Avyakt murli for Monday 16 May 1977

⁰> ¹16-05-77 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 19/05/97 Om Shanti Avyakt BapDada Madhuban 16/05/77

²Māyā kē|K war|vār kā sāmnā karnē kē liē dō śhaktiyō̃ kī|key āvaśhyaktā

¹The two powers necessary in order to oppose Maya’s attack.

³Master knowledgeful , sadā successful , sadā harṣhit banānē vālē avyakt bāp-dādā , mañjil kē|K samīp pahũchī huī ātmāō̃ prati bābā bōlē -

²BapDada is seeing the result of the speed of effort of all the children. ³Whilst seeing the speed of effort of the new and the old children, as well as having a lot of love for them, Baba also felt a lot of mercy.

⁴Bāpdādā sabhī bachchō̃ kē|K purūṣhārth kē|K raphtār kī|key result dēkh rahē thē . ⁵Naē athavā purānē , dōnō̃ kī|key purūṣhārth kī|key raphtār dēkhtē huē , bāp kō bachchō̃ par ati snēh bhī huā aur sāth-sāth rahm bhī huā . ⁶Snēh kyō̃ huā  ?

⁴Why did He feel that love? ⁵Because, whether they were young or old, as soon as they received the introduction, on the basis of what they attained according to their capacity, they experienced a great difference between their past life and their present Brahmin life.

⁷Dēkhā ki chhōṭē-baṛē parichay miltē , parichay kē sāth apnē yathā śhakti prāpti kē|K ādhār par past life ( P a s t L i f e  ; gat jīvan ) aur vartamān brāhmaṇ life , dōnō̃ mē̃ mahān antar anubhav kartē , bhaṭaktē huē kā sahārā dikhāī dētē huē , niśhchay buddhi ban , ēk dō kē|K sahyōg sē , ēk dō kē|K anubhav kē|K ādhār sē mañjil kī ōr chal paṛē haĩ .

⁶Having found a destination from their wandering, having faith in the intellect, with one another’s co­operation and the support of one another’s experience, they started to move towards their destination. ⁷Because of experiencing happiness, power, peace and joy, they weren’t concerned about public opinion, but the experience of the alokik life was enabling them to move forward.

⁸Khuśhī , śhakti , śhānti vā sukh kī|key anubhūti mē̃ kōī lōk-lāz kī|key parvāh na kartē huē , alaukik jīvan kā anubhav kadam kō āgē baṛhātā jā rahā hai .

⁸Compared to what they attained, they didn’t have the slightest consciousness of anything they were renouncing.

⁹Prāpti kē āgē kuchh chhōṛ rahē haĩ vā tyāg kar rahē haĩ , kōī sudh-budh nahī̃ rahtī . ¹⁰Bāp milā sab kuchh milā , us khumārī vā naśhē mē̃ tyāg bhī , tyāg nahī̃ lagā , yād aur sēvā mē̃ tan-man-dhan sē lag gaē .

⁹With the deep intoxication of having found everything because of having found the Father, they didn’t feel their renunciation to be renunciation, but became engaged in remembrance and service with their body, mind and wealth.

¹¹Pahlā naśhā , pahlī khuśhī , pahlā umaṅg , utsāh , ‘ nyārā aur ati pyārā ’ anubhav kiyā .

¹⁰The first intoxication, the first happiness, the first zeal and enthusiasm they experienced was very lovely and unique.

¹²Yah tyāg aur ādikāl kā naśhā , trikāldarśhī master gyān sāgar , master sarvśhaktivān kī|key sthiti kā pahlā jōśh jismē̃ kuchh hōśh nahī̃ , purānī duniyā kā sab kuchh tuchchh anubhav huā , asār anubhav huā .

¹¹This renunciation, the intoxication of first coming to Baba, and the first force of the trikaldarshi stage, of being a master ocean of knowledge and a master almighty authority, in which there is no other awareness, made them experience everything of the old world to be impure and tasteless.

¹³Aisī harēk kī|key pahlī stage dēkhtē huē ati snēh huā ki harēk nē bāp kē prati kitnā tyāg aur lagan sē āgē baṛhnē kā purūṣhārth kiyā hai .

