Avyakt murli for Thursday 14 April 1977
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 114-04-77om shanti avyakt baapdaadaamdhuban
0> > 10/02/97 Om Shanti Avyakt BapDada Madhuban 14/04/77
2shreshtha takdeer ki tasveer
1The portrait of elevated fortune.
3apni takdeer ki tasveer dvaara takdeer banaane vaale, har paristhiti ke pepron mein ever ready, sada mahaaveer rahne vaale bachchon prati baba bole :-
2Today, BapDada is seeing the portrait of the fortune of each child. 3Each one has prepared his own portrait according to his own capacity.
4aaj baap-daada har bachche ke takdeer ki tasveer dekh rahe hain।
4The speciality of spirituality is needed in any portrait.
5har ek ne yatha- shakti apni-apni tasveer taiyaar ki hai। 6tasveer ke andar visheshta roohaaniyat ki chaahiye।
5A portrait filled with spirituality shows any soul the path to the spiritual Father.
7roohaaniyat bhari tasveer har aatma ko roohaani baap ki raah bata deti hai। 8jaise laukik mein bahut sundar bani hui tasveer apni rachayita ki smriti dilaati hai ki isko banaane vaala kaun?
6Just as a beautiful portrait painted by a lokik person reminds others of the creator, so too, who is the creator of this portrait?
9aise hi roohaani tasveer arthaat shreshtha takdeer-vaali tasveer banaane vaale baap ke taraph svatah hi aakarshit karti hai।
7In the same way, a spiritual portrait, that is, a portrait of elevated fortune automatically attracts others towards the Father who created it.
10aapka bhaagya, bhaagya banaane vaale bhagwan ki svatah yaad dilaata hai।
8Your fortune (bhagya) automatically reminds others of God (Bhagwan) who created your fortune.
11aise shreshtha takdeer ki tasveer banaai hai?
9Have you created a portrait of such an elevated fortune?
12roohaani takdeer arthaat chalta-phirta light house (Light House)।
10A spiritual fortune means a walkingmoving lighthouse.
13light house ka karttavya hai - harek ko sahi raah dikhaana।
11The duty of a lighthouse is to show everyone the true path.
14chalte-phirte itne light house kya kamaal karenge?
12So what wonder will all these walkingmoving lighthouses perform?
15aise bane ho va ab tak banne ke plan bana rahe ho?
13Have you become this or are you still making plans to become this?
16is baar baap-daada result lene ke liye aae hain।
14This time, BapDada has come to take the results.
17jab paper arthaat imtahaan ke din hote hain to us samay padhaai padhaayi nahin jaati hai, lekin padhe hue ka imtahaan hota hai।
15The study is not taught at the time of the examination days, but an exam is taken of what you have already studied.
18to baap-daada ne bhi sankalp dvaara, vaani dvaara, karma dvaara padhaai bahut padhaayi hai,ab uski result dekhenge।
16So BapDada has also taught you a lot through thoughts, words and actions, and now He will see the results.
19harek apni result se santushta hain?
17Is each one of you content with your results?
20chaik kiya hai ki samay pramaan va baap ki padhaai pramaan, vishwa ke aage svayan ko pratyaksha pramaan banaaya hai?
18Have you checked yourself? 19According to the time, have you made yourself a visible example in front of the world?
21koi bhi baat ko spashta karne ke liye anek prakaar ke pramaan die jaate hain।
20Many types of examples are given to clarify something in particular.
22lekin sabhi pramaan mein shreshtha pramaan, patyaksha pramaan hi hai।
21However, out of all the examples, the most elevated example is a practical, visible example.
23to aise bane ho? 24jo koi bhi dekhe to anubhav kare ki inhen padhaane vaala va banaane vaala sarvashaktivaan baap hai।
22So have you become such that anyone who sees you experiences that the One who taught you or made you is the Almighty Authority Father.
25pratyaksha pramaan hi baap ko pratyaksha karne ka sahaj aur shreshtha saadhan hai।
23A practical, visible example is an easy and elevated method to reveal the Father.
26is saadhan ko apnaaya hai?
24Have you adopted this method?
27pratyakshata varsha to manaaya lekin svayan ko pratyaksha pramaan banaaya?
