Avyakt murli for Sunday 5 June 1977

⁰> ¹05-06-77 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 21/07/97 Om Shanti Avyakt BapDada Madhuban 05/06/77

²Alaukik jīvan kā karttavya hī hai - vikārī kō nirvikārī banānā

¹The duty of your alokik life is to make viceless those who are full of vices.

³Laukik sē alaukik banānē vālē , svayã kē|K parivartan sē viśhva-parivartan karnē vālē anubhavī bachchō̃ prati bāp-dādā bōlē  : ⁴Sadā svayã kō bāp-dādā kē|K sahyōgī viśhva parivartan kē|K kārya mē̃ usī lagan sē lagē huē hō samajhkar chaltē hō  ?

²Do you constantly consider yourself to be co­operating with BapDada and engaged in the task of world transformation with deep love?

⁵Jō bāp-dādā kā kārya , vahī hamārā - yah smr̥iti rahtī hai  ?

³Are you aware that BapDada’s task is your task?

⁶Jaisē bāp sarv śhaktiyō̃ aur guṇō̃ kē|K sāgar haĩ vaisē svayã kō bhī sampann anubhav kartē hō  ?

⁴Just as Baba is the Ocean of all powers and all virtues, do you consider yourself to be full of all these?

⁷Svayã kē|K kamzōr saṅkalp aur saṅskārō̃ kō parivartan karnē kī|key śhakti mē̃ samarthī āī hai  ?

⁵Have you developed enough power to transform your weak thoughts and sanskars?

⁸Kyōṅki jab tak svayã parivartan karnē kī|key śhakti mē̃ samarth nahī̃ hōṅgē , tō viśhva kō bhī parivartan nahī̃ kar sakē̃gē .

⁶Unless you are powerful in transforming yourself, you cannot transform the world.

⁹Tō svayã kō dēkhō ki ab kahā̃ tak parivartan huā hai .

⁷So, check how much you have transformed yourself.

¹⁰Saṅkalp mē̃ , vāṇī mē̃ , karma mē̃ kitnē parasainṭa mē̃ ‘ laukik sē alaukik ’ huē haĩ .

⁸What percentage of your worldly (lokik) thoughts, words and deeds has become spiritual (alokik)?

¹¹Parivartan hai hī - ‘ laukik sē alaukik ’ hōnā .

⁹Transformation means changing the lokik into alokik.

¹²Tō yah śhakti anubhav hōtī hai  ?

¹⁰Do you experience this power?

¹³Kisī bhī laukik vastu vā vyakti kō dēkhtē huē alaukik svarūp mē̃ parivartan karnā ātā hai  ?

¹¹When you see something or someone lokik, do you know how to transform that into something alokik?

¹⁴Dr̥iṣhṭi kō , vr̥itti kō , vibrations kō , vāyumaṇḍal kō laukik sē alaukik banānē kā abhyās hai  ?

¹²Do you practise changing your lokik vision, attitude, vibrations and the atmosphere into alokik?

¹⁵Jab brāhmaṇō̃ kā janm hī alaukik hai tō aisā alaukik janm , alaukik bāp , alaukik parivār , vaisē hī karma bhī alaukik hai  ?

¹³Brahmin birth is alokik; as you have an alokik birth, alokik father and alokik family, so too, are your actions also alokik?

¹⁶Brāhmaṇ jīvan kā viśhēṣh karma hī hai - laukik kō alaukik banānā .

¹⁴The special task of Brahmin life is to make the lokik into alokik.

¹⁷Apnē janm kē|K karma kā attention rahtā hai  ?

¹⁵Do you pay attention to the actions of this birth?

¹⁸Sirph yah laukik kō alaukik banānē kā purūṣhārth hī sarv samasyāō̃ , sē sarv kamzōriyō̃ sē mukt kar saktā hai .

¹⁶Just this one effort of changing the lokik into alokik will liberate you from all problems and all weaknesses.

¹⁹Amr̥itvēlē sē rāt tak jō bhī dēkhtē hō , suntē hō , sōchtē hō vā karma kartē hō , uskō laukik sē alaukik mē̃ parivartan karō .

¹⁷From amrit vela until night time, change whatever you see, hear, think or perform from lokik to alokik.

²⁰Yah practice hai bahut sahaj . ²¹Lēkin attention rakhnē kī|key āvaśhyaktā hai .

