Avyakt murli for Wednesday 22 June 1977

⁰> ¹22-06-77 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 15/09/97 Om Shanti Avyakt BapDada Madhuban 22/06/77

²Sitārō̃ kī|key duniyā kā rahasya

¹The significance of the world of stars.

³Viśhva kō light , might dēnē kē nimitt banē huē sarv chamaktē huē chaitanya sitārō̃ prati gyān-sūrya nē mahāvākya uchchārē  :

²Today, BapDada is seeing all the stars in their sparkling form. ³All the stars are sparkling, but they are sparkling numberwise.

⁴Āj bāp-dādā sarv sitārō̃ kō chamaktē huē rūp mē̃ dēkh rahē haĩ .

⁴Have you seen the world of stars, that is, have you seen your own world?

⁵Chamaktē sab sitārē haĩ lēkin chamaknē mē̃ bhī number haĩ .

⁵People sing praise of the world of stars, but you know which world of stars they are singing praise of.

⁶Sitārō̃ kī|key duniyā arthāt apnī duniyā , dēkhī hai  ?

⁶Each star shows its own impact. ⁷The horoscope and future is told on the basis of the stars.

⁷Sitārō̃ kī|key duniyā kā gīt gātē haĩ lēkin vah kaun sē sitārō̃ kī|key duniyā hai jiskā gāyan hai , is rahasya kō bhī āp sab jāntē hō  ?

⁸You are the stars of knowledge in the living form, who are the images of support for the horoscope of every soul throughout the entire cycle.

⁸Her|har sitārē kā apnā-apnā prabhāv dikhātē haĩ . ⁹Sitārō̃ kē|K ādhār par janmapatri aur bhaviṣhya batātē haĩ . ¹⁰Chaitanya rūp mē̃ āp gyān sitārē sārē kalp kē|K her|har ātmā kē|K janmapatri kē|K ādhār mūrtta hō .

⁹The elevated and present birth of the stars of knowledge is the basis for the birth of the reward, that is, for the birth of the status of being worthy to be worshipped. ¹⁰Being a worshipper is based on your status of being worthy to be worshipped.

¹¹Gyān sitārō̃ kē|K śhrēṣhṭh janm aur vartamān janm kē|K ādhār par prālabdh kē|K janm , arthāt pūjya pad kē|K janm aur pūjya kē|K ādhār par pujārī kē|K janm , aisē 84 janmō̃ kī|key kahānī kē|K ādhār par anya dharm ātmāō̃ kē|K janm kī|key patri kā ādhār hai .

¹¹In this way, the horoscope of the many religious and righteous souls is based on the story of your eighty­four births. ¹²Their horoscope is fixed by your horoscope. ¹³The entire drama is based on the part of you heroes and heroines. ¹⁴When your part of a worshipper begins, the establishment of religion for many souls also begins.

¹²Āpkī janmapatrī mē̃ unhō̃ kī|key janmapatrī nūndhī huī hai .

¹⁵All of that depends on you ancestor souls. ¹⁶All these little genealogical trees emerge.

¹³Āp hero aur heroine pārṭdhārī kē|K ādhār par sārā drama nūndhā huā hai . ¹⁴Āp ātmāō̃ kā pujārīpan ārambh hōnā aur anya dharm kī|key ātmāō̃ kī|key sthāpan hōnā , āp pūrvaj ātmāō̃ kē|K ādhār par hai .

¹⁷The future can be foreseen on the basis of the position of the limited stars; this is the memorial of you living stars who are trikaldarshi at present. ¹⁸You are instrumental in creating the future of every soul; whether you give them mukti or jeevanmukti.

¹⁵Yah chhōṭī-chhōṭī birādariyā̃ nikaltī haĩ , isliē yādgār rūp mē̃ bhī had kē|K sitārō̃ kē|K ādhār par bhaviṣyadarśā bantē haĩ .

¹⁹Together with Baba, the Sun of Knowledge, the stars of knowledge are also instrumental in opening the gates to jeevanmukti.