¹²Seeing this first stage of everyone, Baba felt a lot of love for them because each one had made so much effort to renounce everything, and were continuing to move along with a lot of love for the Father.

¹⁴Aisē tyāgamūrtta , gyān mūrtta , niśhchay buddhi bachchō̃ kē ūpar bāp-dādā bhī apnē sarv sampatti sahit kurbān huē .

¹³BapDada surrendered everything, including all His wealth, to such children who were embodiments of renunciation, embodiments of knowledge and who had faith in the intellect.

¹⁵Jaisē bachchō̃ nē saṅkalp kiyā , ‘ bābā  ! ¹⁶Ham āpkē haĩ . ¹⁷’ vaisē bāp bhī return mē̃ ( badalē|badlē mē̃ ) yahī kahtē ki , ‘ jō bāp kā sō āpkā ’ , aisē adhikārī bhī banē , lēkin āgē kyā hōtā hai  ?

¹⁴Just as children had the thought, “Baba, I now belong to You”, so too, Baba said in return, “Child, whatever belongs to the Father is yours”. ¹⁵Children claim this right, but what happens afterwards?

¹⁸Chaltē-chaltē jab mahāvīr arthāt rūhānī yōddhā ban māyā kō challenge ( chētāvanī ) kartē haĩ , vijayī bannē kā adhikār bhī samajhtē haĩ lēkin māyā kē|K anēk prakār kē|K war|vār kō sāmnā karnē kē liē dō bātō̃ kī|key kamī hō jātī hai .

¹⁶As you are moving along, when you become a Mahavir, that is, when you become a warrior, and begin to challenge Maya, and consider it your right to be victorious, there are two things you lack and so are unable to oppose the different attacks of Maya.

¹⁹Vah dō bātē̃ kaun see|sī|C haĩ  ?

¹⁷What two things are lacking?

²⁰‘ ēk sāmnā karnē kī|key śhakti kī|key kamī , dūsrā parakhnē aur nirṇay karnē kī|key śhakti kī|key kamī .

¹⁸One is the power to face and the second is the power to discriminate and decide.

²¹’ in kamiyō̃ kē|K kāraṇ māyā kē|K anēk prakār kē|K war|vār sē kab hār , kab jīt hōnē sē kab jōśh , kab hōśh mē̃ ā jātē haĩ .

¹⁹Because you lack these two powers, you are sometimes victorious and sometimes defeated by the different attacks of Maya. ²⁰Therefore, you sometimes become aggressive and sometimes you have the right consciousness.

²²Sāmnā karnē kī|key śhakti na hōnē kā kāraṇ  ?

²¹What is the reason for you lacking the power to face?

²³Bāp kō sadā sāthī banānā nahī̃ ātā hai , sāth lēnē kā tarīkā nahī̃ ātā .

²²You do not know how to make Baba your constant Companion. ²³You do not know the method to seek His Company.

²⁴Sahaj tarīkā hai - ‘ adhikārīpan kī|key sthiti .

²⁴The easy method is the stage of being one with all rights.

²⁵’ isliē kamzōr dēkhtē huē māyā apnā war|vār kar lētī hai .

²⁵This is why, when Maya sees that you are weak, she attacks you.

²⁶Parakhnē kī|key śhakti na hōnē kā kāraṇ  ?

²⁶What is the reason for not having the power to discern?

²⁷Buddhi kī|key ēkāgratā nahī̃ hai .

²⁷There isn’t stability in the intellect.

²⁸Vyarth saṅkalp vā aśhuddh saṅkalpō̃ kī|key halchal hai .

²⁸There is the upheaval of waste or impure thoughts.

²⁹Ēk mē̃ sarv ras lēnē kī|key ēkras sthiti nahī̃ .

²⁹There isn’t the constantly stable stage of taking the sweetness of all relationships with One.

³⁰Anēk ras mē̃ buddhi aur sthiti ḍagmag hōtī hai .

³⁰By having a variety, the intellect and stage constantly fluctuate.

