Avyakt murli for Thursday 16 June 1977
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 116-06-77om shanti avyakt baapdaadaamdhuban
0> > 25/08/97 Om Shanti Avyakt BapDada Madhuban 16/06/77
2ek hi padhaai dvaara nambarvaar poojya pad paane ka guhya rahasya
1The deep significance of attaining a status worthy of worship, numberwise, through the same study.
3srishti ke aadhaarmoortta, vishwa parivartak aatmaon prati baap-daada ke uchchaare hue mahaavaakya:- 4aaj baap-daada har aatma ke purooshaartha karne ke karma ki gati aur purooshaartha anusaar raajya pad va poojya pad ki gati jo ki ati ramneek aur guhya hai woh dekh rahe hain।
2Today, BapDada was seeing the philosophy of karma of each childs effort and their attainment of a royal and worshipworthy status according to that effort. 3This is very profound and entertaining.
5jaise purooshaartha mein nambarvaar hain, vaise hi pad aur poojya pad mein nambarvaar hain।
4Just as effort is numberwise, so too, the attainment of a status and a worship worthy status is also numberwise.
6jo number one shreshtha purushaarthi hain unheen ka raajya pad aur poojya pad ati shreshtha aur guhya rahasya bhara hai।
5The royal and worshipworthy status of the number one effort makers is very elevated and filled with deep significance.
7poojya to sab bante hain।
6All become worthy of worship.
8srishti ke liye sab purushaarthi aatmaaen param poojya hain।
7For the people of the world, all souls who are making effort become worthy of worship.
9ashta ratna hain va 108 ki maala hai va 16 hajaar ki maala hai va 9 laakh praja pad vaale hain,lekin sabhi koi na koi roop mein poojya avashya bante hain।
8Whether they become part of the eight jewels, the rosary of 108, the rosary of 16,000 or the ninehundred thousand subjects, they all definitely become worthy of worship in one form or another.
10ab tak bhi anek anginat saaligraam bana kar pooja karte hain।
9Even today, people create countless saligrams and worship them.
11lekin anek saaligraam roop ki pooja aur vishesh ishta-dev ke mandir roop ki pooja, usme antar kitna hota hai, unko jaante ho na?
10However, you must be aware of the vast difference between how you are worshipped in the form of saligrams and in the form of the special deities in the temples.
12saaligraam roop mein anekon ki pooja hoti hai aur ashta dev ke roop mein naameegraami koi- koi aatma ki pooja hoti hai।
11Whereas many souls are worshipped in the form of saligrams, only a few wellknown souls are worshipped as the specially beloved deities.
1316hajaar ki maala bhi kabhi-kabhi sumiran karte। 14108ki maala anek baar sumiran karte hain, aur ashta ratnon ko va ashta devon ko va deviyon ko baap ke samaan sada apne dil mein yaad rakhte hain।
12The rosary of 16,000 is only rotated sometimes; the rosary of 108 is rotated often and the jewels of the rosary of eight, of the specially beloved gods and goddesses are constantly remembered in everyones heart, just as the Father is.
15itna antar kyon hua?
13Why is there such a big difference?
16baap-daada to sarva bachchon ko ek hi padhaai,ek hi lakshya - manushya se devta va vijayi ratna banne ko dete hain,phir bhi poojan mein itna antar kyon?
14BapDada gives all the children the same teachings and the same aim: of becoming victorious jewels and changing from humans into deities.
17koi ki double pooja arthaat saaligraam roop mein bhi aur devi ya devtaaon ke roop mein bhi,koi ki sirf saaligraam roop mein maala ke manke ke roop mein pooja hoti hai।
15Yet, why is there such a big difference in the way they are worshipped? 16Some are worshipped in both forms: as saligrams and as gods or goddesses; the others are simply worshipped as saligrams, beads of the rosary.
18iska bhi kya rahasya hai?
17So what is the significance of this?