¹⁶Kyōṅki is samay āp trikāldarśhī bantē haĩ , āp chaitanya sitārē trikāldarśhī hō .

²⁰This is why your non­living memorial is of the future being foreseen from the stars; that is, they are instruments to show the future.

¹⁷Her|har ātmā kō bhaviṣhya banānē kē nimitt banē huē hō .

²¹When you see the non­living memorial of limited stars, do you remember your form of a star?

¹⁸Chāhē mukti dō , chāhē jīvanmukti dō .

²²Amongst the stars, they are all portrayed with different speeds.

¹⁹Lēkin jīvanmukti kē|K gate|get khōlnē kē nimitt gyān-sūrya bāp kē sāth jñān-sitārē nimitt bantē haĩ .

²³In circling the sky, the speed of some stars is fast and the speed of others slow. ²⁴Some stars are very close together whereas others are shown at a distance from all the rest.

²⁰Isliē āpkī jaṛ yādgār sitārē bhī bhaviṣyadarśā banē huē haĩ arthāt bhaviṣhya dikhānē kē nimitt banē huē hō . ²¹Abhī jaṛ yādgār had kē|K sitārē kō dēkhtē , apnā sitārā svarūp smr̥iti mē̃ ātā hai  ? ²²Sitārō̃ mē̃ bhī alag-alag speed dikhātē haĩ . ²³Chakra lagānē kī|key speed kōī kī|key tēj gati dikhātē aur kōī kī|key dhīmī gati dikhātē .

²⁵Some stars change their position again and again and other stars are comets. ²⁶All these types of stars are seen as a memorial of the stage of the living stars; of their speed of effort, whether they are unshakeable or whether they fluctuate, whether they are part of a gathering, whether they are servers and loving to all and co­operative, whether they are those with elevated virtues and elevated task.

²⁴Kōī sitārē saṅgaṭhit rūp haĩ , kōī sitārē ēk dō sē kuchh dūrī par dikhātē haĩ , kōī bār-bār jagah badalī|badlī kartē haĩ aur kōī pucchal tārē hōtē haĩ .

²⁷Stars are shown as having a connection with the moon; some are close to the moon whereas others are distant. ²⁸You are the children of the Sun of Knowledge, but why is there an image of a connection with the moon?

²⁵Yah sab prakār kī|key chaitanya sitārō̃ kī|key sthiti , purūṣhārth kī|key speed , achal aur halchal kā rūp saṅgaṭhit rūp mē̃ , sēvādhārī vā sarv snēhī vā sahyōgī kā svarūp , śhrēṣhṭh guṇō̃ aur karttavya kā svarūp , yādgār rūp mē̃ dikhāyā hai .

²⁹This is also significant. ³⁰The moon is the senior mother, Brahma. ³¹Everyone definitely receives the light of knowledge and all powers from the Sun of Knowledge, but the corporeal part in the drama, is played throughout by Father Brahma and you Brahmins.

²⁶Sitārō̃ kā chandramā kē sāth sambandh dikhāyā hai .

³²The Sun of Knowledge remains separate from this cycle.

²⁷Kōī chandramā kē|K samīp haĩ aur kōī dūr haĩ .

³³This is why the different names and forms of many births are of the moon and stars of knowledge.

²⁸Gyān sūrya kī|key santān hōtē huē bhī chandramā kē sāth kā chitra kyō̃ banā huā hai  ?

³⁴This is why there is the memorial of the connection between the moon and the stars of knowledge.

²⁹Iskā bhī rahasya hai .

³⁵Ask yourself which star you are?

³⁰Chandramā arthāt baṛī mā̃ , brahmā kō kahā jātā hai .

³⁶In a gathering, do you have the stage of being loving to all and constantly co­operative?

