Avyakt murli for Friday 10 June 1977

⁰> ¹10-06-77 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 04/08/97 Om Shanti Avyakt BapDada Madhuban 10/06/77

²Mantra aur yantra kē|K nirantar prayōg sē antar samāpt

¹Finishing the difference by constantly using the mantra and yantra (weapons).

³Bāp sē milī sarv vidhiyō̃ tathā sarv śhaktiyō̃ kō viśhva-kalyāṇ kī|key sēvā mē̃ samārpit karnē vālē bachchō̃ prati bābā bōlē - ⁴Bāp-dādā sarv bachchō̃ kī|key varttamān sthiti aur antim sthiti dōnō̃ kō dēkhtē huē kahā̃-kahā̃ vartamān aur antim sthiti mē̃ antar dikhāī dētā aur kahā̃-kahā̃ mahān antar dikhāī dētā . ⁵Mahān antar kyō̃ rah jātā  ? ⁶Lakṣhya bhī sabhī kā ēk hī sarv śhrēṣhṭh bannē kā hai , aur pad prāpt karānē vālā bhī ēk hai , samay kā vardān aur vardātā kā vardān bhī sabhī kō milā huā hai , purūṣhārth kā mārg bhī ēk hai , lē jānē vālā bhī ēk hai , phir bhī itnā antar kyō̃ hō jātā  ?

²BapDada is seeing both the present and the final stage of all the children. ³For some, there is a vast difference visible between these stages, whereas for others, there is just a little difference. ⁴Why is there such a vast difference when everyone’s aim is to become the most elevated of all, the One who enables you all to attain the status is the same for everyone, everyone has received the blessing of time and blessings from the Bestower of Blessings, the path of effort for all is the same and it is the same One who is taking all of you back? ⁵What is the reason for this?

⁷Kāraṇ kyā hōtā hai - us kāraṇ kō dēkh rahē thē .

⁶BapDada was looking at the reasons.

⁸Varttamān samay pramāṇ mukhya kāraṇ kyā dēkhē  ?

⁷What main reason did Baba see according to the present time?

⁹Ēk tō jō pahlē-pahlē mahāmantra - ‘ manmanābhav ’ kā vā ‘ ham sō dēvtā ’ kā bāp-dādā dvārā milā , us mantra kō sadā smr̥iti mē̃ nahī̃ rakhtē hō .

⁸Firstly, you don’t always remain aware of the first mantra that BapDada has given you of “manmanabhav” or the mantra of “hum so devta” (we are those great deities).

¹⁰Bhakti mārg mē̃ bhī mantra kō kabhī nahī̃ bhūltē .

⁹On the path of bhakti, people never forget their mantra.

¹¹Mantra bhūlnā arthāt gurū sē kinārē hōnā , yah ḍar rahtā hai .

¹⁰They are afraid to forget their mantra because it would mean moving away from their guru.

¹²Lēkin bachchē bannē kē bād kyā kar liyā  ?

¹¹But what do you do after you become Baba’s children?

¹³Bhaktō̃ māphak ḍar tō nikal gayā aur hī purūṣhārth mē̃ adhikārī samajhnē kā ēḍavāṇṭēj lē bāp kē|K diē huē mantra kō vā ‘ śhrīmat ’ kō pūrṇ rīti sē practical mē̃ nahī̃ lātē .

¹²You lose all the fear of a bhagat, and instead, you take advantage by considering yourself to have all rights. ¹³However, you do not put into practice the mantra or shrimat given to you by the Father.

¹⁴Ēk tō mantra kō bhūl jātē , dūsrā māyājīt bannē kē|K jō anēk prakār kē|K mantra dētē haĩ un mantrō̃ kō samay par kārya mē̃ nahī̃ lātē .

¹⁴So, firstly, you forget your mantra, and secondly, you do not use at the right time, the yantra (weapons) you have been given, to become the conquerors of Maya.

¹⁵Agar yē dōnō̃ bātē̃ - ‘ mantra aur yantra ’ prēkṭikal jīvan kē liē yantra aur buddhiyōg lagānē kē liē vā buddhi kō ēkāgr karnē kē liē mantra kō smr̥iti mē̃ rakhō tō ‘ antar ’ samāpt hō jāēgā .

¹⁵If you remain aware of both the mantra and the yantra, there would no longer be any difference. ¹⁶The weapons are for practical life and the mantra is for the yoga of the intellect; to make the intellect completely stable.

¹⁶Rōj suntē aur sunātē hō - manmanābhav lēkin smr̥iti svarūp kahā̃ tak banē hō  ?