19mukhya kaaran hai aatmaabhimaani banne ka lakshya va aatmik swaroop mein sthit rahne ka purooshaartha,har brahman aatma janma se hi karte hain।
18The main reason is in the aim of becoming soul conscious and the effort of remaining stable in the form of the soul. 19All Brahmins begin to make this effort as soon as they birth.
20aisa koi bhi brahman nahin hoga jo aatmaabhimaani banne ka purushaarthi na ho।
20There cannot be a Brahmin who is not making effort to become soul conscious.
21lekin nirantar aatmaabhimaani,jisse karmaindriyon ke oopar vijay ho jaae, harek karmaindriy satopradhaan svachchha ho jaae - is subject mein arthaat deh ke puraane sanskaar aur sambandh se sampoorn marjeeva ho jaae, is purooshaartha mein number bante hain।
21However, a number is created on the basis of being constantly soul conscious through which the physical senses are conquered and made cool. 22A number is created on the basis of being dead whilst alive, to the old sanskars and relations of the body.
22koi purushaarthi ki karma indriyon par vijay ho jaati hai arthaat karmenndriy jeet ban jaate hain aur koi-koi aankh ke dhokhe mein, mukh dvaara anek ras lene ke dhokhe, isi prakaar koi na koi karmaindriy ke dhokhe mein aa jaate hain।
23Some effortmakers are able to conquer their physical senses; they become the conquerors of their senses; others are deceived by their eyes, and others by the different tastes of the tongue. 24They are deceived by one or another of the senses.
23arthaat sampoorn nirvikaari,sarva indriy jeet nahin ban paate hain।
25They are not able to become completely viceless and the conquerors of all their senses.
24isi kaaran aise karma indriy par haar khaane vaale kamzor purushaartheeyon ki, oonch te oonch baap ke bachche banne ke kaaran, oonch baap ke sang ke kaaran, padhaai aur paalna ke kaaran vishwa ke andar shreshtha aatmaaen hone ke kaaran, aatma arthaat saaligraam roop mein pooje jaate hain।
26Due to this reason, the effortmaking souls who are weak and become defeated by their senses are worshipped as saligrams. 27You are worshipped because of being the children of the highestonhigh Father, of having the company of the highest Father, because of your study and the sustenance you receive and because of being the elevated souls of the world.
25lekin sarva karmaindriy jeet na hone ke kaaran saakaar roop mein devi aur devta ke roop mein pooja nahin hoti hai।
28However, because of not being the conquerors of all your senses, you are not worshipped as deities in the corporeal form.
26sampoorn pavitra na banne ke kaaran sampoorn nirvikaari,mahima yogya devi va devta roop ki pooja nahin hoti hai।
29As you do not become completely pure, you are not worshipped as deities or praised as completely viceless souls.
27sada baapdaada ke diltakhta nasheen na banne ke kaaran va sada dil mein ek dil lene vaale baap ki yaad va sada dil par dilvaala ki yaad nahin rehti। 28isliye bhakta aatmaaen bhi ashta dev ke roop mein dil mein nahin samaati hain।
30As you are not constantly seated on BapDadas heartthrone, and you dont have in your heart, constant remembrance of the Comforter of Hearts, the One who wins everyones heart, bhagat souls are not able to merge you in their heart as the special deity souls.
29nirantar yaad nahin to sada kaal ka mandir roop mein yaadgaar bhi nahin।
31As there isnt remembrance all the time, there isnt a memorial in the temple all the time.
30to pharka pad gaya na?
32Therefore, there is a difference.
31single pooja aur double pooja mein kitna antar raha!
33There is a vast difference between the single worship and the double worship.
32woh praja ka poojan roop aur woh raajya pad praapta karne vaale pooja ka roop।
34A subject is worshipped in one way and one who has attained a royal status is worshipped in another way.
33ismen bhi antar hai।
35There is a difference between the two.
34vishesh devtaaon ka har karma ka poojan hota hai aur koi-koi devtaaon ka roj poojan hota hai, parantu har karma mein nahin।
36Every act of special deities is worshipped. 37Some deities are worshipped every day but not every act of theirs is worshipped.
