Avyakt murli for Sunday 12 June 1977
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 112-06-77om shanti avyakt baapdaadaamdhuban
0> > 11/08/97 Om Shanti Avyakt BapDada Madhuban 12/06/77
2kamal pushpa samaan sthiti hi brahman jeevan ka shreshtha aasan hai
1THE LOTUSLIKE STAGE IS THE ELEVATED SEAT OF BRAHMIN LIFE.
3sarva praaptiyon ke aadhaar baap ne samartha, bandhanmukta,yogayukta aatmaon ke prati baap-daada ne ye mahaavaakya uchchaare:-
2Are you constantly seated on the lotuslike elevated seat of Brahmin life? 3Brahmins always have their seat with them. 4Are you Brahmins also always seated on your seat?
4sada brahman jeevan ka shreshtha aasan, kamal pushpa samaan sthiti mein sthit rehte ho?
5The lotuslike stage is to be loving and beyond the attraction of the physical organs whilst performing actions.
5braahmanon ka aasan sada saath rehta hai to aap sab brahman bhi sada aasan par viraajmaan rehte ho?
6Not only should you be loving and detached in your awareness, but every action at every second should be performed in a loving and detached stage.
6kamal pushpa samaan sthiti arthaat sada har karmenndriyon dvaara karma karte hue bhi indriyon ke aakarshan se nyaare aur pyaare। 7sirf smriti mein nyaara aur pyaara nahin,lekin har saikend ka sarva karma nyaare aur pyaare sthiti mein ho। 8isi ka yaadgaar aap sabke gaayan mein ab tak bhi bhakta har karma indriy ke prati mahima mein nayan-kamal, mukh-kamal,hasta-kamal kah kar gaayan karte hain।
7Even today, in memory of this, bhagats praise each of your sense organs as the lotus eyes, the lotuslips and the lotushands.
9to yeh kis samay ki sthiti ka aasan hai?
8Which period of time does this seat belong to?
10is brahman jeevan ka।
9To that of the Brahmin life.
11apne aapse poochho, har karma indriy kamal samaan bani hai?
10Ask yourself: Has every physical organ of yours become like a lotus?
12nayan kamal bane hain?
11Have your eyes become like a lotus?
13hasta kamal bane hain?
12Have your hands become like a lotus?
14kamal arthaat karma karte hue bhi vikaari bandhanon se mukta।
13To be like a lotus is to perform every action whilst remaining free from the bondage of any vice.
15deh ko dekh bhi rahe hain lekin dekhte hue bhi nayan kamal vaale, deh ke aakarshan ke bandhan mein nahin aayenge।
14You see the body, but when you see the body through your lotus eyes, you will not be bound by the attraction of the body.
16jaise kamal jal mein rehte hue jal se nyaara arthaat jal ke aakarshan ke bandhan se nyaara, anek bhinna-bhinna sambandh se nyaara rehta hai। 17kamal ke sambandh bhi bahut hote hain।
15It is just as a lotus is detached from the water whilst growing in the water, that is, it is beyond the pull of the attraction of water; it remains detached from all the different relations.
18akela nahin hota hai,pravritti maarga ki nishaani ka soochak hai।
16A lotus has many relations. 17A lotus is not alone; it is a symbol of familylife.
19aise brahman arthaat kamal pushpa samaan banne vaali aatmaaen pravritti mein rehte, chaahe laukik, chaahe alaukik saath-saath kichde arthaat tamoguni patit vaataavran rehte hue bhi nyaare।
18Brahmin souls are those who become as totally detached as a lotus whilst living with their family, whether lokik or alokik; whilst living in an impure atmosphere, they remain totally detached.
20jo gun rachna mein hai to master rachta mein vahi gun hai।
19Master creators would have the same virtues as the Creator.
21sada is aasan par sthit rehte ho va kabhi-kabhi sthit hote ho?
20Are you seated on this seat always or only sometimes?
22sada apne is aasan ko dhaaran karne vaale hi sarva bandhanmukta aur sada yogayukta ban sakte hain।
21Only those who are constantly seated on this throne can remain free from bondage and constantly yogyukt.
23apne aapko dekho - paanch vikaar paanch prakriti ke tattvon ke bandhan se kitne percent mein mukta hue hain। 24lipta aatma ho va mukta aatma ho?
