Avyakt murli for Sunday 29 May 1977

⁰> ¹29-05-77om shanti avyakt baapdaadaamdhuban

⁰> > 30/06/97 Om Shanti Avyakt BapDada Madhuban 29/05/77

²purooshaartha ki raphtaar mein rookaavat ka kaaran aur uska nivaaran

¹Obstructions in the speed of effort and their resolution.

³sada maryaada purooshottam, sarva khajaanon ko saphal karne vaale, saphaltaamoortta,baap ke aagyaakaari,shreemat par chalne vaale aatmaon prati baba bole-

²All the effort­makers are continuing their efforts according to their capacity.

⁴harek purushaarthi yatha shakti purooshaartha mein chal rahe hain - baap-daada bhi harek purushaarthi ki raphtaar ko dekhte, jaante hain harek ke saamne kaun se vighna aate hain aur kaise lagan se vighna-vinaashak bante hain।

³Seeing the speed of every effort­maker, BapDada knows which obstacle comes in front of them and how, with deep love, they become the destroyer of obstacles.

⁵kabhi rookte hain, kabhi daud lagaate hain, aur kabhi high jump (oonchi chhalaang) bhi lagaate hain।

⁴Sometimes, they come to a standstill, sometimes they race ahead and sometimes they even take a high jump.

⁶lekin rookaavten kyon aati hain,jiske kaaran teevra purushaarthi se purushaarthi ban jaate hain? ⁷chadhti kala ki bajaae thaharti kala mein aa jaate hain।

⁵However, why, when obstructions come, do you change from intense effort­makers to simply being effort­makers, and from the stage of ascent to a standstill?

⁸maalik va master sarvashaktivaan ke bajaae, udaas va daas ban jaate hain।

⁶Instead of being a master and a master almighty authority, you become unhappy (udas) and servants (das).

⁹kaaran? ¹⁰bahut chhoti-chhoti baaten hain।

⁷What is the reason for this? ⁸Many trivial things.

¹¹jaise us din sunaaya, mool baat majority ke saamne vyartha sankalpon ka toofaan jyaada hai।

⁹As you were told the other day, the main thing is that most of you have many storms of waste thoughts.

¹²vyartha sankalp aane ka aadhaar hai, shubh sankalp arthaat shuddh vichaar,gyaan ke khazaane ki kami।

¹⁰The cause of having waste thoughts is a lack of pure thoughts, pure ideas and the treasures of knowledge.

¹³milte hue bhi use (USE) karna nahin aata hai। ¹⁴aur jama karna nahin aata hai।

¹¹Even when you receive them, you don’t know how to use them or accumulate them.

¹⁵va to vidhi nahin aati,is kaaran vriddhi nahin hoti।

¹²They don’t increase because you don’t know the right method of using them.

¹⁶suna arthaat mila,lekin usi samay alpakaal ki khushi, va shakti ka anubhav karke,khatma kar dete hain।

¹³To have heard the knowledge means to have received it, but at that time, you use it all up by experiencing temporary happiness and power.

¹⁷jaise laukik roop mein kamaaya aur khaaya, kuchh khaaya kuchh udaaya।

¹⁴In a lokik way, you earn something and use it up; you use some of it and you throw some of it away.

¹⁸isi reeti se dhaarna shakti ki kamjori hone kaaran,vidhi so vriddhi na karne kaaran sada svayan ko gyaan aur shaktiyon ke khazaane se khaali anubhav karte hain। ¹⁹isliye nirantar shaktishaali nahin ban paate hain।

¹⁵In the same way, you constantly experience yourself to be empty of the treasures of knowledge and powers because you lack the power to imbibe and are unable to be constantly powerful by using them with the right method.

²⁰nirantar harshit nahin rah sakte।

¹⁶This is why you are not constantly able to remain cheerful.

²¹kamzor hone ke kaaran, maaya ke vighnon ke vasheebhoot va maaya ke daas ban jaate hain।

¹⁷Because of being weak, you become influenced by the obstacles of Maya and you become a slave to Maya.

²²saath-saath anya aatmaon ko sampanna dekhte hue, svayan udaas ho jaate hain।

¹⁸As well as this, you become unhappy seeing other souls full.

