Avyakt murli for Thursday 30 June 1977

⁰> ¹30-06-77 ōm śhānti avyakt bāpadādāmadhuban ²Bāp-dādā kī|key her|har brāhmaṇ ātmā prati śhrēṣhṭh kāmanāē̃

⁰> > 06/10/97 Om Shanti Avyakt BapDada Madhuban 30/06/77

³Bhaviṣhya takdīr banānē kē nimitt banē huē master ālamāīṭī authority bachchō̃ prati avyakt bāp-dādā bōlē  : ⁴Sarv khuśhnasīb , sarv śhrēṣhṭh ātmāō̃ kē|K kalyāṇ arth|earth nimitt banē huē bāp-dādā kē sāth sadā sahyōgī rahnē kē|K part bajānē vālī sarv ātmāō̃ kō dēkh bāpdādā bhī harṣhit hōtē haĩ . ⁵Bāp kē|K snēh vā lagan mē̃ rahnē vālī snēhī ātmāō̃ kō milan kē|K umaṅg , utsāh mē̃ dēkh bāp bhī bachchō̃ kō snēh aur umaṅg kā return dē rahē haĩ . ⁶Bāpdādā jāntē haĩ ki sabhī bachchō̃ kē|K andar snēh , sahyōg kī|key bhāvnā aur bāp samān bannē kā śhrēṣhṭh saṅkalp bhī hai .

¹BapDada’s elevated hopes for every Brahmin soul.

⁷In sabkō dēkh bāp-dādā bachchō̃ kō svayã sē bhī sarv śhrēṣhṭh tāj , takht naśhīn paramdhām kē|K chamaktē huē sitārē aur viśhva kē|K sarv ātmāō̃ kē|K dil kē|K sahārē , viśhva kī|key ātmāō̃ kē āgē sadā pūrvaj aur pūjya - aisē śhrēṣhṭh dēkhnē chāhtē haĩ .

²BapDada, the Instrument to bring benefit to the most elevated souls, is happy to see all the souls who play their part whilst constantly being loving and co­operative with Him, and who constantly have the fortune of happiness.

⁸Bachchō̃ kō śhrēṣhṭh dēkhtē bāp kō jyādā khuśhī hōtī hai . ⁹Harēk brāhmaṇ ātmā sadā ū̃chē tē ū̃chē bāp kē sāth ūñchī sthiti mē̃ sthit rahē . ¹⁰Jaisā ū̃chā nām , vaisā ū̃chā kām .

³Seeing the children who stay in Baba’s love and who have the deep desire as well as the zeal and enthusiasm to meet with Baba, Baba also gives the return of the children’s love and enthusiasm.

¹¹Jaisā viśhva kē āgē ū̃chā mān hai , aisā hī svamān vā śhān sadā kāyam rahē - yahī bāp-dādā kī|key her|har brāhmaṇ ātmā mē̃ śhrēṣhṭh kāmnā hai .

⁴BapDada knows that every child has a deep feeling of love and co­operation, and also has the elevated thought to become equal to the Father.

¹²Bachchō̃ kō kyā karnā hai  ? ¹³Jō bāp-dādā dvārā gyān kā , guṇō̃ kā , śhaktiyō̃ kā śhrr̥iṅgār milā hai , us śhrr̥iṅgār kō dhāraṇ karō . ¹⁴Jaisē āpkē jaṛ chitra sadā sajē sajāē haĩ , aisē chaitanya rūp mē̃ bhī sadā sajē sajāē , bāp-dādā kē|K dil takht naśhīn , ati indriya sukh mē̃ jhūmtē huē sadā phariśhtē rūp kē|K naśhē mē̃ rahnā hai .

⁵Seeing all of this, BapDada wishes to see the children in their elevated stage with a crown even more elevated than His, to be seated on the heart­throne, to be the sparkling stars in Paramdham, the heart’s support for all the souls of the world and the constantly worthy­of­worship ancestors of all the souls of the world.

¹⁵Yahī bāp-dādā kō return karnā hai . ¹⁶Return karnā ātā hai  ?

⁶Baba has great happiness on seeing the children become so elevated.

¹⁷Dil kī|key chāhnā aur karnā samān hō . ¹⁸Aisē nahī̃ ki chāhtē haĩ , lēkin kartē nahī̃ haĩ .

⁷Every Brahmin soul should constantly remain in the most elevated stage of all, with the highest­on­high Father.

¹⁹Apnī sarv śhrēṣhṭh authorities ( A u t h o r i t i e s ) kō , kaunsī authority  ?

⁸As your name is so elevated, so your task should be just as elevated.

²⁰Sākārī karmēndriyā̃ arthāt karmchārī aur sāth-sāth apnī sūkṣhma śhaktiyā̃ man , buddhi , saṅskār arthāt kārya kalāō̃ kō yathārth rīti sē chalānē kī|key authority .

⁹Just as you have such elevated prestige in front of the world, so too you should constantly maintain your self respect and honour. ¹⁰These are the elevated hopes that BapDada has for all the Brahmin souls.

²¹Aisī authority dhāraṇ kī hai  ?

¹¹So what do you children have to do?