35koi-koi ka poojan kabhi vishesh nishchit dinon par hota hai iska bhi rahasya hai।
38Some are worshipped on specially fixed days; this too is significant.
36apne aap se poochho ki - ham kaun se poojya bante hain?
39Ask yourself in which form you are worshipped.
37agar koi bhi subject mein vijayi nahin bane, to jaise khandit moortti ka poojan nahin hota, poojya se saadhaaran patthar ban jaata,koi moolya nahin rehta, aise agar koi bhi subject mein sampoorn vijayi nahin bante to param poojya nahin ban sakte।
40If you are not able to be victorious in any of the subjects, then just as a damaged idol cannot be worshipped instead of being worthy of worship, its just like ordinary stone and has no value so too, if you are not completely victorious in any one subject, you cannot become one who is supremely worthy of worship.
38poojya banenge aur gaayan yogya banenge।
41You would just be worthy of worship and worthy of praise.
39gaayan yogya kyon bante?
42Why do you become worthy of praise?
40kyonki baap ke bachche banne ke kaaran,baap ke saath-saath part bajaane ke kaaran, baap ki mahima ke gungaan karne ke kaaran, yatha shakti tyaag karne ke kaaran,va yatha shakti yaad mein rahne ke kaaran banti hain।
43You are praised because you become Babas child. 44You play a part with the Father, you sing praise of the Father, you renounce everything according to your capacity, and you stay in remembrance according to your capacity.
41aur poojan ka rahasya hai - ek pavitrata ke kaaran pooja hai, doosra shreshtha aatmaon ke sarva shaktivaan baap dvaara jo shaktiyon ki dhaarna ki hai, un shaktiyon ke bhi bhinna roop se yaadgaar roop mein pooja hoti hai, jaise jin aatmaon ne vidya arthaat gyaan dhaaran karne ki shakti sampoorn roop mein dhaaran ki hai to gyaan arthaat knowledge ki shakti ka yaadgaarsarasvatike roop mein hain।
45There is also significance in the worship. 46First is worship because of purity. 47Secondly, because of being elevated souls who have imbibed all powers from the One with All Powers, the Almighty Authority, you are worshipped as a memorial of the different forms of all those powers. 48The memorial of the souls who have fully adopted the power to imbibe all the knowledge is in the form of Saraswati.
42sanhaar karne ki shakti ka yaadgaar durga ke roop mein hain।
49Durga is the memorial of the power to destroy.
43gyaan dhan ko dene vaali mahaadaani ka,sarva khajaanon ke dhan ko dene vaali lakshmi ke shreshtha roop mein pooje jaate hain।
50The great donors who donate the wealth of knowledge and all treasures are worshipped in the form of Lakshmi.
44har vighna par vijay praapta karne ka yaadgaar - vighna vinaashak roop mein pooja jaata hai।
51Those who attain victory over every obstacle are worshipped as the destroyers of obstacles.
45maayaajeet arthaat maaya ke vikraal roop ko bhi sahaj aur saral banaane ki shakti ka poojan, mahaaveer ke roop mein hai।
52Those who become the conquerors of Maya, and have the power to make the fearsome form of Maya very ordinary, are worshipped as Mahavir.
46to shreshtha aatmaon ki har shakti aur shreshtha karma ka bhi poojan hota hai।
53Every power and every elevated action of the elevated souls is worshipped.
47shaktiyon ka poojan har devi devta ki pooja ke roop mein dikhaaya hua hai to aise poojya, jinhon ke har shreshtha karma aur shaktiyon ka poojan hai usko kaha jaata hai - param poojya।
54The worship of the powers is portrayed as the worship of the deities. 55Those who are worthy of worship in this way, whose every elevated act and power is worshipped, are called the supremely worshipworthy souls.
48to sada apne ko sampoorn banaao।
56So, now make yourself an image of perfection.
49check karo ki khandit moortti hoon va poojya moortti hoon?
57Check whether you are a damaged idol or one who is worthy of worship.
