Avyakt murli for Sunday 12 June 1977

⁰> ¹12-06-77 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 11/08/97 Om Shanti Avyakt BapDada Madhuban 12/06/77

²Kamal puṣhp samān sthiti hī brāhmaṇ jīvan kā śhrēṣhṭh āsan hai

¹THE LOTUS­LIKE STAGE IS THE ELEVATED SEAT OF BRAHMIN LIFE.

³Sarv prāptiyō̃ kē|K ādhār bāp nē samarth , bandhanmukt , yōgyukt ātmāō̃ kē prati bāp-dādā nē yē mahāvākya uchchārē  :

²Are you constantly seated on the lotus­like elevated seat of Brahmin life?

⁴Sadā brāhmaṇ jīvan kā śhrēṣhṭh āsan , kamal puṣhp samān sthiti mē̃ sthit rahtē hō  ?

³Brahmins always have their seat with them.

⁵Brāhmaṇō̃ kā āsan sadā sāth rahtā hai tō āp sab brāhmaṇ bhī sadā āsan par virājmān rahtē hō  ?

⁴Are you Brahmins also always seated on your seat?

⁶Kamal puṣhp samān sthiti arthāt sadā her|har karmēnndriyō̃ dvārā karma kartē huē bhī indriyō̃ kē|K ākarṣhaṇ sē nyārē aur pyārē .

⁵The lotus­like stage is to be loving and beyond the attraction of the physical organs whilst performing actions.

⁷Sirph smr̥iti mē̃ nyārā aur pyārā nahī̃ , lēkin her|har saikēṇḍ kā sarv karma nyārē aur pyārē sthiti mē̃ hō .

⁶Not only should you be loving and detached in your awareness, but every action at every second should be performed in a loving and detached stage.

⁸Isī kā yādgār āp sabkē gāyan mē̃ ab tak bhī bhakta her|har karma indriya kē prati mahimā mē̃ nayan-kamal , mukh-kamal , hast-kamal kah kar gāyan kartē haĩ .

⁷Even today, in memory of this, bhagats praise each of your sense organs as the lotus eyes, the lotus­lips and the lotus­hands.

⁹Tō yah kis samay kī|key sthiti kā āsan hai  ?

⁸Which period of time does this seat belong to?

¹⁰Is brāhmaṇ jīvan kā .

⁹To that of the Brahmin life.

¹¹Apnē āpsē pūchhō , her|har karma indriya kamal samān banī hai  ?

¹⁰Ask yourself: Has every physical organ of yours become like a lotus?

¹²Nayan kamal banē haĩ  ?

¹¹Have your eyes become like a lotus?

¹³Hast kamal banē haĩ  ?

¹²Have your hands become like a lotus?

¹⁴Kamal arthāt karma kartē huē bhī vikārī bandhanō̃ sē mukt .

¹³To be like a lotus is to perform every action whilst remaining free from the bondage of any vice.

¹⁵Dēh kō dēkh bhī rahē haĩ lēkin dēkhtē huē bhī nayan kamal vālē , dēh kē|K ākarṣhaṇ kē|K bandhan mē̃ nahī̃ āyēṅgē .

¹⁴You see the body, but when you see the body through your lotus eyes, you will not be bound by the attraction of the body.

¹⁶Jaisē kamal jal mē̃ rahtē huē jal sē nyārā arthāt jal kē|K ākarṣhaṇ kē|K bandhan sē nyārā , anēk bhinn-bhinn sambandh sē nyārā rahtā hai .

¹⁵It is just as a lotus is detached from the water whilst growing in the water, that is, it is beyond the pull of the attraction of water; it remains detached from all the different relations.

¹⁷Kamal kē|K sambandh bhī bahut hōtē haĩ .

¹⁶A lotus has many relations.

¹⁸Akēlā nahī̃ hōtā hai , pravr̥itti mārg kī|key niśhānī kā sūchak hai .

¹⁷A lotus is not alone; it is a symbol of family­life.

¹⁹Aisē brāhmaṇ arthāt kamal puṣhp samān bannē vālī ātmāē̃ pravr̥itti mē̃ rahtē , chāhē laukik , chāhē alaukik sāth-sāth kichṛē arthāt tamōguṇī patit vātāvaraṇ rahtē huē bhī nyārē .