¹⁸This practice is very easy but you need to pay special attention to it.

²²Jaisē śharīr kī|key kriyāē̃ - khānā-pīnā-calanā svataḥ hī sahaj rīti kartē rahtē hō , tō śharīr kī|key kriyāō̃ kē|K sāth-sāth ātmā kā mārg , ātmā kā bhōjan , ātmā kā purūṣhārth arthāt chalnā , ātmā kā sair , ātmā rūp kā dēkhnā vā ātmā rūp kā sōchnā kyā hai - yah sāth-sāth kartē chalō tō ‘ laukik sē alaukik ’ jīvan sahaj anubhav karē̃gē .

¹⁹Just as you do all things for the body such as eating, drinking, walking etc. very naturally and easily, so too, whilst on the spiritual path, together with these physical activities, you also need to think about food for the soul, progress of the soul, leisure for the soul, seeing and thinking as a soul.

²³Kisī bhī laukik vyavahār kō nimitt-mātra kartē huē , apnē laukik kārya kā ākarṣhaṇ vā bōjh apnē taraph khīñchēgā nahī̃ .

²⁰If you continue to do all of this, then you can easily experience a life transformed from lokik to alokik.

²⁴Aisē anubhav karē̃gē jaisē laukik kārya hōtē huē alaukik kārya kē|K kāraṇ double kamāī kā anubhav hōgā .

²¹You will not be pulled or burdened by your lokik interactions and duties if you fulfil them in namesake only.

²⁵Alaukik svarūp hai hī trustee , trustee bankar kārya karnē sē , kyā hōgā  ?

²²By performing lokik duties as alokik duties, you will experience earning a double income.

²⁶Kaisē hōgā  ? ²⁷Yah bōjh samāpt hō jātā hai .

²³Your alokik form is of being a trustee.

²⁸‘ alaukik svarūp arthāt kamal puṣhp samān .

²⁴When you do everything as a trustee, the burden of wondering, “What will happen?

²⁹’ kaisā bhī tamōguṇī vātāvaraṇ hōgā , vibrations hōṅgē , lēkin sadā kamal samān .

²⁵How will it happen?”, will finish. ²⁶The alokik form means to be like a lotus flower.

³⁰Laukik kīchaṛ mē̃ rahtē bhī nyārē arthāt ākarṣhaṇ sē parē aur sadā bāp kē|K pyārē anubhav karē̃gē .

²⁷No matter how tamoguni (impure) the atmosphere or vibrations may be, you will constantly be like a lotus.

³¹Kisī bhī prakār kē|K māyāvī arthāt vikārō̃ kē|K vaśhībhūt vyakti kē|K samparka sē , svayã vaśhībhūt nahī̃ hōṅgē .

²⁸Whilst being trapped in that which is lokik, you will experience being detached, that is, beyond all attraction, and constantly loved by the Father.

³²Kyōṅki apnā alaukik kārya sadā smr̥iti mē̃ rahēgā ki vaśhībhūt ātmāō̃ kō bandhanyukt sē bandhanmukt banānā , vikārī sē nirvikārī banānā , arthāt laukik sē alaukik banānā yahī alaukik jīvan kā hamārā kārya arthāt karttavya hai . ³³Vaśhībhūt ātmā kō chhuṛānē vālā svayã vaśhībhūt hō nahī̃ saktā .

²⁹You will not become influenced by being in contact with those who are influenced by Maya and the vices, because you constantly have the awareness of your alokik task. ³⁰That task is of liberating souls from their bondages and making souls who are full of vice into those who are viceless; that is, of changing the lokik into alokik. ³¹This is the duty of your alokik life.

³⁴Ham sab ēk bāp kī|key santān rūhānī bhāī haĩ - yah alaukik dr̥iṣhṭi kī|key smr̥iti rahnē sē dēhdhārī dr̥iṣhṭi arthāt laukik dr̥iṣhṭi , jiskē ādhār sē vikārō̃ kī|key utpatti hōtī hai , vah bīj hī samāpt hō jātā hai .

³²Souls who liberate others from influence cannot themselves be influenced. ³³The seed of bodily or lokik vision that gives rise to the vices, is completely destroyed by the awareness that you are all spiritual brothers, the children of the one Father.

