Avyakt murli for Tuesday 26 April 1977

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⁰> > 03/03/97 Om Shanti Avyakt BapDada Madhuban 26/04/77 ¹Freedom is the birthright of Brahmins. ²Do you find the stage of going beyond sound more lovely than the stage of coming into sound? ³Are you master almighty authorities stable in this elevated stage?

¹26-04-77 ōm śhānti avyakt bāpadādāmadhuban

⁴Are you able to stabilise yourself in the stage beyond sound?

²Svatantratā brāhmaṇō̃ kā janma-siddh adhikār hai

⁵Do the almighty authorities have the courage of putting every direction into practice? ⁶If BapDada gives you the direction to finish all waste thoughts in one second, are you able to do this? ⁷If BapDada tells you to become a master ocean of power and give the great donation of power to the world, are you able to stabilise yourself in this stage in one second and carry out the task of a bestower? ⁸As soon as you receive a direction, are you able to become a master almighty authority and donate power to the world?

³Sadā svatantr rahnē tathā sarv prāpti kē|K adhikārī , prakr̥iti aur māyā kō adhīn banānē kī|key yukti batātē huē avyakt bāp-dādā bōlē  :

⁹Are you ever­ready to this extent? ¹⁰Before you can achieve this stage, you first of all have to rehearse it by yourself. ¹¹Before any invention is presented to the world, it is first rehearsed on the self. ¹²Do you carry out such rehearsals?

⁴Āvāz sē parē rahnē vālī sthiti priya lagtī hai , vā āvāz mē̃ ānē vālī sthiti priya lagtī hai  ?

¹³Who is able to be ¹⁴successful in this task or practice? ¹⁵Those who are free in every aspect. ¹⁶There shouldn’t be any type of dependency.

⁵Master ôlamāīṭī authority ( M a s t e r A L M I G H T Y A u t h o r i t y  ; master sarvśhaktivān ) is śhrēṣhṭh stage par sthit hō  ?

¹⁷BapDada continually gives you teachings on how to become free. ¹⁸According to the environment nowadays, freedom is connected with the relationships of the old body.

⁶Āvāz sē parē sthiti mē̃ sthit hō saktē hō  ?

¹⁹With this one type of freedom, all other types of freedom are achieved easily. ²⁰Even against your conscious wish, dependency on the body ties you in such a bondage that it makes the soul, a flying bird, become a caged bird. ²¹So, ask yourself: Am I a free bird or a caged bird? ²²Check that you are not a soul who depends on any of the many types of attraction of the old body, old sanskars, nature or matter and also not a soul who is influenced by the vices.

⁷Ôlamāīṭī authority kē|K her|har direction kō practical mē̃ lānē kī|key himmat kā abhyās hō gayā hai  ?

²³Dependency always takes you down, that is, it takes you into the stage of descent. ²⁴It will never allow you to experience swinging in the swing of supersensuous joy.

⁸Bāp-dādā direction dē ki vyarth saṅkalpō̃ kō ēk second mē̃ stop ( samāpt ) karō , tō kar saktē hō  ?

²⁵Then, because of being tied in one or another type of bondage, you constantly experience yourself to be a distressed soul. ²⁶You will experience your stage to be completely dry and tasteless, without an aim.

⁹Bāp-dādā kahē is second mē̃ master śhakti kā sāgar ban viśhva kō śhakti kā mahādān dō , tō ēk saikaṇḍa mē̃ is stage par sthit hō , dēnē vālē dātā kā kārya kar saktē hō  ?

²⁷You won’t see any shore or support clearly. ²⁸There will neither be happiness nor sorrow. ²⁹It will be as though you are in the middle of the ocean. ³⁰There will constantly be the feeling that you want to achieve something, that you want to experience something, and because of these desires, you will constantly experience yourself to be far from your destination.

¹⁰Direction miltē hī master sarvśhaktivān ban viśhva kō śhaktiyō̃ kā dān dē saktē hō  ?

³¹This is the stage of a caged bird. ³²(The lights kept on going out.) ³³Even now, a soul that is free from the bondage of the elements is able to remain happy.

¹¹Aisē ever ready ( sadā taiyār ) hō  ?