¹⁸Brahmin souls are those who become as totally detached as a lotus whilst living with their family, whether lokik or alokik; whilst living in an impure atmosphere, they remain totally detached.

²⁰Jō guṇ rachnā mē̃ hai tō master rachtā mē̃ vahī guṇ hai .

¹⁹Master creators would have the same virtues as the Creator.

²¹Sadā is āsan par sthit rahtē hō vā kabhī-kabhī sthit hōtē hō  ?

²⁰Are you seated on this seat always or only sometimes?

²²Sadā apnē is āsan kō dhāraṇ karnē vālē hī sarv bandhanmukt aur sadā yōgyukt ban saktē haĩ .

²¹Only those who are constantly seated on this throne can remain free from bondage and constantly yogyukt.

²³Apnē āpkō dēkhō - pāñch vikār pāñch prakr̥iti kē|K tattvō̃ kē|K bandhan sē kitnē percent mē̃ mukt huē haĩ .

²²Check to what extent you are free from the bondage of the five vices and the five elements.

²⁴Lipta ātmā hō va mukt ātmā hō  ?

²³Are you a soul who is caught up in this or one who is totally free?

²⁵Āp sabnē bāp-dādā sē vāydā kiyā hai ki sabkō chhōṛ kar āpkē hī banē̃gē , jō kahē̃gē , jaisē karāyēṅgē , jaisē chalāyēṅgē vaisē chalē̃gē .

²⁴All of you have promised BapDada that you will leave everyone else and belong to Baba, that you will do as He says and move as He makes you move.

²⁶Vāydā nibhā rahē hō  ?

²⁵Are you fulfilling your responsibility?

²⁷Sārē din mē̃ kitnā samay vāydā nibhātē hō aur kitnā samay vāydā bhulātē hō  ?

²⁶For how long do you remember your promise and for how long do you forget it throughout the day?

²⁸Gīt rōj gātē hō - ‘ mērā tō ēk śhivbābā dūsrā na kōī .

²⁷Every day, you sing: Mine is one Shiv Baba and none other.

²⁹’ aisī sthiti hai  ?

²⁸Are you in such a stage?

³⁰Dūsrā kōī sambandh , snēh , sahyōg vā prāpti , vyakti vā vaibhav dvārā bāp sē kinārā karnē vālā rahā hai  ?

²⁹Would any relationship, love, co­operation, attainment, person or material comfort make you move away from the Father?

³¹Hai kōī vyakti va vastu jō bandhanmukt ātmā kō apnē ākarṣhaṇ kē|K bandhan mē̃ bāndhnē vālī  ?

³⁰Would any person or thing attract and tie in bondage a soul who is free from bondage?

³²Jab dūsrā kōī nahī̃ tō nirantar bandhanmukt aur yōgyukt ātmā kā anubhav kartē hō  ?

³¹As there is no one else, do you constantly experience yourself being a yogyukt soul, free from bondage?

³³Va kahtē hō , dūsrā kōī nahī̃ parantu hai .

³²Or, do you just say that there is none other, but, in reality, there is?

³⁴Kōī hai va sab samāpt hō gayē  ?

³³Is there someone else or is everything over?

³⁵Agar hai tō gīt kyō̃ gātē hō  ?

³⁴If there is someone else, then why do you sing this song?

³⁶Bāp-dādā kō khuśh karnē liē gātē hō  ?

³⁵Do you sing it just to please BapDada?

³⁷Vā kah kar apnī sthiti bānānē kē liē gātē hō  ?

³⁶Or, do you sing it hoping that it will create such a stage?

³⁸Brāhmaṇ jīvan kī|key viśhēṣhtā jāntē hō  ?

³⁷Do you know the speciality of Brahmin life?

³⁹‘ brāhmaṇ arthāt sōchnā , bōlnā , karnā sab ēk hō .

³⁸A Brahmin is one whose thinking, speaking and doing all match.

⁴⁰Antar na hō .

³⁹There should be no difference between these.

⁴¹’ tō brāhmaṇ jīvan kī|key viśhēṣhtā kab dhāraṇ karē̃gē  ?

⁴⁰When will you adopt this speciality of Brahmin life?

⁴²Abhī vā ant mē̃  ?

⁴¹Now or at the end?

⁴³Kaī aisē bhī bachchē haĩ jō svayã kē|K purūṣhārth kē bajāē samay par chhōṛ dētē haĩ .