50gaayan hai sampoorn nirvikaari va16 kala sampanna।
58Your praise is of being completely viceless and sixteen celestial degrees complete.
51sirf nirvikaari bane ho ya sampoorn nirvikaari bane ho?
59Have you simply become viceless or completely viceless?
52akhand yog hai va khandan hota hai?
60Is your yoga constant or does the link break?
53achal hai va halchal hai?
61Are you unshakeable or is there fluctuation?
54baap kya chaahte hain?
62What does the Father want?
55har aatma baap samaan sampoorn banen।
63That each soul should become as perfect as the Father.
56aur bachche bhi chaahte sab hain,lekin karte koi-koi hain,isliye number ban jaate hain।
64All children also have this desire, but only some actually do it and this is why a number is created.
57achha,sunte to bahut ho। 58sunna aur karna - inko samaan banaao।
65Achcha, you hear a lot, but now you have to do what you hear. 66Let both be the same.
59samjha kya karna hai?
67Do you understand what you have to do?
60aise param poojya, sada ek baap ko saath rakhne vaale, har kadam shreshtha man ke aadhaar par chalne vaale, aise srishti ke aadhaar moortta,vishwa parivartak aatmaon ko baap-daada ka yaad-pyaar aur namaste। 61achha।
68To such supremely worshipworthy souls; to those who constantly keep the Father with them; to those who take every step according to shrimat; to such images of support for the world; to the world transformer souls, BapDadas love, remembrance and namaste.
62party se:-
69BAPDADA MEETING GROUPS:
63sada svayan ko chalte-phirte pharishte anubhav karte ho?
70Do you constantly experience yourselves to be angels as you do everything?
64pharishta arthaat jiska deh ke va deh ke duniya se va deh ke padaarthon ke aakarshan se koi rishta nahin।
71Angels are those who have no connection or attraction to the body, the physical world or the possessions of the physical world.
65sada baap ki yaad aur seva - isi mein rahne vaale।
72Angels are those who are constantly in remembrance of the Father and doing service.
66sada baap aur seva - yahi lagan rehti hai।
73Do you constantly have just the one concern of remembering Baba and serving?
67sivaae baap aur seva ke aur kya hai jahaan buddhi jaae?
74Apart from the Father and service, what else is there to pull the intellect?
68trustee sada nyaara rehta hai।
75A trustee is always detached.
69trustee ke liye sirf ek kaam hai - yaad aur seva।
76A trustee has the sole duty of staying in remembrance and serving.
70agar karmana bhi karte to bhi seva ke nimitta।
77Even the deeds performed are for service.
71grihasthi svaartha ke nimitta karta aur trustee seva arth।
78A householder acts out of selfish motives, whereas a trustee does everything for the sake of service.
72sarva subject mein sampanna karne ka svatah purooshaartha chalta hai?
79Are you making natural effort to become fully accomplished in all subjects?
73jaise-jaise samay aur sampoornata ke sameep aate jaate hain, to purooshaartha karne ka swaroop bhi badalta jaata hai।
80As you come close to the time and to perfection, the method of effort also changes.
74jo shuru ka purooshaartha aur madhya kaal ka purooshaartha hai ya ant kaal ka hai, teenon ka pharka hai na?
81There is a difference between the effort of the beginning, and the middle and the end.
75ab sampoorn stage ke sameep ka purooshaartha kya hai?
82Now, what is the effort needed to come close to the stage of perfection?
76jaise koi bhi automatic chalne vaali vastu ko ek baari start kar diya to chalti rehti; baar-baar chalaana nahin padta।
83When something automatic is started, it continues to function by itself; you dont need to keep rewinding it.
77isi prakaar se ek baar lakshya mila aur phir automatic har kadam, har sankalp,samay ke chadhti kala pramaan chalte rahe - aise anubhav hota hai?
84So too, once you have been given your aim, you should continue to ascend at every step, in every thought and at every moment. 85Do you experience this?
78purooshaartha ke samartha swaroop ki nishaani kya hogi?
86What is the sign of the powerful form of effort? 87(Reaching ones destination early.)