22Check to what extent you are free from the bondage of the five vices and the five elements. 23Are you a soul who is caught up in this or one who is totally free?
25aap sabne baap-daada se vaayda kiya hai ki sabko chhod kar aapke hi banenge, jo kahenge,jaise karaayenge, jaise chalaayenge vaise chalenge।
24All of you have promised BapDada that you will leave everyone else and belong to Baba, that you will do as He says and move as He makes you move.
26vaayda nibha rahe ho?
25Are you fulfilling your responsibility?
27saare din mein kitna samay vaayda nibhaate ho aur kitna samay vaayda bhulaate ho?
26For how long do you remember your promise and for how long do you forget it throughout the day?
28geet roj gaate ho - mera to ek shivbaaba doosra na koi।
27Every day, you sing: Mine is one Shiv Baba and none other.
29aisi sthiti hai?
28Are you in such a stage?
30doosra koi sambandh,sneh,sahayog va praapti,vyakti va vaibhav dvaara baap se kinaara karne vaala raha hai? 31hai koi vyakti va vastu jo bandhanmukta aatma ko apne aakarshan ke bandhan mein baandhane vaali?
29Would any relationship, love, cooperation, attainment, person or material comfort make you move away from the Father? 30Would any person or thing attract and tie in bondage a soul who is free from bondage? 31As there is no one else, do you constantly experience yourself being a yogyukt soul, free from bondage?
32jab doosra koi nahin to nirantar bandhanmukta aur yogayukta aatma ka anubhav karte ho?
32Or, do you just say that there is none other, but, in reality, there is? 33Is there someone else or is everything over?
33va kehte ho,doosra koi nahin parantu hai।
34If there is someone else, then why do you sing this song?
34koi hai va sab samaapta ho gaye?
35Do you sing it just to please BapDada?
35agar hai to geet kyon gaate ho?
36Or, do you sing it hoping that it will create such a stage?
36baap-daada ko khush karne liye gaate ho?
37Do you know the speciality of Brahmin life?
37va kah kar apni sthiti baanaane ke liye gaate ho?
38A Brahmin is one whose thinking, speaking and doing all match.
38brahman jeevan ki visheshta jaante ho?
39There should be no difference between these.
39brahman arthaat sochna,bolna,karna sab ek ho।
40When will you adopt this speciality of Brahmin life?
40antar na ho।
41Now or at the end?
41to brahman jeevan ki visheshta kab dhaaran karenge? 42abhi va ant mein?
42There are even some children who,instead of making effort, leave everything to time!
43kai aise bhi bachche hain jo svayan ke purooshaartha ke bajaae samay par chhod dete hain।
43When souls are weak, they wait and leave everything to time. 44What do people say when they come to see your exhibitions at the museums?
44samay aane par aatmaaen svayan kamzor hone kaaran samay par rakhte hain aap logon ke paas bhi jab museum va pradarshani dekhne aate hain to kya kehte hain?
45"We will come back when we have time; we don't have time at the moment." 46These are words of souls who do not have knowledge; they are ignorant of the knowledge of time.
45samay milega to aayenge। 46abhi ham ko samay nahin hai।
47However, you have the knowledge of the present time.
47yeh agyaaniyon ke bol hain।
48What do you call the present time?
48kyonki samay ke gyaan se agyaani hain lekin aapko to gyaan hai ki kaun sa samay chal raha hai; is vartamaan samay ko kaun sa samay kehte hain।
49You call it the year or age of benevolence. 50You call it the time for earning an income for the entire kalpa. 51It is the time of benefit for the world, the time for world transformation.
49kalyaankaari yug athva samay kehte ho na! 50saare kalpa ki kamaai ka samay kehte ho, shreshtha karma roopi beej bone ka samay kehte ho।
52What would you call those who have knowledge of the present time, yet waste their time and leave everything to the future? 53Time is your creation.
51paanch hajaar varsha ke sanskaaron ka record bharne ka samay kehte ho।
54What would you say about a creator whose effort depends upon time, the creation?
52vishvakalyaan,vishwa parivartan ka samay kehte ho। 53samay ke gyaan vaale bhi vartamaan samay ko ganvaate hue aane vaale samay par chhod den to usko kya kaha jaayega? 54samay bhi aapki creation (Creation;rachna) hai।
55BapDada has told you before that you are the elevated souls who are the images of support for the world. 56Would such images of support, who continue to depend upon time or any other support, still be called images of support, or those who are dependent?