⁴²There are even some children who,instead of making effort, leave everything to time!

⁴⁴Samay ānē par ātmāē̃ svayã kamzōr hōnē kāraṇ samay par rakhtē haĩ āp lōgō̃ kē pās bhī jab museum va pradarśhanī dēkhnē ātē haĩ tō kyā kahtē haĩ  ?

⁴³When souls are weak, they wait and leave everything to time. ⁴⁴What do people say when they come to see your exhibitions at the museums?

⁴⁵Samay milēgā tō āyēṅgē . ⁴⁶Abhī ham kō samay nahī̃ hai . ⁴⁷Yah ajñāniyō̃ kē|K bōl haĩ .

⁴⁵"We will come back when we have time; we don't have time at the moment."

⁴⁸Kyōṅki samay kē|K gyān sē agyānī haĩ lēkin āpkō tō gyān hai ki kaun sā samay chal rahā hai  ; is vartamān samay kō kaun sā samay kahtē haĩ .

⁴⁶These are words of souls who do not have knowledge; they are ignorant of the knowledge of time.

⁴⁹Kalyāṇkārī yug athavā samay kahtē hō na  !

⁴⁷However, you have the knowledge of the present time.

⁵⁰Sārē kalp kī|key kamāī kā samay kahtē hō , śhrēṣhṭh karma rūpī bīj bōnē kā samay kahtē hō .

⁴⁸What do you call the present time? ⁴⁹You call it the year or age of benevolence.

⁵¹Pāñch hajār varṣh kē|K saṅskārō̃ kā record bharnē kā samay kahtē hō .

⁵⁰You call it the time for earning an income for the entire kalpa.

⁵²Viśvakalyāṇ , viśhva parivartan kā samay kahtē hō .

⁵¹It is the time of benefit for the world, the time for world transformation.

⁵³Samay kē|K gyān vālē bhī vartamān samay kō ganvātē huē ānē vālē samay par chhōṛ dē̃ tō uskō kyā kahā jāyēgā  ?

⁵²What would you call those who have knowledge of the present time, yet waste their time and leave everything to the future?

⁵⁴Samay bhī āpkī creation ( C r e a t i o n  ; rachnā ) hai .

⁵³Time is your creation.

⁵⁵Creation kē|K ādhār par creator ( C r e a t o r  ; raciyatā ) kā purūṣhārth hō arthāt samay kē|K ādhār par svayã kā purūṣhārth hō tō usē creator kahā jāyēgā .

⁵⁴What would you say about a creator whose effort depends upon time, the creation? ⁵⁵BapDada has told you before that you are the elevated souls who are the images of support for the world.

⁵⁶Bāp-dādā nē pahlē bhī sunāyā hai āp śhrēṣhṭh ātmāē̃ sr̥iṣhṭi kē|K ādhār mūrtta hō , aisē ādhār mūrtta , samay kē|K va kisī bhī prakār kē|K ādhār par rahē̃ tō adhīn kahē̃gē vā ādhār mūrtta kahē̃gē  ?

⁵⁶Would such images of support, who continue to depend upon time or any other support, still be called images of support, or those who are dependent?

⁵⁷Tō apnē āp kō check karō ki sr̥iṣhṭi kē|K ādhār mūrtta ātmā kisī bhī prakār kē|K ādhār par tō nahī̃ chal rahē hai  ?

⁵⁷So check whether, as an image of support for the world, you are dependent upon any other support.

⁵⁸Sivāē ēk bāp kē|K ādhār mūrtta kisī bhī had kē|K sahārē kē|K ādhār par chalnē vālī ātmā tō nahī̃ hai  ?

⁵⁸Are you a soul who relies on any other support than that of the Father, the Image of Support?

⁵⁹Vāydā tō yahī kiyā hai mērā tō ēk hī sahārā hai lēkin prēkṭikal kyā hai  ?

⁵⁹How do you put into practice the promise of having only the one Support?

⁶⁰Ēk sahārē kā praikṭīkal pramāṇ kyā anubhav hōgā  ?

⁶⁰What would be the practical experience of having only the one Support?

⁶¹Sadā ēk avināśhī sahārā lētē , is kalayugī patit duniyā sē kinārā kiyā huā anubhav karēgā .

⁶¹Those who constantly have the one imperishable Support will constantly experience being far from the iron­aged impure world.

