Avyakt murli for Sunday 18 January 1976
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 18-01-76om shanti avyakt baapdaadaamdhuban
0> > 19/08/96Om Shanti Avyakt BapDada Madhuban 18/01/76 1The day of remembrance in the form of the day of power.
1samarthi divas ke roop mein smriti-divas sarva aatmaon ke param snehi parampita shiv bole:-
2Today, BapDada, seeing all His children merged in love, gave the response of love: May you constantly be abestower of fortune and a bestower of blessings, the same as the Father.
2aaj baap-daada apne sarva lavleen bachchon ko dekh bachchon ke sneh ka response de rahe hain।
3May you constantly be a world benefactorand one who has a right to the kingdom of the world. 4May you constantly be victorious over Maya, the elements andall situations.
3sada baap-samaan vidhaata aur vardaata bhav! 4sada vishwa-kalyaankaari, vishwa ke raajya-adhikaari bhav!
5Today, BapDada was seeing a sparkling tilak of victory on the forehead of all the victorious children.He was seeing the flag of victory in the hands of all the children.
5sada maaya,prakriti aur sarva paristhitiyon ke vijayi bhav!
6Baba was hearing everyone's heart echoing:Victory is our birthright.
6aaj baap-daada sarva vijayi bachchon ke mastak ke beech vijay ka tilak chamakta hua dekh rahe hain। 7sarva bachchon ke haston mein yahi vijay ka jhanda dekh rahe hain।
7Today, at amrit vela, Baba was listening to the invoking sounds of love of all the children.Gopikas completely lost in love, who had become distant physically and were far away, were merging into the Oceanof Love like a driedup river.
8har-ek ke dil ki aavaaj vijay hamaara janma-siddha adhikaar hai -yeh naara goonjata hua sun rahe hain।
8BapDada also became merged in the love of the children. 9The sweet pearls fromeveryone became the garland around Baba's neck and merged in His heart.
9aaj amritvele sarva bachchon ke sneh aur aahvaan ke meethe-meethe aalaap sun rahe the।
10Various thoughts from everyone's mindwere being heard like sweet music. 11Children from all around were garlanding BapDada with rosaries of remembrance.
10door-door bichhudi hui,tadapti hui gopikaayen nadi ke samaan saagar mein sama rahi theen। 11baapdaada bhi bachchon ke sneh ke swaroop mein sama gaye।
12As well as the day of remembrance, as a memorial of today, today is called the day of power. 13In the beginning,BapDada placed the urn of knowledge on the children, and through sakar Baba, willed the body, mind and wealth tothe Shaktis.
12har-ek ke meethe-meethe moti hday ka haar ban baap-daada ke gale mein sama gaye।
14In the same way, He also willed willpower. 15He himself became a resident of the subtle region and madethe children the corporeal instruments.
13har-ek ke bhinna-bhinna sankalp, variety,madhur saajon ke roop mein sunaai de rahe the।
16This is why this is also known as the day of power. 17Today, Baba was merging the love of the children within Himself beyond sound.
14abhi-abhi chaaron or baap-daada ko yaad ki maalaayen anek bachche daal rahe hain।
18At this time, the sound of complaintand invocation from everyone's mind is coming from all directions.
15aaj ke din ko smriti divas ke saath-saath samarthi-divasbhi kehte hain।
19Can all of you hear it? 20BapDada is especiallygiving the return of remembrance to the new children.
16aaj ke is yaadgaar divas par baap-daada ne jaise aadi mein bachchon ke sir par gyaan-kalash rakha,saakaar dvaara shaktiyon ko tan, man, dhan will (Will) kiya,vaise hi saakaar tan dvaara saakaar part ke antim samay shakti sena ko vishwa-kalyaan ke will-power ki will ki।
21Just as the older children received the lift of a double engine,in the same way, BapDada is giving the new children the gift of a special lift of incognito help; the experience ofattainment and the treasure of happiness. 22Through their service and experience of constant company, BapDada istransforming their complaints into zeal and enthusiasm. 23Just as new children have special attachment to the Fatherand service, so too, BapDada has His special co operative vision on the new children.