²³gyaan ka khajaana jama karna,shreshtha samay ka khajaana jama karna, va sthool khazaane ko, ek se laakh guna banaana arthaat jama karna, in sab khajaanon ko jama karne ka mukhya saadhan hai - svachchha arthaat hamaare buddhi aur sachchhi dil।

¹⁹The main method of accumulating the treasure of knowledge; the treasure of the elevated time and increasing the physical treasures a hundred thousand­fold, is to have a clean and pure intellect and an honest heart.

²⁴pure buddhi ka aadhaar hai buddhi dvaara baap ko jaan, buddhi ko bhi baap ke aage samarpan karna।

²⁰The basis of having a pure intellect is to know the Father with the intellect and to surrender your intellect to the Father.

²⁵samarpan karna arthaat meraapan mitaana।

²¹To surrender means to finish the consciousness of “mine”.

²⁶aise baddhi ko samarpan kiya hai?

²²Have you surrendered your intellect in this way?

²⁷shudrapan ki buddhi samarpan karna arthaat dena। ²⁸to dene ke saath divya buddhi ka lena hai।

²³To surrender a shudra intellect means to give it away.Together with giving it away, you also receive a divine intellect.

²⁹dena hi lena hai।

²⁴To give is to receive.

³⁰jaisa sauda karte hain, to dekar phir lete hain na। ³¹paisa dena, vastu lena।

²⁵When you make a bargain, first you give something and then you receive something in return; you give money and you receive the goods.

³²vaise yahaan bhi dena hi lena hai।

²⁶In the same way, here too, to give is to receive.

³³pahle sab kuchh dena hai।

²⁷First, you have to give everything.

³⁴kaise?

²⁸How?

³⁵shubh sankalp dvaara।

²⁹By having pure thoughts.

³⁶sab kuchh baap ka hai, mera nahin।

³⁰Everything belongs to the Father, it is not mine.

³⁷merepan ka adhikaar chhodna, isi ko hi samarpan kaha jaata hai।

³¹To let go of your rights resulting from the consciousness of “mine” is known as surrender.

³⁸isi ko hi nashtomoha stage kaha jaata hai।

³²This is known as the stage of being free from attachment.

³⁹smriti swaroop na hone ka kaaran, va vyartha sankalp chalne ka kaaran,udaas va daas banne ka kaaran,merepan se nashtomoha nahin hain।

³³The reason for not being an embodiment of remembrance, for having waste thoughts and for becoming unhappy and a servant is that you are not free from being attached to the consciousness of “mine”.

⁴⁰merepan ka vistaar bahut hai।

³⁴There is a lot of expansion of the consciousness of “mine”.

⁴¹baap-daada bhi saara din sabhi bachchen ka, vishesh dene ki chaturaai ka khel dekhte rehte hain।

³⁵BapDada also sees the clever games of the children, especially in giving to Baba.

⁴²abhi-abhi denge,abhi-abhi phir vaapis le lenge।

³⁶You would give something to Baba one minute and take it back the next.

⁴³abhi-abhi mukh se kahenge-mera kuchh nahin, lekin mansa mein adhikaar rakha hua hai।

³⁷One minute, you would say through your lips that nothing belongs to you, and yet, in your mind, you would still be holding onto it as though you have a right.

⁴⁴adhikaar arthaat lagaav।

³⁸To have this right means attachment.

⁴⁵kabhi karma se dekar vaani se vaapis le lete।

³⁹Sometimes, you give something practically, but then take it back through words.

⁴⁶chaturaai yeh karte hain ki nae ke saath puraana bhi apne paas rakhna chaahte hain।

⁴⁰Your cleverness is that togetherwith the new, you also want to hold onto the old.

⁴⁷kahlaate hain trustee, lekin prekteekal (Practical;vyavhaar) hain grihasthi।

⁴¹You call yourself a trustee, but in practice, you are a householder.

⁴⁸to vyartha sankalp mitaane ka aadhaar hai,grihastheepan chhodna।

⁴²The basis of finishing waste thoughts is to relinquish being a householder.

⁴⁹chaahe kumaari hai va kumaar hai lekin, mera svabhaav, mera sanskaar, meri buddhi yeh vistaar grihastheepan hai।

⁴³Whether you are a kumar or a kumari, to think in terms of “my nature”, “my sanskar”, “my intellect”, is the expansion of a householder.