³⁵Jab bīj samāpt hō gayā , tō phir anēk prakār kē|K vistār rūpī vikārō̃ kā vr̥ikṣha svataḥ hī samāpt hō jātā hai .

³⁴When the seed is completely destroyed, then the many different trees of the expansion of vices are also automatically destroyed.

³⁶Abhī tak bhī bahut bachchō̃ kī|key complaint ( C o m p l a i n t  ; śikāyat ) hai ki dr̥iṣhṭi chañchal hōtī hai vā dr̥iṣhṭi kharāb hōtī hai .

³⁵Even now, many children complain that their vision is mischievous or gets spoilt.

³⁷Kyō̃ hōtī hai  ?

³⁶Why does this happen?

³⁸Jabki bāp kā pharmān hai - laukik dēh arthāt śharīr mē̃ alaukik ātmā kō dēkhō , phir dēh kō dēkhtē kyō̃ hō  ?

³⁷Since Baba has ordered you to see the alokik soul within the physical body, why do you look at the body?

³⁹Agar ādat kahtē hō , ādat sē majbūr hō vā alpkāl kē|K kisī na kisī ras kē|K vaśhībhūt hō jātē haĩ , tō issē siddha hai ki ātmā-paramātmā-prāpti kē|K ras mē̃ abhī tak anubhavī nahī̃ hai .

³⁸If you say that it is just a habit and that you are compelled by it, or that you are influenced by different types of temporary sweetness, it proves that the soul has not yet attained the taste of the experience of the soul and of attaining God.

⁴⁰Paramātmā-prāpti kā ras aur dēhdhārī karmēndriyō̃ dvārā alpkāl kā prāpt huā ras - iskē mahān antar kō anubhav nahī̃ kiyā hai .

³⁹It means that you haven’t experienced the vast difference between the taste of attaining God and the taste of the temporary attainment of the bodily senses.

⁴¹Jab alpkāl kā kān kā ras , mukh kā ras , nayanō̃ kā ras vā kisī bhī karmēndriy kā ras ākarṣhit kartā hai , us samay is mahān antar kē|K yantra kō use karō .

⁴⁰Use this weapon of knowing this vast difference at the time of being attracted by some temporary sweetness for the ears, lips, eyes or any other physical organ.

⁴²Pahlē bhī sunāyā thā , jabki ab jān gaē hō ki yah dēh kī|key ākarṣhaṇ , dēh kī|key dr̥iṣhṭi , dēh dvārā prāpt huē yah ras , sāmp samān sadākāl kē liē khatm karnē vālā hai .

⁴¹You were told earlier as well that, just as a snake can finish you off completely, so this bodily attraction, bodily vision or taste for bodily attainments can do the same.

⁴³Yah sāmp kā viṣh hai na ki ākarṣhaṇ karnē vālā ras hai .

⁴²All of this is the snake’s poison rather than something sweet and attractive.

⁴⁴Phir bhī amr̥t-ras kō chhōṛ viṣh kī|key taraph ākarṣhit hōnā , iskō kyā kahā jāēgā  ?

⁴³What would you say to someone who renounces nectar and is still attracted to poison?

⁴⁵Aisē kō knowledgeful vā master sarvaśaktativān kahē̃gē  ?

⁴⁴Would such a soul be called knowledge­full or a master almighty authority?

⁴⁶Vaśhībhūt ātmā sadā kamzōr aur svayã sē asantuṣhṭ hōgī .

⁴⁵A soul who is influenced would always be weak and discontent with the self.

⁴⁷Isī kāraṇ laukik kō alaukik mē̃ parivartan karō .

⁴⁶This is why you have to change the lokik into alokik.

⁴⁸Pahlā pāṭh ātmik smr̥iti kā pakkā karō .

⁴⁷Make the first lesson of soul consciousness strong.

⁴⁹Ātmā is śharīr dvārā kiskō dēkhēgī  ?

⁴⁸Whom would a soul see through its body?

⁵⁰Ātmā-ātmā kō dēkhēgī na ki śharīr kō , ātmā karmēndriyō̃ dvārā karma kar rahī hai .

⁴⁹The soul would see the soul, not the body. ⁵⁰The soul performs actions using its physical organs.

⁵¹Tō anya ātmāō̃ kā bhī karma dēkhtē huē yah smr̥iti rahēgī ki yah bhī ātmā karma kar rahī hai .