³¹Gyān sūrya sē sarv śhaktiyō̃ kī|key knowledge kī|key light jarūr lētē haĩ , lēkin drama kē|K andar part bajānē mē̃ sākār rūp mē̃ sāth ādi pitā brahmā aur brāhmaṇō̃ kā hai .

³⁷Or, is it that, within a gathering, your nature, sanskars and stage change, that is, your position changes? ³⁸Are you the constantly sparkling stars that brighten the world? ³⁹Or, are you not even able to give yourself the light of knowledge and the might of remembrance?

³²Gyān sūrya is chakra sē nyārā rahtā hai .

⁴⁰Do you depend on the light and might of other souls?

³³Isīliē anēk janmō̃ kā bhinn nām-rūp mē̃ , sāth chandramā aur gyān sitārō̃ kā rahtā hai .

⁴¹Do you constantly keep yourself in the stage of one who is trikaldarshi? ⁴²Check yourself in this way. ⁴³You were told of the three types of stars.

³⁴Isī kāraṇ yādgār chitra mē̃ bhī chandramā aur sitārō̃ kā sambandh hai .

⁴⁴One are the constantly lucky stars; the second are the constantly successful stars and the third are the stars of hope.

³⁵Apnē āpsē pūchhō ki maĩ kaunsā sitārā hū̃  ?

⁴⁵Ask yourself which type of the three stars you are.

³⁶Saṅgaṭhit rūp mē̃ sarv kē|K snēhī aur sadā sahyōgī bannē kī|key sthiti rahtī hai  ?

⁴⁶Do you know yourself? “Who am I?” Have you solved this riddle? ⁴⁷Judge yourself. ⁴⁸Do you understand?

³⁷Vā saṅgaṭhan mē̃ svabhāv , saṅskār , sthiti badal lētē haĩ , arthāt sthān badal lētē haĩ  ?

⁴⁹Achcha, today Baba has not come to speak a murli. ⁵⁰Baba has come to meet you; this meeting is fixed for every kalpa.

³⁸Sadā chamaktē huē viśhva kō rōśhan karnē vālē sitārē hō  ?

⁵¹As a memorial of this meeting, people celebrate a mela in many different forms.

³⁹Vā svayã kō svayã bhī knowledge kī|key light aur yād kī might nahī̃ dē saktē hō  ? ⁴⁰Anya ātmāō̃ kō light aur might kē|K ādhār par ṭhaharē huē haĩ  ? ⁴¹Sadā svayã kō trikāldarśhī sthiti mē̃ sthit rakhtē hō  ?

⁵²Achcha. ⁵³To those who constantly celebrate a meeting with the Father; to the stars who haveconstant success in thoughts, words and deeds; to the close stars who constantly keep Baba as their Companion; to those who give light and might to the world through their every thought; to the constantly sparkling stars, BapDada’s love, remembrance and namaste.

⁴²Aisē apnē āpkō check karō .

⁵⁴BAPDADA MEETING WITH GROUPS:

⁴³Sunāyā thā nā ki tīn prakār kē|K sitārē haĩ - ēk hai sadā lucky sitārē , dūsrē haĩ sadā saphaltā kē|K sitārē , tīsrē haĩ ummīdvār sitārē .

⁵⁵Whilst performing every act, do you consider yourself to be a trustee of your body, wealth and household? ⁵⁶What is the speciality of a trustee? ⁵⁷A trustee is a conqueror of attachment.

⁴⁴Apnē sē pūchhō tīnō̃ mē̃ sē maĩ kaun  ?

⁵⁸Why does a trustee not have attachment to anyone?

⁴⁵Apnē āpkō jāntē hō nā - maĩ kaun hū̃  ?

⁵⁹There isn’t the consciousness of “mine”.

⁴⁶Pahēlī hal kar lī hai nā  ?

⁶⁰There is no attachment to anything of “mine”.

⁴⁷Svayã hī svayã kō judge karō , samjhā  ! ⁴⁸Achchhā , āj murlī chalānē nahī̃ āē haĩ .