³¹Is kāraṇ parakhnē kī|key śhakti kam hō jātī hai . ³²Aur na parakhnē kē|K kāraṇ māyā apnā grāhak banā dētī hai .

³¹Because of this, the power to discern is reduced, and because you are unable to discern, Maya makes you her customer.

³³Yah māyā hai , yah bhī pahchān nahī̃ saktē .

³²Then you are not even able to recognise that it is Maya.

³⁴Yah wrong ( galat ) hai , yah bhī jān nahī̃ saktē .

³³You are not able to realise that something is wrong.

³⁵Aur hī māyā kē|K grāhak athavā māyā kē|K sāthī ban , bāp kō vā nimitt banī huī ātmāō̃ kō bhī apnī samajhdārī pēśh kartē haĩ ki - yah tō hōtā hī hai , jab tak sampūrṇ banē̃ tak yah bātē̃ tō hōṅgī .

³⁴Instead, you become a firm customer or companion of Maya and you give your wisdom to Baba or the instruments and tell them: This happens all the time; all of this will continue to happen until we become complete.

³⁶Aisē kaī prakār kē|K vichitr points ( saṅkēt ) māyā kē|K taraph sē vakīl bankar bāp kē|K sāmnē vā nimitt banē huē kē|K sāmnē rakhtē haĩ .

³⁵In this way, you become Maya’s lawyer and put forward many different points of this nature to Baba and the instruments, because, when you become Maya’s companion, you become part of the opposition party.

³⁷Kyōṅki māyā kē|K sāthī bannē kē|K kāraṇ opposition party ( O p p o s s i t i o n P a r t y  ; virūddh dal ) kē|K ban jātē haĩ .

³⁶You give up the position of being a conqueror of Maya. ³⁷What is the reason for this? ³⁸You lack the power to discern.

³⁸Māyājīt bannē kī|key position ( P o s i t i o n  ; sthiti ) chhōṛ dētē haĩ .

³⁹Baba receives many such wonderful and entertaining cases, and the points put forward are also very good.

³⁹Kāraṇ  ? ⁴⁰Parakhnē kī|key śhakti kam|cum hai .

⁴⁰Because your backbone is Maya, you create many new inventions.

⁴¹Aisē wonderful ( W o n d e r f u l  ; āśhcharyajanak ) aur ramaṇīk case bāp-dādā kē|K sāmnē bahut ātē haĩ .

⁴¹When BapDada sees this stage of the children, He feels mercy for them. ⁴²Baba is teaching you and yet what do you do because of making a small mistake?

⁴²Pvāīnṭas bhī baṛī achchhī-achchhī hōtī haĩ .

⁴³The little mistake is that you mix the dictates of your own mind with shrimat.

⁴³Inavēnśan ( I n v e n t i o n  ; āviṣkār ) bhī bahut naī-naī kartē haĩ , kyōṅki backbone ( B a c k b o n e ) māyā hōtī hai .

⁴⁴What is the foundation of that? ⁴⁵Carelessness, laziness and being attracted by many types of Maya’s attraction.

⁴⁴Jab bachchē̃ kī|key aisī sthiti dēkhtē haĩ tō rahm ātā hai , bāp sikhātē haĩ aur bachchē chhōṭī see|sī|C galatī|galtī kē|K kāraṇ kyā kartē rahtē haĩ  ?

⁴⁶You lack the total power needed to become a conqueror of Maya and this is why the first zeal and enthusiasm reduces as you move along.

⁴⁵Chhōṭī see|sī|C galtī hai , śhrīmat mē̃ manmat mix ( M i x  ; milānā ) karnā .

⁴⁷You then stop making effort and think “What can I do? ⁴⁸For how long will I be able to continue this?

⁴⁶Uskā ādhār kyā hai  ?

⁴⁹I wasn’t aware of this”.

⁴⁷‘ albēlāpan aur ālasya .

⁵⁰You then become caught in the spinning of such waste thoughts.

⁴⁸’ anēk prakār kē|K māyā kē|K ākarṣhaṇ kē pīchhē ākarṣhit hōnā .

⁵¹However, all these things are side­ scenes, that is, the scenes along the path; they are not the destination.