17svayan sookshm vatan nivaasi ban saakaar mein bachchon ko nimitta banaaya।
24Baba is also singing praise ofthe wonder of the new children. 25Achcha.
18iseeliye yeh samarthi-divas hai।
26To the loving children who constantly remain absorbed in love for the one Father, those who reveal the one Father; tothe victorious souls who are instruments to become part of the rosary of victory by all souls; to those who are equal tothe Father and who reveal all the Father's virtues in a practical form; to those who use all their powers for service; tosuch worldbenefactor children who have a right to BapDada's heartthrone, love, remembrance and namaste fromBapDada. 27Speaking to Didiji and others:What is the special form of the children today? 28Together with love, they also give complaints. 29Baba is the Ocean ofLove, and so what is the speciality of an ocean?
19aaj baap sarva bachchon ke sneh mein, aavaaj se pare svayan mein samaane ja raha hai।
30To the extent that there are waves, to the same extent there isstillness; it has both specialities at the same time.
20is samay chaaron or sabka full-force se ulaahne aur aahvaan ke man ka aavaaz aa raha hai। 21sab svayan mein samaane ja rahe hain।
31In the same way, the speciality of those who become equal to theFather is that, externally, they are an embodiment of remembrance and, internally, they are an embodiment of power.To the extent that they are an embodiment of remembrance in the corporeal form, to the same extent they are the formof power.
22aap sabko sunaai de raha hai?
32There should be the balance of the two simultaneously.
23naye-naye bachchon ko vishesh roop se baap-daada yaad ka return de rahe hain।
33Do you have such a balance? 34According to thetime and whatever day it is, you automatically take that form.
24jaise puraane bachchon ko double engine ki lift mili,vaise naye bachchon ko gupta madad ki praapti ke anubhav ki, khushi ke khajaane ki vishesh lift, (Lift) baap-daada gift (Gift) mein de rahe hain।
35However, there is spirituality when both forms areclearly visible at the same time. 36You are playing your part and, at the same time, you also have the stage of being adetached observer. 37By having the stage of a detached observer, you will play your part accurately. 38However, you will not become the form of your part, that is, you will not be influenced by the part.
25unke anek ulaahnon ko seva aur sada saath ke anubhav dvaara ulaahne umang-utsaah ke roop mein parivartan kar rahe hain।
39You will havewillpower. 40When you are able to adopt the form you want whenever you want, that is called willpower. 41The form of powershould also be merged within the form of love. 42To simply merge yourself in love is being physical.
26jaise naye bachchon ka vishesh lagaav baap aur seva se hain,vaise baapdaada ki bhi vishesh sahayog ki najar naye bachchon par hai।
43Spirituality iswhen you remain an embodiment of power as well as an embodiment of love. 44This is why the final scene of the formof love is that of being a conqueror of attachment and an embodiment of remembrance.
27baap bhi aise bachchon ki kamaal ke gun ga rahe hain।
45To the extent that there isgreat love, to the same extent, there should be detachment.
28achha!
46So what was the final paper you saw?
29sarva snehi, sada ek baap ke lav mein leen rahne vaale, baap-daada ko prakhyaat karne vaale, sarva aatmaon dvaara jay-jaykaar ki vijay maalaayen dhaaran karne ke nimitta bane hue,aise vijayi,baap-samaan sarva gunon ko saakaar roop mein pratyaksha karne vaale, sarva siddhiyon ko seva prati lagaane vaale,aise vishwa-kalyaankaari baap-daada ke bhi diltakhta adhikaari bachchon ko baap-daada ka yaad-pyaar aur namaste।
47Whilst havinglove, Baba was the conqueror of attachment and the embodiment of remembrance. 48This final paper has beenremembered as a memorial; this was Baba's practical demonstration. 49Whilst having corporeal relationships, he hadthe power to accommodate as well as the power to tolerate; you saw the form of these two powers. 50On the one hand,to merge the love and on the other hand, to finish the final remaining karmic accounts with the power to tolerate.