⁵¹Have such spiritual vision that whomsoever you look at, you see them as souls.

⁵²Aisē alaukik dr̥iṣhṭi - jiskō dēkhō ātmā rūp mē̃ dēkhō .

⁵²If you lack this practice, your vision becomes mischievous.

⁵³Is abhyās kī|key kamī hōnē kē|K kāraṇ kā pāṭh pakkā nahī̃ kiyā . ⁵⁴Lēkin aurō̃ kō pāṭh paṛhānē lag gaē .

⁵³You haven’t made the first lesson strong for yourself and yet you have started to teach others!

⁵⁵Is kāraṇ svayã prati attention kam|cum rahtā , dūsrō̃ kē prati attention jyādā rahtā hai .

⁵⁴Therefore, there is less attention paid to the self and greater attention paid to others.

⁵⁶Svayã kō dēkhnē kē|K kāraṇ dūsrō̃ kō dēkhtē huē alaukik kē bajāē laukik rūp dikhāī dē dētā hai .

⁵⁵You lack the practice of looking at the self, and, instead of seeing others with alokik vision, you are only able to see their lokik form.

⁵⁷Apnī kamzōriyō̃ kō kam|cum dēkhtē huē , dūsrō̃ kī|key kamzōriyō̃ kō jyādā dēkhtē haĩ .

⁵⁶You don’t see your own weaknesses as much as you see those of others.

⁵⁸Alaukik vr̥itti dvārā harēk sē śhubh bhāvnā , kalyāṇ kī|key bhāvnā sē samparka mē̃ ānā - iskō kahā jātā hai alaukik jīvan kī|key alaukik vr̥itti .

⁵⁷To have an alokik attitude means to interact with everyone with good wishes and benevolent feelings. ⁵⁸This is known as having an alokik attitude in alokik life.

⁵⁹Lēkin alaukik vr̥itti kē bajāē laukik vr̥itti , avguṇ dhāraṇ karnē kī|key vr̥itti , īrṣhyā aur ghr̥iṇā kī|key vr̥itti dhāraṇ karnē sē alaukik jīvan kē|K alaukik parivār dvārā alaukik sahyōg kī|key khuśhī , alaukik snēh kī|key prāpti kī|key śhakti prāpt nahī̃ kar pātē .

⁵⁹In your alokik life, if, instead of having an alokik attitude, you have a lokik attitude or an attitude of imbibing defects, jealousy and dislike, then you are not able to receive the power of alokik love and the happiness of alokik co­operation from the alokik family.

⁶⁰Is kāraṇ laukik vr̥itti kō bhī alaukik vr̥itti mē̃ parivartan karō .

⁶⁰For this reason, change your lokik attitude into an alokik attitude.

⁶¹Tō purūṣhārth mē̃ kamzōr rahnē kā kāraṇ  ?

⁶¹So, what is the reason for being weak in your efforts?

⁶²Laukik kō alaukik mē̃ parivartan karnā nahī̃ ātā .

⁶²You do not know how to change the lokik into alokik.

⁶³Laukik sambandh mē̃ bhī alaukik sambandh - ‘ rūhānī bhāī-bahan kī|key smr̥iti mē̃ rakhō .

⁶³Have the awareness, even in your lokik relationships, of the alokik relationship of being spiritual brothers and sisters.

⁶⁴’ kisī bhī sambandh kī|key taraph laukik sambandh kī|key ākarṣhaṇ ākarṣhit kartī hai , arthāt mōh kī|key dr̥iṣhṭi jātī hai , tō laukik sambandh kē|K antar mē̃ bāp sē sarv avināśhī sambandh kī|key smr̥iti kī|key vā bāp kē|K sarv sambandhō̃ kē|K anubhav kī|key knowledge kam|cum hōnē kē|K kāraṇ , laukik sambandh taraph buddhi bhaṭaktī hai .

⁶⁴If any lokik relationship pulls you, that is, if there is the vision of attachment, then the intellect wanders towards the lokik relations instead of the alokik. ⁶⁵The reason for this is the lack of awareness or lack of the experience of having all eternal relationships with the Father.

⁶⁵Tō sarv sambandhō̃ kē|K anubhavī mūrtta banō , tō laukik sambandh kī|key taraph ākaṣaṇ nahī̃ hōgī .