³⁴Now, celebrate your day of freedom.

¹²Is stage par ānē sē pahlē apnē āp sē rehearsal ( R e h e r s a l  ; pūrva abhyās ) karō .

³⁵Just as the Father is constantly free, so too, become the same as the Father. ³⁶What would Baba think if, even now, He were to see you souls still being dependent?

¹³Kōī bhī invention ( I n v e n t i o n  ; āviṣkār ) viśhva kē āgē rakhnē sē pahlē apnē āp sē rehearsal kī jātī hai .

³⁷That you are called master almighty authorities and yet your activity is that of a caged bird? ³⁸How can those who are not able to free themselves, who are constantly falling because of their own weaknesses, become world transformers?

¹⁴Aisī rehearsal kartē hō  ?

³⁹So keep a list of your bondages in front of you.

¹⁵Is kārya mē̃ vā abhyās mē̃ saphal kaun hō saktā hai  ?

⁴⁰Check very clearly all your gross and subtle bondages.

¹⁶Jō her|har bāt mē̃ svatantr hōgā - kisī bhī prakār kī|key partantratā na hō .

⁴¹If, even now, you still have bondages, you will never be able to become free from bondage. ⁴²If not now, then never! ⁴³Constantly make this lesson firm.

¹⁷Bāp-dādā bhī svatantr bannē kī|key hī śhikṣhā dētē rahtē haĩ .

⁴⁴Do you understand? ⁴⁵Freedom is the birthright of Brahmin life. ⁴⁶Attain your birthright now. ⁴⁷Achcha.

¹⁸Ājkal kē|K vātāvaraṇ pramāṇ svatantratā chāhtē haĩ .

⁴⁸To the souls who are as constantly free as the Father; to those who have the right to all attainments; to those who make Maya and the elements subservient to them; to the master oceans of knowledge, the children who constantly swing in the swing of supersensuous joy; BapDada’s love, remembrance and namaste. ⁴⁹Avyakt BapDada meeting groups: ⁵⁰Just as in lokik life, you are called creators of the limited, so too, in Brahmin life, do you continue to move along whilst considering yourself to be the creators of matter and Maya? ⁵¹A creator never depends on, or is influenced by, his creation.

¹⁹Sabsē pahlī svatantratā purānī dēh kē|K andar kē|K sambandh sē hai .

⁵²To be a creator means to be a master. ⁵³A master is never dependent, but is one who has all rights.

²⁰Is ēk svatantratā sē aur sab svatantratā sahaj ā jātī haĩ .

⁵⁴For sixty­three births, you have been caged, and now Baba has come to liberate you from the cage.

²¹Dēh kī|key partantratā anēk partantratā mē̃ , na chāhtē huē bhī aisē bāndh lētī hai jō uṛtē pakṣhī ātmā kō piñjarē kā pakṣhī banā dētī hai .

⁵⁵Once you have become a free soul, why should you go back into the cage? ⁵⁶That is, why should you come into bondage? ⁵⁷Are you free from bondage? ⁵⁸You do not ever think or speak the words, “What can I do?

²²Tō apnē āpkō dēkhō svatantr pakṣhī haĩ vā piñjarē kē|K pakṣhī haĩ  ?

⁵⁹Maya came, even though I didn’t want it to”, do you? ⁶⁰To think, “I am just an effort­maker, this will continue to happen because no one is karmateet yet”, are thoughts of lack of effort. ⁶¹If you do not experience the happiness of the treasures attained from the Father at this time, you will not be able to experience that happiness even in the golden age. ⁶²In satyug, you will not have the awareness that you have attained these treasures from the Father, in an emerged form.

²³Purānī dēh vā purānē svabhāv saṅskār va prakr̥iti kē|K anēk prakār kē|K ākarṣhaṇ vaśh vā vikārō̃ kē|K vaśhībhūt hōnē vālī partantra ātmā tō nahī̃ hō  ?

⁶³At present, you are trikaldarshi and face to face with the Father. ⁶⁴At that time, Baba will have gone into retirement. ⁶⁵Whatever you have to attain has to be attained at this time.

²⁴Partantratā sadaiv nīchē kī ōr lē jāēgī arthāt utartī kalā kī|key taraph lē jāyēgī .