¹⁷You hear and speak of “manmanabhav” every day, but how far have you become an embodiment of this awareness?

¹⁷Pahlā pāṭh mahāmantra hai .

¹⁸The first lesson is the great mantra.

¹⁸Isī mantra kī|key practical dhārṇā sē pahlā number ā saktē hō .

¹⁹By imbibing this mantra in a practical way, you can claim the number one position.

¹⁹Isī pahlē pāṭh kē|K smr̥iti svarūp kī|key kamī hōnē kē|K kāraṇ vijayī bannē mē̃ bhī number kam hō jātē haĩ .

²⁰Due to not being an embodiment of awareness of the first lesson, you have a lower number in becoming victorious.

²⁰Mantra kyō̃ bhūl jātā  ?

²¹Why do you forget your mantra?

²¹Kyōṅki bāpdādā nē jō her|har samay kī|key smr̥iti prati direction diē haĩ . ²²Unkō bhūl jātē hō .

²²You forget your mantra because you don’t remember the directions that Baba has given for your awareness.

²³Amr̥itvēlē kī|key smr̥iti kā svarūp , godly study ( G o d l y S t u d y  ; īśhvarīy adhyayan ) karnē kī|key smr̥iti kā smr̥iti svarūp , karma kartē huē karmayōgī rahnē kē|K smr̥iti svarūp , trustee ban apnē śharīr nirvāh kē|K vyavahār kē|K samay kā smr̥iti svarūp , anēk vikārī ātmāō̃ kē|K samparka mē̃ ānē samay kā smr̥iti svarūp , vāibrēśansa vālī ātmāō̃ kā vibration parivartan karnē kē|K kārya karnē samay kā smr̥iti svarūp sab direction milē huē haĩ .

²³You have been given directions for what awareness you should have at all times: for being an embodiment of awareness at amrit vela; for Godly education, for being a karma yogi whilst performing action, for when you are a trustee and interacting with others for your livelihood, for when you are in contact with souls engrossed in vices, and for when you are performing the task of changing vibrations of souls who are engrossed in those vibrations.

²⁴Yād haĩ  ?

²⁴Do you remember these?

²⁵Jaisē bhaviṣhya mē̃ jaisā samay hōgā vaisī dress change karē̃gē .

²⁵In the future, you will change your dress according to the time.

²⁶Her|har samay kē|K kārya kī|key dress aur śhrr̥iṅgār apnā apnā hōgā .

²⁶There will be a different dress and adornment for every moment and task.

²⁷Tō yah abhyās yahā̃ dhāraṇ karnē sē bhaviṣhya mē̃ prālabdh rūp mē̃ prāpt hōṅgē .

²⁷You will attain that as your reward in the future by practising this here.

²⁸Vahā̃ sthūl dress change karē̃gē aur yahā̃ jaisā samay , jaisē kārya , vaisā smr̥iti svarūp hō .

²⁸There, you will change your physical dress, and here, you have to become an embodiment of awareness according to the time and the task.

²⁹Abhyās hai vā bhūl jātā hai  ?

²⁹Do you practise this or do you forget?

³⁰Is samay kē|K āpkē abhyās kā yādgār bhaktimārg mē̃ bhī jō viśhēṣh nāmī-grāmī mandir haĩ vahā̃ bhī samay pramāṇ dress badalī|badlī kartē haĩ .

³⁰On the path of bhakti, as a memorial of your practice at this time, the dress of the idols at the well­ known temples, is changed according to the time of day.

³¹Her|har darśhan kī|key dress apnī-apnī banī huī hōtī hai .

³¹The dress of those idols is different each time a view of them is granted.

³²Tō yah yādgār bhī kin ātmāō̃ kā hai  ?

³²Of which souls is this a memorial?

³³Jō ātmāē̃ is saṅgamyug par jaisā samay vaisā svarūp bannē kē|K abhyāsī haĩ .

³³It is of those souls of the confluence age who had the practice of changing their awareness according to the time.

³⁴Bāp-dādā bachchō̃ kē|K sārē din kī|key dincharyā kō caik kartē haĩ .

³⁴BapDada checks the timetable of the children for the whole day.

³⁵Result mē̃ samay pramāṇ ‘ smr̥iti svarūp ’ kā abhyās kam|cum dikhāī dētā hai .

³⁵The result is that there is very little practice of being an embodiment of awareness according to the time.

³⁶Smr̥iti mē̃ hai , lēkin svarūp mē̃ ānā nahī̃ ātā hai .

