Avyakt murli for Saturday 7 February 1976 - 1

⁰> ¹07-02-76 ओम शान्ति अव्यक्त बापदादामधुबन

⁰> > 07/02/76 Avyakt BapDada 07/02/76

²अव्यक्त फरिश्तों की सभा

¹The gathering of Avyakt Angels.

³सभी आत्माओं को सुख, शान्ति व शक्ति की अंजली देकर,वरदान देकर तृप्त करने वाले, जन्म-जन्म की प्यासी आत्माओं की प्यास बुझाने वाले,सर्व को ठिकाने पर लगाने वाले रूहानी बाप बोले:-

²BapDada is seeing the constantly cheerful avyakt angels who are constantly beyond all limited attractions. ³This is a gathering of angels. ⁴BapDada is seeing to what extent a crown of light is visible around each angel, that is, to what extent each angel has become a light-and-might-house.

⁴बाप-दादा सदा हर्षित, सदा हद के आकर्षणों से परे अव्यक्त फरिश्तों को देख रहे हैं।

⁵Just as in the future heaven, all will be called deities, in the same way, all are to become like angels, but they will be numberwise.

⁵यह फरिश्तों की सभा है। ⁶हर फरिश्ते के चारों ओर लाइट का क्राउन (Crown) कितना स्पष्ट दिखाई देता है अर्थात् हर फरिश्ता लाइट-हाउस (Light House) और माइट-हाउस (Might House) कहाँ तक बना है, यह आज बापदादा देख रहे हैं।

⁶Just as there, each one is satopradhan according to each one's stage, in the same way, here too, each one definitely attains the stage of an angel. ⁷So, today, BapDada was seeing the result of each one because now, it is the final realisation course that is taking place. ⁸To what extent is each one of you realising yourself during the realisation course?

⁷जैसे भविष्य स्वर्ग की दुनिया में सब देवता कहलायेंगे, वैसे वर्तमान समय संगम पर फरिश्ते समान सब बनते हैं लेकिन नम्बरवार।

⁹BapDada saw two things in particular in the result. ¹⁰What are they? ¹¹Which position has each one of you reached? ¹²Is there greater opposition or is the position of your stage greater?

⁸जैसे वहाँ हर-एक अपनी स्थिति प्रमाण सतोप्रधान होते हैं, वैसे यहाँ भी हर पुरुषार्थी फरिश्तेपन की स्टेज को प्राप्त ज़रूर करते हैं।

¹³To what extent have you transferred yourself from the old body and the old world with your awareness? ¹⁴On the basis of transferring, to what extent have you become transparent at the same time?

⁹तो आज बाप-दादा हर एक की रिजल्ट को देख रहे थे।

¹⁵To what extent have you become a practical form of all four subjects?

¹⁰क्योंकि अब अन्तिम रियलाइजेशन कोर्स (Realization Course) चल रहा है।

¹⁶To what extent have you given the return of the sustenance and study you have received from all three forms of the Fatherः corporeal, subtle and incorporeal?

¹¹रियलाइजेशन कोर्स में हर एक अपने आपको कहाँ तक रियलाइज कर रहे हैं?

¹⁷To what extent are you an embodiment of the promises you have made to BapDada from the beginning until now?

¹²तो रिजल्ट में दो विशेष बातें देखीं।

¹⁸Have you taken as much benefit as you have made promises?

¹³वह कौनसी?

¹⁹Do you check yourself in this way?

¹⁴हर एक किस पोजीशन (Position) तक पहुँचे हैं?

²⁰An easy method to check yourself in all four subjects is by way of the praise of you that has been remembered.

¹⁵ऑपोजीशन (Opposition) ज्यादा है अथवा पोज़ीशन की स्टेज ज्यादा है?

²¹Do you know that praise? ²²Which praise is it, through which you can check all four subjects?

¹⁶दूसरा - पुरानी देह और पुरानी दुनिया से स्मृति को कहाँ तक ट्रॉन्सफर (Transfer) किया है?