⁶⁶Throughout the day, stay in such happiness that Maya won’t be able to bear it, and will run away from a distance.

²⁵Kabhī bhī atīindriy sukh kē|K jhūlē mē̃ jhūlnē kā anubhav nahī̃ karnē dēgī .

⁶⁷Nowadays, electricity is so powerful that when a person has a shock, he is thrown far away.

²⁶Kisī na kisī prakār kē|K bandhanō̃ mē̃ bandhī huī parēśhān ātmā anubhav karē̃gē , binā lakṣhya , binā kōī ras , nīras sthiti kā anubhav karē̃gē .

⁶⁸In the same way, there should be such current of Godly power that it throws Maya far away. ⁶⁹However, who will have that current? ⁷⁰Those whose connection is good. ⁷¹If there isn’t a good connection, there will be no current.

²⁷Sadā svayã kō anubhav karē̃gē - na kinārā , na kōī sahārā spaṣhṭ dikhāī dēgā  ; na garmī kā anubhav , na khuśhī kā anubhav - bīch mē̃ bhãvar mē̃ hōṅgē .

⁷²Connection does not mean that when you sit in remembrance, you are able to forge a connection, but whilst walking and moving around, there should be that connection at every second.

²⁸Kuchh pānā hai , anubhav karnā hai , chāhiē-chāhiē mē̃ mañjil sē apnē kō sadā dūr anubhav karē̃gē .

⁷³The connection should be so unbreakable that there is a current. ⁷⁴The title of the Pandavs is “The Victorious Ones”.

²⁹Yah hai piñjarē kē|K pakṣhī kī|key sthiti .

⁷⁵It is very firm that you are the victorious ones of every kalpa.

³⁰ ( bijlī ghaṛī-ghaṛī band hō jātī thī ) abhī bhī dēkhō prakr̥iti kē|K bandhanō̃ sē mukt ātmā khuśh rahtī hai .

⁷⁶You experience happiness when you see your memorial, do you not? ⁷⁷Every day at amrit vela, Baba gives blessings. ⁷⁸If you continue to take blessings every day, you can never become weak.

³¹Ab apnā svatantr-divas manāō .

⁷⁹You simply have to become worthy of taking the blessings.

³²Jaisē bāp sadā svatantr hai - aisē bāp samān banō .

⁸⁰Whatever youwant, you are able to receive everything at amrit vela.

³³Bāp-dādā abhī bhī bachchō̃ kō partantra ātmā dēkh kyā sōchē̃gē  ?

⁸¹This is the special time fixed for Brahmins. ⁸²No matter how great a person is, he still has a special time fixed for spending with his family.

³⁴Nām hai master sarvśhaktivān aur kām hai piñjarē kā pakṣhī bannā  ?

⁸³So, amrit vela is specially for the children, and later there is time for the souls of the rest of the world.

³⁵Jō apnē āpkō svatantr nahī̃ kar saktē , svayã hī apnī kamjōriyō̃ mē̃ girtē rahtē vē|way viśhva parivartak kaisē banē̃gē .

⁸⁴The children have the first chance. ⁸⁵So, do you all take this chance very well? ⁸⁶Do not be careless in this!Seeing the children who are the conquerors of Maya, Baba becomes very happy.

³⁶Tō apnē bandhanō̃ kī|key sūcī ( L i s t ) sāmnē rakhō .

⁸⁷Baba is merciful and so when you continually climb and fall, He especially looks at you children with the vision of mercy, thinking, “When will they become the conquerors of Maya?” ⁸⁸2.Both you Shakti and Pandav Armies are those who are able to recognise Maya and chase her away, are you not? ⁸⁹You are not those who are frightened and come to a standstill, are you? ⁹⁰Generally, warriors use the slogan, “To be defeated, to retreat or to stop is the work of weak ones”.

³⁷Sūkṣm-sthūl sabkō achchhī rīti caik karō .

⁹¹A warrior means “To kill or to be killed”. ⁹²You are also the spiritual warriors in the spiritual army.

³⁸Ab tak bhī agar kōī bandhan rahā hai tō bandhanmukt kabhī bhī nahī̃ ban sakē̃gē .