⁶¹There is no consciousness of “mine” for the facilities you have received, for your household or for the relations you have for the sake of service.

⁴⁹Milnē kē liē āyē haĩ , yah milan hī kalpakalpa kī|key nūndh hai .

⁶²If you serve everyone whilst using all the facilities considering them to be things entrusted to you by BapDada, then you can easily become a trustee.

⁵⁰Is milan kī|key yādgār jagah-jagah par anēk rūpō̃ sē mēlā manātē haĩ .

⁶³To be a trustee means the consciousness of “mine” has ended and only the words “Baba, Baba” emerge from your lips.

⁵¹Party sē  :

⁶⁴Do you have such a stage?

⁵²Sadā svayã kō her|har karma kartē huē tan kē|K bhī , dhan kē|K bhī , pravr̥itti kē|K bhī trustee samajh kar chaltē hō  ?

⁶⁵Or, do you have the consciousness of “mine” for the facilities that you use for service?

⁵³Trustee kī|key viśhēṣhtā kyā hōtī hai  ?

⁶⁶Where there is the consciousness of “mine” there is body consciousness.

⁵⁴Ēk śhabda mē̃ kahē̃ - trustee arthāt naṣhṭōmōhā .

⁶⁷If you are the trustee of your body, you cannot be body conscious.

⁵⁵Trustee kā kisī mē̃ mōh nahī̃ hōtā  ; kyō̃  ?

⁶⁸What was the first promise you made when you took birth? “Whatever is mine also belongs to the Father”.

⁵⁶Kyōṅki mērāpan nahī̃ hai .

⁶⁹So, you died alive, did you not?

⁵⁷Mērē mē̃ mōh jātā hai .

⁷⁰So how can there be the consciousness of “mine”?

⁵⁸Jō bhī pravr̥itti kē|K arth|earth sādhan milē huē haĩ vā sēvā kē|K arth|earth sambandh hōtā hai , usmē̃ mērāpan nahī̃ lēkin bāp-dādā kā diyā huā amānat samajhkar sēvā karē̃gē vā sādhanō̃ kō kārya mē̃ lagāēṅgē tō sahaj hī trustee ban jāēṅgē .

⁷¹You can never take back anything that you have given away. ⁷²So what is the easy method to constantly remain soul conscious, that is, of constantly being a conqueror of attachment? “I am a trustee”. ⁷³In the memorial of the previous kalpa, when did Arjuna find something to be difficult? ⁷⁴When he had the consciousness of “mine”.

⁵⁹Trustee athārt maĩ-pan samāpt aur bābā-bābā hī mukh sē nikalē aisī sthiti hai  ?

⁷⁵When the consciousness of “I” ends, you become a conqueror of attachment, that is, an embodiment of remembrance.

⁶⁰Yā jin sādhanō̃ kō kārya mē̃ lagātē hō usmē̃ mērāpan kā bhān hai  ? ⁶¹Mērāpan hai tō dēhbhān ātā hai .

⁷⁶The consciousness of, “my husband, my wife, my home, my children, my shop, my office”, makes something easy into something difficult.

⁶²Agar tan kē|K bhī trustee hai tō dēh kā bhān hō nahī̃ saktā .

⁷⁷The way to an easy path is to be a conqueror of attachment, that is, to become a trustee.

⁶³Jab sē janm huā tō pahlā vāydā kyā kiyā  ? ⁶⁴Jō mērā sō bāp kā .

⁷⁸Make yourself and everyone else an easy yogi with this awareness.

⁶⁵Marjīvā hō gaē nā  ?

⁷⁹Do you understand?

⁶⁶Phir mērāpan kahā̃ sē āyā  ? ⁶⁷The|dī huī chīz kabhī vāpis nahī̃ lī jātī .

⁸⁰Having come from a variety of places, have all of you become Madhuban niwasis at present?

⁶⁸Tō sadā dēhī abhimānī bannē kā arthāt naṣhṭōmōhā bannē kā sahaj sādhan kyā huā  ?