30deedi ji tatha vatson ko saamne dekh baap-daada bole
51Yousaw the power to accommodate and the power to tolerate in the practical form.
31aaj bachchon ka vishesh swaroop kaun-sa raha?
52Does a father not have love for hischildren?
32sneh ke swaroop ke saath-saath ulaahne bhi diye।
53Even whilst being an ocean of love, he was completely still.
33jaise baap gyaan ka saagar hai, to saagar ki visheshta kya hoti hai?
54He was completely beyond the consciousnessof his body; this was the final stage.
34jitni lahren, utna hi shant।
55Baba demonstrated this practically.
35lekin ek hi samay donon visheshtaayen hain।
56It was at just around this time (at night).
36vaise hi baap ke samaan banne vaalon ki bhi yeh visheshta hai ki baahar se smriti-swaroop aur andar se samarthi-swaroop।
57Inthe final paper, he claimed the first number in a practical way. 58To put something into a practical form is easy, but tomerge it, you need willpower.
37jitna hi saakaar swaroop mein smriti-swaroop utna hi andar samarthi sva roop ho।
59You saw the entire part of how to merge. 60To merge the suffering of karma and also tomerge love. 61This is willpower.
38donon ka saath-saath balance ho। 39aisa balance raha?
62This is the willpower that Baba willed to the children at the end.
40jaisa samay va jaisa din vaisa swaroop to hota hi hai। 41lekin alaukikta yeh hai ki donon ke balance ka swaroop spashta dikhaai de।
63Blessing: May you be one who is sixteen celestial degress complete who, at the confluence age, performs every actionas an art.The confluence age is the special age to reveal your talents in action.
42part bhi baja rahe hain, lekin saath-saath saaksheepan ki stage bhi ho।
64There is praise of every action and virtue ofthose who perform every action as an art.
43saaksheepanki stage hone se part bhi accurate (Accurate) bajaayenge।
65To be sixteen celestial degrees complete means every activity should bevisible in the form of a perfect talent.
44lekin part ka swaroop nahin ban jaayenge arthaat part ke vash nahin honge।
66This is the sign of the stage of perfection. 67You saw speciality in everythingBaba did; his way of speaking, his way of walking etc. was all an art.
45will-power hogi। 46jo chaahen, jis ghadi chaahen, vaisa apna swaroop dhaaran kar sakte ho। 47isko kehte hain will-power।
68His way of sitting, standing, observing,walking etc. were all totally unique and special. 69So follow the father in the same way and become sixteen celestialdegrees complete.
48prem-swaroop mein bhi shaktishaali-swaroop saath-saath samaaya hua ho।
70Slogan: Instead of looking at one another, look at your own self and transform yourself.
49sirf prem-swaroop ban jaana - yeh laukikta ho gai।
71Report of workshop conducted in Madhuban How to become free from attachment
50alaukikta yeh hai ki jo prem-swaroop ke saath-saath shaktishaali swaroop bhi rahe। 51isliye shaktishaali swaroop ka antim drishyanashtomohah smriti-swaroopka dikhaaya hai। 52jitna hi ati sneh, utna hi ati nashtomohah।
72 1. What are the different forms of attachments?There is attachment for the body, relations, physical objects, service, one's own specialities, one's own place, one'sown professional field, facilities, old sanskars, one's life, specialities of others, to one's creation or talents, physicalsenses and habits. 73
53to last paper kya dekha? 54sneh hote hue bhi nashtomohah smriti-swaroop।
74 75 2. What are the signs of attachment for other beings?Whomsoever you have attachment for, you will keep on remembering them again and again.
55yahi last paper yaadgaar mein bhi gaayan roop mein hai,yahi practical karma karke dikhaaya। 56saakaar sambandh sammukh hote hue samaane ki bhi shakti aur sahan karne ki bhi shakti। 57yahi donon shaktiyon ka swaroop dekha।
76You will be restlesswithout them; you will continually sing their praise; your yoga will be linked with them; you will make effort tosatisfy them and you will not notice their weaknesses. 77Due to attachment, you lose the power to realise, the power todiscriminate and the power to decide.