²³Do you all remember that praise? ²⁴(Complete with all virtues…) ²⁵The result of all four subjects is included within these four aspects of your praise.

¹⁷साथ-साथ ट्रान्सफर के आधार पर ट्रान्सपेरेन्ट (Transparent) कहाँ तक बने हैं?

²⁶So check whether you have become complete in all these four aspects. ²⁷Have you become sixteen celestial degrees or have you only reached fourteen degrees?

¹⁸चारों ही सब्जेक्ट्स में कहाँ तक प्रैक्टिकल स्वरूप बने हैं? ¹⁹बाप-दादा के तीनों स्वरूप - साकार, आकार और निराकार द्वारा ली हुई पालना और पढ़ाई का रिटर्न (Return) कहाँ तक किया है?

²⁸Have you become complete with all virtues or have you just become complete with virtues, that is, have you only imbibed some of the virtues? ²⁹Have you imbibed all the codes of conduct and become maryada purshottam, the highest of humans who follow the highest code of conduct?

²⁰आदि से अब तक जो बाप-दादा से वायदे किये हैं, उन सब वायदों को निभाने का स्वरूप कहाँ तक है?

³⁰Have you become completely non-violent? ³¹To cause pain to any soul or to experience pain, even through your thoughts, is violence.

²¹जितना कायदा,उतना फायदा उठाया है? ²²ऐसी चेकिंग (Checking) हर-एक अपनी करते हो?

³²To be completely non-violent means you are one who don't cause anyone sorrow even through your thoughts.

²³चारों ही सब्जेक्ट्स की चेकिंग का सहज साधन आपकी गाई हुई महिमा से सिद्ध हो जाता है। ²⁴वह महिमा जानते हो?

³³To be the highest of humans means that your every thought and every step has to be the highest, that is, the most elevated; it shouldn't be ordinary, worldly or wasteful.

²⁵वह कौन-सी महिमा है जिससे चारों ही सब्जेक्ट्स चेक कर सकते हो?

³⁴To what extent have you become like this? ³⁵What did BapDada see?

²⁶वह महिमा तो सबको याद है ना।

³⁶Even now, two powers are especially needed.

²⁷(सर्व गुण सम्पन्न…) इन चारों ही बातों में चारों ही सब्जेक्ट्स की रिजल्ट आ जाती है।

³⁷Which powers are they? ³⁸The first is the power of self-recognition and the second is the power of self-transformation.

²⁸तो यही चेक करो कि इन चारों ही बातों में सम्पन्न बने हैं? ²⁹अब तक सोलह कला बने हैं अथवा चौदह कला तक पहुँचे हैं?

³⁹Looking at the result of both these powers, one sees that the fast effort-makers are not able to move forward with as fast a speed as they wish to.

³⁰सर्व गुण सम्पन्न बने हैं या गुण सम्पन्न बने हैं अर्थात् कोई- कोई गुण धारण किया है?

⁴⁰Because both these powers are lacking, one or another obstruction does not allow the speed to become fast.

³¹सब मर्यादायें धारण कर मर्यादा पुरूषोत्तम बने हैं?

⁴¹The power of recognising others is sharp and the thought that others should transform is intense.

³²सम्पूर्ण आहिंसक बने हैं?

⁴²In this aspect, the lesson of "you first" is very firm.

³³संकल्प द्वारा भी किसी आत्मा को दुःख देना व दुःख लेना - यह भी हिंसा है।

⁴³Where you should have "I first", you have made it "you first", and where it should be "you first", you have made it "I first".

³⁴सम्पूर्ण आहिंसक अर्थात् संकल्प द्वारा भी किसी को दुःख न देने वाला।

⁴⁴You do not use the third eye, which each of you has received from BapDada as a blessing, for the task that BapDada has given you.

³⁵पुरूषोत्तम अर्थात् हर संकल्प और हर कदम उत्तम अर्थात् श्रेष्ठ हो,साधारण न हो,लौकिक न हो और व्यर्थ न हो।

⁴⁵Whereas you have been given the third eye to see the soul, to see the spiritual world and to see the new world, you instead look at the body and the bodily world.