⁸¹At this moment, you do not consider yourself to be a Gujarati, a Punjabi or a U.P. resident, do you?

⁶⁹Trustee hū̃ , maĩ trustee hū̃ . ⁷⁰Kalp pahlē kē|K yādgār mē̃ bhī arjun kā jō yādgār dikhāyā hai - usmē̃ arjun kō muśhkil kab lagā  ? ⁷¹Jab mērāpan āyā .

⁸²Always consider yourself to be a resident of Paramdham and a resident of Madhuban when you have to play your part. ⁸³By considering yourself to be a resident of Madhuban, you will constantly have intoxication and happiness.

⁷²Mērā khatm tō naṣhṭōmōhā . ⁷³Arthāt smr̥iti svarūp hō gaē .

⁸⁴No matter how many difficulties there are in Madhuban, everyone still prefers it.

⁷⁴Mērā pati , mērī patnī , mērā ghar , mērē bachchē , mērī dukān , mērā daphtar - yah mērā-mērī sahaj kō muśhkil kar dētā hai .

⁸⁵Even if you have dunlop cushions at home, you are enjoying it here more, because, by being in Madhuban, you automatically become a constant and easy yogi.

⁷⁵Sahaj mārg kā sādhan hai - ‘ naṣṭō mōhā arthāt trustee . ⁷⁶’ is smr̥iti sē svayã aur sarv kō sahaj yōgī banāō . ⁷⁷Samjhā  ?

⁸⁶There is praise of Madhuban. ⁸⁷Madhuban and the murli of Madhuban are very well known and this is why everyone loves to come to Madhuban.

⁷⁸Vyarth samāpt hō samarth bannē kī|key sahaj yukti batātē huē bāp-dādā bōlē – ⁷⁹Vairāyaiṭī sthānō̃ sē ātē huē is samay sab madhuban nivāsī hō  ?

⁸⁸Therefore, constantly consider yourself to be a resident of Madhuban and you will be able to maintain the stage of an easy yogi.

⁸⁰Is samay apnē kō gujarātī , pañjābī , you|U . pī|P . nivāsī tō nahī̃ samajhtē  ?

⁸⁹As soon as you remember Madhuban, your stage will become that of constant happiness.

⁸¹Sadaiv apnē kō paramdhām nivāsī vā part bajānē liē madhuban nivāsī samjhō .

⁹⁰As soon as you remember Madhuban, all waste thoughts end and by remembering your powerful thoughts, you become powerful.

⁸²Madhuban nivāsī samajhnē sē naśhā vā khuśhī rahtī hai .

⁹¹So, you are not returning home, but to your service place.

⁸³Madhuban mē̃ kitnī bhī lakalīph mē̃ hō , phir bhī yahā̃ rahnā pasand kartē .

⁹²When you return home, if you remember your study, Baba and service, you will experience happiness and intoxication.

⁸⁴Ghar mē̃ bhal Dunlop kē|K gaddē hō phir bhī yahā̃ achchhā lagtā .

⁹³Those who make Baba their constant Companion will constantly remain firm in their intoxication and happiness.

⁸⁵Kyōṅki madhuban nivāsī bannē sē automatically sahaj aur nirantar yōgī ban jātē . ⁸⁶Madhuban kī|key mahimā bhī hai .

⁹⁴Constantly maintain the awareness of the Father and service and you will remain powerful and your stage will be completely unshakeable. ⁹⁵Achcha.

⁸⁷Madhuban aur madhuban kī|key murlī maśhhūr hai .

⁹⁶Do not be afraid when any test paper comes.

⁸⁸Isliē madhuban mē̃ ānā sab pasand kartē haĩ .

⁹⁷Do not have any question marks as to why something happened.

⁸⁹Tō sadaiv apnē kō madhuban nivāsī samajhkar chalnā .

⁹⁸Do not waste time by thinking in this way.

⁹⁰Tō sahaj yōgī kī|key sthiti rahēgī .

