Avyakt murli for Wednesday 22 June 1977
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 122-06-77om shanti avyakt baapdaadaamdhuban
0> > 15/09/97 Om Shanti Avyakt BapDada Madhuban 22/06/77
2sitaaron ki duniya ka rahasya
1The significance of the world of stars.
3vishwa ko light, might dene ke nimitta bane hue sarva chamakte hue chaitanya sitaaron prati gyaan-soorya ne mahaavaakya uchchaare:-
2Today, BapDada is seeing all the stars in their sparkling form. 3All the stars are sparkling, but they are sparkling numberwise. 4Have you seen the world of stars, that is, have you seen your own world?
4aaj baap-daada sarva sitaaron ko chamakte hue roop mein dekh rahe hain।
5People sing praise of the world of stars, but you know which world of stars they are singing praise of.
5chamakte sab sitaare hain lekin chamakne mein bhi number hain।
6Each star shows its own impact. 7The horoscope and future is told on the basis of the stars.
6sitaaron ki duniya arthaat apni duniya, dekhi hai? 7sitaaron ki duniya ka geet gaate hain lekin woh kaun se sitaaron ki duniya hai jiska gaayan hai,is rahasya ko bhi aap sab jaante ho?
8You are the stars of knowledge in the living form, who are the images of support for the horoscope of every soul throughout the entire cycle. 9The elevated and present birth of the stars of knowledge is the basis for the birth of the reward, that is, for the birth of the status of being worthy to be worshipped.
8har sitaare ka apna-apna prabhaav dikhaate hain।
10Being a worshipper is based on your status of being worthy to be worshipped.
9sitaaron ke aadhaar par janmapatri aur bhavishya bataate hain। 10chaitanya roop mein aap gyaan sitaare saare kalpa ke har aatma ke janmapatri ke aadhaar moortta ho।
11In this way, the horoscope of the many religious and righteous souls is based on the story of your eightyfour births. 12Their horoscope is fixed by your horoscope. 13The entire drama is based on the part of you heroes and heroines.
11gyaan sitaaron ke shreshtha janma aur vartamaan janma ke aadhaar par praalabdha ke janma, arthaat poojya pad ke janma aur poojya ke aadhaar par pujaari ke janma, aise 84 janmon ki kahaani ke aadhaar par anya dharma aatmaon ke janma ki patri ka aadhaar hai।
14When your part of a worshipper begins, the establishment of religion for many souls also begins. 15All of that depends on you ancestor souls. 16All these little genealogical trees emerge. 17The future can be foreseen on the basis of the position of the limited stars; this is the memorial of you living stars who are trikaldarshi at present.
12aapki janmapatri mein unhon ki janmapatri noondhi hui hai।
18You are instrumental in creating the future of every soul; whether you give them mukti or jeevanmukti.
13aap hero aur heroine paartadhaari ke aadhaar par saara drama noondha hua hai।
19Together with Baba, the Sun of Knowledge, the stars of knowledge are also instrumental in opening the gates to jeevanmukti.
14aap aatmaon ka pujaareepan aarambh hona aur anya dharma ki aatmaon ki sthaapan hona, aap poorvaj aatmaon ke aadhaar par hai।
20This is why your nonliving memorial is of the future being foreseen from the stars; that is, they are instruments to show the future.
15yeh chhoti-chhoti biraadriyaan nikalti hain,isliye yaadgaar roop mein bhi had ke sitaaron ke aadhaar par bhavishyadarsha bante hain।
21When you see the nonliving memorial of limited stars, do you remember your form of a star? 22Amongst the stars, they are all portrayed with different speeds.
16kyonki is samay aap trikaaldarshi bante hain, aap chaitanya sitaare trikaaldarshi ho।
23In circling the sky, the speed of some stars is fast and the speed of others slow.
17har aatma ko bhavishya banaane ke nimitta bane hue ho।
24Some stars are very close together whereas others are shown at a distance from all the rest.
18chaahe mukti do, chaahe jeevanmukti do।
25Some stars change their position again and again and other stars are comets.
19lekin jeevanmukti ke get kholne ke nimitta gyaan-soorya baap ke saath gyaan-sitaare nimitta bante hain। 20isliye aapki jad yaadgaar sitaare bhi bhavishyadarsha bane hue hain arthaat bhavishya dikhaane ke nimitta bane hue ho।
26All these types of stars are seen as a memorial of the stage of the living stars; of their speed of effort, whether they are unshakeable or whether they fluctuate, whether they are part of a gathering, whether they are servers and loving to all and cooperative, whether they are those with elevated virtues and elevated task.