²²Master sarvśhaktivān , master almighty authority hōkar apnē karmēndriyō̃ kō chalātē hō vā brāhmaṇ parivār kē|K hī sahyōgī kāryakarttāō̃ arthāt madadgār ātmāō̃ vā service sāthiyō̃ kē ūpar authority chalātē hō  ? ²³Brāhmaṇ ātmāō̃ kē|K samparka mē̃ snēh aur sahyōg kī|key bhāvnā rakhnī hai , na ki authority use karnī hai . ²⁴Aur karmēndriyō̃ kē ūpar sūkṣhma śhaktiyō̃ kē ūpar authority chalānī hai . ²⁵Usmē̃ kabhī bhī adhīn hōnā ki - mērē svabhāv , saṅskār aisē haĩ , ālamāīṭī authority kē|K yah bōl nahī̃ haĩ .

¹²Wear the ornaments of gyan, virtues and powers that you have received from BapDada.

²⁶Jō svayã kē ūpar authority nahī̃ chalātē tō authority kō miss use ( M i s u s e  ; durūpayōg ) kartē haĩ . ²⁷Tō authority kō miss use mat karō .

¹³Just as your non­living images are constantly adorned, so too, in the living form, you should always remain adorned.

²⁸Bāp-dādā nē sarv bachchō̃ kē|K milan-mēlē mē̃ bachchō̃ kā umaṅg-utsāh bhī dēkhā , śhrēṣhṭh bhāvnā bhī dēkhī , viśhva-kalyāṇ kī|key kāmnā bhī dēkhī .

¹⁴You should be seated on BapDada’s heart­ throne and, whilst dancing in supersensuous joy, maintain the intoxication of your angelic form.

²⁹Sāth-sāth bāp samān bannē kī|key śhrēṣhṭh ichchhā bhī dēkhī .

¹⁵This is the return you have to give to BapDada.

³⁰Lēkin in sab bātō̃ kō saṅkalp aur vāṇī tak dēkhā .

¹⁶Do you know how to give a return?

³¹Practical mē̃ sadā ‘ lakṣhya kē|K pramāṇ lakṣhaṇ ’ svayã kō vā sarv kō dikhāī dē - uskē balance mē̃ antar dēkhā .

¹⁷Your heart’s desire and what you do should be the same. ¹⁸It should not be that you want to do something but are unable to do it.

³²Balance karnē kī|key kalā abhī chaṛhtī kalā mē̃ chāhiē .

¹⁹Have you adopted your most elevated authority?

³³Saṅkalp hai , lēkin saṅkalp kī|key sampūrṇ stage - ‘ dr̥iṛh saṅkalp ’ hai . ³⁴Sakãlpa hai , lēkin dr̥iṛhtā chāhiē . ³⁵Svadarśa na jissē māyā kō sadā kē liē vidāī mil jātī hai , uskē sāth-sāth sv-darśan aur pardarśhan dōnō̃ chakkar ghūmtē rahtē haĩ .

²⁰Which authority? ²¹The authority to control accurately your physical organs, that is, your servers, as well as the authority to control your subtle powers of the mind, intellect and sanskars, which are also your servants.

³⁶Pardarśhan māyā kā āhvān kartā hai .

²²Have you adopted such authority?

³⁷Svadarśhan māyā kō challenge kartā hai . ³⁸Pardarśhan kī|key līlā kī|key lahar bhī achchhī tarah sē dikhāī dētī hai .

²³Are you able to use your physical organs as a master with all powers and as a master almighty authority?

³⁹Bēhad kē|K drama kē|K her|har part kē|K ‘ trikāldarśhī ’ bannē kā lakṣhya bhī dēkhā . ⁴⁰Lēkin vyarth bātō̃ kē|K trikāldarśhī bhī jyādā bantē haĩ .

²⁴Or do you simply use your authority over the co­operative members of the Brahmin family, that is, the souls who help and service companions?

⁴¹Pahlē bhī aisē huā thā , abhī hai aur yah hōtā hī rahēgā - aisē trikāldarśhī ban gaē haĩ . ⁴²Aur ēk majē kī|key bāt kyā hōtī hai , jō bhakti mē̃ bhī āpkō kāpī kī hai , vah kaun see|sī|C bāt hai  ?

²⁵In connection with Brahmin souls you should use your feelings of love and co­operation, not use authority over them.

⁴³‘ managaṛhant kahāniyā̃ ’ - jaisē gaṇēśh vā hanumān real haĩ kyā  ?

²⁶You have to use your authority to rule your physical organs and subtle powers.

⁴⁴Lēkin kahānī kitnī ramaṇīk haĩ  ! ⁴⁵Aisē chhōṭī see|sī|C bāt kā bhāv badal , managaṛhant bhāv bharkar pūrī story|storey ( S t o r y  ; kahānī ) taiyārī kar lētē haĩ .

²⁷To be subservient to those subtle powers and say that your nature or your sanskars are like that are not the words of an almighty authority.

⁴⁶Aur sunnē , sunānē vālē baṛī rūchi aur samay dēkar suntē-sunātē haĩ .

²⁸Those who do not use authority over themselves are misusing their authority.

⁴⁷Aisī bhī lahar dēkhī .

²⁹So, do not misuse your authority.

⁴⁸Bāp-dādā , śhrēṣhṭh pad pānē kē liē vā sarv kē|K snēhī bannē kē liē sadaiv yahī śhikṣhā dētē haĩ ki ‘ svayã kō badalnā hai . ⁴⁹’ lēkin svayã kō badalnē kē bajāē , paristhitiyō̃ kō aur anya ātmāō̃ kō badalnē kā sōchtē haĩ - yah badalē|badlē , tō maĩ ṭhīk hū̃gā .