⁵⁰jo samarpan ho gae to jo baap ka svabhaav,woh aapka svabhaav। ⁵¹jo baap ka sanskaar, woh aapke sanskaar।

⁴⁴When you have surrendered yourself, the Father’s nature is yournature; the Father’s sanskars are your sanskars.

⁵²jaise baap ki divya buddhi,vaise aapki।

⁴⁵Just as the Father’s intellect is divine, so your intellect should be the same.

⁵³to divya buddhi mein smriti na rahe,yeh nahin ho sakta।

⁴⁶It is impossible that there wouldn’t be remembrance when you have a divine intellect.

⁵⁴ek ghante ki avastha bhi check karo to sadaiv sankalpon ka aadhaar koi na koi meraapan hi hoga।

⁴⁷If you check your stage for just one hour, you will find that the basis of waste thoughts is one or another form of the consciousness of “mine”.

⁵⁵merepan ki nishaani sunaai lagaav। ⁵⁶lagaav ki bhi stejas (Stages;avasthaaen) hain।

⁴⁸You were told that the indication of the consciousness of “mine” is attachment. ⁴⁹There are stages of attachment.

⁵⁷ek hai sookshm lagaav,jisko sookshm aatmik sthiti mein sthit hokar hi jaan sakte hain।

⁵⁰One is subtle attachment which can only be recognised by being stable in the subtle soul­conscious stage.

⁵⁸doosre hain sthool roop ke lagaav, jisko sahaj jaan sakte ho।

⁵¹The other is the gross form of attachment, which can be easily recognised.

⁵⁹sookshm lagaav ka bhi vistaar bahut hai।

⁵²There’s also a great deal of expansion of subtle attachment.

⁶⁰bina lagaav ke, buddhi ki aakarshan vahaan tak ja nahin sakti।

⁵³Without attachment, an intellect would not be attracted or subservient to anything.

⁶¹va buddhi ka jhukaav vahaan ja nahin sakta। ⁶²to lagaav ki chaiking hui jhukaav। ⁶³chaahe sankalp mein ho,vaani mein ho,karma mein ho,sambandh mein ho, samparka mein ho, na chaahte hue bhi samay us taraph lagega zaroor।

⁵⁴So, the way to check for attachment is to see whether there is any subservience, whether it is in thoughts, words, deeds, relationships or connections. ⁵⁵Time will definitely be used in that even against your conscious wish.

⁶⁴is kaaran vyartha sankalp ka mool kaaran hai - lagaav।

⁵⁶This is why the main cause of waste thoughts is attachment.

⁶⁵isko chaik karo।

⁵⁷Check this.

⁶⁶jin baaton ko aap nahin chaahte ho, woh bhi vyartha sankalpon ke roop mein disturb (Disturb;dakhal) karti hain।

⁵⁸Things that you don’t wish for disturb you in the form of waste thoughts. ⁵⁹The cause of this is weakness in the form of the consciousness of “mine” in regard to your old sanskars and nature.

⁶⁷iska bhi kaaran,puraane svabhaav aur sanskaaron mein merepan ki kami hai।

⁶⁰As long as you still have the consciousness of“my nature” or “my sanskars”, they will definitely pull you.

⁶⁸jab tak mera svabhaav,mera sanskaar hai, to woh kheechenge।

⁶¹When you, the creator, have the consciousness of, “my creation”, you will be pulled.

⁶⁹jaise meri rachna, rachta ko khenchati hai,vaise mera svabhaav sanskaar roopi rachna aatma rachta ko apni taraph kheenchenge।

⁶²The creation in the form of “my nature and sanskars”, pulls the soul, the creator, towards it.

⁷⁰mera nahin, yeh shoodrapan ka sanskaar hai,shoodrapan ke sanskaar ko mera kehna, yeh mahaapaap hai, chori bhi hai aur thagi bhi hai।

⁶³These are not “my” sanskars, but the sanskars of a shudra. ⁶⁴To say that the “sanskars of a shudra are my sanskars” is a great sin; it is stealing and cheating.