55creation ke aadhaar par creator (Creator;rachiyta) ka purooshaartha ho arthaat samay ke aadhaar par svayan ka purooshaartha ho to use creator kaha jaayega।
57So check whether, as an image of support for the world, you are dependent upon any other support. 58Are you a soul who relies on any other support than that of the Father, the Image of Support?
56baap-daada ne pahle bhi sunaaya hai aap shreshtha aatmaaen srishti ke aadhaar moortta ho, aise aadhaar moortta, samay ke va kisi bhi prakaar ke aadhaar par rahen to adheen kahenge va aadhaar moortta kahenge?
59How do you put into practice the promise of having only the one Support? 60What would be the practical experience of having only the one Support? 61Those who constantly have the one imperishable Support will constantly experience being far from the ironaged impure world.
57to apne aap ko check karo ki srishti ke aadhaar moortta aatma kisi bhi prakaar ke aadhaar par to nahin chal rahe hai?
62The boat of life of such souls has left the shores of the iron aged world. 63They would constantly experience being beyond the ironaged, impure attraction of vices.
58sivaae ek baap ke aadhaar moortta kisi bhi had ke sahaare ke aadhaar par chalne vaali aatma to nahin hai?
64No ironaged attraction can pull them. 65Through science, people are able to go very far into space, beyond the pull of gravity.
59vaayda to yahi kiya hai mera to ek hi sahaara hai lekin prektikal kya hai? 60ek sahaare ka praikteekal pramaan kya anubhav hoga?
66Being pulled by any type of attraction of the body, bodily relations, or physical possessions is the practical proof of some type of support, because a temporary support gives temporary, shortterm attainment.
61sada ek avinaashi sahaara lete,is kalayugi patit duniya se kinaara kiya hua anubhav karega। 62aisi aatma ki jeevan naiya kalayugi duniya ka kinaara chhod chali।
67Many of you say that you have little experience of having remembrance and receiving power; that the form of power you experience does not last all the time.
63sada svayan ko kalayugi patit vikaari aakarshan se kinaara kiya hua arthaat pare mahsoos karenge। 64koi bhi kalayugi aakarshan usko khainch nahin sakte। 65jaise science ke dvaara dharti ke aakarshan se pare ho jaate, space (Space) mein chale jaate arthaat door chale jaate। 66agar kisi bhi prakaar ki aakarshan chaahe deh ke sambandh ki va deh ke padaartha ki aakarshit karti hai, isse siddha hai koi na koi ke sahaare ka pratyaksha pramaan vinaashi alpa kaal ka sahaara hone ke kaaran praapti bhi alpa kaal ki hoti hai, arthaat vinaashi, thode samay ke liye hoti hai।
68Why is this?
67jaise kai kehte hain thoda anubhav hota hai, yaad rehti hai, shakti milti hai।
69It is because, instead of the one Support, you have definitely taken one or another limited support.
68shakti swaroop ka anubhav hota hai lekin sada nahin rehta, uska kaaran?
70As the support shakes, so you also shake; you are in a state of upheaval. 71So, check your support!
69avashya ek sahaare ke bajaae koi na koi had ke sahaare ka aadhaar liya hua hai।
72Do you know how to check this? 73You need to have a divine and powerful intellect to check yourself.
70aadhaar bhi hilta hai aur svayan bhi hilta hai arthaat halchal mein aate hain।
74If you are not able to do this yourself, check yourself with the cooperation of souls who have a powerful intellect.
71to apne aadhaar ko chaik karo। 72chaik karna aata hai? 73chaik karne ke liye divya arthaat samartha buddhi chaahiye।
75As soon as each Brahmin soul takes birth, BapDada gives them a powerful and divine intellect and a divine eye as a blessing of their birth.
74agar nahin to buddhivaan aatmaon ke sahayog se apni checking karo।
76All Brahmins receive a birthday gift from Baba. 77Do you know how to look after your birthday gift?
75baap-daada ne har brahman aatma ko janma hote hi divya-samartha buddhi aur divya netra brahman janma ka vardaan roop mein diya hai।
78If you always use this gift accurately, then you constantly remain like a lotus, constantly seated on the lotus seat. 79Do you understand what you have to check?