21abhi jad yaadgaar had ke sitaare ko dekhte, apna sitaara swaroop smriti mein aata hai?
27Stars are shown as having a connection with the moon; some are close to the moon whereas others are distant.
22sitaaron mein bhi alag-alag speed dikhaate hain। 23chakra lagaane ki speed koi ki tej gati dikhaate aur koi ki dheemi gati dikhaate।
28You are the children of the Sun of Knowledge, but why is there an image of a connection with the moon? 29This is also significant. 30The moon is the senior mother, Brahma.
24koi sitaare sangathit roop hain, koi sitaare ek do se kuchh doori par dikhaate hain,koi baar-baar jagah badli karte hain aur koi puchchhal taare hote hain।
31Everyone definitely receives the light of knowledge and all powers from the Sun of Knowledge, but the corporeal part in the drama, is played throughout by Father Brahma and you Brahmins. 32The Sun of Knowledge remains separate from this cycle.
25yeh sab prakaar ki chaitanya sitaaron ki sthiti, purooshaartha ki speed, achal aur halchal ka roop sangathit roop mein, sevaadhaari va sarva snehi va sahayogi ka swaroop, shreshtha gunon aur karttavya ka swaroop, yaadgaar roop mein dikhaaya hai।
33This is why the different names and forms of many births are of the moon and stars of knowledge. 34This is why there is the memorial of the connection between the moon and the stars of knowledge. 35Ask yourself which star you are? 36In a gathering, do you have the stage of being loving to all and constantly cooperative?
26sitaaron ka chandrama ke saath sambandh dikhaaya hai।
37Or, is it that, within a gathering, your nature, sanskars and stage change, that is, your position changes?
27koi chandrama ke sameep hain aur koi door hain।
38Are you the constantly sparkling stars that brighten the world?
28gyaan soorya ki santaan hote hue bhi chandrama ke saath ka chitra kyon bana hua hai? 29iska bhi rahasya hai।
39Or, are you not even able to give yourself the light of knowledge and the might of remembrance? 40Do you depend on the light and might of other souls?
30chandrama arthaat badi maa, brahma ko kaha jaata hai।
41Do you constantly keep yourself in the stage of one who is trikaldarshi?
31gyaan soorya se sarva shaktiyon ki knowledge ki light zaroor lete hain, lekin drama ke andar part bajaane mein saakaar roop mein saath aadi pita brahma aur braahmanon ka hai।
42Check yourself in this way. 43You were told of the three types of stars. 44One are the constantly lucky stars; the second are the constantly successful stars and the third are the stars of hope. 45Ask yourself which type of the three stars you are.
32gyaan soorya is chakra se nyaara rehta hai।
46Do you know yourself? Who am I? Have you solved this riddle? 47Judge yourself.
33iseelie anek janmon ka bhinna naam-roop mein,saath chandrama aur gyaan sitaaron ka rehta hai।
48Do you understand? 49Achcha, today Baba has not come to speak a murli. 50Baba has come to meet you; this meeting is fixed for every kalpa.
34isi kaaran yaadgaar chitra mein bhi chandrama aur sitaaron ka sambandh hai।
51As a memorial of this meeting, people celebrate a mela in many different forms. 52Achcha.
35apne aapse poochho ki main kaunsa sitaara hoon? 36sangathit roop mein sarva ke snehi aur sada sahayogi banne ki sthiti rehti hai? 37va sangathan mein svabhaav, sanskaar,sthiti badal lete hain, arthaat sthaan badal lete hain? 38sada chamakte hue vishwa ko roshan karne vaale sitaare ho?
53To those who constantly celebrate a meeting with the Father; to the stars who haveconstant success in thoughts, words and deeds; to the close stars who constantly keep Baba as their Companion; to those who give light and might to the world through their every thought; to the constantly sparkling stars, BapDadas love, remembrance and namaste.
39va svayan ko svayan bhi knowledge ki light aur yaad ki might nahin de sakte ho? 40anya aatmaon ko light aur might ke aadhaar par thahre hue hain?
54BAPDADA MEETING WITH GROUPS: 55Whilst performing every act, do you consider yourself to be a trustee of your body, wealth and household? 56What is the speciality of a trustee?
41sada svayan ko trikaaldarshi sthiti mein sthit rakhte ho?
57A trustee is a conqueror of attachment. 58Why does a trustee not have attachment to anyone?
42aise apne aapko check karo।
59There isnt the consciousness of mine.
