Avyakt murli for Tuesday 3 February 1976
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Hindi is also shown in Latin characters, using an adapted form of ISO 15919 transliteration.
How to read the transliteration
This site uses transliteration based on ISO 15919, with a few adaptations to make reading easier: h is added after c, ś and ṣ, and i after the vowel r̥. These adaptations bring it closer to the Hunterian system used in India while retaining the distinctive marks of ISO 15919.
| ISO 15919 | On this site |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
A few reading pointers:
- ā, ī, ū: the line above the letter indicates a long vowel.
- ṭ, ḍ, ṇ: the dot below distinguishes retroflex consonants from t, d, n.
- A tilde above a vowel indicates nasalisation.
0> 103-02-76 ōm śhānti avyakt bāpadādāmadhuban
0> > 03/02/76 Avyakt BapDada
2Dharm aur karma kā combined rūp
1The combined form of Dharma and Karma.
3Guṇ-mūrtta aur tyāg-mūrtta dīdī jī tathā vatsō̃ sē madhur mulākāt kartē huē avyakt bāp-dādā nē viśhēṣh yug saṅgamyug kī|key viśhēṣhtā batlātē huē yē madhur mahāvākya uchchārē :
2In today's world, dharma and karma are both especially remembered. 3Both dharma and karma are essential, but both dharma and karma have, today, become separated.
4Āj-kal kī|key duniyā mē̃ dharm aur karma - dōnō̃ hī viśhēṣh gāyē jātē haĩ . 5Dharm aur karma - yē dōnō̃ hī āvaśhyak haĩ .
4Those who believe in karma say, "Do not speak of dharma" and those who believe in dharma say that they are karma sannyasis.
6Lēkin ājkal dharm vālē alag , karma vālē alag hō gayē haĩ .
5However, at the confluence age, Brahmins combine dharma and karma.
7Karma vālē kahtē haĩ ki dharm kī|key bātē̃ nahī̃ karō , karma karō aur dharm vālē kahtē haĩ ki ham tō haĩ hī karm-sanyāsī .
6So, throughout the day, do you remain in your combined form of dharma and karma? 7Dharma means to imbibe divine virtues.
8Lēkin saṅgam par brāhmaṇ dharm aur karma kō kambāin ( C o m b i n e d ) kartē haĩ . 9Tō sārē din mē̃ dharm aur karma combined ( C o m b i n e d ) rūp mē̃ rahtē haĩ ?
8It means to have all types of dharna; to have the dharna of being an embodiment of knowledge, an embodiment of divine virtues and of remembrance.
10Dharm kā arth|earth hai - divya guṇ dhāraṇ karnā .
9Any dharna is also called dharma.
11Sab prakār kī|key dhārṇāyē̃ gyān-svarūp kī|key , divya guṇō̃ kī|key va yād-svarūp kī|key dhārṇā . 12Kōī bhī dhārṇā , uskō dharm kahtē haĩ . 13Tō sārē din mē̃ chāhē vaisī bhī jimmēvārī kā karma hō , sthūl karma hō , sādhāraṇ karma hō yā buddhi lagānē kā karma hō - lēkin her|har karma mē̃ dhārṇā arthāt karma aur dharm combined rahtā hai ?
10So, throughout the day, no matter what actions of responsibility you have to perform, whether they are gross or ordinary actions or whether it is something that uses your intellect, do you have dharna, that is, dharma, in every action? 11Do you have dharma and karma, combined?
14Majority ( M a j o r i t y ) kī|key result ( R E S U L T ) kyā hai ?
12What is the result of the majority?
15Vaisē kahāvat hai ki ēk myān mē̃ dō talvārē̃ nahī̃ rah saktī athavā ēk hāth mē dō laḍḍū nahī̃ ātē .
13It is said that two swords cannot stay in one sheath, that is, you cannot have your cake and eat it.
16Lēkin saṅgam par asambhav bāt hī sambhav hō jātī hai .
14However, at the confluence age, even the impossible becomes possible.
17Yahā̃ ēk hī samay mē̃ dōnō̃ bātē̃ sāth-sāth haĩ .
15Here, you have both things at the same time.
18 dharm bhī hō aur karma bhī hō - iskā hī abhyās sikhlātē haĩ .
16There should be dharma as well as karma. 17You are taught to practise this here.
19Tō saṅgamyug viśhēṣh yug hai .
18The confluence age is the special age.
