Avyakt murli for Wednesday 18 January 1978

⁰> ¹18-01-78 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 03/11/97 Om Shanti Avyakt BapDada Madhuban 18/01/78

²Bāp-dādā kī|key sēvā kā return

¹Giving the Return of BapDada’s Service.

³Sadā atīndriya sukh va khuśhī kē|K jhūlē mē̃ jhūlānē vālē sukh kē|K sāgar paramātmā śhiv bōlē

²Today, on the day of remembrance, on the day of power, all the children are remembering Baba in different forms according to their love for Baba.

⁴Āj smr̥iti divas arthāt samarthī divas par sab bachchō̃ nē apnī-apnī lagan anusār bhinn-bhinn rūp sē yād kiyā .

³The remembrances of all the loving, co­ operative, powerful souls and those in contact reached BapDada in the subtle region. ⁴As is the remembrance of each child, so is the return that he instantly receives from BapDada.

⁵Bāp-dādā kē pās chārō̃ ōr kē|K snēhī sahyōgī śhakti svarūp samparka vālī ātmāō̃ kē|K sab rūp kī|key yād vatan tak pahũchī .

⁵In whatever form of the Father the children remember Him, the Father reveals Himself to the children in that form. ⁶Those who are yogi children find the right method of yoga.

⁶Bāp-dādā dvārā harēk bachchē kī|key jaisī yād vaisā return usī samay mil jātā hai .

⁷Some children, instead of being yogi children, become viyogi (separated from the Father), and because of this, instead of a meeting, they experience a separation. ⁸A yogi soul is always seated on BapDada’s heart­throne; such a soul is never far away. ⁹Because of their separation, viyogi children try to bring BapDada in front of them. ¹⁰They forget the present and remember the past and because of this, sometimes BapDada is visible to them and sometimes, they find that He is hidden behind a curtain.

⁷Jis rūp sē jō yād kartā hai usī rūp sē bāp-dādā bachchō̃ kē āgē pratyakṣha hō hī jātā hai .

¹¹However, BapDada is constantly in front of the children; He can never be hidden from the children. ¹²Baba is for the children.

⁸Jō yōgī tū ātmā hai usē yōg kī|key vidhi mil jātī hai . ⁹Kaī bachchē yōgī tū ātmā kī|key bajāy viyōgī ātmāē̃ ban jātī haĩ .

¹³For as long as children are playing their part in the task of establishment, BapDada is with them at every second in their every thought. ¹⁴Baba’s promise was that He will go with you. ¹⁵When?

¹⁰Jis kāraṇ milan kī|key bajāē judāī kā anubhav kartē haĩ .

¹⁶When the task is accomplished. ¹⁷So, why do you want to send Baba away before that?

¹¹Yōgī tū ātmā sadā bāp-dādā kē|K dil takhtnaśhīn hōtī .

¹⁸Why do you make an eternal relationship perishable by saying that Baba has gone?

¹²Dil kabhī dūr nahī̃ hōtā .

¹⁹It is just that his part has changed.

¹³Viyōgī ātmāē̃ viyōg kē|K dvārā bāp-dādā kō sāmnē lānē kā prayatna kartī haĩ .

²⁰Just as you change your service place, so Brahma Baba also has just changed his place of service.

¹⁴Vartamān kō bhūl bītī kō yād kartī haĩ .

²¹His form and his service are the same.

¹⁵Is kāraṇ bāp-dādā kab pratyakṣha dikhāī dētē , kab pardē kē|K andar chhipā huā dikhāī dētē .

²²The role of Brahma’s form with a thousand arms is being enacted at this time and this is why there is the praise and memorial of this form in the corporeal world.

¹⁶Lēkin bāp-dādā sadā bachchō̃ kē āgē pratyakṣha haĩ .

²³The arms cannot do anything without the father.

¹⁷Bachchō̃ sē chhip nahī̃ saktā .

²⁴The arms are revealing the Father.

¹⁸Jabki bāp hai hī bachchō̃ kē prati , jab tak bachchō̃ kā sthāpanā kē|K karttavya kā part hai tab tak bāp-dādā bachchō̃ kē|K her|har saṅkalp aur second mē̃ sāth-sāth haĩ .

²⁵All of you are doing this because He is inspiring you to do it. ²⁶Just as the arms cannot do anything without the soul, in the same way, what can BapDada, the two souls combined, do without the arms that are the children?