⁶²Aisī ātmā kī|key jīvan naiyā kalayugī duniyā kā kinārā chhōṛ chalī .

⁶²The boat of life of such souls has left the shores of the iron­ aged world.

⁶³Sadā svayã kō kalayugī patit vikārī ākarṣhaṇ sē kinārā kiyā huā arthāt parē mahsūs karē̃gē .

⁶³They would constantly experience being beyond the iron­aged, impure attraction of vices.

⁶⁴Kōī bhī kalayugī ākarṣhaṇ uskō khaiñch nahī̃ saktē .

⁶⁴No iron­aged attraction can pull them.

⁶⁵Jaisē science kē|K dvārā dhartī kē|K ākarṣhaṇ sē parē hō jātē , ‘ space ’ ( S p a c e ) mē̃ chalē jātē arthāt dūr chalē jātē .

⁶⁵Through science, people are able to go very far into space, beyond the pull of gravity.

⁶⁶Agar kisī bhī prakār kī|key ākarṣhaṇ chāhē dēh kē|K sambandh kī|key va dēh kē|K padārtha kī|key ākarṣhit kartī hai , issē siddha hai kōī na kōī kē|K sahārē kā pratyakṣha pramāṇ vināśhī alp kāl kā sahārā hōnē kē|K kāraṇ prāpti bhī alp kāl kī|key hōtī hai , arthāt vināśhī , thōṛē samay kē liē hōtī hai .

⁶⁶Being pulled by any type of attraction of the body, bodily relations, or physical possessions is the practical proof of some type of support, because a temporary support gives temporary, short­term attainment.

⁶⁷Jaisē kaī kahtē haĩ thōṛā anubhav hōtā hai , yād rahtī hai , śhakti miltī hai . ⁶⁸Śhakti svarūp kā anubhav hōtā hai lēkin sadā nahī̃ rahtā , uskā kāraṇ  ?

⁶⁷Many of you say that you have little experience of having remembrance and receiving power; that the form of power you experience does not last all the time. ⁶⁸Why is this?

⁶⁹Avaśhya ēk sahārē kē bajāē kōī na kōī had kē|K sahārē kā ādhār liyā huā hai .

⁶⁹It is because, instead of the one Support, you have definitely taken one or another limited support.

⁷⁰Ādhār bhī hiltā hai aur svayã bhī hiltā hai arthāt halchal mē̃ ātē haĩ . ⁷¹Tō apnē ādhār kō caik karō .

⁷⁰As the support shakes, so you also shake; you are in a state of upheaval.

⁷²Caik karnā ātā hai  ?

⁷¹So, check your support!

⁷³Caik karnē kē liē divya arthāt samarth buddhi chāhiē .

⁷²Do you know how to check this?

⁷⁴Agar nahī̃ tō buddhivān ātmāō̃ kē|K sahyōg sē apnī checking karō .

⁷³You need to have a divine and powerful intellect to check yourself.

⁷⁵Bāp-dādā nē her|har brāhmaṇ ātmā kō janm hōtē hī divy-samartha buddhi aur divya nētra brāhmaṇ janm kā vardān rūp mē̃ diyā hai .

⁷⁴If you are not able to do this yourself, check yourself with the co­operation of souls who have a powerful intellect.

⁷⁶Vā yū̃ kahō ki brāhmaṇ kē|K birth day ( B i r t h D a y  ; janm din ) kī|key gift ( G i f t  ; saugāt ) bāp dvārā harēk kō prāpt hai .

⁷⁵As soon as each Brahmin soul takes birth, BapDada gives them a powerful and divine intellect and a divine eye as a blessing of their birth.

⁷⁷Kyā apnē janm kī|key gift kō sambhālnā ātā hai  ?

⁷⁶All Brahmins receive a birthday gift from Baba.

⁷⁸Agar sadaiv is gift kō yathārth rīti sē use karō tō sadā kamal puṣhp samān rahō arthāt sadā kamal puṣhp samān sthiti kē|K āsan par sthit rahō .

⁷⁷Do you know how to look after your birthday gift? ⁷⁸If you always use this gift accurately, then you constantly remain like a lotus, constantly seated on the lotus seat.

⁷⁹Samjhā kyā caikiṅg karnī hai  ?

⁷⁹Do you understand what you have to check?