³⁰In the gathering of this meeting BapDada saw all the children’s zeal and enthusiasm, their elevated feelings and also their desire to benefit the world.

⁵⁰Paristhiti badalē|badlē tō maĩ parivartan hū̃gā . ⁵¹Salvation milē tō parivārtit hū̃gā .

³¹Together with this, BapDada also saw their elevated desire to become equal to the Father.

⁵²Sahyōg va sahārā milē tō parivartan hū̃gā . ⁵³Iskī result kyā hōtī  ?

³²However, BapDada only saw these things in terms of thoughts and words.

⁵⁴Jō kisī bhī ādhār par parivartan hōtā hai , uskō janm-janm prālabdh bhī kisī ādhār par hī rahēgī .

³³There is a difference in the practice of the qualifications and its aim visible to yourself and others.

⁵⁵Uskā kamāī kā khātā jis bāt mē̃ jitnō̃ kā ādhār lētē haĩ vah śēyarsa ( S h a r e s  ; hissē ) mē̃ baṇṭ jātā hai .

³⁴You now have to have the art of total balance in the ascending stage.

⁵⁶Svayã kā khātā jamā nahī̃ hōtā . ⁵⁷Isliē jamā hōnē kī|key śhakti aur khuśhī sē sadā vañchit rahtē haĩ .

³⁵You have the thought, but the complete stage for thoughts is to have determined thoughts.

⁵⁸Isliē sadā lakṣhya rakhō ki svayã kō parivartan hōnā hai . ⁵⁹Maĩ svayã viśhva kī|key ādhār mūrtta hū̃ , sivāē bāp kē|K ādhār kē|K alpkāl kē|K ādhār samay par chhōṛ dēgē .

³⁶Together with your spinning the discus of self­realisation through which Maya is bid farewell for all time, there is also spinning at the same time the discus of looking at others.

⁶⁰Vināśhī hilnē vālē ādhār āpkō bhī sadā kōī na kōī halchal mē̃ lātē rahē̃gē .

³⁷To look at others is to invoke Maya, whereas to look at oneself challenges Maya.

⁶¹Ēk samāpt hōṅgē , dūsrā janma lē̃gē - isī mē̃ hī aur śhaktiyā̃ vyarth hōṅgī .

³⁸BapDada is able to see very clearly the waves of the wonderful game of looking at others.

⁶²Aur bāt , chaltē-chaltē albēlē hōnē kē|K kāraṇ , kamzōrī kē|K bōl bār-bār aisē bōltē , jaisē baṛā mān sē bōl rahē haĩ - saṅkōch nahī̃ hōtā . ⁶³Sachchāī , saphāī samajhkar bōltē haĩ .

³⁹Baba also saw that everyone who has the aim of becoming trikaldarshi for every part within the unlimited drama, also becomes trikaldarshi about wasteful things a great deal.

⁶⁴Kyā bōltē haĩ  ? ⁶⁵Maĩ disturb ( D i s t u r b ) hū̃ , maĩ kuchh karkē dikhāūṅgī .

⁴⁰You think: It happened earlier in the same way, it is the same now, and it will remain the same.

⁶⁶Kyā karkē dikhāūṅgī  ? ⁶⁷Haṅgāmā  ?

⁴¹You become trikaldarshi in this way.

⁶⁸Yā apnē āpkō kuchh karkē dikhāūṅgī . ⁶⁹Dis-service hōgī yah dēkh lēnā , maĩ hū̃ hī kamzōr , saṅskār vaśh hū̃ .

⁴²Do you know something amusing on the path of bhakti which is also copied from you? ⁴³Stories of imagination.

⁷⁰Maĩ badal nahī̃ saktī .

⁴⁴Are Ganesh and Hanuman real?

⁷¹Āpkō yah salvation dēnī hī hōgī .

⁴⁵However, their stories are so entertaining.

⁷²Aisē-aisē bōl bahut easy rūp mē̃ , bahādurī dikhānē kē|K rūp mē̃ , dabānē aur dhamakānē kē|K rūp mē̃ , bahut bōltē haĩ .

⁴⁶In the same way, you change the reason behind a very trivial matter and create a whole story with your imagination.

⁷³Bāp-dādā kō rahm ātā hai . ⁷⁴Aisī kamzōr ātmāē̃ , jō saṅkalp kē bād vāṇī tak bhī lātī haĩ , karma tak bhī lātī haĩ .

⁴⁷Those who listen to these stories and relate them do so with great interest and also give a lot of their time to them.

⁷⁵Ismē̃ akalyāṇ kiskā  ?

⁴⁸BapDada also saw this wave.

⁷⁶Samajhtē aisē haĩ jaisē ki bāp kā akalyāṇ hōnā hai , service kā akalyāṇ . ⁷⁷Samajhtē haĩ bāp kō nuksān paṛēgā .

⁴⁹The teaching that BapDada always gives in order for you to be loving towards everyone and claim a high status is: Change the self.

⁷⁸Lēkin in bātō̃ kē|K saṅskār banānē vālē apnā hī akalyāṇ karnē kē nimitt ban jātē haĩ .

⁵⁰However, instead of changing yourself, you think of changing the situations or changing other souls.