⁴⁹Isīliē jō pahlā umaṅg aur utsāh anubhav kartē haĩ , vah chaltē-chaltē , māyājīt bannē kī|key sampūrṇ śhakti na hōnē kē|K kāraṇ kōī purūṣhārth hīn hō jātē haĩ .

⁵²You have to cross them and not stop there considering them to be the destination. ⁵³Some children consider this to be the destination, that is, they think such is their part or that such is their fortune: They consider the scenes along the path to be the destination and become distant from the true destination.

⁵⁰Kyā karē̃ , kab tak karē̃ , yah tō patā hī nahī̃ thā  ? ⁵¹Aisē vyarth saṅkalpō̃ kē|K chakkar mē̃ ā jātē haĩ .

⁵⁴In order to reach a high destination, you first have to experience storms; in order for a steamer to cross an ocean, it has to go through the middle of it.

⁵²Lēkin yah sab bātē̃ sidescene ( S i g h t S e e i n g ) arthāt rāstē kē|K nazārē haĩ .

⁵⁵Therefore, do not become afraid very quickly; do not become tired; do not come to a standstill.

⁵³Mañjil nahī̃ hai . ⁵⁴Inkō pār karnā hai , na ki mañjil samajhkar yahā̃ hī rūk jānā hai .

⁵⁶Keep your Companion with you and every difficulty will become easy. ⁵⁷Become courageous and you will definitely receive help.

⁵⁵Lēkin kaī bachchē iskō hī apnī hī mañjil arthāt mērā part hī yah hai , vā takdīr hī yah hai , aisē rāstē kē|K nazārē kō hī mañjil samajh vāstavik mañjil sē dūr hō jātē haĩ .

⁵⁸See the Father and follow the father and you will constantly experience a life of zeal and enthusiasm. ⁵⁹Do not make any person or thing your support whilst moving along the path. ⁶⁰How can a perishable support give you imperishable attainment?

⁵⁶Lēkin ūñchī mañjil par pahuñchnē sē pahlē ā̃dhī tūphān lagtē haĩ , steamer ( S t e a m e r  ; jahāj ) kō us par jānē kē liē bīch bhãvar mē̃ cross ( C r o s s  ; pār ) karnā hī paṛtā hai .

⁶¹Constantly make the lesson of, “one faith and one support”, very firm, and you will easily be able to come out of the middle of the ocean and experience your destination to be very close.

⁵⁷Isliē jaldī mē̃ ghabrāō mat , thakō mat , rūkō mat .

⁶²This was the result of the effort­makers.

⁵⁸Bhagvān kō sāth banāō tō her|har muśhkil sahaj hō jāēgī .

⁶³The majority of you are still confused in the middle of the ocean.

⁵⁹Himmatvān banō tō madad mil hī jāyēgī . ⁶⁰See|sī|C father ( S e e F a t h e r ) karō .

⁶⁴However, Baba says: Consider all these things to be very good signs to enable you to progress towards your destination.

⁶¹Follow father ( F o l l o w F a t h e r ) karō tō sadā sahaj umaṅg ullās jīvan mē̃ anubhav karē̃gē .

⁶⁵Just as you consider destruction to be a good sign and something beneficial, so too, these exams are the means of making you strong.

⁶²Rāstē chaltē kōī vyakti vā vaibhav kō ādhār nahī̃ banāō .

⁶⁶These signs show that you are on your path and moving forward. ⁶⁷Do not become tired from seeing all these things.

⁶³Jō ādhār hī svayã vināśhī hai , vah avināśhī prāpti kyā karā saktā .

⁶⁸Always have the one thought that you have now almost reached your destination. ⁶⁹Do you understand?

⁶⁴‘ ēk bal ēk bharōsā ’ is pāṭh kō sadā pakkā rakhō , tō bīch bhãvar sē sahaj nikal jāyēṅgē .

⁷⁰Just as you do not like fluctuation in the electric current; you like stable electricity, so too, Baba also likes a stable stage in the children.

⁶⁵Aur mañjil kō sadā samīp anubhav karē̃gē .

⁷¹Matter is playing games, but you should not play such games.