⁸⁰Sarv karma indriyā̃ kahā̃ tak ‘ kamal ’ banī haĩ  ?

⁸⁰To what extent have all your sense organs become lotus­like?

⁸¹Aisē kamal samān bannē vālē sadā ākarṣhaṇ sē parē arthāt sadā harṣhit rahē̃gē .

⁸¹Those who become like a lotus will constantly remain cheerful and beyond any attraction.

⁸²Sadā harṣhit na rahnā arthāt kahā̃-n-kahā̃ ākarṣhit hōtē haĩ tab harṣhit nahī̃ rah saktē .

⁸²If you are attracted to something, you are not able to remain cheerful.

⁸³Ab in sab bātō̃ sē buddhi dvārā kinārā karō .

⁸³Now, take your intellect away from all those things.

⁸⁴‘ kahnā aur karnā ’ ēk karō .

⁸⁴Let what you say and what you do be the same.

⁸⁵Vāydā karnē vālā nahī̃ lēkin nibhānē vālē banō .

⁸⁵Be those who fulfil their promise, not those who just make a promise.

⁸⁶Achchhā .

⁸⁶Achcha.

⁸⁷Sadā sarv sambandhō̃ sē , ēk bāp dūsrā na kōī aisē sadā svayã kō ādhār mūrtta samajhnē vālē , samay kē|K ādhār sē parē svayã kō samarth samajh chalnē vālē aisī samarth ātmāō̃ kō bandhanmukt ātmāō̃ kō , sadā yōgyukt ātmāō̃ kō bāp-dādā kā yād-pyār aur namastē .

⁸⁷To those who constantly consider themselves to be an image of support by having all relationships with One and no one else; to the powerful souls who are not dependent upon time but consider themselves to be powerful; to the souls who are free from bondage; to the yogyukt souls, BapDada's love, remembrance and namaste.

⁸⁸Party sē

⁸⁸BAPDADA MEETING GROUPS:

⁸⁹Pāṇḍav aur śhaktiyā̃ dōnō̃ hī yuddhasthal par upasthit haĩ  ?

⁸⁹Are Pandavs and Shaktis both on the battlefield?

⁹⁰Yuddha kartē huē vijay prāpt kartē huē , āgē baṛhtē chal rahē hō  ?

⁹⁰Are you continuing to progress by gaining victory in your battle?

⁹¹Tō vijayī ātmāō̃ kō sadā vijay kī|key khuśhī hōgī .

⁹¹Victorious souls constantly experience the happiness of their victory.

⁹²Vijay vālō̃ kō duḥkh kī|key lahar nahī̃ hōgī .

⁹²Those who are victorious don't experience waves of sorrow.

⁹³Duḥkh hōtā hai hār mē̃ .

⁹³Sorrow is experienced when there is defeat.

⁹⁴Vijayī ratna sadā khuśh arthāt harṣhit rahtē haĩ .

⁹⁴Victorious jewels constantly remain happy and cheerful.

⁹⁵Svapn mē̃ bhī duḥkh kā dr̥iśhya na āē arthāt duḥkh kē|K anubhav kī|key mahsūstā na āē .

⁹⁵You shouldn't witness a scene of sorrow even in your dreams; there shouldn't be any feeling of sorrow.

⁹⁶Svapn mē̃ bhī tō duḥkh hōtā hai .

⁹⁶Even in dreams one can experience sorrow.

⁹⁷Kōī aisā dr̥iśhya dēkh karkē svapn mē̃ bhī duḥkh kī|key lahar ātī hai  ?

⁹⁷There is sorrow when you have certain dreams, isn't there?

⁹⁸Sadā vijayī kē|K svapn bhī sukhdāyī hōtē hai , duḥkh kē|K nahī̃ . ⁹⁹Jab svapn bhī sukhdāī hōṅgē tō jarūr sākār mē̃ sukh svarūp hōṅgē .

⁹⁸When your dreams are filled with happiness, then you would definitely be an embodiment of happiness in the corporeal form.

¹⁰⁰Jab āp apnē guṇō̃ kī|key mahimā kartē hō tō kahtē hō , sukh svarūp … yā duḥkh bhī kahtē hō  ?

⁹⁹In singing praise of your virtues, would you say, "an embodiment of happiness" or "an embodiment of sorrow"?