25You have celebrated the year of revelation, but have you made yourself into a practical example?
28sahaj hai va mushkil hai?
26Is it easy or difficult?
29kyonki pratyaksha pramaan arthaat jo ho,jiske ho usi smriti mein rehna।
27To be a practical example means to constantly have the awareness of who you are and who you belong to.
30woh mushkil hota hai?
28Is this difficult?
31apne aapko yaad karna kisko mushkil lagta hai? 32temparri?
29Who finds it difficult to remember themselves?
33(Temporary;asthaayi) part bajaane ke samay apna temparri time ka smriti mein rakhna mushkil hota hai।
30It can be difficult to keep in your awareness your temporary part for a temporary period.
34jaise koi female (Female) se mel (Male) banega to phir bhi part bajaate-bajaate female ka roop kab smriti mein aa jaayega।
31When a female plays a part of a male, then whilst playing her part, she would sometimes fall back into the awareness of being a female.
35lekin niji swaroop kab bhoolta nahin hai।
32However, the original form can never be forgotten.
36to aap jo ho, jiske ho aur jahaan ke ho woh anaadi niji swaroop,anaadi baap,anaadi sthaan hai, na ki temparri।
33So whatever you are, whoever you belong to, wherever you belong, that is, the eternal original form, the eternal Father and the eternal place, not temporary.
37anaadi ki smriti sahaj hoti hai va mushkil?
34Is it easy or difficult to keep the awareness of the eternal?
38pratyaksha pramaan arthaat anaadi roop mein sthit rehna।
35To give the practical result means to stabilise yourself in the eternal form.
39phir bhi bhool jaate ho?
36But even then, you still forget.
40vaastav mein bhoolna mushkil hona chaahiye।
37In fact, it should be difficult to forget.
41kyonki bhoolkar jo swaroop smriti mein laate ho woh anaadi nahin,madhyakaal ka hai। 42madhyakaal arthaat dvaapar ka samay,to madhyakaal ka swaroop mushkil yaad aata hai। 43yeh yathaartha nahin lekin aythaartha hai।
38The form that you bring into your awareness, having forgotten yourself, is not the eternal form; it is the form of the middle period The middle period means the copper age onwards, and so it is with great difficulty that you should remember the form of the middle period.
44baap-daada result lene aaye hain, khaas puraanon se।
39That is not the real form, that is unreal.
45jinhonne vishesh ulhanon dvaara aahvaan kiya hai। 46puraanon ka aahvaan karna arthaat result dene ke liye taiyaar rehna।
40BapDada has come to take the result, specially of the older ones; of those who have invoked Baba through their complaints.
47kyonki baap-daada ne pahle hi kah diya tha। 48jaise nayon ko sunaate ho, baap ka aana apne aapko jeete ji marne ka saahas rakhna। 49kyonki baap ka aana arthaat vaapas le jaana va puraani duniya ka parivartan karna।
41For the old ones to invoke Baba means to remain ready to give their results because BapDada has already told you: You tell the new ones who come, that for Baba to come means to have courage to die alive because Baba comes to take us back or to transform the old world.
50vaise hi aapko baap ka bulaana arthaat result dene ke liye taiyaar rehna।
42In any case, when you call the Father, you have to remain ready to give your results.
51to paper ke liye taiyaar ho na?
43So, you are ready to take the paper, are you not?
52vishwa ko parivartan karne ki halchal dekhte hue achal ho?
44Are you unshakable on seeing the upheaval of the transformation of the world?
53svayan ko halchal karaane vaale nimitta samajhte ho va ab tak apne hi halchal mein ho? 54baap-daada hilaane ke paper leve?
45Do you consider yourselves to be instruments to bring about upheaval or are you still caught up in your own upheaval?
55achal rahenge va dagmag honge?
46Should BapDada take a test to make you fluctuate?
56ready (REady) ho ya ever ready (Eveready;sada taiyaar) ho?
47Will you remain unshakable or will you fluctuate? 48Are you ready or everready?
57result kya hai?
49What is the result?
58svayan ke sanskaaron ke paper, svayan ke vyartha sankalpon ke paper va koi na koi shakti ki kami ke kaaran paper, sarva se sanskaar milaane ke paper, ab tak in chhote-chhote had ke paper mein bhi halchal mein aate ho va achal ho?