⁶⁶Sunā , yah thī purūṣhārthiyō̃ kī|key result ( pariṇām ) .

⁷²Constantly remain unshakeable, immovable and stable.

⁶⁷Majority ( M a j o r i t y  ; adhiktar ) bīch bhãvar mē̃ ulajh rahē haĩ , lēkin bāp kahtē haĩ yah sab bātē̃ apnē mañjil mē̃ āgē baṛhnē kī|key good sign ( G o o d S i g n s  ; śhubh chinh ) samjhō .

⁷³To such master knowledge­full souls; to those who are constantly successful and who constantly remain cheerful; to those who constantly remain beyond the attractions of Maya; to the souls who have come close to their destination, BapDada’s love, remembrance and namaste.

⁶⁸Jaisē vināśh kō ‘ good sign ’ kalyāṇkārī kahtē hō , yah parīkṣāē̃ bhī paripakva karnē kā ādhār hai .

⁷⁴BapDada meeting a group of sevadharis: ⁷⁵How much have you accumulated for your future?

⁶⁹Mārg cross kar āgē baṛh rahē haĩ - yah niśhāniyā̃ haĩ . ⁷⁰Is sab bātō̃ kō dēkhtē huē ghabrāō mat .

⁷⁶You constantly receive the nourishment of service, that is, whatever you do, you receive a multimillion­fold reward.

⁷¹Sadā yahī ēk saṅkalp rakhō ki ab mañjil par pahũchē ki pahũchē . ⁷²Samjhā  ?

⁷⁷It is the same as when you sow one seed, yet receive so much fruit from it; it isn’t just one fruit that emerges.

⁷³Jaisē bijlī kī|key halchal pasand nahī̃ ātī , ēk ras sthiti pasand ātī hai , aisē bāp kō bhī bachchō̃ kī|key ēkras sthiti pasand ātī hai - yah prakr̥iti khēl kartī hai lēkin aisā khēl nahī̃ karnā - sadā achal , aṭal , aṛōl rahnā .

⁷⁸You sow only one seed and yet receive fruit for many seasons. ⁷⁹This nourishment of service is also accumulated multimillion­fold and you continue to receive it in every birth. ⁸⁰Have all of you done all three types of service: service through the mind, words and deeds?

⁷⁴Aisē master knowledgeful , sadā successful ( S u c c e s s f u l  ; saphalatāmūrtta ) sadā harṣhit rahnē vālē , māyā kē|K sarv ākarṣhaṇ sē parē rahnē vālē , mañjil kē|K samīp pahũchī huī ātmāō̃ kō bāp-dādā kā yād pyār aur namastē .

⁸¹Together with serving through words and deeds, you can also do a lot of service through the mind, by having pure thoughts and an elevated attitude. ⁸²If you do not do all three types of service at the same time, you will not receive that much fruit.

⁷⁵Mēlā sēvādhārī group  : ⁷⁶Kitnā bhaviṣhya jamā kiyā  ?

⁸³According to the present time, all three types of service should happen at the same time, not individually.

⁷⁷Sēvā kā mēvā miltā hī hai arthāt jō kartē haĩ uskā padamguṇā jyādā jamā hō jātā hai .

⁸⁴Only when your thoughts are powerful can there be power in your words. ⁸⁵Otherwise, the speaker sounds like a pundit.

⁷⁸Jaisē ēk bīj ḍālā tō phal kitnē nikaltē , ēk tō nahī̃ nikaltā  ?

⁸⁶Pundits relate beautiful stories, but why are they called pundits?

⁷⁹Bīj ēk ḍālē , phal her|har season ( S e a s o n  ; mausam ) mē̃ miltā rahtā .

⁸⁷Because they just repeat everything a like parrot.

⁸⁰Yah bhī sēvā kā mēvā padam guṇā jamā hō jātā hai aur her|har janm mē̃ miltā rahtā .

⁸⁸A gyani soul is one who is sensible. ⁸⁹By doing service through understanding, there will be success.

⁸¹Mansā-vāchā-karmaṇā tīnō̃ prakār kī|key sēvā harēk nē kī|key  ?

⁹⁰Sensible children would do all three types of service simultaneously.