⁷¹shoodron ki cheez agar brahman chori karte, arthaat mera kehte, to yeh mahaapaap hua।

⁶⁵If Brahmins steal the property of shudras, that is, if you say that it is yours, that is a great sin.

⁷²aur baba! ⁷³yeh sab kuchh aapka hai,aise kahkar phir mera kehna,yeh thagi hai।

⁶⁶Even to say, “Baba, all of this is Yours” and then consider it to be your own, is also cheating.

⁷⁴aur isi prakaar ke paap hone se,paapon ka bojh badhte jaane se, buddhi oonchi stage par tik nahin sakti।

⁶⁷By committing sin in this way and thereby increasing the account of sin, you cannot keep your intellect stable in an elevated stage.

⁷⁵is kaaran vyartha sankalpon ke neeche ki stage par baar-baar aana padta hai।

⁶⁸This is why you have to come down to the stage of waste thoughts time and again.

⁷⁶aur phir chillaate hain ki kya karen?

⁶⁹Then you cry out, “What can I do?”

⁷⁷vyartha sankalpon ka doosra kaaran hai saare din ki dincharya mein mansa, vaacha,karmana jo baap dvaara maryaadaaon sampanna shreemat hai, uska kisi na kisi roop se ullanghan karte ho।

⁷⁰The other reason for waste thoughts is that throughout the day, in your thoughts, words and deeds, you disobey shrimat in the form of maryadas that you have received from the Father.

⁷⁸aagyaakaari se avagyaakaari ban jaate ho।

⁷¹From being obedient, you become disobedient.

⁷⁹maryaadaaon ki lakeer se mansa dvaara bhi agar baahar nikalte,to vyartha sankalp roopi raavan, vaar kar sakta hai।

⁷²If you step outside the line of the code of conduct even in your thoughts, then it is possible that Ravan, in the form of waste thoughts, can attack you.

⁸⁰to yeh bhi chaiking karo,sankalp dvaara, vaani,karma, sambandh,samparka dvaara braahmanon ki neeti aur reeti ko ullanghan to nahin karte hain?

⁷³You should also check that you are not disobeying Brahmin ethics and systems in your thoughts, words, deeds, relations and connections.

⁸¹avashya koi neeti va reeti miss (Miss;gum) hai tab buddhi mein vyartha sankalp mix (Mix;mishrit) hote hain।

⁷⁴You definitely have waste thoughts in your intellect when some ethics or systems are missing.

⁸²samjha doosra kaaran?

⁷⁵Do you understand the second reason?

⁸³isliye chaiking achhi tarah honi chaahiye। ⁸⁴tab vyartha sankalpon ki nivritti ho sakti hai।

⁷⁶This is why you should check yourself very carefully, for only then will you become free from waste thoughts.

⁸⁵saara din baap dvaara jo shuddh pravritti mili hui hai,buddhi ki pravritti hai shuddh sankalp karna, vaani ki pravritti hai jo baap dvaara suna woh sunaana, karma ki pravritti hai karmayogi ban har karma karna,kamal samaan nyaara aur pyaara ban rehna, har karma dvaara baap ke shreshtha kaaryon ko pratyaksha karna tatha har karma charitra roop se karna।

⁷⁷Throughout the day, let the intellect remain busy in the pure activities the Father has given you to do. ⁷⁸The activity of the intellect is to have pure thoughts. ⁷⁹The activity of words is to speak the knowledge you have heard from the Father. ⁸⁰The activity of deeds is to perform every deed as a karma yogi, to live as lovingly and detached as a lotus, to reveal the Father’s elevated task through your every deed and to perform every deed as a divine act.

⁸⁶chaturaai nahin lekin charitra,woh bhi divya charitra।

⁸¹Don’t be clever, but let it be a game, and that too, a wonderful, divine game.

⁸⁷samparka mein pravritti hai nimitta svayan samparka mein aate sada sarva ka jo baap hai, usse samparka karaana।

⁸²The activity of coming into connection with others is just contact for namesake to enable them to make contact with the Father of All.

⁸⁸ta aisi pavitra pravritti mein busy rahne se vyartha sankalpon se nivritti hogi।

⁸³You will become free from waste thoughts byremaining busy in such pure activities.