76va yoon kaho ki brahman ke birth de (Birth Day;janma din) ki gift (Gift;saugaat) baap dvaara harek ko praapta hai।
80To what extent have all your sense organs become lotuslike? 81Those who become like a lotus will constantly remain cheerful and beyond any attraction.
77kya apne janma ki gift ko sambhaalna aata hai?
82If you are attracted to something, you are not able to remain cheerful.
78agar sadaiv is gift ko yathaartha reeti se use karo to sada kamal pushpa samaan raho arthaat sada kamal pushpa samaan sthiti ke aasan par sthit raho।
83Now, take your intellect away from all those things. 84Let what you say and what you do be the same. 85Be those who fulfil their promise, not those who just make a promise. 86Achcha.
79samjha kya chaiking karni hai? 80sarva karma indriyaan kahaan tak kamalbani hain? 81aise kamal samaan banne vaale sada aakarshan se pare arthaat sada harshit rahenge। 82sada harshit na rehna arthaat kahaan-na-kahaan aakarshit hote hain tab harshit nahin rah sakte।
87To those who constantly consider themselves to be an image of support by having all relationships with One and no one else; to the powerful souls who are not dependent upon time but consider themselves to be powerful; to the souls who are free from bondage; to the yogyukt souls, BapDada's love, remembrance and namaste.
83ab in sab baaton se buddhi dvaara kinaara karo।
88BAPDADA MEETING GROUPS: 89Are Pandavs and Shaktis both on the battlefield?
84kehna aur karna ek karo।
90Are you continuing to progress by gaining victory in your battle?
85vaayda karne vaala nahin lekin nibhaane vaale bano। 86achha।
91Victorious souls constantly experience the happiness of their victory.
87sada sarva sambandhon se, ek baap doosra na koi aise sada svayan ko aadhaar moortta samajhne vaale, samay ke aadhaar se pare svayan ko samartha samajh chalne vaale aisi samartha aatmaon ko bandhanmukta aatmaon ko,sada yogayukta aatmaon ko baap-daada ka yaad-pyaar aur namaste।
92Those who are victorious don't experience waves of sorrow. 93Sorrow is experienced when there is defeat. 94Victorious jewels constantly remain happy and cheerful. 95You shouldn't witness a scene of sorrow even in your dreams; there shouldn't be any feeling of sorrow.
88party se 89paandav aur shaktiyaan donon hi yuddhasthal par upasthit hain?
96Even in dreams one can experience sorrow. 97There is sorrow when you have certain dreams, isn't there?
90yuddha karte hue vijay praapta karte hue, aage badhte chal rahe ho? 91to vijayi aatmaon ko sada vijay ki khushi hogi।
98When your dreams are filled with happiness, then you would definitely be an embodiment of happiness in the corporeal form.
92vijay vaalon ko duhkh ki lahar nahin hogi। 93duhkh hota hai haar mein।
99In singing praise of your virtues, would you say, "an embodiment of happiness" or "an embodiment of sorrow"?
94vijayi ratna sada khush arthaat harshit rehte hain।
100Since the eternal form of the soul is of happiness, how could there be sorrow?
95svapna mein bhi duhkh ka drishya na aae arthaat duhkh ke anubhav ki mahsoosta na aae।
101When you move away from your eternal form, you experience sorrow. 102So, do you feel that you have put aside sorrow?
96svapna mein bhi to duhkh hota hai। 97koi aisa drishya dekh karke svapna mein bhi duhkh ki lahar aati hai?
103Even whilst listening to the sorrows of others, you should not experience any sorrow because you know that this is the world of sorrow.
98sada vijayi ke svapna bhi sukhdaayi hote hai,duhkh ke nahin।
104For you, the world of sorrow is over. 105For you, this is the beneficial
99jab svapna bhi sukhdaai honge to zaroor saakaar mein sukh swaroop honge।
106age of the stage of ascent. 107Even in your thoughts, you have raised your anchor and left the world of sorrow behind.
100jab aap apne gunon ki mahima karte ho to kehte ho,sukh swaroop… ya duhkh bhi kehte ho? 101aatma ka anaadi swaroop sukh hai to duhkh kahaan se aaya?
108If you are pulled towards relatives who cause sorrow or stressful situations for you, then you should understand that there are still subtle strings of sorrow.
102jab anaadi swaroop se neeche aate ho to duhkh hota।
109Have all the subtle strings broken or are there still some left?