79(samay ke pahle pahunchenge) samay se pahle pahunchne ka anubhav sarva subject mein hota hain va koi vishesh subject mein?
88What would be the sign of those who reach their destination early? 89Would they be experienced in all subjects or just in some subjects? 90(In all subjects.)
80sab sabjek mein samaan marks hain।
91So, do you have the same marks in all subjects?
81advance jaana to achha hai, lekin sab sabjait se advantage lena - yeh bhi zaroori hai।
92It is good to go in advance, but it is also essential to take advantage of all subjects.
82lakshya achha hai aur lakshya mein parivartan bhi hai।
93You have a good aim, and your aim changes.
83sada svayan ko baap ke kaarya mein va apne kaarya mein sahayogi banne vaale sahayogi, sameep aatma samajhte ho?
94Do you always consider yourself to be a soul who is close, constantly cooperative and a yogi soul in your own work and the work of the Father?
84baap ke kaarya mein jo jitna sahayogi hoga to sahayogi hi yogi ban sakta hai।
95To the extent that you cooperate in the Fathers task, accordingly you can become a yogi soul.
85sahayogi nahin to yogi nahin।
96If you do not cooperate, you cannot be a yogi soul.
86sahayog dena arthaat baap aur baap ke kaarya ki yaad mein rehna।
97To cooperate is to stay in the remembrance of the Father and the Fathers task.
87laukik mein bhi kisi ko sahayog dete to uski yaad rehti hai।
98In lokik life as well, you remember the one you cooperate with.
88to yogi arthaat sahayogi।
99So a yogi soul is one who cooperates.
89 sahayogi banne se svatah yogi ban jaate aur doosra sahayogi banne se padmaguna jama kar lete।
100By cooperating, you become a natural yogi and accumulate an income of multimillions.
90sahayog kya dete?
101What cooperation do you give?
91puraane tan ya tamoguni man! 92uski yaad se satopradhaan banaakar man ko seva mein lagaate ya chaaval chapti dhan lagaate।
102Do you make your old body and impure mind pure and satopradhan through having Babas remembrance and then use them for service, or do you give a handful of rice, wealth?
93aur kya lagaate?
103What else do you use?
94tan-man-dhan teenon se sahayogi banna arthaat yogi banaana।
104A yogi is one who cooperates with body, mind and wealth.
95 geet gaate ho na - jahaan tan jaaega,dhan bhi vahaan hi lagaaenge।
105You sing, Wherever I am, my wealth will be pulled there.
96to yeh nirantar yogi banne ka sahaj saadhan hai।
106This is the easy method to be a constant yogi.
97kyonki sahayogi banne se sahayog ke return milne se yog sahaj ho jaata।
107When you cooperate and receive the return of that cooperation, your yoga becomes easy.
98to har sankalp mein baap ke va apne karma ke sahayogi bano।
108So, cooperate with the Father in every thought and in every deed.
99har karma, seva mein, kaarya mein sahayogi banne se vyartha khatma ho jaaega, kyonki baap ka kaarya samartha hai।
109All waste will finish when you cooperate in every type of service, because the Fathers task is very powerful.
100aisa sahayogi teevra purushaarthi automatic ho jaata hai।
110Such a co operative soul automatically becomes an intense effortmaker.
101sada apne ko nishchay buddhi, nishchint aatma anubhav karte ho?
111Do you constantly experience yourself to be a soul with faith in the intellect and one who is carefree?
102jo nishchay buddhi hoga woh nishchint hoga। 103kisi prakaar ka chintan va chinta nahin hogi।
112Those who have faith in the intellect will be carefree; they will not have any type of unnecessary thoughts or worries.
104kya hua? 105kyon hua?
113They would not have questions such as, What happened?
106aise nahin hota - yeh vyartha chintan hai।
114Why did it happen? These are wasteful thoughts.
107nishchay buddhi nishchint aur vyartha chintan nahin karega।
115Those who have faith in the intellect are carefree; they do not have any waste thoughts.