20Isliē viśhēṣh hai , kyōṅki jō-jō viśēṣatāē̃ aur yugō̃ mē̃ nahī̃ hō saktī̃ , vah sab viśēṣatāē̃ saṅgam par hōtī haĩ .
19It is special because all the specialities that do not exist in any other age exist at the confluence age.
21Isliē iskō viśēṣ-yug kahtē haĩ .
20This is why it is called the special age.
22Tō jō is bāt kē|K combined rūp mē̃ abhyāsī haĩ , vahī combined rūp saṅgam kā - bāp aur bachchā aur prārabdha kā - śhrī lakṣhmī aur śhrī nārāyaṇ - in dōnō̃ kē|K combined rūp kē|K anubhavī ban saktē haĩ va adhikārī ban saktē haĩ .
21Those who practise the combined form of this aspect are able to experience and have a right to the combined form of the confluence age, that is, of the Father and child, as well as that of the reward, which is the form of Lakshmi and Narayan.
23Tō dōnō̃ hī sāth-sāth rahtē haĩ ?
22So, do you have both these things at the same time?
24Majority kā rahtā hai athavā nahī̃ ?
23Do the majority of you have it or not?
25Kyā result samajhtē hō ?
24What do you think your result is?
26Sab abhyās mē̃ lagē huē haĩ ?
25Are all of you busy in your practice?
27Jab yah nirantar combined rūp hō jāy tab hī prārabdha kā combined rūp - śhrī lakṣhmī śhrī nārāyaṇ kā dhāraṇ kar sakē̃gē .
26Only when you constantly have the combined form of this time, will you be able to adopt the combined form of the reward, that is, of Lakshmi and Narayan.
28Karma mē̃ yadi dharm combined nahī̃ tō sādhāraṇ karma rah gayā nā .
27If dharma is not combined with your karma, it becomes an ordinary action, does it not?
29Isliyē her|har karma mē̃ dharm kā ras bharnā chāhiyē .
28This is why you should fill every action with the sweetness of dharma.
30Yah check karnā paṛē ki dharm aur karma dōnō̃ sāth haĩ athavā dharm kō kinārē kar karma kar rahē haĩ yā dharm kē|K samay karma kō kinārē tō nahī̃ kar dētē haĩ ?
29You should check that you have both dharma and karma at the same time. 30Or, is it that at the time of performing karma, you set aside dharma? 31Or, at the time of dharma, you set aside karma?
31Yah bhī nivr̥itti hō gaī , jaisē nivr̥itti mārg mē̃ akēlē haĩ .
32There would then be this isolation, just as on the path of isolation, it is only one thing.
32Pravr̥itti arthāt combined , tō jabki ādi part sē combined haĩ , pravr̥itti mārg vālē haĩ tō purūṣhārth mē̃ bhī pravr̥itti kā purūṣhārth hō .
33The family path means to be combined. 34Therefore, since you are combined from the beginning of your part, since you belong to the family path in your effort also, make the effort of the family path.
33Nivr̥itti mārg kā na hō arthāt akēlā na hō .
35Do not belong to the path of isolation, that is, do not remain alone.
34Jaisē vah chhōṛkar kinārā kar chalē jātē haĩ , isī rīti dharm kō chhōṛ karma mē̃ lag gayē , yah bhī nivr̥itti mārg hō gayā .
36It should not be just one thing. 37Just as those people renounce everything and go away, if you put aside dharma, in the same way, and become engaged in karma, that would also be the path of isolation.
35Tō sadā pravr̥itti mārg rahē .
38So constantly remain on the family path.
36Aisā abhyās jab sabkā sampann hō jāē tab samay bhī sampann hō . 37Kyōṅki pravr̥itti mārg kē|K saṅskār puruṣhārthī jīvan mē̃ bharnē haĩ .
39When everyone's practice of this is complete, then the time can also come to an end, because you have to fill your effort-making life with the sanskars of the family path.
38Tō abhī sē yah combined ( C o m b i n e d ) rūp kē|K saṅskār nahī̃ bharē̃gē tō vahā̃ kaisē hōṅgē ?
40So, if you do not fill yourself with the sanskars of the combined form now, how will you have these sanskars there?
39Wonderful pravr̥itti mārg hai nā .
41The family path is a wonderful path.
40Dharm aur karma kā pravr̥itti mārg kahō yā karma aur yōg kā pravr̥itti mārg kahō , bāt ēk hī hō jātī hai .
42Whether you say it is the family path of dharma and karma or of karma and yoga, it is the same thing. 43Achcha.
41Achchhā !
44* * O M S H A N T I * * *