³⁶You have this awareness, but you don’t know how to become an embodiment of it.

³⁷Samay hōgā amr̥itvēlē kā , jis samay viśhēṣh bachchō̃ kē prati sarvśhaktiyō̃ kē|K vardān kā , sarv anubhavō̃ kē|K vardān kā , bāp samān śhaktiśhālī light hāūs , might hāūs svarūp mē̃ sthit hōnē kā , mēhnat kam|cum aur prāpti adhik hōnē kā golden samay hai .

³⁷Amrit vela is the time for all children to receive the special blessings of all types of experience and of being stable in the stage of a light­ and­might­house, like the Father. ³⁸It is the golden time to experience great attainment through very little effort.

³⁸Us samay bhī jō master bīj rūp vardānī svarūp kī|key smr̥iti hōnī chāhiē , uskē bajāē , samarthī svarūp kē bajāē , bāp samān sthiti kā anubhav karnē kē bajāē , kaun-sā svarūp dhāraṇ kartē haĩ  ?

³⁹At that time, you should have the awareness of being a master seed and a bestower of blessings. ⁴⁰However, instead of being an embodiment of power and experiencing the stage of being equal to the Father, what form do you adopt?

³⁹Majority ulhanē dētē yā śikāyat kartē haĩ yā dilasikasta svarūp hō kar baiṭhtē .

⁴¹Most of you complain, or are disheartened as you sit.

⁴⁰Vardānī , viśvakalyāṇī svarūp kē bajāē svayã kē prati vardān māṅgnē vālē ban jātē haĩ .

⁴²Instead of being a bestower of blessings and a world benefactor, you become those who ask for blessings.

⁴¹Yā apnī śhikāyatē̃ yā dūsrō̃ kī|key śhikāyatē̃ karē̃gē .

⁴³You either complain about yourself or others.

⁴²Tō jaisā samay , vaisā smr̥iti svarūp na hōnē sē samarthī svarūp bhī nahī̃ ban pātē .

⁴⁴As you are not an embodiment of awareness according to the time, you are not able to become an embodiment of power.

⁴³Isī prakār sē sārē din kī|key dincharyā mē̃ , jaisā sunāyā ki samay pramāṇ svarūp dhāraṇ na karnē kē|K kāraṇ saphaltā nahī̃ hō pātī .

⁴⁵You are unable to be successful or have attainment because, in your daily timetable, you don’t adopt an awareness according to the time.

⁴⁴Prāpti nahī̃ hō pātī .

⁴⁶Then, you wonder why you aren’t happy.

⁴⁵Phir kahtē haĩ - khuśhī kyō̃ nahī̃ hōtī , iskā kāraṇ kyā huā  ?

⁴⁷What is the reason for this?

⁴⁶‘ mantra aur yantra kō bhūl jātē haĩ .

⁴⁸You forget your mantra and yantra.

⁴⁷’ ⁴⁸Ājkal kē|K nāmīgrāmī vā jinkō baṛē ādmī kahtē haĩ unkā bhī abhyās hōtā hai , jaisī stage par jāyēṅgē , vaisī dress , vaisā rūp arthāt apnē svabhāv kō bhī usī pramāṇ banāēṅgē .

⁴⁹People, who are famous and important today, also dress and behave suitably for the occasion. ⁵⁰Even though it may be temporary or artificial, people who practise this are worthy of everyone’s praise.

⁴⁹Agar khuśhī kē|K utsav kī|key stage par jāyēṅgē tō apnā svarūp bhī usī pramāṇ dēkhē̃gē ‘ jaisē stage , vaisā svarūp ’ kē|K abhyāsī hōtē haĩ .

⁵¹Theirs is artificial whereas yours is real. ⁵²So practise this royalty and reality. ⁵³Maintain the awareness of, “who I am, what I am and who I belong to”.

⁵⁰Chāhē alpkāl kē liē hō , banāvṭī hō , lēkin jō aisē abhyāsī vyakti hōtē haĩ vē|way hī sab dvārā mahimā kē|K pātr hōtē haĩ .

⁵⁴First of all, churn whether you were able to become an embodiment of awareness according to the time.

⁵¹Unkā hai banāvṭī , āpkā real . ⁵²Tō reality aur royalty kē|K abhyāsī banō .

⁵⁵If not, then, after checking, instantly change yourself.

⁵³‘ jō hō , jaisē hō , jiskē hō ’ us smr̥iti mē̃ rahō .

⁵⁶Check the form of your awareness before you act, not after.