108sada svachintan mein rahne vaale,svasthiti mein rahne se paristhiti par vijay praapta karte hain।
116They constantly maintain thoughts of the original self. 117By being stable in their original stage, they gain victory over adverse situations.
109doosre taraph se aai hui pareesthiti ko sveekaar kyon karte?
118Why do you accept the adverse situations that have come from somewhere else?
110paristhiti ko kinaara karo to svachintan mein rahenge।
119Move away from the adverse situations and you will be able to maintain thoughts of the original self.
111aur jo svachintan mein sthit rehta woh sada sukh ke saagar mein samaaya hua rehta।
120Those who are stable in thoughts of the original self are constantly merged in the Ocean of Happiness.
112sukh ke saagar mein samaae hue ho?
121Are you merged in the Ocean of Happiness?
113jab baap sukh ka saagar hai to bachche master sukh ke saagar hue।
122Since the Father is the Ocean of Happiness, the children are master oceans of happiness.
114sankalp mein bhi duhkh ki lahar aati hai, ki sada sukhi rehte ho?
123Do you experience waves of sorrow in your thoughts or are you constantly happy?
115sukh ke saagar ke master usmein duhkh ho hi nahin sakta।
124The masters of the Ocean of Happiness cannot experience any kind of sorrow.
116agar duhkh aata to master duhkh ke saagar arthaat raavan,aankh se bhi aata, kaan se bhi aata, mukh se bhi aata।
125If you experience sorrow, then you are master oceans of sorrow. 126Ravan comes to such souls through the eyes, ears and mouth.
117sarva shaktivaan ke aage raavan aa nahin sakta।
127Ravan cannot come to those who are almighty authorities.
118baap ki yaad sabse badi te badi safety hai।
128The Fathers remembrance is the greatest protection of all.
119jo maaya va vighnon se kabhi dhokha nahi khaata woh sada aise dikhaai dega jaise is duniya se nyaara aur pyaara hai।
129Those who are never defeated by Maya or by any obstacles are constantly seen to be completely loving, detached and unique in this world.
120to kamal pushpa samaan rehte ho ki keechad ke chheente pad jaate?
130Do you constantly stay like a lotus or do you get affected by drops of mud?
121agar shreemat par har kadam uthaaen to sada kamal pushpa samaan rahenge।
131When you take every step according to shrimat, you will constantly be like a lotus.
122manmat mix hone se sada kamal samaan nahin rah sakte।
132When dictates of the mind become mixed, you cannot constantly be like a lotus.
123sansaar saagar ki koi lahar ka prabhaav padna arthaat paani ke chheente padna।
133To be influenced by the waves of the world is to be affected by drops of mud.
124sadaiv sangam yug ka shreshtha khajaana atiindriy sukh hai aise khazaane ki praapti ka anubhav karte ho?
134The elevated treasure of the confluence age is supersensuous joy. 135Do you experience the attainment of this treasure?
125ati indriy sukh ka khajaana praapta hua hai?
136Have you received the treasure of supersensuous joy?
126khajaana mila hua kho kyon jaata?
137Why do you lose the treasures you have found?
127pahra kaun sa?
138How should you guard them?
128attention।
139By paying attention!
129attention kam karna arthaat apne praapta kie hue khazaane ko kho dena।
140If you pay inadequate attention you lose the treasures you have received.
130saare kalpa mein phir yeh khajaana praapta hoga?
141Will you receive these treasures ever again throughout the entire kalpa?
131to aisi amoolya cheez kitni sambhaal kar rakhni hoti hai?
142You should look after something so invaluable with such great care.
132sthool mein bhi badhiya cheez sambhaal kar rakhte hain।
143Generally, a very good item is guarded with great care.
133jaise vahaan bhi pahredaar albele hote to nuksaan kar dete, yahaan bhi albelaapan aata to khajaana kho jaata।
144However, when those guarding it become careless, there is a lot of damage. 145When you become careless here, you lose your treasures.
134baar-baar attention chaahiye।
146You need to pay attention constantly.