⁸⁹woh log kehte hain pravritti se nivritti। ⁹⁰baap kehte hain ‘pavitra pravritti se hi nivritti ho।

⁸⁴People say that they want to be free from performing deeds, but Baba says: There will be freedom in performing pure activities.

⁹¹’ grihasthi alag hai - unko grihasthi nahin kahenge।

⁸⁵This is not called being a householder; householders are separate.

⁹²pavitra pravritti ko trustee kahenge na ki grihasthi।

⁸⁶To have pure activities is known as being a trustee, not a householder.

⁹³to samjha nivritti ka aadhaar pavitra pravritti hai।

⁸⁷So, do you understand that the basis of freedom is pure activity?

⁹⁴achha।

⁸⁸Achcha.

⁹⁵sada maryaada purooshottam, sarva khajaanon ko saphal karne vaale, saphaltaamoortta,vyartha ko samartha mein parivartan karne vaale, aise baap ke aagyaakaari,sada shreemat par chalne vaale bachchon ko baap-daada ka yaad-pyaar aur namaste।

⁸⁹To those who are constantly the most elevated beings following the highest code of conduct; to those who use all treasures in a worthwhile way; to the embodiments of success; to those who transform the wasteful into powerful; to such obedient children of Baba who constantly follow shrimat, BapDada’s love, remembrance and namaste.

⁹⁶party ke saath-

⁹⁰BapDada meeting groups:

⁹⁷shaktiyaan apna jalva dikhaaengi, paandav saath denge।

⁹¹The Shaktis will show their sparkle and the Pandavs will accompany them.

⁹⁸shaktiyon ko aage rakhna arthaat svayan aage hona।

⁹²To keep the Shaktis in front is to be in front yourselves.

⁹⁹unhon ko aage rakhne se aapka naam baala ho jaaega।

⁹³Your name will be glorified by keeping them in front.

¹⁰⁰jo tyaag karta uska bhaagya automatically jama ho jaata hai।

⁹⁴The fortune of those who renounce something automatically accumulates.

¹⁰¹shaktiyaan shastradhaari ho?

⁹⁵Do the Shaktis have all their weapons?

¹⁰²shastran se thak to nahin jaati?

⁹⁶You do not become tired of carrying your weapons, do you?

¹⁰³shastradhaari shaktiyon ka hi poojan hota hai।

⁹⁷The Shaktis who have weapons are the ones who are worshipped.

¹⁰⁴to aap sabhi poojya ho?

⁹⁸So, are all of you worthy of being worshipped?

¹⁰⁵poojya arthaat shastradhaari।

⁹⁹To be worthy of being worshipped means to have all your weapons.

¹⁰⁶agar kisi bhi samay shastra chhod deti to us samay poojya nahin।

¹⁰⁰When you let go of your weapons you are not worthy of being worshipped at that time.

¹⁰⁷shakti roop nahin to kamzor ho।

¹⁰¹If you are not a Shakti, then you are weak.

¹⁰⁸kamzor ki pooja nahin hoti।

¹⁰²Weak ones are not worshipped.

¹⁰⁹poojya arthaat sada poojya - aise nahin, kabhi poojya kabhi kamzor।

¹⁰³To be worthy of being worshipped means to be this at all times; it does notmean to be worthy of being worshipped sometimes and weak at other times.

¹¹⁰to shastra sada kaayam rehte hain?

¹⁰⁴Do you constantly have all your weapons?

¹¹¹jab apne ko grihasthi samajhte tab grihasthi ka jaal hota।

¹⁰⁵When you consider yourself to be a householder, there is the web of a householder.

¹¹²grihasthi banna arthaat jaal mein phansana।

¹⁰⁶To be a householder means to be caught up in a web.

¹¹³trustee arthaat mukta।

¹⁰⁷To be a trustee means to be free.

¹¹⁴sada yahi smriti rakho ki ham poojya hain।

¹⁰⁸Constantly have the awareness that you are worthy of being worshipped.

¹¹⁵kaisa bhi koi parivartan aave, usmein vijayi hone kaaran raaji rehte।

¹⁰⁹No matter what type of situation comes in front of you, you remain happy by being victorious.

¹¹⁶kabhi bachchon aadi se naaraaj to nahin hoti?

¹¹⁰Do you ever become upset with your children, etc.?