50Do you still fluctuate in the little limited test papers that come; tests through your own sanskars; tests through your own waste thoughts; tests due to lacking a particular power; tests that come in harmonising your sanskars with others or are you unshakable?
59behad ke paper arthaat anaadi tatvon dvaara paper,behad ke vishwa ke halchal dvaara paper,behad ke vaataavran dvaara paper,behad srishti ke tamopradhaan ashuddha vibration (Vibration) vaayumandal dvaara paper।
51An unlimited paper means a paper through the eternal elements; tests through the upheaval of the world; tests through the unlimited environment; test papers through the impure and tamopradhan vibrations and atmosphere of the unlimited world.
60aise behad ke paper dene ke liye pahle hai - svayan dvaara svayan ka paper, chhote se brahman sansaar dvaara va braahmanon ke sanskaaron dvaara aaya hua paper, yeh kachcha imtahaan hai va pakka imtahaan hai?
52Are you ready to take such an unlimited paper? 53First is the paper of the self from the self. 54Is the paper which comes from the small world of Brahmins or through the sanskars of Brahmins a mock exam or the real exams?
61jaise chhah maas ka aur baarah maas ka pakka imtahaan hota hai na!
55They have the exams every six months or twelve months.
62to had ka paper de paas ho gaye ho?
56Have you given the limited test paper and passed?
63abhi behad ka paper shuru ho?
57Should the unlimited paper now begin?
64isi tarah apne aapko chaik karo ki - kisi bhi subject ke paper mein paas marks (Marks;number) lene yogya bane hain va paas with honour (Pass With Honour;sammaan sahit paas) bane hain।
58In this way, check yourself as to whether you have become worthy to claim pass marks or to pass with honour in the test of any subject. 59Do you understand what you have to do?
65samjha, kya karna hai?
60You are very much afraid; who are you afraid of?
66ghabraate bahut ho aur ghabraate kisse ho? 67maaya ke budbudon se। 68jo abhi-abhi hain,abhi-abhi nahin honge।
61You are afraid of the little bubbles of Maya which are there in front of you one moment, but not there the next moment.
69chhote bachche bhi budbudon se nahin darte hain।
62Even little children are not afraid of bubbles.
70khelte hain na ki darte hain।
63They play with them; they are not afraid of them.
71master sarvashaktivaan budbudon se khelne vaale hain na ki darne vaale।
64Those who are master almighty authorities play with the bubbles; they are not afraid of them.
72achha phir aage sunaate rahenge।
65Achcha, Baba will continue to tell you more later.
73achha।
66Achcha.
74aise chalte-phirte light house, apne takdeer ki tasveer dvaara takdeer banaane vaale,baap ko har samay pratyaksha karne vaale, har paristhiti ke pepron mein ever ready rahne vaale,sada pratyaksha pramaan ban anya ko prerna dene vaale, aise sada mahaaveer rahne vaale bachchon ko yaad-pyaar aur namaste।
67To the walking, moving lighthouses; to those who make your portrait through the image of your fortune; to those who reveal the Father at every moment; to those who are everready in every situation at every moment; to those who become the visible example and inspire others; to such children who are constantly Mahavir children, love, remembrances and namaste.
75deedi ji se vaartaalaap
68SPEAKING TO DIDIJI:
76aap sabhi vishesh aatmaaen baap-daada ke kaarya mein sahayogi ho।
69All of you are the special souls cooperative in BapDadas task.
77sahayog ke return mein vishesh sarva aur sahaj praaptiyaan hoti hain।
70In return for your cooperation, you receive all attainments easily.
78jitna samay jo sarva prakaar se sahayogi bante hain, uska pratyaksha-phal sarva praaptiyon ka anubhav sahaj hota hai।
71For the length of time that one remains cooperative in every way, the immediate return of that is that you easily experience all attainments.
79jaise samay prati samay baap ke sahayogi bante hain to baap bhi return mein madad karte hain।
72As you remain cooperative with the Father from time to time, in return Baba also helps you.