⁷⁹Ḍrāmānusār viśv-sēvā kā kārya niśhchit hī saphal huā paṛā hai . ⁸⁰Kōī hilā nahī̃ saktā . ⁸¹Yah tō bāp-dādā nimitt banā hai , ēk karma kā padma guṇā phal dēnē kē liē . ⁸²Bachchō̃ kō sēvā arth|earth nimitt banātē haĩ .

⁵¹You think, “If this one changes, I will be OK.” “I will be transformed if this situation changes.” “I will change if I receive these facilities.” Or, “I will transform if I receive co­operation and support.” What would be the result of this?

⁸³Karē̃gē tō padmaguṇā pāyēṅgē . ⁸⁴Tō bachchō̃ kē|K bhāgya banānē kē liē nimitt banāyā huā hai . ⁸⁵Bākī kōī kē|K hilnē sē kārya nahī̃ hil jātā hai .

⁵²When any transformation takes place on the basis of a support, then the reward for many births is also based upon some support.

⁸⁶Kalpakalpa kī|key niśhchit bhāvī , vijay kī|key huī paṛī hai . ⁸⁷Isliē aisī kamzōr bhāṣhā kō parivartan karō .

⁵³The account of your income is shared out according to how much support you take in every situation.

⁸⁸Arthāt svayã kā kalyāṇ karō . ⁸⁹Bāp , kalyāṇkārī samay aur viśhva kalyāṇ karnē kē|K kārya kē|K samarth ban , svayã kā bhaviṣhya banāō .

⁵⁴Because you are unable to accumulate anything in your account, you remain deprived of the happiness and power of having accumulated.

⁹⁰Bāp jāntē haĩ , mēhnat bhī bahut kartē haĩ  ; tyāg bhī kiyā hai , sahan bhī bahut kartē haĩ .

⁵⁵Therefore, always keep the aim of transforming yourself.

⁹¹Lēkin jissē snēh hōtā hai uskī chhōṭī-sī kamzōrī bhī dēkh nahī̃ saktē haĩ .

⁵⁶You yourself have to be an image of support for the world.

⁹²Sadā śhrēṣhṭh banānē kī|key śhubh bhāvnā rahtī hai . ⁹³Isliē yah sab dēkhtē , suntē huē bhī , sampann banānē kē liē iśhārā dē rahē haĩ . ⁹⁴Bāp-dādā sadā bachchō̃ kē sāth her|har kadam mē̃ sahyōgī hai aur ant tak rahē̃gē . ⁹⁵Bāp kō kisī kē prati ghr̥iṇā nahī̃ hōtī .

⁵⁷If, instead of taking support from the Father, you leave something to another support, even the support of time, then those perishable supports that constantly shake, will constantly bring you into some kind of upheaval.

⁹⁶Sadaiv apkārī kē|K bhī ‘ śhubh chintak ’ haĩ . ⁹⁷Isliē sadā sahyōg lētē chaltē chalō .

⁵⁸As one finishes another one will take birth and through this your energy will be wasted.

⁹⁸Amr̥itvēlē kā mahatva jān bāp dvārā vardān lētē rahō . ⁹⁹Season kī|key samāpti kī|key arthāt sahyōg kī|key samāpti nahī̃ hai .

⁵⁹Furthermore, as you move along, because you are careless, you repeatedly speak words of weakness with great pride and without hesitation.

¹⁰⁰Harēk bachchē kē sāth sarv svarūpō̃ sē sarv sambandhō̃ sē , ‘ bāp-dādā kā sadā hāth aur sāth hai .

⁶⁰You say them considering it to be honesty and cleanliness.

¹⁰¹’ abhī ḍrāmānusār samay milā hai , yah apnā luck ( L u c k  ; bhāgya ) samajh samay kā lābh uṭhāō . ¹⁰²Vināśh kī|key ghaṛī kē|K kāṇṭē ‘ āp ’ hō .

⁶¹What do you say? “I am upset, but I will definitely prove something.” What will you prove?

¹⁰³Āpkā sampann hōnā samay kā sampann hōnā hai . ¹⁰⁴Isliē sadā sva-chintan , svadarśhan chakradhārī banō .

⁶²Will you show some kind of turmoil or will you definitely become something worthwhile?

¹⁰⁵Achchhā . ¹⁰⁶Aisē bhaviṣhya takdīr banānē kē nimitt banī huī ātmāē̃ , svayã dvārā kal kī|key taṣhwīr dikhānē vālē , sadā bāp kō return dēnē vālē master almighty authority bachchō̃ kō bāpdādā kā yād-pyār aur namastē . ¹⁰⁷Party sē ¹⁰⁸Mahādānī bachchō̃ kī|key niśhānī kyā dikhāī dēgī  ?

⁶³Just look and you will see that there is some disservice. “I am weak and influenced by my sanskars.” “I am not able to change.” “You will have to help me overcome this.” Many very easily speak these types of words to show their courage, or to suppress others or threaten them.

¹⁰⁹Mahādānī bannē sē lābh kaun-kaun sē hōtē haĩ  ? ¹¹⁰Mahādānī arthāt bāp aur sēvā kē|K sivāē aur kōī bhī bāt apnē taraph ākarṣhit na karē .

⁶⁴When BapDada sees that after having these thoughts, some souls even put them into words or actions, He feels mercy for them.