⁵⁴Pahlē manan karō ki her|har samay vaisā svarūp rahā  ? ⁵⁵Agar nahī̃ tō phauran apnē kō caik karnē kē bād change karō .

⁵⁷When you have to go somewhere for a particular task, you prepare for it before you go, not after.

⁵⁶Karma karnē kē|K pahlē smr̥iti svarūp kō caik karō , karma karnē kē bād nahī̃ karō .

⁵⁸So too, make preparations to remain stable in your stage before you act.

⁵⁷Kahī̃ bhī kōī kārya arth|earth jānā hōtā hai tō jānē kē|K pahlē taiyārī karnī hōtī hai , na ki bād mē̃ .

⁵⁹If you think about this after you have acted, then, instead of experiencing attainment, there will be repentance.

⁵⁸Aisē her|har kām karnē kē|K pahlē sthiti mē̃ sthit hōnē kī|key taiyārī karō .

⁶⁰Since the copper age, you have just been praying and repenting, but now, it is the time for attaining.

⁵⁹Karnē kē bād sōchnē sē karma kī|key prāpti kē bajāē paścāttāp hō jātā hai .

⁶¹So, the basis of attainment is to have an awareness according to the time.

⁶⁰Tō dvāpar sē prāpti kē bajāē prārthanā aur paścāttāp kiyā lēkin ab prāpti kā samay hai . ⁶¹Tō prāpti kā ādhār huā - ‘ jaisā samay vaisā smr̥iti svarūp ’ . ⁶²Ab samjhā kamī kyā kartē hō  ? ⁶³Jāntē sab hō , jānnē mē̃ tō jānījānanahār hō gayē , lēkin jānnē kē bād hai chalnā aur bannā .

⁶²Do you now understand what mistake you make? ⁶³You know everything; in terms of knowing everything, you have become janijananhar (one who knows all secrets), but after knowing, you have to conduct yourself according to that (chalna) and also become that (banna).

⁶⁴Agar kōī bhī vismr̥iti kē bād kisī kō bhī knowledge dē ki aisē nahī̃ karō vā aisē nahī̃ karnā chāhiē tō kyā uttar dētē  ?

⁶⁴If someone reminds you of something and says, “Do not do this”, or, “You should not do this”, how do you respond?

⁶⁵Yahī kahē̃gē ki ham sab jāntē haĩ jō āp nahī̃ jāntē .

⁶⁵You would say: I know everything, even that which you don’t know!

⁶⁶Tō her|har point kē|K jānī-jānanahār ban gaē hō nā . ⁶⁷Lēkin jānī-jānanahār kamzōr kaisē hōtā hai  ?

⁶⁶You have become janijananhar of every point, but how do those who are janijananhar become weak?

⁶⁸Itnā kamzōr jō samajhtē bhī haĩ na karnā chāhiē phir bhī kar rahē haĩ .

⁶⁷You become so weak that you continue to do that which you understand you should not do.

⁶⁹Tō jānnē mē̃ number one haĩ hī , ab chalnē mē̃ number one banō , samjhā , ab kyā karnā hai  ?

⁶⁸So, you are number one in knowing something, but now become number one in conducting yourself in that same way.

⁷⁰Sunnā aur svarūp bannā .

⁶⁹Do you understand what you have to do now?

⁷¹Har ēk saptāh samay kē|K pramāṇ smr̥iti svarūp bannē kī|key practice karnā .

⁷⁰Listen and become an embodiment of that. ⁷¹Every week, practise being an embodiment of awareness according to the time.

⁷²Practical anubhūti karnā .

⁷²Experience this in a practical way.

⁷³Achchhā .

⁷³Achcha.

⁷⁴Sadā bāp kī yād mē̃ rahtē huē her|har kārya kartē hō  ?

⁷⁴Do you constantly perform every action in Baba’s remembrance?

⁷⁵Bāp kī yād sahaj hai yā muśhkil hai  ?

⁷⁵Is it easy or difficult to remember Baba?

⁷⁶Agar sahaj bāt hai tō nirantar yād rahnī chāhiē .

⁷⁶If it is easy, you should be able to have remembrance constantly.

⁷⁷Sahaj kām nirantar aur svataḥ hōtā rahēgā .

⁷⁷Something that is easy will happen constantly and naturally.

⁷⁸Tō nirantar bāp kī yād rahtī hai  ?

⁷⁸So, do you constantly stay in Baba’s remembrance?

⁷⁹Yād nirantar rahnā uskā sādhan bahut sahaj hai .

⁷⁹The method to stay in remembrance constantly is very easy.

⁸⁰Kyō̃  ?