⁹³Spiritual warriors, too, are never afraid, they never retreat, but continue to move forward and become victorious.

³⁹‘ ab nahī̃ tō kab nahī̃  !

⁹⁴So, are you those who will be victorious or those who become afraid?

⁴⁰’ sadā yahī pāṭh pakkā karō .

⁹⁵After battling a lot, do you sometimes become tired?

⁴¹Samjhā  ?

⁹⁶After battling every day, do you become careless?

⁴²Svatantratā brāhmaṇ janm kā adhikār hai .

⁹⁷In fact, it becomes like this when someone has to do the same thing every day.

⁴³Apnā janm siddha adhikār prāpt karō .

⁹⁸You think: “This will continue all the time. ⁹⁹How far am I going to continue this?

⁴⁴Achchhā .

¹⁰⁰It is a question of one’s whole life, not a question of just one year.” However, if you look at the whole life in terms of a reward for five thousand years, then is it a question of one second or of your entire life? ¹⁰¹If you look at it in unlimited terms, then it is a question of one second. ¹⁰²Those who have a broad, unlimited intellectwill look at everything in terms of the unlimited; they will never become tired. ¹⁰³Out of the entire kalpa, you have three­quarters attainment, and only a little experience of descent at the end, and so it is nothing.

⁴⁵Bāp samān sadā svatantr ātmāē̃ , sarv prāpti kē|K adhikārī , prakr̥iti aur māyā kō adhīn banānē vālē , sadā atīndriya sukh mē̃ jhūlnē vālē aisē master sukh kē|K sāgar bachchō̃ kō bāp-dādā kā yād-pyār aur namastē .

¹⁰⁴You have the unlimited Father and your inheritance is unlimited. ¹⁰⁵Therefore, keep your intellect in the unlimited and finish the limited things. ¹⁰⁶Do you understand? ¹⁰⁷When you are moving with someone’s support or someone else is taking you, there is no question of being tired.

⁴⁶Party sē - ⁴⁷Jaisē laukik mē̃ had kē|K rachtā kahlāē jātē hō , vaisē brāhmaṇ jīvan mē̃ apnē kō is prakr̥iti vā māyā kē|K rachtā samajh karkē chaltē hō  ?

¹⁰⁸Baba is carrying you in His lap of the companionship of remembrance; so why do you walk and become tired? ¹⁰⁹Why do you climb out of the lap of His constant Company so that you then have to cry out in distress, “What can I do?”.

⁴⁸Rachtā kabhī bhī apnī rachnā kē|K vaśhībhūt , adhīn nahī̃ hōtā .

¹¹⁰You don’t have to do anything, and yet you become tired! ¹¹¹What is the reason for this?

⁴⁹Rachtā arthāt mālik .

¹¹²Your own lack of understanding.

⁵⁰Mālik kabhī adhīn nahī̃ hōtā , adhikārī hōtē haĩ .

¹¹³You become stubborn, just like a child becomes stubborn.

⁵¹63 janm tō piñjarē mē̃ rahē , ab bāp ā karkē piñjarē sē mukt kartē haĩ .

¹¹⁴You have the stubbornness of a child and follow the dictates of your own mind, and you, therefore, cause yourself distress. ¹¹⁵So, do not be stubborn like a child.

⁵²Jab mukt ātmā ban gaē phir piñjarē mē̃ kyō̃ jāē  ?

¹¹⁶If you mix the dictates of your own mind with shrimat, you receive punishment.

⁵³Arthāt bandhan mē̃ kyō̃ āē  ? ⁵⁴Nirbandhan hō  ?

¹¹⁷Baba does not give you punishment, but you victimise yourself for punishment.

⁵⁵Kabhī bhī kyā karē - māyā ā gaī  !

¹¹⁸To lose your happiness and power is also punishment.

⁵⁶Chāhtē nahī̃ thē - lēkin hō gayā  ; aisē tō nahī̃ bōltē yā sōchtē  ?

¹¹⁹You would definitely be coloured by the company of the person you are close to.

⁵⁷Puruṣhārthī haĩ , abhī thōṛā bahut tō rahēgā hī , karmātīt tō nahī̃ hai - yah purūṣārthahīn banānē kē|K saṅkalp hai .