⁶⁶Become an embodiment of experience of all relationships with the Father and there won’t be any pull towards lokik relationships.

⁶⁶Uṭhtē-baiṭhtē laukik aur alaukik kē|K antar kō smr̥iti mē̃ rakhō tō laukik sē alaukik hō jāyēṅgē .

⁶⁷Whilst doing anything, keep the contrast of lokik and alokik in your awareness and the lokik will also become alokik.

⁶⁷Phir yah complaint samāpt hō jāēgī .

⁶⁸Then you will stop complaining.

⁶⁸Bār-bār ēk hī complaint karnā kyā siddh kartā hai  ?

⁶⁹What does it prove when the same complaint is made time and again?

⁶⁹Alaukik jīvan kā anubhav nahī̃ .

⁷⁰That you do not have the experience of the alokik life.

⁷⁰Tō abhī svayã kō parivartan kartē huē viśhva-parivartak banō .

⁷¹So now, transform yourself and become world transformers.

⁷¹Samjhā  ?

⁷²Do you understand?

⁷²Chhōṭī see|sī|C bāt samajh mē̃ nahī̃ ātī  ?

⁷³Are you not able to understand such a tiny matter?

⁷³Ṭhēkā tō bahut baṛā liyā hai .

⁷⁴You have entered into a very big contract.

⁷⁴Duniyā kō challenge tō bahut baṛī kī hai .

⁷⁵You have issued a big challenge to the world.

⁷⁵Challenge kartē hō nā ki second mē̃ mukti-jīvanmukti dēgē  !

⁷⁶You challenge them that you can give mukti and jeevanmukti in a second, do you not?

⁷⁶Nimantraṇ mē̃ kyā likhtē hō  ?

⁷⁷What do you write in your invitations?

⁷⁷Ēk second mē̃ bāp sē varsā ākar prāpt karō , vā mukti-jīvanmukti kē|K adhikārī banō .

⁷⁸Come and claim your inheritance from the Father in one second, and also claim your right to mukti and jeevanmukti.

⁷⁸Tō duniyā kō challenge karnē vālē apnē vr̥itti , dr̥iṣhṭi kō change nahī̃ kar saktē  ?

⁷⁹So, can those who challenge the world not change their own attitude and vision?

⁷⁹Svayã kō bhī challenge dō ki parivartan karkē hī chhōṛē̃gē . ⁸⁰Arthāt vijayī bankar hī dikhāyēṅgē .

⁸⁰Also challenge yourself that you will definitely change, that is, you will definitely be victorious.

⁸¹Achchhā .

⁸¹Achcha.

⁸²Her|har saṅkalp , samay , sambandh aur samparka , laukik sē alaukik banānē vālē , alaukik brāhmaṇ jīvan kē|K anubhavī mūrtta , viśhva parivartan kē|K sāth-sāth svayã parivartan dvārā viśhva kō sahī rāstā dikhānē vālē , sadā bāp kē|K sarv sambandhō̃ kē|K anubhavī mūrtta sarv prāptiyō̃ kē|K ras mē̃ magan rahnē vālē , ēk bāp dūsrā na kōī aisē anubhav mē̃ rahnē vālē anubhavī mūrt kō bāp-dādā kā yād-pyār aur namastē .

⁸²To those who change their every thought, moment, relationship and connection from lokik to alokik; to those who are embodiments of the experience of the alokik Brahmin life; to those who, together with world transformation, show the right path to others through self­transformation; to those who are the embodiments of experiencing all relationships with the Father and who remain lost in the sweetness of all attainments; to those who constantly belong to the one Father and none other; to such embodiments of experience, BapDada’s love, remembrance and namaste.

⁸³Pārṭīyō̃ kē sāth -

⁸³BAPDADA MEETING GROUPS:

⁸⁴Trustee kā viśhēṣh lakṣhaṇ kyā dikhāī dēgā  ?

⁸⁴What special qualification do trustees have?

⁸⁵Jō trustee hōgā uskā viśhēṣh lakṣhaṇ , sadaiv svayã kō her|har bāt mē̃ halkā anubhav karēgā .

⁸⁵The special qualification of trustees is to experience being light in every aspect; of being double­light.

⁸⁶Double light anubhav karēgā . ⁸⁷Śharīr kē|K bhān kā bhī bōjh na hō - iskō kahā jātā hai - ‘ trustee .