⁸⁰Why?

⁸¹Agar laukik rīti sē dēkhā jāē - yād svataḥ sahaj hī kiskī rahtī hai  ?

⁸¹In a lokik way too, who do you remember easily and naturally?

⁸²Jissē pyār hōtā hai .

⁸²Someone whom you love.

⁸³Jis vyakti va vaibhav sē pyār hōtā , vah na chāhē bhī yād ātā .

⁸³You automatically remember the things or people you love, without conscious effort.

⁸⁴Dēh sē pyār hō gayā tō dēh kā bhān bhūltā hai  ?

⁸⁴You have fallen in love with your body, and so, are you able to forget your body?

⁸⁵Nahī̃ na .

⁸⁵You cannot, can you?

⁸⁶Chāhtē bhī nahī̃ bhūltā .

⁸⁶You can’t forget it even though you want to.

⁸⁷Kyō̃  ?

⁸⁷Why?

⁸⁸Kyōṅki ādhā kalp dēh kē|K bahut pyārē rahē hō .

⁸⁸Because you have been in love with the body for half a kalpa.

⁸⁹Jaisē laukik rīti bhī pyārī vastu yā vyakti svataḥ yād rahtī , tō aisē hī yahā̃ sabsē pyārē tē pyārā kaun  ?

⁸⁹Just as in a lokik way, you automatically remember anything or anyone you love, so who is the most loved one here?

⁹⁰Bāp hai nā  !

⁹⁰It is the Father.

⁹¹Issē aur kōī pyārā hō nahī̃ saktā nā  !

⁹¹There cannot be anyone more loved than He is.

⁹²Tō pyārē tē pyārē hōnē kē|K nātē sē sahaj aur nirantar hōnā chāhiē nā  ?

⁹²As He is the one you love the most, it should be easy and natural to remember Him.

⁹³Phir bhī kyō̃ nahī̃  ?

⁹³So, why is it not like that?

⁹⁴Uskā kāraṇ kyā  ?

⁹⁴What is the reason for this?

⁹⁵Issē siddha hai ki ab tak bhī kahī̃ kuchh pyār aṭkā|aṭakā huā hai . ⁹⁶Pūrā pyār bāp sē nahī̃ lagāyā hai .

⁹⁵This proves that, even now, you are trapped in love somewhere else; that you don’t have complete love for the Father.

⁹⁷Isliē hī nirantar kē bajāē , ēk bāp kē bajāē , dūsrē taraph bhī buddhi chalī jātī hai .

⁹⁶Therefore, your intellect is drawn towards others instead of having constant remembrance of the one Father, your intellect is drawn towards others.

⁹⁸Tō pyārē tē pyārē bāp kē|K pyār kō pahlē anubhav kiyā hai , rūhānī pyār kā anubhav kiyā hai  ?

⁹⁷First of all, do you experience the love of the most loving Father? ⁹⁸Have you experienced spiritual love?

⁹⁹Rūh hai tō rūh kā pyār bhī rūhānī hōgā nā  ?

⁹⁹You are a soul and so, love of the soul would be spiritual, would it not?

¹⁰⁰Tō rūhānī pyār kā anubhav hai  ?

¹⁰⁰Do you experience spiritual love?

¹⁰¹Anubhav vālī bāt kabhī bhūl nahī̃ saktī .

¹⁰¹Anything you have experienced cannot be forgotten.

¹⁰²Rūhānī pyār kā anubhav ēk second kā anubhav bhī kitnā śhrēṣhṭh hai  !

¹⁰²Even one second’s experience of spiritual love is so elevated!

¹⁰³Agar ēk second kē|K us pyār kē|K anubhav mē̃ chalē jāō tō sārā din kyā hōgā  ? ¹⁰⁴Jaisē kōī powerful ( P o w e r f u l  ; śhaktiśhālī ) chīz hōtī tō uskī ēk būnd bhī bahut kuchh kar lētī .

¹⁰³What would happen, if, throughout the day, you were to remain absorbed in the experience of that one moment’s spiritual love? ¹⁰⁴Even one drop of something very powerful has a great effect.

¹⁰⁵Tākat kam|cum vālī chīz kitnī bhī būnd ḍālō tō itnā nahī̃ kar saktī .

¹⁰⁵No matter how many drops you use of something less powerful, it will not have the same effect.

¹⁰⁶Tō rūhānī pyār kī|key ēk ghaṛī bhī bahut śhakti dētī , tab bhūlānē kē|K abhyās mē̃ madad dētī .