¹¹¹Sadā isī lagan mē̃ magan .

⁶⁵Who experiences loss in this?

¹¹²Mahādānī arthāt jō her|har samay dētā rahē .

⁶⁶They think that it is Baba’s loss or a loss in service.

¹¹³Kōī bhī ātmā khālī hāth na jāē .

⁶⁷They think damage would be caused to Baba.

¹¹⁴Agar mahādānī nahī̃ banē̃gē tō vardānī phir kaisē banē̃gē  ? ¹¹⁵Jō mahādānī , vardānī dōnō̃ hai vahī viśhva-kalyāṇakārī haĩ .

⁶⁸However, those who create sanskars in these aspects become instruments to cause themselves loss.

¹¹⁶Sadaiv jō miltā rahtā hai vah dēnē sē baṛhēgā .

⁶⁹According to the drama, the task of world service is guaranteed to succeed.

¹¹⁷Mahādānī bachchō̃ kā aisā kōī samay yā din nahī̃ jā saktā jismē̃ dān na karē . ¹¹⁸Mahādānī bannā arthāt dūsrō̃ kī|key sēvā karnā , dūsrō̃ kī|key sēvā karnē sē svayã kī|key sēvā svataḥ hō jātī hai . ¹¹⁹Mahādānī bannā arthāt svayã kō mālāmāl karnā , dūsrō̃ kō dān hī dēnā hai . ¹²⁰Jitnī ātmāō̃ kō sukh vā śhakti kā vā gyān kā dān dētē hō , utnī ātmāō̃ kī|key prāpti kī|key āvāz yā sukriyā jō nikaltā , vah āpkē liē āśhīrvād kā rūp hō jātā .

⁷⁰No one can prevent this from happening.

¹²¹Unkī āśhīrvād āpkō āgē baṛhātī rahēgī . ¹²²Itnī ātmāō̃ kī|key āśhīrvād milnē sē apār khuśhī rahēgī .

⁷¹BapDada becomes the Instrument to give you a multimillion­fold return of one.

¹²³Isliē chārō̃ hī subject mē̃ mahādānī bannē kē liē amr̥itvēlē apnā programme banāō . ¹²⁴Ēk bhī subject mē̃ kam|cum na hōnā chāhiē .

⁷²He makes children instruments for service; for anything you do, you receive multi­million fold reward.

¹²⁵‘ aur saṅg tōṛ ēk saṅg jōṛō ’ - - yah kahāvat kyō̃ prasiddh haĩ  ?

⁷³Children have been made instruments to create their fortune.

¹²⁶Kyōṅki ēk bāp kā pyārā bannē kē liē sarv sē nyārā bannā paṛtā hai .

⁷⁴The task cannot be shaken by those who may themselves fluctuate.

¹²⁷Jab ēk mē̃ sarv sambandhō̃ kī|key prāpti hō jātī hai tō sahaj hī sarv sē kinārā hō jātā . ¹²⁸Tō sarv sē tōṛnā aur ēk sē jōṛnā āpkē liē sahaj hai . ¹²⁹Kyōṅki ēk dvārā sarv prāpti hōnē sē aprāpta kōī vastu nahī̃ rahtī jis taraph buddhi bhaṭakē . ¹³⁰Pahlē pyār miltā hai phir nyārē hōtē - isliē bhī sahaj hai .

⁷⁵Every kalpa, the destiny of victory is fixed.

¹³¹Tō ‘ sabsē nyārā aur bāp kā pyārā , isī kō hī kamal puṣhp samān kahā jātā hai .

⁷⁶Therefore, transform your weak language, that is, bring benefit to yourself.

¹³²’ tō check karō kamal puṣhp samān haĩ  ?

⁷⁷This is now the time of benefit.

¹³³Kīchaṛ kē|K chhīṇṭē tō nahī̃ paṛtē  ? ¹³⁴Yōgya teacher kī|key niśhānī kyā hai  ?

⁷⁸Therefore, become powerful in the task of world benefit and create your future.

¹³⁵Yōgya teacher arthāt her|har second , her|har saṅkalp dvārā sēvā karnē vālī .

⁷⁹Baba knows that you make a lot of effort; that you have had renunciation and tolerated a great deal.

¹³⁶Agar second va saṅkalp vyarth jātā hai usē teacher kahē̃gē , lēkin yōgya teacher nahī̃ .

⁸⁰However, Baba cannot bear to see the slightest weakness in those He loves.

¹³⁷‘ yōgya teacher arthāt yōgyukt arthāt yuktiyukt .

⁸¹He constantly has good wishes for you to become elevated.

¹³⁸’ jō yōgyukt hōgā uskā her|har saṅkalp samarth hōgā . ¹³⁹Jab saṅkalp rūpī bīj samarth hōgā tō phal bhī samarth hōgā .

⁸²This is why, whilst seeing and hearing all of that, He is signalling you to become complete.

¹⁴⁰Nimitt hai arthāt ēkjāmpal ( E x a m p l e  ; udāharaṇ ) hai , jaisē ēkjāmpal hōgā vaisē aur bhī hōṅgē .

⁸³BapDada constantly co­operates with the children at every step and will continue to do so until the end.

¹⁴¹Sunnē kā andāj kitnā hai  ?

⁸⁴Baba does not dislike anyone.

¹⁴²Isī season mē̃ bhī kitnā sunā hōgā  ?