³⁶ऐसे कहाँ तक बने हैं? ³⁷बाप-दादा ने क्या देखा?

⁴⁶This is known as not knowing how to use the third eye accurately.

³⁸अब तक विशेष दो शक्तियों की बहुत आवश्यकता है। ³⁹वह कौन-सी हैं?

⁴⁷Therefore, now, whilst knowing the speed of time, use the power of transformation on yourself.

⁴⁰एक स्वयं को परखने की शक्ति, दूसरी स्वयं को परिवार्तित करने की शक्ति।

⁴⁸Do not look at the transformation of time, but look at your own transformation. ⁴⁹You wait for the time a great deal.

⁴¹इन दोनों शक्तियों की रिजल्ट में जितना तीव्र पुरुषार्थी तीव्र गति से आगे बढ़ना चाहते हैं, उतना बढ़ नहीं पाते।

⁵⁰You think very little about your own transformation, but, for the transformation of time, you think, "This should happen". ⁵¹You yourself are the creator and time is the creation.

⁴²इन दोनों शक्तियों की कमी के कारण ही कोई-न-कोई रूकावट गति को तीव्र करने नहीं देती है।

⁵²Creator applies to the transformation of the self, and creation applies to the transformation of time.

⁴³दूसरे को परखने की गति तीव्र है दूसरे को परिवर्तन होना चाहिये - यह संकल्प तीव्र है; इसमें‘पहले आप’का पाठ पक्का है।

⁵³You yourselves are the images who are the basis of transformation. ⁵⁴The completion of time, that is, the moment of transformation of this old world is dependent on all of you.

⁴⁴जहाँ ‘पहले मैं’ होना चाहिये, वहाँ‘पहले आप’है और जहाँ ‘पहले आप’ होना चाहिये, वहाँ‘पहले मैं’है।

⁵⁵The vision of the souls of the entire world is on all of you, the clocks; they are wondering when you clocks will show the completion of time. ⁵⁶Do you know what the time is on your clock?

⁴⁵तीसरा नेत्र जो हर एक को वरदान में प्राप्त है उस तीसरे नेत्र द्वारा जो बाप-दादा ने कार्य दिया है,उसी कार्य में नहीं लगाते।

⁵⁷Are you those who reveal the time or those who ask the time? ⁵⁸Are you still waiting? ⁵⁹The ones who show the time are not fluctuating because of the time, are they? ⁶⁰Are you fluctuating or are you stable?

⁴⁶तीसरा नेत्र दिया है रूह को देखने,रूहानी दुनिया को देखने के लिए व नई दुनिया को देखने के लिये।

⁶¹What will happen? ⁶²When will it happen? ⁶³Will it happen or not? ⁶⁴According to the drama, from time to time, papers have been coming and will continue to come.

⁴⁷उसके बदले जिस्म को देखना, जिस्मानी दुनिया को देखना - इसको कहा जाता है कि यथार्थ रीति कार्य में लगाना नहीं आया है।

⁶⁵Just as a tree is shaken, so, papers will come to shake the foundation of faith. ⁶⁶So, are you ready to take the paper or are you still weak? ⁶⁷Is the Pandav Army ready or is the Shakti Army ready?

⁴⁸इसलिये अब समय की गति को जानते हुए परिवर्तन-शक्ति को स्वयं प्रति लगाओ।

⁶⁸Or, are both ready? ⁶⁹Clever students anticipate the paper whereas dull students are afraid of the paper. ⁷⁰So which are you?

⁴⁹समय का परिवर्तन न देखो लेकिन स्वयं का परिवर्तन देखो।

⁷¹The sign of someone with an intellect filled with faith is that he always remains carefree knowing the destiny of every scene.

⁵⁰समय के परिवर्तन का इन्तज़ार बहुत करते हो।

⁷²Such a soul would not be worried about why, what or how.

⁵¹स्वयं के परिवर्तन के लिए कम सोचते हो और समय के परिवर्तन के लिये सोचते हो कि होना चाहिये।

⁷³The sign of the stage of lightness of an angel is constantly to have good wishes and to remain carefree. ⁷⁴Have you become like this?