135aise nahin - amritvele yaad mein baithe,attention diya phir chalte-phirte kho diya।
147It should not be that you pay attention when you sit for remembrance at amrit vela, and that your attention becomes slack when you start to do other things.
136amritvele attention dete aur samajhte sab kuchh kar liya, lekin chalte-phirte bhi attention dena hai।
148You think that by paying attention at amrit vela, you have done all you need to do, but you need to pay attention whilst moving around as well.
137atiindriy sukh ka anubhav abhi nahin kiya, to kabhi nahin karenge।
149If you do not experience supersensuous joy at this time, you can never experience it at any other time.
138paanch hajaar varsha ke hisaab se yeh kitna shreshtha samay hai!
150Within the account of five thousand years, this time is very elevated.
139itni shreshtha praapti ke liye thoda samay bhi attention na rakhenge to kya karenge?
151What would you be doing if you are not paying attention for a short time for such an elevated attainment?
140karma aur yog donon saath chaahiye।
152Karma and yoga should be performed simultaneously.
141yog maana hi yaad ka attention, jaise karma nahin chhodte vaise yaad bhi na chhoote।
153Yoga means to pay attention to remembrance. 154Just as you do not stop performing actions, so you cannot stop having remembrance.
142isko kaha jaata hai karmayogi।
155This is known as being a karma yogi.
143 144paandavon ki jo visheshta gaai hui hai woh jaante ho?
156Do you know which of the specialities of the Pandavs has been remembered?
145paandavon ke vijay ka mukhya aadhaar - ek baap doosra na koi।
157The main foundation of the Pandavs is in belonging to the one Father and none other.
146paandavon ka sansaar baap tha।
158For the Pandavs, the Father is their world.
147yeh kiska yaadgaar hai?
159Whose memorial is this?
148aapka yaadgaar har kalpa gaaya jaata hai।
160Your memorial is remembered every kalpa.
149to aise anubhav hota hai?
161So do you experience the Father to be your entire world?
150sansaar hi baap hai।
162Do you see the Father wherever you look?
151jahaan dekho vahaan baap hi nazar aata hai।
163In the world, you have relationships and wealth.
152sansaar mein sambandh aur sampatti hoti, to sambandh bhi baap mein hai aur sampatti bhi baap mein hai।
164So, all your relationships and wealth are with the Father. 165So is there anything else? 166Pandavs are those whose world is the Father.
153aur baaki kuchh rah gaya hai?
167Such Pandavs are definitely victorious in every task.
154paandav arthaat jiska sansaar hi baap hai।
168They cannot question whether they will be victorious or not.
155aise paandav har kaarya mein vijayi honge hi।
169Before you perform a deed, do you wonder whether you will accomplish it?
156honge ya nahin yeh savaal nahin uth sakta।
170Or, do you have the faith that everything is already accomplished?
157karma karne ke pahle sankalp uthta hai, hoga ya nahin hoga,ki hua hi pada hai yeh nishchay hai?
171Pandavs already have the faith that they are victorious because they have the Almighty Authority Father with them. 172Pandavs are victorious jewels. 173Only victorious jewels are loved by the Father.
174Blessing:May you be powerful and become a conqueror of Maya through the support of remembrance and service in Brahmin life.The foundation of Brahmin life is remembrance and service. 175If the foundation of remembrance and service is weak, then Brahmin life is sometimes intense and sometimes slack. 176Then, you feel that you can continue along well if you receive cooperation, companionship and the right circumstances.
158paandavon ko pahle hi nishchay hota,hamaari jeet hai, kyonki sarvashaktivaan saath hai।
177Otherwise, you become weak. 178Therefore, you need to have intensity in remembrance and service. 179If you have remembrance and serve selflessly, you can easily become a conqueror of Maya.
159paandav arthaat sada vijayi ratna।
180Then you will see victory in every action.
160vijayi ratna hi baap ko priy lagte hain।
181Slogan:If you constantly have enthusiasm for service, all minor weaknesses become merged.
161
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