43sunaaya tha na ki teen prakaar ke sitaare hain - ek hai sada lucky sitaare, doosre hain sada saphalta ke sitaare, teesre hain ummeedvaar sitaare।
60There is no attachment to anything of mine. 61There is no consciousness of mine for the facilities you have received, for your household or for the relations you have for the sake of service.
44apne se poochho teenon mein se main kaun? 45apne aapko jaante ho na - main kaun hoon? 46paheli hal kar li hai na? 47svayan hi svayan ko judge karo, samjha!
62If you serve everyone whilst using all the facilities considering them to be things entrusted to you by BapDada, then you can easily become a trustee.
48achha,aaj murli chalaane nahin aae hain। 49milne ke liye aaye hain,yeh milan hi kalpakalpa ki noondh hai।
63To be a trustee means the consciousness of mine has ended and only the words Baba, Baba emerge from your lips.
50is milan ki yaadgaar jagah-jagah par anek roopon se mela manaate hain। 51party se:-
64Do you have such a stage? 65Or, do you have the consciousness of mine for the facilities that you use for service?
52sada svayan ko har karma karte hue tan ke bhi, dhan ke bhi, pravritti ke bhi trustee samajh kar chalte ho?
66Where there is the consciousness of mine there is body consciousness. 67If you are the trustee of your body, you cannot be body conscious.
53trustee ki visheshta kya hoti hai? 54ek shabd mein kahen - trustee arthaat nashtomoha।
68What was the first promise you made when you took birth? Whatever is mine also belongs to the Father.
55trustee ka kisi mein moh nahin hota; kyon?
69So, you died alive, did you not? 70So how can there be the consciousness of mine?
56kyonki meraapan nahin hai। 57mere mein moh jaata hai।
71You can never take back anything that you have given away.
58jo bhi pravritti ke arth saadhan mile hue hain va seva ke arth sambandh hota hai, usmein meraapan nahin lekin baap-daada ka diya hua amaanat samajhkar seva karenge va saadhnon ko kaarya mein lagaaenge to sahaj hi trustee ban jaaenge।
72So what is the easy method to constantly remain soul conscious, that is, of constantly being a conqueror of attachment? I am a trustee. 73In the memorial of the previous kalpa, when did Arjuna find something to be difficult? 74When he had the consciousness of mine.
59trustee athaart main-pan samaapta aur baba-baba hi mukh se nikle aisi sthiti hai?
75When the consciousness of I ends, you become a conqueror of attachment, that is, an embodiment of remembrance.
60ya jin saadhnon ko kaarya mein lagaate ho usmein meraapan ka bhaan hai? 61meraapan hai to dehbhaan aata hai।
76The consciousness of, my husband, my wife, my home, my children, my shop, my office, makes something easy into something difficult.
62agar tan ke bhi trustee hai to deh ka bhaan ho nahin sakta।
77The way to an easy path is to be a conqueror of attachment, that is, to become a trustee.
63jab se janma hua to pahla vaayda kya kiya? 64jo mera so baap ka।
78Make yourself and everyone else an easy yogi with this awareness.
65marjeeva ho gae na?
79Do you understand?
66phir meraapan kahaan se aaya? 67di hui cheez kabhi vaapis nahin li jaati।
80Having come from a variety of places, have all of you become Madhuban niwasis at present?
68to sada dehi abhimaani banne ka arthaat nashtomoha banne ka sahaj saadhan kya hua?
81At this moment, you do not consider yourself to be a Gujarati, a Punjabi or a U.P. resident, do you?
69trustee hoon, main trustee hoon। 70kalpa pahle ke yaadgaar mein bhi arjun ka jo yaadgaar dikhaaya hai - usmein arjun ko mushkil kab laga? 71jab meraapan aaya।
82Always consider yourself to be a resident of Paramdham and a resident of Madhuban when you have to play your part. 83By considering yourself to be a resident of Madhuban, you will constantly have intoxication and happiness.
72mera khatma to nashtomoha। 73arthaat smriti swaroop ho gae।
84No matter how many difficulties there are in Madhuban, everyone still prefers it.
74mera pati, meri patni, mera ghar, mere bachche, meri dukaan, mera daphtar - yeh mera-meri sahaj ko mushkil kar deta hai।
85Even if you have dunlop cushions at home, you are enjoying it here more, because, by being in Madhuban, you automatically become a constant and easy yogi.
75sahaj maarga ka saadhan hai - nashto moha arthaat trustee। 76 is smriti se svayan aur sarva ko sahaj yogi banaao।
86There is praise of Madhuban. 87Madhuban and the murli of Madhuban are very well known and this is why everyone loves to come to Madhuban.