⁵²स्वयं रचयिता हैं,समय रचना है। ⁵³रचयिता अर्थात् स्वयं के परिवर्तन से रचना अर्थात् समय का परिवर्तन होना है।

⁷⁵Realise yourself in the realisation course so that now, in the little time that remains for effort before the the end, all the powers within you will be revealed.

⁵⁴परिवर्तन के आधारमूर्त्त स्वयं आप हो।

⁷⁶You are celebrating the year of revelation, are you not?

⁵⁵समय की समाप्ति अर्थात् इस पुरानी दुनिया के परिवर्तन की घड़ी आप हो।

⁷⁷Before revealing the Father, first of all, reveal these aspects of praise within yourself.

⁵⁶सारे विश्व की आत्माओं की आप घड़ियों के ऊपर नजर है कि कब यह घड़ियाँ समाप्ति का समय दिखाती हैं।

⁷⁸Only then will you be able to reveal the Father. ⁷⁹This year, make effort whilst especially stabilising yourself in the intense form, that is, in the stage of a light-and-might-house.

⁵⁷आपको मालूम है कि आपकी घड़ी में कितना बज़ा है?

⁸⁰Let the pilgrimage of remembrance be especially powerful.

⁵⁸आप बताने वाले हो या पूछने वाले हो?

⁸¹Become experienced in being an embodiment of knowledge.

⁵⁹इन्तज़ार है क्या?

⁸²Make such special programmes for your self-progress.

⁶⁰समय दिखाने वालों को समय के प्रति हलचल तो नहीं है ना? ⁶¹हलचल है अथवा अचल हो? ⁶²‘‘क्या होगा,कब होगा, होगा या नहीं होगा?

⁸³Through the pure and benevolent attitude of you elevated souls and the powerful atmosphere, many desperate souls who are calling out, and who are wandering without any destination, will experience bliss, peace and power.

⁶³’’ड्रामा अनुसार समय-प्रति-समय हिलाने के पेपर्स आते रहे हैं और आयेंगे भी।

⁸⁴Do you understand what you now have to do? ⁸⁵You mustn't just relate something, but you must also give them an experience.

⁶⁴जैसे वृक्ष को हिलाते हैं ना। ⁶⁵तो निश्चय की नींव अर्थात् फाउन्डेशन (Foundation) को हिलाने के पेपर्स भी आयेंगे।

⁸⁶In order to give an experience, you first of all have to become an embodiment of experience. ⁸⁷Have this special determined thought for this year.

⁶⁶फिर पेपर देने के लिये तैयार हो अथवा कमजोर हो?

⁸⁸You have to bring about world transformation by transforming yourself.

⁶⁷पाण्डव सेना तैयार है या शक्तियाँ तैयार हैं अथवा दोनों तैयार हैं?

⁸⁹Do you understand? ⁹⁰The result of determined thought is always successful. ⁹¹Achcha.

⁶⁸होशियार स्टूडेण्ट पेपर का आह्वान करते हैं और कमजोर डरते हैं।

⁹²To those who construct the new world with such a determined thought; to those who transform the atmosphere with their spiritual attitude; to those who give every soul a drop of happiness, peace, power and blessings and thereby make them satisfied souls; to those who quench the thirst of the souls who have been thirsty for many births; to those who show everyone the right destination; to those who constantly have an intellect filled with faith and remain unshakeable even amidst fluctuation; to the souls who are an embodiment of knowledge and remembrance, BapDada's love, remembrance and namaste. ⁹³Personal meetingsः The stage of "nothing new" and the completion of the account of wastage. ⁹⁴What would be the special sign of the great stage of the maharathis through which one can tell that this is the effort of a maharathi? ⁹⁵Firstly, great effort-makers, that is, maharathis, on seeing any scene, would consider it to be a scene that has been enacted many times within the drama and is simply now being repeated.

⁶⁹तो आप कौन हो?