⁸⁵He constantly has positive thoughts for even those who defame Him.

¹⁴³Ab drama kī|key bhāvī sunā rahī hai ki - āvāz sē parē jānā hai .

⁸⁶Therefore, constantly take His co­operation and continue to move along.

¹⁴⁴Yah śharīr kī|key khiṭkhiṭ bhī nimitt sunā rahī hai ki śhikṣhā bahut hō gaī hai .

⁸⁷Realise the importance of amrit vela and continue to take blessings from Baba.

¹⁴⁵Abhī sunnē kē bād samānā arthāt svarūp bannā - uskī season hai .

⁸⁸The end of the season does not mean the end of His co­operation.

¹⁴⁶Sunnē kī|key season kitnē varṣh chalī  ! ¹⁴⁷Chāhē sākār dvārā , chāhē rivāīj course dvārā , sunnē kā season bahut chalā hai .

⁸⁹BapDada’s hand and company are with every child in every form and in every relationship.

¹⁴⁸Tō abhī svarūp dvārā service karnā .

⁹⁰Now, according to the drama, you have been given some time.

¹⁴⁹Abhī last yahī season rah gayā hai nā , jismē̃ hī pratyakṣhatā kā nagāṛā bajēgā .

⁹¹Therefore, consider this to be your fortune and take benefit from it.

¹⁵⁰Āvāz band hōgā , silence hōgā .

⁹²You are the hands of the clock of destruction.

¹⁵¹Lēkin silence dvārā hī nagāṛā bajēgā .

⁹³When you become complete, time will come to an end.

¹⁵²Jab tak mukh sē nagāṛē jyādā haĩ , tab tak pratyakṣhatā kā nahī̃ . ¹⁵³Jab pratyakṣhatā kā nagāṛā bajēgā tab mukh kē|K nagāṛē band hō jāēṅgē .

⁹⁴Therefore, constantly maintain thoughts of the original self and be a spinner of the discus of self­realisation.

¹⁵⁴Gāyā huā bhī hai ‘ science kē ūpar silence kī|key jīt ’ , na ki vāṇī kī|key . ¹⁵⁵Samay kī|key samāpti kī|key niśhānī kyā hōgī  ? ¹⁵⁶Ôṭōmēṭīkalī āvāz mē̃ ānē kī|key dil nahī̃ hōgī - programme prāmāṇ nahī̃ , lēkin natural sthiti . ¹⁵⁷Jaisē sākār bāp kō dēkhā , tō sampūrṇtā kī|key niśhānī kyā dikhāī dī  ?

⁹⁵Achcha. ⁹⁶To the souls who have become instruments to create their future fortune; to those who reveal the image of tomorrow through the self; to the master almighty authority children who constantly give a return to the Father, BapDada’s love, remembrance and namaste. ⁹⁷BapDada meeting a group:

¹⁵⁸Dō minute haĩ yā ēk minute hai , uskī pahchān is sthiti sē hōtī jā rahī hai .

⁹⁸What sign would be visible in the children who are great donors?

¹⁵⁹Automatic vairāg āēgā jyādā āvāz mē̃ ānē sē .

⁹⁹What benefits do you have when you become a great donor?

¹⁶⁰Jaisē abhī chāhtē huē bhī ādat āvāz mē̃ lē ātī , vaisē chāhtē huē bhī āvāz sē parē hō jāēṅgē . ¹⁶¹Programme banākar āvāj mē̃ āēṅgē .

¹⁰⁰To be a great donor means that nothing but the Father and service attracts you towards itself, and you remain constantly absorbed in this love.

¹⁶²Jab yah change dikhāī dē , tab samjhō abhī vijay kā nagāṛā bajnē vālā hai .

¹⁰¹A great donor is one who continues to give at every moment.

¹⁶³Ājkal chārō̃ ōr majority sē pūchhē̃gē tō sabkō sukh sē bhī śhānti ādhik chāhiē .

¹⁰²No soul should return from you empty­ handed.

¹⁶⁴Vah ēk ghaṛī bhī śhānti kā anubhav itnā śhrēṣhṭh māntē haĩ jaisē bhagvān kī|key prāpti hō gaī .

¹⁰³If you do not become a great donor how would you become a bestower of blessings?

¹⁶⁵Tō ēk second mē̃ śhānti kā anubhav karānē vālē svayã śhānt svarūp mē̃ sthit hōṅgē nā .

¹⁰⁴Those who are great donors and bestowers of blessings are the world benefactors.

¹⁶⁶Vināśh kab hōgā  ? ¹⁶⁷Uskē liē kaun nimitt banēgā  ?

¹⁰⁵When you constantly give what you receive, it increases.

¹⁶⁸Ghaṛī kī|key suiyā̃ kaun see|sī|C hōgī  ? ¹⁶⁹Ghaṇṭē bajnē kē nimitt suī hōtī hai nā  ?

¹⁰⁶There cannot be any time or any day in which you would not have donated something.

¹⁷⁰Tō vināśh kē|K ghaṇṭē bajnē kē liē suī kaun hai  ? ¹⁷¹Sarv śhaktiyō̃ kā stock jamā kiyā hai  ?

¹⁰⁷To be a great donor means to serve others; by serving others, you automatically serve yourself.