¹⁰¹Ātmā kā anādi svarūp sukh hai tō duḥkh kahā̃ sē āyā  ?

¹⁰⁰Since the eternal form of the soul is of happiness, how could there be sorrow?

¹⁰²Jab anādi svarūp sē nīchē ātē hō tō duḥkh hōtā .

¹⁰¹When you move away from your eternal form, you experience sorrow.

¹⁰³Tō aisē anubhav kartē hī duḥkh sē kinārā hō gayā hai  ?

¹⁰²So, do you feel that you have put aside sorrow?

¹⁰⁴Dūsrō̃ kē|K duḥkh kī|key bātē̃ suntē duḥkh kī|key lahar na āē . ¹⁰⁵Kyōṅki mālūm hai , duḥkhō̃ kī|key duniyā hai , āpkē liē duḥkh kī|key duniyā samāpt hō gayī .

¹⁰³Even whilst listening to the sorrows of others, you should not experience any sorrow because you know that this is the world of sorrow. ¹⁰⁴For you, the world of sorrow is over.

¹⁰⁶Āpkē liē tō kalyāṇkārī chaṛhtī kalā kā yug hai .

¹⁰⁵For you, this is the beneficial ¹⁰⁶age of the stage of ascent.

¹⁰⁷Tō saṅkalp mē̃ bhī duḥkh kī|key duniyā kō chhōṛ . ¹⁰⁸Chalē laṅgar uṭh gayā hai nā  ?

¹⁰⁷Even in your thoughts, you have raised your anchor and left the world of sorrow behind.

¹⁰⁹Agar duḥkh dēnē vālē sambandhī yā duḥkh kī|key paristhiti apnī taraph khēñcatī haĩ tō samjhō kuchh rassiyā̃ sūkṣhma mē̃ rah gayī haĩ .

¹⁰⁸If you are pulled towards relatives who cause sorrow or stressful situations for you, then you should understand that there are still subtle strings of sorrow.

¹¹⁰Sūkṣhma rassiyā̃ sab samāpt haĩ yā kuchh rahī haĩ  ?

¹⁰⁹Have all the subtle strings broken or are there still some left?

¹¹¹Uskī parakh athavā niśhānī hai - ‘ khiñchāvaṭ .

¹¹⁰Being pulled by these is the sign or recognition of the strings.

¹¹²’ agar bandhī huī rassiyā̃ haĩ tō āgē baṛh nahī̃ sakē̃gē .

¹¹¹If strings are tying you down, then you cannot move ahead.

¹¹³Agar abhī tak duḥkh kā , duḥkh kī|key duniyā kā kinārā chhōṛā nahī̃ tō saṅgamyugī huē nahī̃ nā  ?

¹¹²If you have not yet left the shores of the world of sorrow behind, then you are not part of the confluence age.

¹¹⁴Phir tō kaliyug , saṅgam kē|K bīch kē|K hō gaē .

¹¹³You are in between the iron and confluence ages.

¹¹⁵Na yahā̃ kē|K na vahā̃ kē|K aisē kī|key avasthā ab kyā hōgī  ?

¹¹⁴You are neither here nor there; so what would be your state then?

¹¹⁶Kab kahā̃ , kab kahā̃ .

¹¹⁵Sometimes here and sometimes there.

¹¹⁷Buddhi kā ēk ṭhikānā anubhav nahī̃ karē̃gē .

¹¹⁶You would not experience your intellect to be stabilised in one place.

¹¹⁸Bhaṭaknā achchhā lagtā hai kyā  ?

¹¹⁷Do you like wandering?

¹¹⁹Jab achchhā nahī̃ lagtā tō khatm karō .

¹¹⁸Since you do not like it, then stop it!

¹²⁰Sadā apnē sukh svarūp mē̃ sthit rahō .

¹¹⁹Constantly be stable in your form of happiness.

¹²¹Bōlō tō bhī sukh kē|K bōl , sōchō tō bhī sukh kī|key bātē̃ , dēkhō tō bhī sukh svarūp ātmā kō dēkhō .

¹²⁰When you speak, speak words of happiness; think of matters of happiness and see the soul, the embodiment of happiness.

¹²²Śharīr kō dēkhē̃gē tō śharīr tō hai hī antim vikārī tattvō̃ kā banā huā .

¹²¹If you look at the body, consider it to comprise of vice­filled matter.