⁹⁹Stop all questions and apply a full­stop.

⁹¹Madhuban yād ānē sē sthiti sadā khuśh hō jāēgī .

¹⁰⁰Then you will be able to transfer from one class to the next, that is, you will pass your test.

⁹²Madhuban yād āyā tō vyarth saṅkalp samāpt hō samarth saṅkalp kā anubhav yād ānē sē samarth hō jāēṅgē .

¹⁰¹Those who put a full­stop will pass fully because a full­stop is the stage of a dot; to see but not see and to hear but not to hear.

⁹³Ghar nahī̃ jātē hō sēvāsthān par jātē hō .

¹⁰²Listen to whatever Baba says and see what Baba has given you.

⁹⁴Ghar mē̃ jākar bhī agar paṛhāī aur bāp kō sāthī banānē vālā sadā naśhē aur khuśhī mē̃ aṭal rahēgā .

¹⁰³By practising this, you will pass fully. ¹⁰⁴The sign of passing an exam paper is to move forward and experience the stage of ascent.

⁹⁵Sadā bāp aur sēvā isī smr̥iti mē̃ rahō tō samarth rahē̃gē . ⁹⁶Sthiti sadā aṭal rahēgī .

¹⁰⁵Then you will continue to swing in the swing of supersensuous joy, and you will automatically experience receiving all attainments.

⁹⁷Achchhā .

¹⁰⁶Achcha.

⁹⁸Jab kisī bhī prakār kā paper ātā hai tō ghabrāō nahī̃ . ⁹⁹Question mark mē̃ nahī̃ āō ki yah kyō̃ āyā  ? ¹⁰⁰Is sōchnē mē̃ time waste|west mat karō .

¹⁰⁷Blessing:May you be a generous­hearted master bestower and make everyone overflow with limitless treasures.You are master bestowers, the children of the Bestower.

¹⁰¹Question mark khatm aur full stop , tab class change hōgā arthāt paper mē̃ pās|pass hō jāēṅgē .

¹⁰⁸To take something from someone first and then give something as a return is not really giving.

¹⁰²Full stop dēnē vālā full pass hōgā . ¹⁰³Kyōṅki full stop hai bindī kī|key stage .

¹⁰⁹If you take something from someone and give something in return, that becomes like a business.

¹⁰⁴Dēkhtē huē na dēkhō , suntē huē na sunō .

¹¹⁰As children of the Bestower, continue to give with a generous heart.

¹⁰⁵Bāp kā sunāyā huā sunō , bāp nē jō diyā hai vah dēkhō , isī practice sē full pass hōṅgē .

¹¹¹You have limitless treasures, and so give everyone whatever they want and make them full.

¹⁰⁶Paper mē̃ pās|pass hōnē kī|key niśhānī hai - āgē baṛhnā arthāt chaṛhtī kalā kā anubhav karē̃gē .

¹¹²Whether someone wants happiness, love or peace, continue to give it to them.

¹⁰⁷Atiindriy sukh kē|K jhūlē mē̃ jhūltē rahē̃gē . ¹⁰⁸Sarv prāpti kā anubhav automatically hōtā rahēgā .

¹¹³This is an open account, not an account of credit and debit; everything is open in the court of the Bestower.

¹⁰⁹Achchhā . ¹¹⁰Sadā bāp sē milan manānē vālē , saṅkalp , bōl aur karma mē̃ saphaltā kē|K sitārē , sadā bāp kō sāthī banānē vālē samīp sitārē , her|har saṅkalp sē viśhva kō lāīṭ-māīṭ dēnē vālē , sadā chamaktē huē sitārō̃ kō bāp-dādā kā yād-pyār aur namastē .

¹¹⁴Therefore, however much someone needs something, give it to them. ¹¹⁵Do not be miserly in this. ¹¹⁶Slogan:Make the attitude of your mind so powerful that even something bad becomes good. ¹¹⁷* * * O M S H A N T I * * *