⁸⁶A trustee is one who does not have the burden of even the consciousness of the body.

⁸⁸’ agar dēh kē|K bhān kā bōjh hai tō ēk bōjh kē sāth anēk prakār kē|K bōjh sē parē rahnē kā yah sādhan hai . ⁸⁹Tō caik karō body kānsēsē ( B o d y C o n s c i o u s  ; dēhbhān ) mē̃ kitnā samay rahtē  ?

⁸⁷If there is the burden of the consciousness of the body, then that (the awareness of being a trustee) is the method to remain beyond this and all other types of burden. ⁸⁸Check for how long you remain body conscious.

⁹⁰Jab bāp kē|K banē , tō tan-man-dhan sahit bāp kē|K banē nā  ?

⁸⁹When you belong to the Father, you do so with your mind, body and wealth.

⁹¹Sab bāp kō diyā nā  ?

⁹⁰You gave everything to the Father, did you not?

⁹²Jab dē diyā tō apnā kahā̃ sē rahā  ?

⁹¹Once you have given everything, how can it still be yours?

⁹³Jab apnā nahī̃ tō mān kis chīz kā  ?

⁹²Since it doesn’t belong to you, how can you have the consciousness of it being yours?

⁹⁴Agar mān ātā , tō siddha hai , dēkar kē|K phir lētē hō .

⁹³If you still have this consciousness, it proves that you have taken back what you had given.

⁹⁵Abhī-abhī diyā , abhī-abhī liyā , yah khēl kartē hō .

⁹⁴You continually play the game of giving something and then taking itback.

⁹⁶‘ trustee arthāt mērāpan nahī̃ .

⁹⁵A trustee is one who does not have any consciousness of “mine”.

⁹⁷’ jab mērāpan samāpt hō jātā , tō lagāv bhī samāpt hō gayā .

⁹⁶When the consciousness of “mine” finishes, all attachment also finishes.

⁹⁸Trustee bandhan vālā nahī̃ hōtā , svatantr ātmā hōtā , kisī bhī ākarṣhaṇ mē̃ partantra hōnā bhī ṭrasṭīpan nahī̃ .

⁹⁷A trustee does not have any bondage. ⁹⁸A trustee is a free soul. ⁹⁹If you are attracted to anything, it means that you are not a trustee.

⁹⁹‘ trustee mānā hī svatantr .

¹⁰⁰A trustee means one who is free.

¹⁰⁰’ ¹⁰¹Naṣhṭōmōhā bannē kī|key sahaj yukti kaunsī hai  ?

¹⁰¹What is the easy method to become free from attachment?

¹⁰²Sadaiv apnē ghar kī|key smr̥iti mē̃ rahō .

¹⁰²Constantly be aware of your home.

¹⁰³Ātmā kē|K nātē , āpkā ghar ‘ paramdhām ’ hai aur brāhmaṇ jīvan kē|K nātē , sākār sr̥iṣhṭi vr̥ikṣha mē̃ yah ‘ madhuban ’ āpkā ghar hai , kyōṅki brahmā bāp kā ghar madhuban hai .

¹⁰³In terms of the soul, your home is Paramdham, and in terms of Brahmin life and the corporeal world, your home is Madhuban, because it is the home of father Brahma. ¹⁰⁴Remain aware of both these homes and you will become free from attachment.

¹⁰⁴Yah dōnō̃ hī ghar smr̥iti mē̃ rahē , tō naṣhṭōmōhā hō jāyēṅgē . ¹⁰⁵Kyōṅki jab apnā parivār , apnā ghar kōī banā lētē tō usmē̃ mōh jātā , agar uskō daphtar samjhō tō mōh nahī̃ jāēgā .

¹⁰⁵If you consider something to be your family or your home, then you will develop attachment, but you won’t have attachment when you consider it to be your work.Do not think of those souls as your lokik family, but as souls for you to serve at a particular place of service.

¹⁰⁶Sadaiv buddhi mē̃ rahē , sēvā sthān par sēvā kē nimitt rūp ātmāē̃ haĩ - na ki mērā kōī laukik parivār hai .

¹⁰⁶All are alokik servers. ¹⁰⁷Some are instruments to serve and others to be served. ¹⁰⁸Lokik relations are also there for you to serve.