103to aise anubhav karte hi duhkh se kinaara ho gaya hai?
110Being pulled by these is the sign or recognition of the strings.
104doosron ke duhkh ki baaten sunte duhkh ki lahar na aae।
111If strings are tying you down, then you cannot move ahead.
105kyonki maaloom hai, duhkhon ki duniya hai,aapke liye duhkh ki duniya samaapta ho gayi।
112If you have not yet left the shores of the world of sorrow behind, then you are not part of the confluence age.
106aapke liye to kalyaankaari chadhti kala ka yug hai।
113You are in between the iron and confluence ages.
107to sankalp mein bhi duhkh ki duniya ko chhod।
114You are neither here nor there; so what would be your state then?
108chale langar uth gaya hai na?
115Sometimes here and sometimes there.
109agar duhkh dene vaale sambandhi ya duhkh ki paristhiti apni taraph khenchati hain to samjho kuchh rassiyaan sookshm mein rah gayi hain।
116You would not experience your intellect to be stabilised in one place. 117Do you like wandering? 118Since you do not like it, then stop it! 119Constantly be stable in your form of happiness.
110sookshm rassiyaan sab samaapta hain ya kuchh rahi hain? 111uski parakh athva nishaani hai - khinchaavat।
120When you speak, speak words of happiness; think of matters of happiness and see the soul, the embodiment of happiness.
112agar bandhi hui rassiyaan hain to aage badh nahin sakenge।
121If you look at the body, consider it to comprise of vicefilled matter.
113agar abhi tak duhkh ka, duhkh ki duniya ka kinaara chhoda nahin to sangamayugi hue nahin na?
122This is why you should see the soul, the embodiment of happiness. 123You need to have such a practice.
114phir to kaliyug, sangam ke beech ke ho gae।
124The goldenaged deities are not aware of the word, "sorrow".
115na yahaan ke na vahaan ke aise ki avastha ab kya hogi? 116kab kahaan,kab kahaan।
125If you were to ask them something of this, they would say, "Is there such a thing as sorrow?"
117buddhi ka ek thikaana anubhav nahin karenge।
126You have to develop these sanskars at this time.
118bhatakna achha lagta hai kya? 119jab achha nahin lagta to khatma karo।
127Create such sanskars that you no longer have any knowledge of the word, "sorrow".
120sada apne sukh swaroop mein sthit raho।
128As you have attainment, there is no effort required.
121bolo to bhi sukh ke bol,socho to bhi sukh ki baaten,dekho to bhi sukh swaroop aatma ko dekho।
129Making effort for a few years in one birth to create the sanskars of ruling is not a big deal.
122shareer ko dekhenge to shareer to hai hi antim vikaari tattvon ka bana hua। 123iseelie sukh swaroop aatma ko dekho।
130It is just a little effort for a short time to create sanskars for a period of five thousand years.
124aisa abhyaas chaahiye jaise satayugi devtaaon ko duhkh shabd ka pata bhi nahin hoga।
131The obstacles that come will not harm you because they are just coming to bid you farewell.
125agar unse poochho to kahenge duhkh kuchh hota bhi hai kya।
132However, if they stay with you, there is a loss. 133They should just come and go.
126to woh sanskaar yahaan hi bharne hain।
134Do not let obstacles sit down with you as your guests.
127aise sanskaar banaao jo duhkh shabd ka gyaan bhi na ho।
135You now need to make such effort that the obstacles simply come and go away.
128praapti ke aadhaar par mehnat kuchh bhi nahin hai। 129saja ke sanskaar ban jaae, uske liye agar ek janma ke kuchh varsha mehnat bhi karni pade to kya badi baat hai?
136If you allow obstacles to become your guests time and again, then that will become a habit. 137Then, they will feel at home with you. 138Therefore, let them come and let them go.
130paanch hajaar varsha ke sanskaar banaane ke liye thode samay ki mehnat hai।
139Do you feel mercy for Maya because she has been your guest for half a kalpa? 140Now, do not feel mercy.
131vighna aata hai, usmein koi nuksaan nahin, kyonki aata hai vidaai lene ke liye। 132lekin agar rook jaata hai to nuksaan hai। 133aae aur chala jaae।
141Even now, you can experience the pilgrimage of remembrance even more deeply. 142Everyone speaks about this and stays in remembrance, but you now have to increase the attainment of remembrance.