77samjha? 78vyartha samaapta ho samartha banne ki sahaj yukti bataate hue baap-daada bole
88Therefore, constantly consider yourself to be a resident of Madhuban and you will be able to maintain the stage of an easy yogi.
79vairaayaiti sthaanon se aate hue is samay sab madhuban nivaasi ho?
89As soon as you remember Madhuban, your stage will become that of constant happiness.
80is samay apne ko gujraati, panjaabi,yu.pi. nivaasi to nahin samajhte? 81sadaiv apne ko paramdham nivaasi va part bajaane liye madhuban nivaasi samjho।
90As soon as you remember Madhuban, all waste thoughts end and by remembering your powerful thoughts, you become powerful. 91So, you are not returning home, but to your service place.
82madhuban nivaasi samajhne se nasha va khushi rehti hai। 83madhuban mein kitni bhi lakleeph mein ho,phir bhi yahaan rehna pasanda karte। 84ghar mein bhal Dunlop ke gadde ho phir bhi yahaan achha lagta।
92When you return home, if you remember your study, Baba and service, you will experience happiness and intoxication. 93Those who make Baba their constant Companion will constantly remain firm in their intoxication and happiness.
85kyonki madhuban nivaasi banne se automatically sahaj aur nirantar yogi ban jaate। 86madhuban ki mahima bhi hai।
94Constantly maintain the awareness of the Father and service and you will remain powerful and your stage will be completely unshakeable.
87madhuban aur madhuban ki murli mashhoor hai।
95Achcha. 96Do not be afraid when any test paper comes.
88isliye madhuban mein aana sab pasanda karte hain।
97Do not have any question marks as to why something happened.
89to sadaiv apne ko madhuban nivaasi samajhkar chalna।
98Do not waste time by thinking in this way. 99Stop all questions and apply a fullstop.
90to sahaj yogi ki sthiti rahegi। 91madhuban yaad aane se sthiti sada khush ho jaaegi।
100Then you will be able to transfer from one class to the next, that is, you will pass your test.
92madhuban yaad aaya to vyartha sankalp samaapta ho samartha sankalp ka anubhav yaad aane se samartha ho jaaenge।
101Those who put a fullstop will pass fully because a fullstop is the stage of a dot; to see but not see and to hear but not to hear.
93ghar nahin jaate ho sevaasthaan par jaate ho।
102Listen to whatever Baba says and see what Baba has given you.
94ghar mein jaakar bhi agar padhaai aur baap ko saathi banaane vaala sada nashe aur khushi mein atal rahega।
103By practising this, you will pass fully. 104The sign of passing an exam paper is to move forward and experience the stage of ascent.
95sada baap aur seva isi smriti mein raho to samartha rahenge। 96sthiti sada atal rahegi।
105Then you will continue to swing in the swing of supersensuous joy, and you will automatically experience receiving all attainments.
97achha।
106Achcha.
98jab kisi bhi prakaar ka paper aata hai to ghabraao nahin। 99question mark mein nahin aao ki yeh kyon aaya? 100is sochne mein time vesta mat karo।
107Blessing:May you be a generoushearted master bestower and make everyone overflow with limitless treasures.You are master bestowers, the children of the Bestower.
101question mark khatma aur full stop, tab class change hoga arthaat paper mein paas ho jaaenge।
108To take something from someone first and then give something as a return is not really giving.
102full stop dene vaala full paas hoga। 103kyonki full stop hai bindi ki stage।
109If you take something from someone and give something in return, that becomes like a business.
104dekhte hue na dekho, sunte hue na suno।
110As children of the Bestower, continue to give with a generous heart.
105baap ka sunaaya hua suno, baap ne jo diya hai woh dekho, isi practice se full paas honge।
111You have limitless treasures, and so give everyone whatever they want and make them full.
106paper mein paas hone ki nishaani hai - aage badhna arthaat chadhti kala ka anubhav karenge।
112Whether someone wants happiness, love or peace, continue to give it to them.
107atiindriy sukh ke jhoole mein jhoolte rahenge। 108sarva praapti ka anubhav automatically hota rahega। 109achha।
113This is an open account, not an account of credit and debit; everything is open in the court of the Bestower.
110sada baap se milan manaane vaale, sankalp,bol aur karma mein saphalta ke sitaare, sada baap ko saathi banaane vaale sameep sitaare,har sankalp se vishwa ko light-might dene vaale, sada chamakte hue sitaaron ko baap-daada ka yaad-pyaar aur namaste।
114Therefore, however much someone needs something, give it to them. 115Do not be miserly in this. 116Slogan:Make the attitude of your mind so powerful that even something bad becomes good. 117* * * O M S H A N T I * * *