¹⁷²Kyōṅki agar stock jamā nahī̃ hōgā tō anēk janm kī|key prālabdh kō bhī pā na sakē̃gē .

¹⁰⁸To be a great donor means to make the self full of all treasures and to donate them to others.

¹⁷³Isī ēk janm mē̃ anēk janmō̃ kā jamā kartē hō . ¹⁷⁴Itnā jamā kiyā hai jō 21 janm vah prālabdh bhōgtē rahō  ? ¹⁷⁵Itnī jamā kiyā hai , jō bhikhārī ātmāō̃ kō mahādānī ban dān kar sakō  ?

¹⁰⁹To however many souls you give happiness, peace, power and knowledge, the sound of attainment or gratitude that emerges from those souls becomes blessings for you.

¹⁷⁶Sadā stock kō check karō . ¹⁷⁷Stock mē̃ sarvśhaktiyā̃ chāhiē .

¹¹⁰Their blessings will continue to help you progress.

¹⁷⁸Aisē nahī̃ samānē kī|key śhakti hai , sahan śhakti nahī̃ tō harjā nahī̃ .

¹¹¹You will experience limitless happiness by receiving blessings from all these souls.

¹⁷⁹Lēkin final paper mē̃ question vahī āēgā jis śhakti kī|key kamī hai . ¹⁸⁰Aisē kabhī nahī̃ sōchnā - chhaḥ nahī̃ dō tō haĩ , dhāraṇ nahī̃ hai , service tō hai hī .

¹¹²Therefore, in order to become a great donor in all four subjects, make a programme for yourself at amrit vela.

¹⁸¹Service nahī̃ hai , yōg tō hai hī .

¹¹³You shouldn’t be lacking in any subject.

¹⁸²Lēkin sab chāhiē . ¹⁸³Jaisē bāp mē̃ sab hai nā gyān , śhakti , guṇ … tō follow father karnā hai .

¹¹⁴Why is the saying, “Break away from everyone else and connect all relationships with One” so well­known?

¹⁸⁴Sadā svachintan mē̃ apnē stock kō jamā karnē mē̃ lagō . ¹⁸⁵Isī samay kō āgē chal karkē bahut yād karnā paṛēgā .

¹¹⁵In order to be loving to the one Father, you have to detach yourself from everyone else.

¹⁸⁶Tō pīchhē yah na sōchnā paṛē , paścāttāp nahī̃ karnā paṛē , uskē liē abhī sē ‘ svachintan ’ mē̃ lagō .

¹¹⁶When you have attained all relationships with the One, you are easily able to move away from everyone else.

¹⁸⁷Sadaiv apnē kō her|har subject mē̃ āgē baṛhānē mē̃ lagē hō  ?

¹¹⁷Then it becomes easy for you to break away from everyone else and to connect with One.

¹⁸⁸Her|har guṇ kē|K anubhav kō āgē baṛhātē jāō . ¹⁸⁹Jitnā āgē baṛhāēṅgē utnī navīntā kā anubhav karē̃gē .

¹¹⁸When you have attained everything from One, nothing would be lacking that your intellect would need to wander.

¹⁹⁰Anubhavī mūrtta hōnē kī|key research ( R e s e a r c h  ; khōj ) karō tō bahut majā āēgā .

¹¹⁹First, you receive love, and then you become detached, and this is why it is easy.

¹⁹¹Jaisē bāp sāgar hai vaisē master sāgar banō . ¹⁹²Abhī aisā purūṣhārth chāhiē .

¹²⁰To be detached from everyone and loving to the Father is known as being like a lotus.

¹⁹³Sēvādhāriyō̃ nē sēvā kā part tō bajāyā .

¹²¹Check whether you are like a lotus.

¹⁹⁴Sēvādhārī kī|key viśhēṣhtā kaun see|sī|C hōtī hai jisē sab dēkh kahē̃ ki yah sabsē first class sēvādhārī hai  ? ¹⁹⁵Sēvā karnē mē̃ bhī number-vār hōtē haĩ . ¹⁹⁶Number one sēvādhārī kī|key viśhēṣhtā kyā hōgī  ? ¹⁹⁷First class sēvādhārī kī|key viśhēṣhtā yahī dikhāī dēgī - jō sēvā kartē bhī sēvā dvārā bāp kē|K guṇō̃ aur karttavya kō prasiddh karē - sirph karmaṇā service nahī̃ .

¹²²You are not being splashed with mud, are you?

¹⁹⁸Chāhē sthūl kar rahē hō , lēkin her|har karma dvārā , her|har kadam dvārā bāp kē|K guṇ aur karttavya kō prasiddh karē .

¹²³What is the sign of a worthy teacher? ¹²⁴A worthy teacher is one who serves at every second and in every thought.

¹⁹⁹Yah hai first class sēvā . ²⁰⁰Sēvā kartē huē bhī master gyān sāgar , sukh kā sāgar , śhānti kā sāgar anubhav hō .

¹²⁵If a second or a thought goes to waste, then you would be called a teacher, not a worthy teacher.

²⁰¹Tō aisā lakṣhya rakhā yā sirph karmaṇā mē̃ athak bannē kā lakṣhya rakhā  ?

¹²⁶A worthy teacher is one who is yogyukt and, therefore, yuktiyukt.

²⁰²First class sēvādhārī arthāt ēk samay mē̃ tīnō̃ prakār kī|key sēvā karē .