¹⁹Bāp kā vāydā hai sāth chalē̃gē - kab chalē̃gē  ?

²⁷In every task, till the last moment, the first share of the work was Brahma Baba’s.

²⁰Jab kārya samāpt hōgā .

²⁸Brahma means Adi Dev.

²¹Tō pahlē hī bāp kō kyō̃ bhēj dētē haĩ .

²⁹Adi Dev means the one who starts every auspicious task.

²²Bābā chalā gayā yah kah avināśhī sambandhō̃ kō vināśhī kyō̃ banātē hō .

³⁰How could any task be successful unless BapDada starts that task? ³¹There is first of all the Father’s co­operation in every task.

²³Sirph part parivartan huā hai .

³²You experience this and you also speak of it, but then you sometimes forget it.

²⁴Jaisē āp lōg bhī sēvā sthān change ( C h a n g e ) kartē hō nā .

³³What do you become whilst moving along in the waves of love of the Ocean of Love?

²⁵Tō brahmā bāp nē bhī sēvā sthān change kiyā hai .

³⁴You have to play in the waves and not become influenced by the waves.

²⁶Rūp vahī , sēvā vahī hai .

³⁵Sing praise of them, but do not become unconscious.

²⁷Hazār bhujā vālē brahmā kē|K rūp kā vartamān samay part chal rahā hai tab tō sākār sr̥iṣhṭi mē̃ is rūp kā gāyan aur yādgār hai .

³⁶Baba is seeing that although some children are His companions, they still draw a curtain of separation, and then waste time in looking for Baba. ³⁷Children even hide the Lord who is ever­ present!

²⁸Bhujāē̃ bāp kē|K binā karttavya nahī̃ kar saktī̃ .

³⁸If you like the game of hide­and­seek, then play this game as a game, but do not become an embodiment of it.

²⁹Bhujāē̃ bāp kō pratyakṣha karā rahī haĩ .

³⁹Baba is not telling you all this just for entertainment.

³⁰Karānē vālā hai tab tō kar rahē haĩ .

⁴⁰In order to make service move much more quickly, Baba has changed his place.

³¹Jaisē ātmā kē|K binā bhujā kuchh nahī̃ kar saktī vaisē bāp-dādā combined ( C o m b i n e d ) rūp kī|key soul ( S o u l ) kē|K binā bhujāē̃ rūpī bachchē kyā kar saktē .

⁴¹Therefore, children should also remain busy in making service happen extremely fast. ⁴²This is the return of love. ⁴³Baba knows that the children have deep love for Baba. ⁴⁴However, Baba has just as much love for service as he has for the children.

³²Her|har karttavya mē̃ ant tak pahlē kārya kā hissā brahmā kā hī tō hai .

⁴⁵The practical form of loving Baba is to love service. ⁴⁶Just as you say, “Baba, Baba” at every moment, so too, only when there is Baba and service at every moment will the task of service be completed.

³³Brahmā arthāt ādi dēv .

⁴⁷Only then will we all return home.

³⁴Ādi dēv arthāt her|har śhubh kārya kī|key ādi karnē vālā .

⁴⁸BapDada is at present seeing all the children in the form of a light­and­might­house.

³⁵Bāp-dādā kē|K ādi karnē kē|K binā arthāt ārambh karnē kē|K binā kōī bhī kārya saphal kaisē hō saktā .

⁴⁹The mikes have become powerful, but all three ­ light, might and mikes ­ have to be powerful at the same time.

³⁶Her|har kārya mē̃ pahlē bāp kā sahyōg hai .

⁵⁰You find it easy to come into sound.

³⁷Anubhav bhī kartē hō , varṇan bhī kartē hō phir bhī kab-kab bhūl jātē hō .

⁵¹Now, create such a powerful stage that through your own might you become able to give all souls the light of peace, happiness and purity.

³⁸Prēm kē|K sāgar mē̃ prēm kī|key laharō̃ mē̃ kyā ban jātē hō .

⁵²In the physical world, whatever colour lamp you light, everything surrounding it appears in that same colour.

³⁹Laharō̃ sē khēlnā hai , na ki laharō̃ kē|K vaśhībhūt hō jānā hai .

⁵³If you light a green lamp, everything surrounding it looks green. ⁵⁴One stationary light can also change the atmosphere.

⁴⁰Guṇgān karō lēkin ghāyal nahī̃ banō .

⁵⁵When you use a red light for yoga, the atmosphere automatically becomes that of remembrance.