¹⁰⁶So, even one moment of spiritual love gives a lot of power; it then helps you to forget everything else.

¹⁰⁷Tō anubhavī hō yā sirph sunā yā mān liyā  ?

¹⁰⁷Have you experienced this or did you just hear it and accept it?

¹⁰⁸Caik karō jō bāp kē|K guṇ haĩ , un sarv guṇō̃ kē|K anubhavī haĩ  ?

¹⁰⁸Check whether you experience all the Father’s virtues.

¹⁰⁹Jitnā anubhavī ātmā , itnā master sarvśhaktivān .

¹⁰⁹The more experienced you are, the more you will be a master almighty authority.

¹¹⁰Purūṣhārth kī|key speed ḍhīlī hōnē kā kāraṇ anubhav kē bajāē sananē-sunānē vālē hō .

¹¹⁰If, instead of experiencing, you just listen to everything, your speed of effort slackens.

¹¹¹Anubhav mē̃ jānē sē speed automatic tēz hō jātī hai .

¹¹¹When you have experience, your speed automatically accelerates.

¹¹²Jaisē bāp sadā samarth hai , aisē hī apnē kō bhī sadā samarth samajhtē hō  ?

¹¹²Do you consider yourself to be constantly powerful, as Baba is?

¹¹³Bāp kabhīkabhī samarth , kabhī-kabhī kamzōr hai , yā sadā samarth hai  ?

¹¹³Is Baba sometimes powerful and sometimes weak or is He always powerful?

¹¹⁴Sadā samarth hai nā .

¹¹⁴He is always powerful.

¹¹⁵Aisā samarth hai tō sab samarthī kā dān bāp sē lētē haĩ .

¹¹⁵He is so powerful that everyone receives a donation of power from Him.

¹¹⁶Bāp samarthī svarūp arthāt samarthī kā bhī dātā hai tō bachchō̃ kō kyā bannā hai  ?

¹¹⁶Baba is the Embodiment of Power, that is, He is the Bestower of Power, and so what do you children have to become?

¹¹⁷Samarthī lēnē vālē yā dēnē vālē  ?

¹¹⁷Those who take power or those who give power?

¹¹⁸Bāp ātē hī , sarv adhikārī banā dētē .

¹¹⁸As soon as Baba comes, He gives you all rights.

¹¹⁹Jab ānē sē hī sab dē dētē tō māṅgnē kī|key kyā āvaśhyaktā  ?

¹¹⁹Since He gives you everything as soon as He comes, why do you need to ask for anything?

¹²⁰Bin māṅgē mil jāē tō māṅgnē kī|key jarūrat hī kyā  ? ¹²¹Māṅgnē sē khuśhī nahī̃ hōtī .

¹²⁰If you receive something without asking, why should you ask for it?

¹²²Jinmē̃ gyān nahī̃ , vē|way māṅgtē haĩ - ‘ ‘ śhakti dō , madad dō ’ ’ .

¹²¹When you ask for something, you don’t experience happiness.

¹²³Madad milnē kā rāstā - ‘ himmat . ¹²⁴’ ‘ himmatē bachchē madadē bāp ’ .

¹²²Those who do not have knowledge ask, saying “Give me power!

¹²⁵Māṅgnē sē madad dēnēvālā bāp nahī̃ .

¹²³Give me help!” The way to receive help is to have courage.

¹²⁶Himmat rakhō tō madad lākh guṇā milēgī .

¹²⁴Maintain courage and you will receive help a thousand­fold.

¹²⁷Ēk karnā aur lākh pānā - is hisāb kō tō jāntē hō na  ?

¹²⁵You know the calculation of receiving a thousand­fold, do you not?

¹²⁸Tō himmat kabhī nahī̃ chhōṛnī chāhiē .

¹²⁶You should never let go of courage.

¹²⁹Himmat kō chhōṛā arthāt prôparṭā kō chhōḍā , prôparṭā kō chhōṛā arthāt bāp kō chhōṛā .

¹²⁷When you let go of courage, you let go of your property. ¹²⁸To let go of your property means to let go of the Father.

¹³⁰Kyā bhī hō jāē , kaisī bhī paristhati ā jāē , himmat nahī̃ chhōṛnī chāhiē .

¹²⁹You should not let go of your courage, no matter what happens or what situation arises.

¹³¹Himmat chhōṛī tō śhvās chhōṛī .

¹³⁰When you let go of your courage, you let go of your breath.

¹³²‘ himmat hī is marjīvā jīvan kā śhvās hai .

¹³¹Courage is the breath of this life in which you have died alive.