¹²⁷Every thought of a yogyukt soul is powerful.

²⁰³Mūrtta dvārā bhī , mansā dvārā bhī aur karma dvārā bhī .

¹²⁸When the seed of thought is powerful, the fruit will also be powerful.

²⁰⁴Mūrtta sē alaukik sēvādhārī kī|key jhalak arthāt phariśhtēpan kī|key jhalak dikhāī dē aur mansā apnē śhrēṣhṭh vr̥itti dvārā sēvā karē - aisē ēk hī samay mē̃ tīn sēvāē̃ ikaṭṭhī hō - iskō kahā jātā hai first class sēvādhārī . ²⁰⁵Sēvā karnā yah ēk guṇ huā , lēkin master sarv guṇ kē|K sāgar rahnā yah viśhēṣhtā hai jō aur kahā̃ hō nahī̃ saktī . ²⁰⁶Athak tō sab ban saktē , lēkin all-round sēvādhārī , ēk samay mē̃ tīn prakār kē|K sēvādhārī nahī̃ milē̃gē . ²⁰⁷Tō jō brāhmaṇō̃ kī|key viśhēṣhtā hai vah lakṣhya rakh lakṣhaṇ dvārā dikhānā .

¹²⁹An instrument is one who is an example.

²⁰⁸Abhī viśhēṣh kām kyā karē̃gē  ?

¹³⁰Others become like those who are examples.

²⁰⁹Sunāyā thā nā ki yād kī yātrā kā , her|har prāpti kā aur bhī antarmukh hō , ati sūkṣhma aur guhya tē guhya anubhav karō , research karō , saṅkalp dhāraṇ karō aur phir uskā pariṇām dēkhō , siddhi dēkhō - jō saṅkalp kiyā vah siddha huā yā nahī̃  ? ²¹⁰Jō śhakti dhāraṇ kī us śhakti kī|key practical result hōnē kitnē percent rahī  ? ²¹¹‘ abhī anubhavō̃ kī|key guhyatā kī|key prayōgśhālā mē̃ rahnā . ²¹²’ aisē mahsūs hō jaisē yah sab kōī viśhēṣh lagan mē̃ magan is saṅsār sē uparām haĩ .

¹³¹Achcha.

²¹³Karma aur yōg kā balance aur āgē baṛhāō . ²¹⁴Karma kartē yōg kī|key powerful stage rahē - iskā abhyās baṛhāō . ²¹⁵Balance rahnā arthāt tīvr gati . ²¹⁶Balance na hōnē kē|K kāraṇ chaltē-chaltē tīvr gati kī|key bajāē sādhāraṇ gati hō jātī haĩ .

¹³²Blessing:May you be a loving and detached soul like the Father and remain double light by giving everything to the Father.To be double light is to give everything to the Father.

²¹⁷Tō abhī jaisē sēvā kē liē invention kartē vaisē in viśhēṣh anubhavō̃ kē|K abhyās kē liē samay nikālō aur navīntā lākar kē|K sabkē āgē ‘ ēkjāmpal ’ banō . ²¹⁸Abhī varṇan sab kartē yōg arthāt yād , yōg arthāt connection . ²¹⁹Lēkin connection kā practical rūp , pramāṇ kyā hai , prāpti kyā hai , uskī mahīntā mē̃ jāō . ²²⁰Mōṭē rūp mē̃ nahī̃ , lēkin rūhāniyat kī|key guhyatā mē̃ jāō .

¹³³Even the body is not yours.

²²¹Tab phariśhtā rūp pratyakṣha hōgā .

¹³⁴Baba has given you that body for the sake of service.

²²²‘ pratyakṣhatā kā sādhan hī hai svayã mē̃ pahlē sarv anubhav pratyakṣha hō .

¹³⁵You have promised Baba: This body, mind and wealth all belong to You.

²²³’ jaisē vidēśh kī|key sēvā mē̃ bhī result kyā sunī  ? ²²⁴Prabhāv kiskā paṛtā  ?

¹³⁶When even the body doesn’t belong to you, what else remains?

²²⁵Dr̥iṣhṭi kā aur rūhāniyat kī|key śhakti kā , chāhē bhāṣhā nā samajhē lēkin jō chhāp lagtī hai vah phariśhtēpan kī|key , sūrat aur nayanō̃ dvārā rūhānī dr̥ṣṭī kī|key .

¹³⁷Always keep the example of a lotus in your awareness; that you are as loving and detached as a lotus.

²²⁶Result mē̃ yahī dēkhā nā . ²²⁷Tō ant mē̃ na samay hōgā , na itnī śhakti rahēgī .

¹³⁸Souls who remain detached claim a right to God’s love.

²²⁸Chaltē-chaltē bōlnē kī|key śhakti bhī kam hōtī jāēgī . ²²⁹Lēkin jō vāṇī karma kartī hai ussē kaī guṇā adhik rūhāniyat kī|key śhakti kārya kar saktī hai . ²³⁰Jaisē vāṇī mē̃ ānē kā abhyās hō gayā hai , vaisē rūhānīyat kā abhyās hō jāēgā tō vāṇī mē̃ ānē kā dil nahī̃ hōgā .

¹³⁹Slogan:Those who remain within the line of the code of conduct are those who are the most elevated beings following the highest code of conduct. ¹⁴⁰* * * O M S H A N T I * * *