⁹⁶They would feel it to be nothing new.

⁷⁰निश्चयबुद्धि की निशानी यह है कि वह हर बात व हर दृश्य को निश्चित जानकर सदा निश्चिन्त होगा, ‘‘क्यों,क्या और कैसे’’ की चिन्ता नहीं होगी। ⁷¹फरिश्तेपन की लास्ट स्टेज की निशानी है - सदा शुभचिन्तक और सदा निश्चिन्त।

⁹⁷They would not experience it as anything new due to which questions of why or what would arise. ⁹⁸Secondly, they would be an embodiment of awareness and experience every scene as though it is a scene they have seen many times and that they are simply repeating it as an instrument. ⁹⁹It is as though they are not doing anything new, but are simply repeating everything.

⁷²ऐसे बने हो? ⁷³रियलाइजेशन कोर्स में स्वयं को रियलाइज करो।

¹⁰⁰They do not have to bring into their awareness that whatever happened a kalpa ago is happening now.

⁷⁴और अब अन्तिम थोड़े-से पुरूषार्थ के समय में स्वयं में सर्वशक्तियों को प्रत्यक्ष करो। ⁷⁵प्रत्यक्षता वर्ष मना रहे हो ना।

¹⁰¹However, just as whatever happened a second ago is very clearly in their awareness, in the same way, the scene that took place a kalpa ago would be just as clearly in their awareness.

⁷⁶बाप को प्रत्यक्ष करने से पहले स्वयं में (जो स्वयं की महिमा सुनाई) इन सब बातों की प्रत्यक्षता करो, तब बाप को प्रत्यक्ष कर सकेंगे।

¹⁰²Because of being a maharathi and having the stages of firstly being a detached observer and secondly, being trikaldarshi, the awareness of the previous kalpa would be completely fresh in their awareness.

⁷⁷यह वर्ष विशेष ज्वाला-स्वरूप अर्थात् लाइट-हाउस और माइट-हाउस स्थिति को समझते हुए इसी पुरूषार्थ में रहो - विशेष याद की यात्रा को पॉवरफुल (Powerful) बनाओ, ज्ञान-स्वरूप के अनुभवी बनो।

¹⁰³This is why they experience everything to be nothing new. ¹⁰⁴What else would there be? ¹⁰⁵No matter how fearsome a particular situation may be, or how great a problem something may be, because they have an elevated stage, that situation will seem like something very minor. ¹⁰⁶It will not be felt to be anything big or fearsome.

⁷⁸ऐसा स्वयं की उन्नति के प्रति विशेष प्रोग्राम बनाओ।

¹⁰⁷When you are standing high on a mountain, from a distance, anything large would be seen as something very small.

⁷⁹जिस द्वारा आप श्रेष्ठ आत्माओं की शुभ वृत्ति व कल्याण की वृत्ति और शक्तिशाली वातावरण द्वारा अनेक तड़पती हुई, भटकती हुई,पुकार करने वाली आत्माओं को आनन्द, शान्ति और शक्ति की अनुभूति हो। ⁸⁰समझा?

¹⁰⁸Even the biggest factory would seem like a small model. ¹⁰⁹In the same way, the maharathis, in their effort, do not experience anything to be so large. ¹¹⁰So these are the two signs of the great effort of the mahavirs, that is, the maharathis, which, in other words, can be referred to as those who experience a crucifix to be a thorn.

⁸¹अब क्या करना है? ⁸²सिर्फ सुनाना नहीं है, अनुभव करना है।

¹¹¹From the lips of such mahavir souls, only the words of that which is destined to happen will emerge.

⁸³अनुभव कराने के लिये पहले स्वयं अनुभवीमूर्त्त बनो।

¹¹²This is also fixed. ¹¹³This is known as being an embodiment of success.

⁸⁴इस वर्ष का विशेष संकल्प लो। ⁸⁵स्वयं को परिवर्तन कर विश्व को परिवर्तन करना ही है।

¹¹⁴Whatever words emerge and whatever deeds they perform would be ones that bring success and not be wasteful.