¹²⁰If you are close to the Father, you would definitely be coloured by the colour of His company. ¹²¹If there is the company of just the One, you would be coloured by one colour.

⁵⁸Bāp dvārā prāpt huā khazānā aur us khazānē kē|K sukh va ānand kā anubhav abhī nahī̃ kiyā tō satyug mē̃ bhī nahī̃ karē̃gē .

¹²²If you constantly have the company of the Almighty Authority Father, then you can never wilt. ¹²³If there is the connection, you continue to receive the current.

⁵⁹Satyug mē̃ , bāp dvārā yah khazānā prāpt huā hai , yah smr̥iti emerge nahī̃ hōgī .

¹²⁴If the connection is all right, you automatically receive the current of all powers. ¹²⁵And when you continue to receive all powers, you remain constantly happy; your sorrow finishes.

⁶⁰Abhī trikāldarśhī hī bāp kē|K sammukh hō  ; phir bāp vānaprasth mē̃ chalē jāyēṅgē .

¹²⁶The confluence age is the time of happiness, and so, if someone experiences sorrow at such a time, that would be very bad, would it not?

⁶¹Abhī jō pānā hai , vah abhī hī pānā hai .

¹²⁷What main signs indicate that you are a mahavir?

⁶²Pā lē̃gē , nahī̃ .

¹²⁸According to the present time, to experience the stage of ascent at every second and in every thought indicates that you are a mahavir. ¹²⁹Those who are not mahavirs will sometimes experience the stage of ascent in some thoughts and, at other time, they experience the stopping stage. ¹³⁰The stage of ascent automatically enables you to become an instrument for the service of bringing benefit to everyone. ¹³¹One can also bring benefit to someone through vibrations and the atmosphere.

⁶³Sārā din khuśhī mē̃ aisē khōyē huē rahō jō māyā dēkh bhī na sakē .

¹³²This is why it is said that due to one’s stage of ascent, there is benefit for everyone.

⁶⁴Dūr sē hī bhāg jāē .

¹³³They then become instruments to show the path to many.

⁶⁵Jaisē ājkal kī bijlī kī|key śhakti aisā current lagātī jō manuṣhya najdīk sē dūr jākar paṛtā .

¹³⁴They do not have the experience of stopping or of becoming tired. ¹³⁵They are constantly tireless and maintain their zeal and enthusiasm.

⁶⁶Shock ātā hai nā .

¹³⁶Those who never lose their enthusiasm are called mahavirs.

⁶⁷Aisē īśhvarīy śhakti māyā kō dūr phēṅk dē .

¹³⁷Those who stop are called the cavalry and those who become tired are the infantry.

⁶⁸Aisī current hōnī chāhiē .

¹³⁸Those who constantly continue to move along are mahavirs.

⁶⁹Lēkin current kismē̃ hōgī  ?

¹³⁹Their vision will never be drawn to any form of Maya. ¹⁴⁰They will not even see Maya.

⁷⁰Jiskā connection ṭhīk hōgā .

¹⁴¹Even whilst seeing any form of Maya, they will not see it.

⁷¹Agar connection ṭhīk nahī̃ tō current nahī̃ āyēṅgī .

¹⁴²To be a mahavir means to have full knowledge, and those who have full knowledge can never fail.

⁷²Connection ( C o n n e c t i o n  ; sambandh ) śhabda kā arth|earth yah nahī̃ , jis samay yād mē̃ baiṭhtē us samay connection juṭ jātā , lēkin chaltē-phirtē her|har second connection juṭā huā hō .

¹⁴³It is only when you have not made a particular aspect of the lesson firm that you fail. ¹⁴⁴You mustn’t just have knowledge, but you have to become knowledge­full. ¹⁴⁵Such souls will not speak words such as, “This is something new, I don’t know anything about this”. ¹⁴⁶What is the final effort and the final service?

⁷³Aisā aṭūṭ connection hai jō current āyē  ?