134vighna ko mehmaan bana kar bithaao nahin। 135abhi aisa purooshaartha chaahiye - aaya aur gaya।
143By giving more time and paying more attention to this you will truly feel yourself to be submerged in the ocean of experience.
136vighna ko agar ghadi- ghadi ka bhi mehmaan banaaya to aadat pad jaaegi, phir thikaana bana denge।
144Just as where there is purity, you feel an atmosphere of peace, so too, elevated yogis are those who remain deeply absorbed in love.
137isliye aaya aur gaya।
145You should have this experience.
138aadha kalpa maaya mehmaan hai isliye taras to nahin padta? 139ab taras mat karo।
146Only when you experience this will there be an impact of knowledge and the success of yoga.
140abhi bhi yaad ki yaatra ke anubhav aur deep (Deep;gahraai) roop mein ho sakte hain।
147Just as you go to the depths of the physical ocean, so too, go deep into the ocean of experience.
141varnan sab karte hain, yaad mein rehte bhi hain; lekin yaad se jo praaptiyaan honi hain us praapti ki anubhooti ko aur aage badhaate jaaen।
148Have a new experience every day. 149You should pay attention to the pilgrimage of remembrance. 150Be introspective and continue to move forward. 151Even that is lacking.
142usmein abhi samay aur attention dene ki aavashyakta hai; jisse maaloom padega ki sachmuch anubhav ke saagar mein doobe hue hain।
152At present, there isn't the impact of serving whilst being lost in remembrance. 153There is the impact of just serving. 154You now need to have the stage of being a constant yogi.
143jaise pavitrata-shanti ke vaataavran ki bhaasna aati hai,vaise shreshtha yogi lagan mein magan rahne vaale hain yeh anubhav ho।
155Become engrossed in inventing a method for this; run a race that has never been run before. 156Run the race of the experience of the pilgrimage of remembrance.
144knowledge ka prabhaav hai - yog ki siddhi swaroop ka prabhaav ho।
157Those who conduct yoga camps have a very good chance to do this.
145woh tab hoga jab aapko anubhav hoga।
158You only have the one duty and no other.
146jaise us saagar ke tale mein jaate hain vaise anubhav ke saagar ke tale mein jaao।
159Through this you can easily become free from obstacles, and the atmosphere can also change.
147roj naya anubhav ho,to yaad ki yaatra par attention ho। 148antarmukh hokar aage badhna,woh abhi kam hai।
160When everyone is busy with the self, there is no time to look at or listen to others or to become weak due to obstacles.
149seva karte hue bhi yaad mein dooba hua hai - yeh prabhaav abhi nahin padta। 150seva karte hain - yeh prabhaav hai।
161Make such plans that everyone is lost in the self; whether it is the intoxication of the corporeal, alokik life or attainments, remain absorbed in this.
151lekin nirantar yogi hain - vo stage par aao।
162Do not get caught up in any atmosphere and then spread such a wave.
152iski invention (Invention;aavishkaar) nikaalne ki dhun mein lago। 153jo kisi ne na kiya hai, woh main karoon - yeh race karo।
163Blessing:By having the awareness of being the master, may you be a selfsovereign and make your powers work under your control.Use all the powers you have received from the Father.
154yaad ki yaatra ke anubhvon ki race karo।
164Use these powers at the right time.
155iske liye jo yog shivir karaate hain, unko chance achha hai। 156aur koi duty nahin, ek hi duty hai।
165Simply maintain the awareness of being the master of them as you give an order and the powers will obey your order.
157isse nirvighna sahaj hote, vaataavran change hota hai।
166If you issue an order as a weak person, they do not listen to you.
158sab apne mein busy, doosre ko dekhne, sunne ki, vighnon mein kamzor hone ki margin nahin rehti।
167BapDada is making all the children into masters, not those who are weak. 168All children are princely children, because selfsovereignty is your birthright.
159aisa plan banaao jo harek apne mein dooba hua ho,chaahe saakaar cheejon ka nasha ho, chaahe praapti ka। 160usmein hi lavleen raho, vaataavran mein mat aao jo lahar phaile।
169No one can snatch away your birthright. 170Slogan:Perform every action whilst stabilised in the stage of being trikaldarshi and you will continue to be successful.
161achha।
171* * * O M S H A N T I * * *