¹³³Śhvās hī chalā jāē tō kyā rah gayā  ?

¹³²What would remain if you had no more breath?

¹³⁴Himmat hai tō mūrchhit sē surjīt hō jāēgā .

¹³³With courage, you can regain consciousness from being unconscious.

¹³⁵’ science kī|key vr̥iddhi kā kāraṇ bhī ‘ himmat ’ hai .

¹³⁴The expansion of science is also based on courage.

¹³⁶Himmat kē|K ādhār sē chandramā tak pahũch jātē , din kō rāt aur rāt kō din banā dētē .

¹³⁵On the basis of their courage, they are even able to go to the moon and make night into day and day into night.

¹³⁷Himmat rakh kar chalnē vālē kō sahaj vardān prāpt hō jātā hai , muśhkil bhī sahaj hō jātī hai , asambhav bāt bhī sambhav hō jātī hai .

¹³⁶Those who continue to maintain courage easily receive blessings. ¹³⁷Even their difficulties then become easy; the impossible becomes possible.

¹³⁸Sabhī dēkhtē haĩ brahmākumāriyā̃ kyā kahtī haĩ aur kyā kartī haĩ .

¹³⁸Everyone watches what the Brahma Kumaris say and then do.

¹³⁹Isliē jō kahtē hō vah karnē vālē banō .

¹³⁹Therefore, become those who do what they say.

¹⁴⁰‘ bhagvān milā ’ , ‘ bhagvān milā ’ kā nārā tō lagātē , lēkin bhagvān milā tō aur kuchh rah gayā hai kyā jō us taraph buddhi jātī  ?

¹⁴⁰You say, “We have found God”. ¹⁴¹However, if you have found God, what else remains that would draw your intellect elsewhere?

¹⁴¹Tō sarv prāptiyō̃ kā anubhav sabkē āgē dikhāō .

¹⁴²Share your experience of all attainments with everyone.

¹⁴²Āpkā śhakti-svarūp ab sab dēkhnā chāhtē haĩ .

¹⁴³Everyone now wishes to see your form of power.

¹⁴³Abhī mahārathiyō̃ kō kōī plan banānā hai .

¹⁴⁴The maharathis now have to make some plans.

¹⁴⁴Vighna-vināśhak bannē kā sādhan kaun sā hai  ?

¹⁴⁵What is the method of becoming a destroyer of obstacles?

¹⁴⁵Drama anusār jō hōtā hai uskō bhāvī samajh āgē chaltē jāvē .

¹⁴⁶Whilst continuing to move forward, consider whatever is happening to be destined in the drama and continue to progress.

¹⁴⁶Ātmāō̃ kā jō akalyāṇ hō jātā hai , tō merciful kē|K nātē kyā hōnā chāhiē , jissē un ātmāō̃ kā akalyāṇ na hō .

¹⁴⁷Being merciful, you should create one or another yukti so that souls do not experience any loss. ¹⁴⁸You also need plans for making the atmosphere powerful.

¹⁴⁷Iskī kōī na kōī yukti rachnī chāhiē .

¹⁴⁹Presently, there are these waves: of general obstacles, and of many souls experiencing loss.

¹⁴⁸Vātāvaraṇ bhī powerful banānē kē liē ab kōī plan chāhiē .

¹⁵⁰Nowadays, there is a wave of souls being instruments to bring themselves loss.

¹⁴⁹Abhī yah ēk lahar chal rahī hai .

¹⁵¹Now make a plan for them.

¹⁵⁰Ēk general vighna , dūsrā jismē̃ anēk ātmāō̃ kā akalyāṇ hai .

¹⁵²The thoughts and plans of the maharathis are also influencing the atmosphere. ¹⁵³There has to be a change in the atmosphere.

¹⁵¹Ājkal jō lahar hai - kaī ātmāē̃ apnē āp hī akalyāṇ kē nimitt banī haĩ .

¹⁵⁴There is now a need to live up to your name of being the destroyer of obstacles through your thoughts, words and deeds.

¹⁵²Unkē liē plan banāō . ¹⁵³Mahārathiyō̃ kā saṅkalp karnā yā plan banānā - yah bhī vātāvaraṇ mē̃ phailā hai .

¹⁵⁵The fire brigade have to put out a fire; no matter how difficult the task may be, they definitely form a strategy to put it out; so you are also destroyers of obstacles.

¹⁵⁴Vātāvaraṇ kō change karnā hai .

¹⁵⁶How can the atmosphere be changed?