⁸⁶समझा? ⁸⁷दृढ़ संकल्प की रिजल्ट (RESULT) सदा सफलता ही है। ⁸⁸अच्छा।

¹¹⁵The sign of maharathis is that not only is their account of sin finished, but even their account of wastage is finished. ¹¹⁶You are master almighty authorities, are you not?

⁸⁹ऐसे दृढ़ संकल्प द्वारा सृष्टि का नव-निर्माण करने वाले, अपनी रूहानी वृत्ति द्वारा वायुमण्डल को परिवर्तन करने वाले, हर आत्मा को सुख, शान्ति व शाक्ति की अन्जली देकर एवं वरदान देकर, तृप्त आत्मा बनाने वाले, जन्म-जन्म की प्यासी आत्माओं की प्यास बुझाने वाले,सर्व को अपने ठिकाने पर लगाने वाले,सदा निश्चयबुद्धि,हलचल में भी अचल रहने वाले,ज्ञान-स्वरूप एवं याद-स्वरूप आत्माओं को बाप-दादा का यादप् यार और नमस्ते।

¹¹⁷The practical form of the stage of a master almighty authority is that, together with the account of sin being finished, the account of wastage is also finished. ¹¹⁸This is the sign of the effort of the maharathis. ¹¹⁹Have you started the service of taking souls beyond with just a glance? ¹²⁰One are the great donors (mahadani), second are the bestowers of blessings (vardaani) and the third are world benefactors (vishwa kalyani).

⁹⁰इस अव्यक्त वाणी का सार

¹²¹Do you each have all these three specialities?

⁹¹1. सर्व गुण सम्पन्न,सोलह कला सम्पूर्ण, मर्यादा पुरूषोत्तम,सम्पूर्ण आहिंसक - इन चारों बातों में चारों सब्जेक्ट्स का रिजल्ट आ जाता है।

¹²²Or, is it that some have one speciality whilst others have another speciality? ¹²³Some are worshipped in the form of a bestower of blessings and others are worshipped in the form of a world benefactor.

⁹²तो यह चेक करो कि इन चारों ही बातों में कहाँ तक सम्पन्न बने हैं?

¹²⁴Why is there a difference in the praise and worship? ¹²⁵They would have all three specialities, but there would be a difference in the percentage.

⁹³2. बाबा कहते - तुम्हें तीसरा नेत्र दिया है रूह को,रूहानी दुनिया को व नई दुनिया को देखने के लिये।

¹²⁶Some would have a greater percentage of one speciality whereas someone else would have a greater percentage of something else; someone else would have a lesser percentage of a particular speciality.

⁹⁴अगर उसके बदले जिस्म को, जिस्मानी दुनिया को देखते हो तो माना तीसरे नेत्र को यथार्थ रीति कार्य में लगाना नहीं आया है।

¹²⁷One is the philosophy of karma, second is the philosophy of reward and third is the philosophy of praise and worship. ¹²⁸Just as the philosophy of karma is very deep, in the same way, the philosophy of the other two is just as deep.

⁹⁵3. स्वयं रचयिता हो, समय रचना है,रचयिता अर्थात् स्वयं के परिवर्तन से ही रचना अर्थात् समय का परिवर्तन होना है।

¹²⁹You are to have a vision of your reward in a practical form now, are you not? ¹³⁰Who will become what and why, and on what basis, will all become clear.

⁹⁶4. परखने की शक्ति व स्वयं को परिवार्तित करने की शक्ति में कमी होने के कारण ही कोई-न-कोई थकावट गति को तीव्र करने नहीं देती है।

¹³¹Their actions, service, activities, stage, connections and relations will become such that, even against your conscious wish or thought, you would automatically understand what they are going to become. ¹³²Their activities, that is, their actions would become the mirror.

⁹⁷समय की गति को जानते हुए परिवर्तन-शक्ति को स्वयं प्रति लगाओ।

¹³³A clear vision of each one would be seen through the mirror of their actions. ¹³⁴Achcha. ¹³⁵* * * O M S H A N T I * * *