80himmat ka sankalp ek bachche ka aur hazaar shreshtha sankalpon ka sahayog baap ka।
73When the children have one thought of courage, Baba has a thousand elevated thoughts of cooperation.
81aisa sahayog samay par dete rehte hain।
74He continues to give you that cooperation at the right time.
82bachchon ne socha aur baap ke sahayog se hua।
75The children thought about it and it happened with Babas cooperation.
83yeh hai vishesh aatmaon ko sahayogi banne ka pratyaksha phal।
76This is the immediate fruit of the special souls becoming instruments.
84pratyaksha phal praapta karne vaali aatma kab mushkil ka anubhav nahin karegi - itna sahaj lagega jaise abhi-abhi ki hui baat ko repeat kar rahe hain।
77A soul who attains immediate fruit cannot experience anything to be difficult; they would feel everything to be so easy as though they are just repeating what they had just carried out.
85kalpa pahle ki hai - nahin, abhi-abhi ki hai, abhi-abhi repeat kar rahe hain।
78The feeling is not that they had done it a kalpa ago, but they had just carried out the task, and they are simply repeating it once again.
86kal ki baat ko bhi sochna padega,khenchana padega - lekin abhi-abhi ki hai।
79Even if something had happened yesterday, you would have to think about it and draw it from yourself, but this is something you had done just now.
87ismen buddhi par bojh nahin aayega।
80Through this, there wouldnt be a burden on your intellect.
88karna hai, kaise hoga yeh bojh bhi nahin।
81There wouldnt even be the burden: I have to do this, how will it happen?
89abhi-abhi kiya hai aur abhi-abhi repeat karna hai।
82It is as though you just did something and you are immediately repeating it.
90aisa pratyaksha phal praapta hota hai।
83This is the immediate fruit you attain.
91to pratyaksha phal khaane vaale ho na bhavishya ke aadhaar par soch rahe ho।
84So, are you those who eat the immediate visible fruit or are you still thinking on the basis of the future?
92bhavishya to hai hi।
85Of course you will receive everything in the future.
93lekin bhavishya se bhi shreshtha pratyaksha phal hai।
86However, the immediate fruit is much more elevated than that of the future.
94pratyaksha ko chhod bhavishya ke intajaar mein nahin rehna hai।
87Do not wait in anticipation of the future and deprive yourself of the present.
95abhi-abhi baap ke bane aur abhi-abhi mila।
88One minute you belong to Baba and the next minute you receive the fruit of it.
96baap se door rahne vaali aatmaaen bhavishya arthaat door ki baaten sochenge।
89Souls who remain distant from the Father would think of the distant things, that is, of the future.
97sameep rahne vaali aatmaaen sada pratyakshaphal ka anubhav karengi।
90Souls who remain close would constantly experience the immediate fruit.
98ek ka laakh guna ke roop mein return mein anubhav karengi।
91They would experience a hundred thousand fold return of one.
99aise hota hai na।
92It is like this, is it not?
100chal nahin rahe hain lekin koi chala raha hai।
93It is not that you are moving along, but someone is making you move along.
101apni godi mein bithaakar chala rahe hain, to mushkil thode hi hoga!
94Baba is making you move along whilst having you seated in His lap; so, nothing would be difficult.
102jaise bachcha agar baap ki godi mein ghoomta hai to usko kab thakaavat nahin hogi, maja aayega।
95When a child is playing in his mothers lap, he doesnt feel tired, but would enjoy himself.
103apne paanv se chale to thakega bhi, royega bhi, chillaayega bhi।
96If the child were to be walking by himself, he would get tired, and cry or cry out in distress.
104yeh to baap chalaane vaala chala raha hai।
97But here, Baba, the One who is making everyone move, is also making you move along.
105baap ki godi mein baithe hue chal rahe hain।
98You are moving along whilst seated in Babas lap.
106kitna ati indriy sukh va aananda ka anubhav hota hai!
99So you experience such supersensuous joy and bliss.
107jara bhi mehnat va mushkil ka anubhav nahin।
100There isnt the slightest experience of anything difficult or hard labour.
108praapti hai va mehnat hai?
101Is it an attainment or effort?