¹⁰⁷Sab alaukik sēvādhārī haĩ  ; kōī sēvā karnē kē nimitt haĩ , kōī kī|key sēvā karnī hai .

¹⁰⁹Do not think, “This is my son”, or “This is my daughter.” You have these relationships for the sake of service.

¹⁰⁸Laukik sambandh bhī sēvā kē|K arth|earth milā hai - ‘ yah mērā laṛakā yā laṛkī hai ’ nahī̃ .

¹¹⁰When the relationship of being a husband, father, uncle etc. is over, you will become a trustee.

¹⁰⁹Sēvā kē nimitt yah sambandh milā hai .

¹¹¹Awareness becomes forgetfulness when you have the consciousness of “mine”.

¹¹⁰Maĩ pati hū̃ , pitā hū̃ , chāchā hū̃ - yah sambandh samāpt hō jāē , tō trustee hō jāyēṅgē .

¹¹²To be a conqueror of attachment is to be an embodiment of remembrance. ¹¹³The greatest test for mothers is of attachment.

¹¹¹Smr̥iti vismr̥iti kā rūp tab lētī jab mērāpan hai .

¹¹⁴If mothers become conquerors of attachment, they will claim a high number.

¹¹²Agar mērāpan khatm hō jāē , tō naṣhṭōmōhā hō jāēṅgē .

¹¹⁵What effort do the Pandavs need to make in order to be number one?

¹¹³‘ naṣhṭōmōhā arthāt smr̥iti svarūp . ¹¹⁴’

¹¹⁶If the Pandavs develop a constantly stable intellect with a constant stage, they will become number one.

¹¹⁵Mātāō̃ kā sabsē baṛā paper hī ‘ mōh ’ kā hai .

¹¹⁷The intellect of Pandavs quickly wanders everywhere.

¹¹⁶Agar mātāē̃ naṣhṭōmōhā hō gaī tō number āgē hī jāēṅgī .

¹¹⁸However, if their intellect is stable, they are number one.

¹¹⁷Pāṇḍavō̃ kō number one bannē kē liē kaunsā purūṣhārth karnā hai  ?

¹¹⁹Generally, Pandavs would never stay at home at one place; they would never sit still; they like to move around all the time.

¹¹⁸Pāṇḍav agar ēkras sthiti mē̃ ēkāgr buddhi hō gaē tō number one hō jāēṅgē .

¹²⁰So their intellect also has the habit of wandering around. ¹²¹Their intellect is also influenced by their activity.

¹¹⁹Pāṇḍavō̃ kī|key buddhi yahā̃-vahā̃ bhāgnē mē̃ tēj hōtī hai , tō pāṇḍavō̃ kī|key buddhi ēkāgr huī tō number one .

¹²²Do you think that since you are to become the rulers of the globe, you should wander around here? ¹²³Do not wander around unnecessarily.

¹²⁰Vaisē bhī pāṇḍavō̃ kō ghar mē̃ ēk sthān par baiṭhnē kī|key ādat nahī̃ hōtī , sthir hōkar nahī̃ baiṭhē̃gē - chalē̃gē , uṭhē̃gē yah ādat hōtī hai .

¹²⁴Become swadarshanchakradhari (one who sees the self), not pardarshanchakradhari (one who sees others). ¹²⁵Do all of you maintain the very highest intoxication of your new Brahmin life? ¹²⁶Brahmin life is the most elevated life of all.

¹²¹Buddhi kō bhī bhāgnē kī|key ādat paṛ jātī .

¹²⁷This new birth, which is the most elevated Brahmin birth, is also called the alokik birth.

¹²²Uskā asar buddhi par bhī ā jātā hai .

¹²⁸Do you have the intoxication of this?

¹²³Aisē tō nahī̃ samajhtē chakravartī bannā hai tō yahī chakra lagāvē̃ .

¹²⁹The thoughts and words of the most elevated souls are not ordinary, but elevated.

¹²⁴Yah vyarth chakra nahī̃ lagāō .

¹³⁰What would happen if a wealthy person behaves like a beggar?

¹²⁵Svadarśhan chakradhārī banō , pardarśhan chakradhārī nahī̃ . ¹²⁶Sabhī apnē naī jīvan arthāt brāhmaṇ jīvan kē|K ū̃chē tē ū̃chē naśhē mē̃ rahtē hō  ?