¹⁴⁷The effort and the service needed now is that of making the atmosphere powerful through your attitude, because the majority is powerless in being able to move ahead through their own effort. ¹⁴⁸So, it is very essential to give weak, powerless souls power through your own attitude. ¹⁴⁹This service is now needed because they have heard everything through words and have all now become full; they feel that all of this nothing new. ¹⁵⁰They do not wish to take any more through words.

⁷⁴Pāṇḍavō̃ kā ṭāīṭil ( pad ) hai - ‘ vijayī ’ .

¹⁵¹One’s attitude has a direct connection with the atmosphere.

⁷⁵Kalp-kalp kē|K vijayī haĩ , yah pakkā hai .

¹⁵²When the atmosphere is powerful, everyone will be safe.

⁷⁶Yādgār dēkhkar khuśhī hōtī hai nā .

¹⁵³This is the special service required nowadays.

⁷⁷Rōj amr̥itvēlē bāp vardān dētē haĩ  ; agar rōj vardān lētē rahō tō kabhī bhī kamzōr nahī̃ hō saktē .

¹⁵⁴A bestower of blessings (vardaani) means one who serves through his attitude. ¹⁵⁵A great donor (mahadaani) is one who serves through words. ¹⁵⁶Nowadays, it is the stage of a bestower of blessings that is required.

⁷⁸Vardān lēnē kē|K sirph pātr bannā .

¹⁵⁷You can do whatever you want through your attitude.

⁷⁹Jō bhī chāhiē amr̥itvēlē sab mil saktā hai .

¹⁵⁸Now, the time for taking blessings has finished.

⁸⁰Brāhmaṇō̃ kē liē special ( S p e c i a l  ; viśhēṣh ) samay fix ( F i x  ; niyukta ) hai jaisē kitnā bhī kōī baṛā ādmī hō , lēkin phir bhī apnē family ( parivār ) kē liē viśhēṣh time ( samay ) jarūr rakhē̃gē .

¹⁵⁹Children of the Bestower are bestowers. ¹⁶⁰A bestower does not need to take; therefore, now become a bestower of blessings. ¹⁶¹Just as you create plans for the expansion of service, so too, now create plans for progress in your effort. ¹⁶²In service, you need the co­operation of others, but in planning your own progress in effort, you can achieve a lot with the Father’s co­operation.

⁸¹Tō amr̥itvēlā viśhēṣh bachchō̃ kē prati hai , phir viśhva kī|key ātmāō̃ prati .

¹⁶³Now, fix a programme for your thoughts, words and deeds. ¹⁶⁴Keep a daily diary for yourself.

⁸²Pahlā chance bachchō̃ kā hai .

¹⁶⁵Only then will you be able to claim a number ahead.

⁸³Tō sab achchhī tarah sē chance lētē hō  ?

¹⁶⁶Otherwise, you will not be able to claim a number ahead, but you will have to stay behind.

⁸⁴Ismē̃ albēlē nahī̃ bannā .

¹⁶⁷These are the signs of those who move forward. ¹⁶⁸Achcha.

⁸⁵Māyājīt bachchō̃ kō dēkh bāp-dādā kō bhī khuśhī hōtī hai .

¹⁶⁹Blessing:May you be a karma yogi who experiences tirelessness and zeal and enthusiasm through receiving help from the Father.Because karma yogi children have the company of the Father in their actions, they receive extra help. ¹⁷⁰No matter how difficult certain tasks may be, the Father’s help gives power to have zeal, enthusiasm, courage and tirelessness. ¹⁷¹Any task that has zeal and enthusiasm will definitely be successful. ¹⁷²Baba does not do the work through His own hands, but definitely performs the duty of helping you.

⁸⁶Jō bār-bār chaṛhtē aur girtē rahtē tō bāp bhī dēkh rahm dil hōnē kāraṇ viśhēṣh un ātmāō̃ kō rahm kī|key dr̥iṣhṭi sē dēkhtē ki yah kab māyājīt ban jāē .

¹⁷³So, the combined stage of you and the Father is such a stage of a karma yogi that you would never feel any tiredness. ¹⁷⁴Slogan:Attraction comes due to the consciousness of “mine”. ¹⁷⁵Therefore, transform “mine” into “Yours”.

⁸⁷Achchhā .

¹⁷⁶* * * O M S H A N T I * * *