¹²³Isīliē sukh svarūp ātmā kō dēkhō .

¹²²This is why you should see the soul, the embodiment of happiness.

¹²⁴Aisā abhyās chāhiē jaisē satyugī dēvtāō̃ kō ‘ duḥkh ’ śhabda kā patā bhī nahī̃ hōgā .

¹²³You need to have such a practice. ¹²⁴The golden­aged deities are not aware of the word, "sorrow".

¹²⁵Agar unsē pūchhō tō kahē̃gē duḥkh kuchh hōtā bhī hai kyā .

¹²⁵If you were to ask them something of this, they would say, "Is there such a thing as sorrow?"

¹²⁶Tō vah saṅskār yahā̃ hī bharnē haĩ .

¹²⁶You have to develop these sanskars at this time.

¹²⁷Aisē saṅskār banāō jō duḥkh śhabda kā gyān bhī na hō .

¹²⁷Create such sanskars that you no longer have any knowledge of the word, "sorrow".

¹²⁸Prāpti kē|K ādhār par mēhnat kuchh bhī nahī̃ hai .

¹²⁸As you have attainment, there is no effort required.

¹²⁹Sajā kē|K saṅskār ban jāē , uskē liē agar ēk janm kē|K kuchh varṣh mēhnat bhī karnī paṛē tō kyā baṛī bāt hai  ?

¹²⁹Making effort for a few years in one birth to create the sanskars of ruling is not a big deal.

¹³⁰Pañch hajār varṣh kē|K saṅskār banānē kē liē thōṛē samay kī|key mēhnat hai .

¹³⁰It is just a little effort for a short time to create sanskars for a period of five thousand years.

¹³¹Vighna ātā hai , usmē̃ kōī nuksān nahī̃ , kyōṅki ātā hai vidāī lēnē kē liē .

¹³¹The obstacles that come will not harm you because they are just coming to bid you farewell.

¹³²Lēkin agar rūk jātā hai tō nuksān hai .

¹³²However, if they stay with you, there is a loss.

¹³³Āē aur chalā jāē .

¹³³They should just come and go.

¹³⁴Vighna kō mēhmān banā kar biṭhāō nahī̃ .

¹³⁴Do not let obstacles sit down with you as your guests.

¹³⁵Abhī aisā purūṣhārth chāhiē - āyā aur gayā .

¹³⁵You now need to make such effort that the obstacles simply come and go away.

¹³⁶Vighna kō agar ghaṛī - ghaṛī kā bhī mēhmān banāyā tō ādat paṛ jāēgī , phir ṭhikānā banā dēgē .

¹³⁶If you allow obstacles to become your guests time and again, then that will become a habit. ¹³⁷Then, they will feel at home with you.

¹³⁷Isliē āyā aur gayā .

¹³⁸Therefore, let them come and let them go.

¹³⁸Ādhā kalp māyā mēhmān hai isliē taras tō nahī̃ paṛtā  ?

¹³⁹Do you feel mercy for Maya because she has been your guest for half a kalpa?

¹³⁹Ab taras mat karō .

¹⁴⁰Now, do not feel mercy.

¹⁴⁰Abhī bhī yād kī yātrā kē|K anubhav aur deep ( D e e p  ; gahrāī ) rūp mē̃ hō saktē haĩ .

¹⁴¹Even now, you can experience the pilgrimage of remembrance even more deeply.

¹⁴¹Varṇan sab kartē haĩ , yād mē̃ rahtē bhī haĩ  ; lēkin yād sē jō prāptiyā̃ hōnī haĩ us prāpti kī|key anubhūti kō aur āgē baṛhātē jāē̃ .

¹⁴²Everyone speaks about this and stays in remembrance, but you now have to increase the attainment of remembrance. ¹⁴³By giving more time and paying more attention to this you will truly feel yourself to be submerged in the ocean of experience.

¹⁴²Usmē̃ abhī samay aur attention dēnē kī|key āvaśhyaktā hai  ; jissē mālūm paṛēgā ki sachmuch anubhav kē|K sāgar mē̃ ḍūbē huē haĩ .

¹⁴⁴Just as where there is purity, you feel an atmosphere of peace, so too, elevated yogis are those who remain deeply absorbed in love. ¹⁴⁵You should have this experience.