¹³¹Everyone would laugh at him. ¹³²So what would everyone say if you do something ordinary instead of something elevated? ¹³³Brahmins cannot perform any wasteful actions or have wasteful thoughts.

¹²⁷Sabsē ū̃ch jīvan hai brāhmaṇ jīvan .

¹³⁴To put everything you have heard into practice is to merge it into yourself.

¹²⁸Nayā janm hai ū̃chē tē ū̃chā brāhmaṇ janm , jiskō alaukik janm kahā jātā hai . ¹²⁹Tō yah naśhā rahtā hai  ?

¹³⁵You have been listening to everything from time immemorial, but the speciality of the confluence age is to reveal everything to the world in a practical form.

¹³⁰Ū̃chē tē ūñchī ātmāō̃ kā saṅkalp , karma sab ū̃chā , sādhāraṇ nahī̃ .

¹³⁶There are many who relate something, but only a handful out of multimillions put everything into practice.

¹³¹Jaisē laukik mē̃ bhī agar kōī sāhukār bhikhārī kā kārya karē , tō kyā hōgā  ? ¹³²Sab hansē̃gē nā  ?

¹³⁷You are those who put everything into practice, not those who just speak about it. ¹³⁸You should check and see how far you have put into practice all that you speak about.

¹³³Tō ū̃chē kārya kī|key bajāē sādhāraṇ karē̃ tō sab kyā kahē̃gē  ?

¹³⁹What kind of image would you call those who put everything into practice?

¹³⁴Tō brāhmaṇ kab vyarth kārya va vyarth saṅkalp nahī̃ kar saktē .

¹⁴⁰A practical image, an image that grants visions. ¹⁴¹You are the images that grant visions, are you not?

¹³⁵Sunnē kē bād sunē huē kō svarūp mē̃ lānā arthāt samānā .

¹⁴²You grant a vision to yourself as well as granting a vision of the Father through the self.

¹³⁶Sunānā tō paramparā sē chalā ātā , lēkin saṅgamyug kī|key viśhēṣhtā hai - svarūp mē̃ lākar viśhva kō dikhānā .

¹⁴³To have a vision of the self is to have a vision of your spiritual form and also to give others a vision of themselves. ¹⁴⁴Such images that grant visions are called images in the practical form.

¹³⁷Sunānē vālē bhī bahut , lēkin svarūp mē̃ lānē vālē kōṭō̃ mē̃ kōī . ¹³⁸Tō āp svarūp mē̃ lānē vālē hō , na ki sunānē vālē . ¹³⁹Dēkhnā chāhiē jō sunā vah svarūp mē̃ kahā̃ tak lāē .

¹⁴⁵Are all of you like this? ¹⁴⁶Achcha. ¹⁴⁷Blessing:May you be a world server and a great donor who, as a bestower, donates all the limitless treasures.Always remember that you have to donate the limitless treasures that you have received from the Father. ¹⁴⁸Use your treasures.

¹⁴⁰Svarūp mē̃ lānē vālē kō kaunsī mūrtta kahē̃gē  ?

¹⁴⁹Continue to use them in a worthwhile way through your mind and words and for relations and contacts.

¹⁴¹‘ sākṣhāt aur sākṣhātkār mūrtta .

¹⁵⁰The children of the Bestower cannot stay for even a day without donating.

¹⁴²’ tō sākṣhātkār mūrtta hō nā  ?

¹⁵¹A world server has to serve every day.

¹⁴³Svayã kō bhī sākṣhātkār karānē vālē aur svayã dvārā bāp kā bhī sākṣhātkār karānē vālē .

¹⁵²If you do not have a chance to serve through words, then serve through your mind; if you are not able to serve through your mind, then serve through your actions and your practical life.

¹⁴⁴Svayã kā sākṣhātkār arthāt ātmik svarūp kā sākṣhātkār karānē vālē aisē sākṣhātkār mūrtta kō hī ‘ svarūp ’ mūrtta kahā jātā .

¹⁵³The more you become a sample in your thoughts and words, the more others will automatically be attracted on seeing the sample. ¹⁵⁴Slogan:Everything impossible becomes possible for those who have the power of determination.

¹⁴⁵Sabhī aisē hō nā  ? ¹⁴⁶Achchhā .

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