¹¹⁷jab kehte ho bachche, to bachche arthaat besmajh।

¹¹¹They are children, and children are those who do not understand.

¹¹⁸bachche arthaat chanchal, jab hain hi chanchal svabhaav, besmajh to unse naaraaj kyon hote?

¹¹²Children are those who are mischievous. ¹¹³Since they have a mischievous nature and do not understand, why do you become upset with them?

¹¹⁹jab raaj ko jaante hain ki kaliyugi bachche hain, tamoguni paidaaish hai, zaroor chanchal honge।

¹¹⁴You understand the secret that as they are children of the iron age, the impure creation, they will definitely be mischievous.

¹²⁰jaisi mitti vaisa hi matka banega।

¹¹⁵As is the clay, so would be the clay pot.

¹²¹mitti garam hai to paani thanda ho - yeh ho kaise sakta?

¹¹⁶If the clay pot is hot, how could it be possible for the water it contains to remain cool?

¹²²to naaraaj hona arthaat gyaanvaan nahin। ¹²³raaj ko nahin jaante।

¹¹⁷So, if you become upset, it means you are not knowledge­full; it means you haven’t understood the significance.

¹²⁴agar yogayukta hokar unhein shiksha do to woh parivartan ho jaaenge।

¹¹⁸If you are yogyukt when you give them teachings, they will be transformed.

¹²⁵naaraaj nahin hona hai।

¹¹⁹You mustn’t become upset.

¹²⁶saara din sankalp, bol aur karma baap ke yaad aur seva mein hi lage rehte hain?

¹²⁰Do you remain engaged in Baba’s remembrance and service throughout the day, through your thoughts, words and deeds?

¹²⁷har sankalp baap ki yaad va seva।

¹²¹Every thought should be of Baba’s remembrance or service.

¹²⁸aise hi har bol dvaara baap ki yaad dilaana ya diya hua khajaana doosron ko dena।

¹²²Remind others of Baba through your every word and give others the treasures you have received.

¹²⁹karma dvaara bhi baap ke charitron ko siddha karna।

¹²³You have to reveal the divine activity of the Father through your activity.

¹³⁰to aise yaad aur seva mein sadaiv rehte ho?

¹²⁴So, do you constantly remain engaged in such remembrance and service?

¹³¹agar yaad aur seva in donon mein sada busy raho to maaya aa sakti hai?

¹²⁵Can Maya come to you if you keep yourselves busy in remembrance and service at all times?

¹³²agar yaad aur seva ko bhoolte to maaya ka get (Gate;dvaar) khol dete hain।

¹²⁶When you forget remembrance and service, you open the gates for Maya to enter.

¹³³to yeh get nahin kholo।

¹²⁷So, do not open these gates.

¹³⁴vismriti arthaat maaya ka get kholna, smriti arthaat pakka gaadrej ka lock lagaana।

¹²⁸To be forgetful means to open the gate to Maya and to have remembrance means to apply a Godrej lock.

¹³⁵yaad aur seva ki smriti double lock hai।

¹²⁹The awareness of remembrance and service is a double lock.

¹³⁶double lock lagaayenge to maaya kabhi nahin aa sakti।

¹³⁰If you apply a double­lock, Maya can never come to you.

¹³⁷agar single lock sirf yaad ka lagaate, seva nahin to bhi maaya aa jaayegi।

¹³¹If you only apply a lock of remembrance and not of service, then Maya can enter.

¹³⁸brahman jeevan hi hai yaad aur seva।

¹³²Brahmin life is remembrance and service.

¹³⁹to jeevan ka kaarya koi bhoolta hai kya?

¹³³Would you forget your task in life?

¹⁴⁰agar bhoolte to maaya se dhokha khaate।

¹³⁴If you forget this, you are deceived by Maya.

¹⁴¹dhokha khaane se duhkh ki lahar aati।

¹³⁵By being deceived, you experience sorrow.

¹⁴²to double lock sadaiv banda rakhna।

¹³⁶So constantly keep the double­lock locked.

¹⁴³isse sada safe rahenge, khush rahenge, santushta rahenge।

¹³⁷Through this, you will constantly remain safe, happy and content.