¹⁴³Jaisē pavitratā-śānti kē|K vātāvaraṇ kī|key bhāsnā ātī hai , vaisē śhrēṣhṭh yōgī lagan mē̃ magan rahnē vālē haĩ yah anubhav hō .

¹⁴⁶Only when you experience this will there be an impact of knowledge and the success of yoga. ¹⁴⁷Just as you go to the depths of the physical ocean, so too, go deep into the ocean of experience.

¹⁴⁴Knowledge kā prabhāv hai - yōg kī|key siddhi svarūp kā prabhāv hō .

¹⁴⁸Have a new experience every day. ¹⁴⁹You should pay attention to the pilgrimage of remembrance.

¹⁴⁵Vah tab hōgā jab āpkō anubhav hōgā .

¹⁵⁰Be introspective and continue to move forward.

¹⁴⁶Jaisē us sāgar kē|K talē mē̃ jātē haĩ vaisē anubhav kē|K sāgar kē|K talē mē̃ jāō .

¹⁵¹Even that is lacking. ¹⁵²At present, there isn't the impact of serving whilst being lost in remembrance.

¹⁴⁷Rōj nayā anubhav hō , tō yād kī yātrā par attention hō .

¹⁵³There is the impact of just serving. ¹⁵⁴You now need to have the stage of being a constant yogi.

¹⁴⁸Antarmukh hōkar āgē baṛhnā , vah abhī kam|cum hai .

¹⁵⁵Become engrossed in inventing a method for this; run a race that has never been run before.

¹⁴⁹Sēvā kartē huē bhī yād mē̃ ḍūbā huā hai - yah prabhāv abhī nahī̃ paṛtā .

¹⁵⁶Run the race of the experience of the pilgrimage of remembrance. ¹⁵⁷Those who conduct yoga camps have a very good chance to do this.

¹⁵⁰Sēvā kartē haĩ - yah prabhāv hai .

¹⁵⁸You only have the one duty and no other.

¹⁵¹Lēkin nirantar yōgī haĩ - vō stage par āō .

¹⁵⁹Through this you can easily become free from obstacles, and the atmosphere can also change.

¹⁵²Iskī invention ( I n v e n t i o n  ; āviṣkār ) nikālnē kī|key dhun mē̃ lagō .

¹⁶⁰When everyone is busy with the self, there is no time to look at or listen to others or to become weak due to obstacles.

¹⁵³Jō kisī nē na kiyā hai , vah maĩ karū̃ - yah race karō .

¹⁶¹Make such plans that everyone is lost in the self; whether it is the intoxication of the corporeal, alokik life or attainments, remain absorbed in this.

¹⁵⁴Yād kī yātrā kē|K anubhavō̃ kī|key race karō .

¹⁶²Do not get caught up in any atmosphere and then spread such a wave.

¹⁵⁵Iskē liē jō yōg śhivir karātē haĩ , unkō chance achchhā hai . ¹⁵⁶Aur kōī duty nahī̃ , ēk hī duty hai .

¹⁶³Blessing:By having the awareness of being the master, may you be a self­sovereign and make your powers work under your control.Use all the powers you have received from the Father. ¹⁶⁴Use these powers at the right time.

¹⁵⁷Issē nirvighna sahaj hōtē , vātāvaraṇ change hōtā hai .

¹⁶⁵Simply maintain the awareness of being the master of them as you give an order and the powers will obey your order.

¹⁵⁸Sab apnē mē̃ busy , dūsrē kō dēkhnē , sunnē kī|key , vighnō̃ mē̃ kamzōr hōnē kī|key margin nahī̃ rahtī .

¹⁶⁶If you issue an order as a weak person, they do not listen to you. ¹⁶⁷BapDada is making all the children into masters, not those who are weak.

¹⁵⁹Aisā plan banāō jō harēk apnē mē̃ ḍūbā huā hō , chāhē sākār chījō̃ kā naśhā hō , chāhē prāpti kā .

¹⁶⁸All children are princely children, because self­sovereignty is your birthright. ¹⁶⁹No one can snatch away your birthright.

¹⁶⁰Usmē̃ hī lavlīn rahō , vātāvaraṇ mē̃ mat āō jō lahar phailē .

¹⁷⁰Slogan:Perform every action whilst stabilised in the stage of being trikaldarshi and you will continue to be successful.

¹⁶¹Achchhā .

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