109sangamayugi sada saathi banne vaali aatmaon ko mehnat kya hoti hai, wohavidya maatram hote hain।
102The souls who become constant companions, who are at the confluence age are totally ignorant of what effort is.
110aise bahut thode honge jinhon ko mehnat avidya maatram hogi।
103There are very few who are totally ignorant of what effort is.
111yeh hai final stage ki nishaani।
104This is a sign of the final stage.
112uske sameep aa rahe hain।
105You are now coming close to that.
113purooshaartha bhi ek natural karma ho jaae।
106Even making effort should become like natural action.
114jaise aur karma natural hai na।
107Just as other actions are natural getting up, sitting down, walking, sleeping etc. are natural actions in the same way, the effort to make yourself complete should also be experienced as a natural action, only then will you be able to transform this nature. 108That service still remains now. 109Now, all of you are going to make all others ready to give the final paper, because all of you are instruments. 110Become everready to such an extent that you remain unshakable in any big or small exam.
115uthna, baithna,chalna, sona natural karma hain, vaise svayan ko sampanna banaane ka purooshaartha bhi natural karma anubhav ho tab is nature ko parivartan kar sakenge।
111At the moment, you begin to fluctuate in even the little papers. 112You are fluctuating through your own test papers. 113Now, you have to send them back having made such preparations that when the old ones come, they are seen as those who are everready.
116abhi to woh service rahi hui hai।
114BapDada has given you the realisation course and so He would also want the results of that.
117abhi aap sab ja rahe ho, sabhi ko final paper dene liye taiyaar karne। 118kyonki aap sab nimitta ho na।
115Continue to make everyone experienced; they become those who speak of the knowledge, but they are not so experienced.
119aise ever ready ban jaao jo koi bhi chhoti va badi pareeksha mein achal rahe।
116If they were to become embodiments of experience, then such experienced souls can never be deceived.
120abhi to chhote paper mein halchal mein aa jaate hain।
117To be deceived means you are not experienced.
121svayan ke papers dvaara hi halchal mein hain।
118Whilst keeping this aim, continue to bring these qualifications in others.
122to ab aisi taiyaari kar bhejna jo puraane yahaan aaven to ever ready dikhaai pade।
119Baba will see this result. 120Now, everyone should have the same enthusiasm of becoming complete and completing the task of world transformation.
123baap-daada ne realisation course diya hai to uski result bhi lenge।
121Otherwise, the task of world transformation is also in upheaval. 122The clouds fill themselves and shower a little and then they disperse.
124anubhvi banaate jaao।
123What is the reason for this?
125uchchaaran karne vaale ban jaate hain lekin anubhvi kam bante hain।
124The world transformers who are carrying out the establishment are themselves in upheaval.
126agar anubhvi moortta ban jaae to anubhvi kab dhokha nahin khaayenge।
125They move away from their own destination and therefore, even the clouds become dispersed.
127dhokha khaana arthaat anubhvi nahin।
126They keep on thundering, but they do not shower.
128aisa hi lakshya rakh karke sabhi mein aise lakshan bharte jaao। 129yeh result dekh lenge। 130abhi to yahi umang sarva ka hona chaahiye ki sampanna ban vishwa parivartan ka kaarya sampanna karenge।
127Achcha. 128Blessing:May you be happy hearted and have a cheerful face who constantly remains cheerful with the royalty of purity.A soul who has the purity of royalty, that is, reality, constantly dances with happiness. 129Their happiness can never fluctuate. 130Day by day, their happiness increases even more.
131 nahin to vishwa parivartan ka kaarya bhi halchal mein hai।
131They are not internally one thing and externally something else.
132abhi-abhi baadal bharte hain, thoda baraste hain - phir bikhar jaate hain।
132Their attitude, vision, words and behaviour will all be filled with truth.
133kaaran? 134sthaapna karne vaale vishwa parivartak hi hilte rehte hain।
133Such real, royal souls are constantly cheerful in their heart and through their eyes and features.
135apne nishaane se bikhar jaate hain to parivartan ke baadal bhi bikhar jaate hain।
134Their face and heart would eternally be cheerful. 135Slogan:The most elevated power in the world is the power of purity.
136garajte hain lekin baraste nahin। 137achha।
136* * * O M S H A N T I * * *