¹⁴⁴sada har kadam shreemat par uthaane vaale shreshtha aatma apne ko samajhte ho?

¹³⁸Do you constantly consider yourself to be an elevated soul who takes every step according to shrimat?

¹⁴⁵har kadam shreemat par hai ya manmat par hai?

¹³⁹Is your every step according to shrimat, or, is it also according to the dictates of your own mind?

¹⁴⁶uski parakh jaante ho?

¹⁴⁰Are you able to recognise this?

¹⁴⁷parakhne ka saadhan kya hai?

¹⁴¹What is the method to recognise this?

¹⁴⁸shreemat aur manmat ko parakhne ka saadhan yahi hai ki agar shreemat par kadam hoga to kabhi bhi apna man asantushta nahin hoga।

¹⁴²The method to recognise whether it is shrimat or manmat is that if it is shrimat, your mind will never become discontent; there will not be any type of upheaval in your mind.

¹⁴⁹man mein kisi prakaar ki halchal nahin hogi। ¹⁵⁰svatah shreemat par chalne se natural (Natural;vaastavik) khushi rahegi।

¹⁴³By following shrimat, you will have natural happiness, just as you automatically experience internal happiness when you perform a good deed.

¹⁵¹jaise koi achha karma kiya jaata to uski svatah andar se khushi hoti hai।

¹⁴⁴If you do something wrong, your conscience will definitely bite, even though you may not speak about it.

¹⁵²bura kaam kiya jaata to andar se man zaroor khaata hai - chaahe baahar se bole nahin।

¹⁴⁵The mind of those who are following manmat will fluctuate. ¹⁴⁶Those who follow shrimat will be constantly light and happy.

¹⁵³manmat par chalne vaale ke man mein halchal hogi।

¹⁴⁷From this, you can understand whether you are following shrimat or manmat.

¹⁵⁴shreemat par chalne vaala sada halka aur khush hoga। ¹⁵⁵isse parakh sakte ho ki shreemat par hoon ya manmat par hoon?

¹⁴⁸This is your thermometer. ¹⁴⁹Whenever there is any fluctuation in your mind or the percentage of your happiness decreases, then check and you will find that there is definitely disobedience in following shrimat.

¹⁵⁶-yeh thermometer hai।

¹⁵⁰Constantly check and change.

¹⁵⁷jab bhi man mein halchal ho, jara si khushi ka percentage kam ho to check karo -zaroor koi shreemat ki avagya hogi।

¹⁵¹To check means to change. ¹⁵²You need both the powers of checking and changing. ¹⁵³If even one of these is missing, you will not be able to remain content.

¹⁵⁸sada chaiking aur change।

¹⁵⁴Neither will you be content nor will you be able to make others content.

¹⁵⁹chaiking ka arth hai change karna।

¹⁵⁵You will have the power to change when you have the power to tolerate.

¹⁶⁰chaiking aur change yeh donon hi shaktiyaan chaahiye।

¹⁵⁶When the line of the intellect is clear, you will have the power to recognise.

¹⁶¹magar donon mein se ek ki bhi kami hai to santushta nahin rah sakte।

¹⁵⁷Blessing:May you be an easy yogi who experiences the jeevanmukt stage with the method of, “Just me and my Baba”.To be a Brahmin means to become free from the bondage of the body, relations and facilities. ¹⁵⁸Bodily relations are not related to you because of the body, but because of the soul. ¹⁵⁹If someone is influenced by anyone, then that is a bondage, however, to be a Brahmin means to have a life of liberation. ¹⁶⁰Whilst you have physical organs, you have to perform actions, but there shouldn’t be bondage of karma; you should just have relationship of karma.

¹⁶²na svayan santushta rahenge na auron ko santushta kar sakenge।

¹⁶¹Those who are liberated in this way are constantly embodiments of success. ¹⁶²The easy method for this is to be: “Just me and my Baba”.

¹⁶³‘change hone ki shakti tab aaegi jab sahanshakti hogi।

¹⁶³This remembrance will enable you to become an easy yogi, an embodiment of success and free from bondage.

¹⁶⁴buddhi ki line clear hone se parakh shakti aaegi।

¹⁶⁴Slogan:To finish the alloy of “I” and “mine” is to become real gold.

¹⁶⁵’achha।

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