⁸²Vāṇī aur karma kī|key sēvā kē|K sāth-sāth mansā śhubh saṅkalp vā śhrēṣhṭh vr̥itti dvārā bhī bahut sēvā kar saktē hō . ⁸³Agar tīnō̃ sēvāē̃ sāth-sāth nahī̃ tō phal itnā phalībhūt nahī̃ hōgā .

⁹¹If you do not remain picture­conscious (with your attention focused on the picture when explaining at exhibitions), but do everything with the consciousness of the Father (your attention focused on the Father), then all three types of service will take place at the same time.

⁸⁴Vartamān samay pramāṇ tīnō̃ sāth-sāth hōnī chāhiē - alag-alag nahī̃ .

⁹²If you do service considering it to be your duty, you will not have the spiritual awareness to be able to awaken souls.

⁸⁵Vāṇī mē̃ bhī śhakti tab ātī jab mansā śhaktiśhālī hō .

⁹³They too will consider it their duty to listen to you, and having heard you, will go away.

⁸⁶Nahī̃ tō bōlnē vālē paṇḍit samān hō jātē .

⁹⁴If you become merciful and do service with benevolent feelings, the souls would be awakened.

⁸⁷Paṇḍit lōg kathā kitnī baṛhiyā kartē , lēkin paṇḍit kyō̃ kahtē , kyōṅki tōtē muāfik paṛhkar repeat ( R e p e a t  ; dōharātē ) kartē haĩ .

⁹⁵They would also then feel mercy for themselves and feel that they should do something for themselves. ⁹⁶Baba constantly gives the children a signal to move forward.

⁸⁸Gyānī arthāt samajhdār , samajh kar service karnē sē saphaltā hōgī .

⁹⁷Whatever you have done, according to the drama, you made very good effort.

⁸⁹Samajhdār bachchē tīnō̃ prakār kī|key sēvā sāth-sāth karē̃gē .

⁹⁸Whatever time you gave, you accumulated for the present and also the future.

⁹⁰Chitra conscious ( C o n s c i o u s  ; chitrō̃ kī ōr dhyān ) nahī̃ lēkin bāp conscious ( bāp kī ōr dhyān ) hō tō tīnō̃ hī sēvā sāth mē̃ hō jāēgī .

⁹⁹Achcha. ¹⁰⁰Blessing:May you be an embodiment of happiness who creates a stage of happiness through having an elevated awareness.The basis of your stage is your awareness.

⁹¹Duty ( D u t y  ; karttavya ) samajhkar agar sēvā karē̃gē tō ātmāō̃ kō ātmik smr̥iti nahī̃ āēgī .

¹⁰¹Simply become an embodiment of awareness, for, as is your awareness, so will be your stage.

⁹²Vah bhī ēk sunnē kī|key duty samajh chalē jāēṅgē .

¹⁰²If you maintain the awareness of happiness, your stage will be one of happiness.

⁹³Agar rahm dil ban kalyāṇ kī|key bhāvnā rakhkar service kartē tō ātmāē̃ jāgrat hō jātī̃ .

¹⁰³If you have the awareness of sorrow, your stage will be one of sorrow. ¹⁰⁴Sorrow is going to increase in the world.

⁹⁴Unhō̃ kō bhī apnē prati rahm ātā hai ki ham kuchh karē̃ . ⁹⁵Bāp tō bachchō̃ kō sadaiv āgē baṛhnē kā īśhārā dētē .

¹⁰⁵Everything is to go into the extreme, but you children of the Ocean of Happiness, the ones who are constantly happy, are embodiments of happiness and beyond sorrow.

⁹⁶Bākī jitnā kiyā vah ḍrāmānusār bahut achchhā mēhnat kiyā , samay diyā ussē vartamān bhī huā aur bhaviṣhya bhī jamā huā .

¹⁰⁶Therefore, no matter what happens, you should constantly continue to experience pleasure. ¹⁰⁷Slogan:To save the treasure of time from being wasted is the sign of an elevated effort­maker.

⁹⁷Achchhā .

¹⁰⁸* * * O M S H A N T I * * *