¹⁵⁵Ājkal is bāt kī|key āvaśhyaktā hai jō vighna-vināśhak nām hai , vah apnē saṅkalp , vāṇī , karma mē̃ dikhāī dē .

¹⁵⁷The atmosphere will change when you have such a thought. ¹⁵⁸Do not become slack and think, “This has been happening from the beginning, these obstacles will come, the tree has to shake”.

¹⁵⁶Jaisē āg bujhānē vālē hōtē haĩ - vah āg lagī hai tō āg bujhānē sivāy rah nahī̃ saktē .

¹⁵⁹No! ¹⁶⁰Finish off the obstacles. ¹⁶¹When you see that something is about to be damaged, you would come running from afar to try to save it.

¹⁵⁷Kaisā bhī muśhkil kām hai , plan banā kar āg kō bujhātē haĩ . ¹⁵⁸Āp bhī vighna vināśhak hō .

¹⁶²You naturally have the thought of saving it. ¹⁶³You don’t think that that has been happening all the time.

¹⁵⁹Vātavāraṇ kaisē samāpt hō  ?

¹⁶⁴This is the drama and each soul has his or her own part.

¹⁶⁰Saṅkalp rachē̃gē tabhī vāyumaṇḍal badalēgā .

¹⁶⁵You do not fluctuate, but you are those who have mercy and provide safety.

¹⁶¹Halkā mat karō , yah tō śhurū sē hī chaltā āyā hai , yē vighna tō paṛnē haĩ .

¹⁶⁶So you have to think with these deep feelings. ¹⁶⁷Keep the aim of being a destroyer of obstacles.

¹⁶²Jhāṛ kō tō jhaṛnā hī hai .

¹⁶⁸Whatever aim you keep does gradually happen.

¹⁶³Vighna paṛē huē kō khatm karō .

¹⁶⁹You simply need to have an aim and pay attention.

¹⁶⁴Jaisē kōī sthūl nuksān hōtā huā dēkh chhōṛ nahī̃ dētē , dūr sē bhī bhāgtē hō nuksān kō bachānē kē liē , natural bachānē kā saṅkalp āēgā .

¹⁷⁰Do you maharathis now think about using all the methods and powers, for more than just yourselves, or not? ¹⁷¹You should think about this. ¹⁷²You must not ignore this.

¹⁶⁵Aisē nahī̃ ki yah tō hōtā rahtā hai . ¹⁶⁶Yah tō drama hai .

¹⁷³If you step away like this, you will become an individual king, not a world emperor.

¹⁶⁷Her|har ātmā kā apnā-apnā part hai .

¹⁷⁴By having benevolent feelings for the world, you will become a world emperor.

¹⁶⁸Halchal mē̃ nahī̃ ātē , parantu āp safety tathā rahm karnē vālē hō - is bhāvnā sē sōchnā hai . ¹⁶⁹Vighna vināśhak hō - yah lakṣhya rakhnā hai .

¹⁷⁵Blessing:May you be one who is free from the bondage of the body by remaining stable in the original awareness of the word “I”.This one word “I” makes you fly and the same word “I” brings you down.

¹⁷⁰Jis bāt kā lakṣhya rakhtē hō vah dhīrē-dhīrē hō jātā hai . ¹⁷¹Sirph lakṣhya aur attention chāhiē .

¹⁷⁶It should be natural, when you say, “I”, to remember your original incorporeal form and finish the “I” of body consciousness.

¹⁷²Mahārathiyō̃ sirph svayã prati sarv vidhiyā̃ , sarv śhaktiyā̃ use nahī̃ karnī haĩ , abhī yah sōch chaltā hai vā nahī̃  ?

¹⁷⁷Then you will become free from the bondage of the body, because the word “I” brings arrogance of the body and ties you in karmic bondage.

¹⁷³Chalnā chāhiē . ¹⁷⁴Insē kinārā nahī̃ karnā hai . ¹⁷⁵Kinārā karē̃gē tō inḍivijyul ( I n d i v i d u a l  ; vyaktigat ) rājā banē̃gē .

¹⁷⁸However, when you have the awareness of being an incorporeal soul, you will be able to go beyond body consciousness and have a relationship of karma, not of bondage.

¹⁷⁶Viśhva-mahārājan nahī̃ . ¹⁷⁷Viśhva-kalyāṇ kī|key bhāvnā rakhnē sē viśhva-mahārājan banē̃gē .

¹⁷⁹Slogan:In order to experience guaranteed victory and a carefree stage, become one with complete faith in the intellect. ¹⁸⁰* * * O M S H A N T I * * *