58ek taraph sneh ko samaana, doosre taraph raha hua last ka hisaab-kitaab sahan shakti se samaapta karna।
78Those who have attachment will be dependent on and subservient towhomsoever they are attached to. 79They will not have any rights over them.
59samaana bhi aur sahan bhi karna-donon ka swaroop karma mein dekha।
80They have a weak heart. 81Theycontinually dream of whomsoever they are attached to.
60kya baap ka bachchon mein sneh nahin hota?
82Those who have attachment continually disobedient. 83Theyare not bestowers, but beggars.
61sneh ka saagar hote huye bhi shant!
84They do not have a soul conscious vision or attitude.
62apne shareer se bhi upraam! 63yahi last stage hai।
85Those who have attachment will one moment be dancing in happiness and be upset and unhappy the next.
64yeh practical mein karma karke dikhlaaya।
86Theirintellect will cause mischief and will not remain stable.
65yahi (raatri ka) samay tha na। 66last paper ko first number mein practical mein kiya।
87 88 89 3. What are the signs of attachment for phsical objects?You will have the consciousness of collecting these things.
67swaroop mein laana sahaj hota hai,lekin samaana,ismen will-power chaahiye।
90The soul, because of being influenced by the sanskar ofattachment, continually makes effort to attain that particular object.
68saara part samaane ka dekha।
91There will be something lacking in relationshipswith others.
69karmabhog ko bhi samaana aur sneh ko bhi samaana। 70yahi will-power hai।
92Because of this sanskar of wanting something, people in the world even kill their wife, son, brother,sister, mother or father.
71yahi will-power ant mein bachchon ko will ki। 72achha! 73vaani ka saar
93It is as though that particular object is everything for them. 94Such souls are filled with greed,discontentment, jealousy and fear etc.
741. baba bole - yeh divas keval smriti-divas nahin, samarthi divas bhi hai kyonki svayan sookshm vatan nivaasi ban baba ne saakaar mein bachchon ko nimitta banaaya।
95They will use their time, words, thoughts and everything in order to attain that. 96They are ready to do anything to attain it. 97They engage themselves in dirty politics, they are constantly distressed bytension, they are unhappy, upset and disheartened.
752. baba kehte hain ki jaise puraane bachchon ko double engine ki lift mili, vaise naye bachchon ko gupta madad, praapti ke anubhav ki khushi ke khazaane ki vishesh lift baapdaada gift mein dete hain।
98Those who become an obstacle by trying to attain somethingphysical think negatively, constantly fluctuate and spoil the atmosphere. 99 100 101 4. What are the things one is attracted to and tempted by?Because of temptation to food and drink, you steal and eat that, you keep it hidden away and become a slave to thesensation of the physical organs.
763. jo chaahen jis ghadi chaahen, vaisa apna swaroop dhaaran kar sako,isko kehte hainwill power।
102Then, by becoming influenced by this weakness, there is fighting, telling lies, givingexcuses, creating an offmood and crying. 103
77prem-swaroop mein shaktishaali-swaroop bhi saath-saath samaaya hua ho - yahi alaukikta hai।
104 105 5. What methods has BapDada given to become free from attachment?To have all relationships with the Father.To have soul conscious vision and attitude.To practise soul consciousness and being bodiless.To come into relationship with others whilst considering yourself to be an angel.To remain engaged in karma and yoga.To experience the self to be combined with the Father.To churn the knowledge and to apply it in practical situations.To practise the seed stage.To consider yourself to be an instrument.To have an awakened (alert) conscience.To consider the self to be trustworthy, to be great, to be a guest and an incarnation.With the practice of selfrespect, you will become free from attachment.Make the one Father your entire world; I sit with You, I talk to You...All this belongs to God and is entrusted to me. 106When someone has something, that is, if he has made effort to attain itfrom God as a boon, then I also have to make effort to take that directly from God. 107The creation cannot give aninheritance to the creation.
78sirf prem-swaroop ban jaana to laukikta ho gai।
108 109 110With this awareness, you can become free from attachment and attraction. 111* * * O M S H A N T I * * *