⁴¹Bāp dēkh rahē haĩ ki bachchē mērē sāthī haĩ aur bachchē judāī kā pardā ḍāl dēkhtē rahtē haĩ .

⁵⁶Since physical lights are able to change the surroundings, can you lighthouses, who have the light of purity and happiness, not change the atmosphere?

⁴²Phir ḍhūṇḍhnē mē̃ samay ganvātē haĩ . ⁴³Hāzir hajūr kō bhī chhipā dētē .

⁵⁷Physical light can be seen with the physical eyes whereas spiritual light can only be experienced.

⁴⁴Agar ā̃kh michaunī kā khēl achchhā lagtā hai tō khēl samajhkar bhalē khēlō lēkin svarūp nahī̃ banō .

⁵⁸The service of changing the atmosphere through spiritual light now has to be carried out. ⁵⁹Did you hear what form service has to take?

⁴⁵Bahlānē kī|key bātē̃ nahī̃ sunā rahē haĩ .

⁶⁰Both types of service should take place at the same time.

⁴⁶Aur hī sēvā kī|key speed ( S p e e d ) kō ati tīvr gati dēnē kē liē sirph sthān parivartan kiyā hai .

⁶¹When you have the mike and the might, you will be able to become an embodiment of success. ⁶²BAPDADA MEETING GROUPS:

⁴⁷Isliē bachchō̃ kō bhī bāp samān sēvā kī|key gati kō ati tīvr banānē mē̃ busy ( B u s y ) rahnā chāhiē .

⁶³ 1. The unlimited Father also has to do everything through the allocation of numbers. ⁶⁴Otherwise, there is no limit to the meeting between the Father and the children throughout day and night.

⁴⁸Yah hai snēh kā return .

⁶⁵All these limitations exist in your world.

⁴⁹Bāp jāntē haĩ bachchō̃ kō bāp sē ati snēh hai lēkin bāp kā bachchō̃ kē|K sāth-sāth sēvā sē bhī snēh hai .

⁶⁶There, all are close to the Father; how much space would a dot take? ⁶⁷Here, the body needs space, but there, you are automatically close. ⁶⁸Here, all souls would think about wanting to come close.

⁵⁰Bāp kē|K snēh kā pratyakṣha svarūp sēvā sē snēh hai .

⁶⁹The closer you are to Baba’s virtues and stage, the closer you will be to the Father in the home and the father in the kingdom.

⁵¹Jaisē pal-pal bābā-bābā kahtē hō vaisē her|har pal bāp aur sēvā hō tab hī sēvā kārya samāpt hōgā aur sāth chalē̃gē .

⁷⁰Your stage will bring you close to that position. ⁷¹Because the unlimited Father is unlimited, the wonder is that everyone feels that they have a constant relationship which is the closest.

⁵²Ab bāp-dādā harēk bachchē kō light-might house ( L i g h t M i g h t H o u s e ) kē|K rūp mē̃ dēkhtē haĩ .

⁷²He can therefore, be close. ⁷³The slogan for the present moment is: Remain content and make others content. ⁷⁴To be discontent means to lack attainment. ⁷⁵To be content means to have attainment.

⁵³Mike powerful ( P o w e r f u l ) hō gaē haĩ .

⁷⁶Those who have all attainments can never be discontent. ⁷⁷

⁵⁴Lēkin light , might aur mike tīnō̃ hī powerful ( P o w e r f u l ) sāth-sāth chāhiē .

^{78 79 80} 2. Do you constantly consider yourselves to be Godly students? ⁸¹The Godly student life is considered to be the best life of all.

⁵⁵Āvāz mē̃ ānā sahaj lagtā hai nā .

⁸²So, do you constantly experience the best and most elevated life?

⁵⁶Ab aisī powerful stage banāō jis stage sē her|har ātmā kō śhānti , sukh aur pavitratā kī|key tīnō̃ hī lights ( L i g h t ) apnī might ( M i g h t ) sē dē sakō .

⁸³A student constantly laughs, plays, enjoys himself and studies, and nothing blocks his intellect. ⁸⁴Similarly, to study, teach, remain free from obstacles and do everything with the Father, to sit and eat with the Father, is the Godly student life.

⁵⁷Jaisē sākārī sr̥iṣhṭi mē̃ jis raṅg kī|key light ( L i g h t ) jalātē hō tō chārō̃ ōr vahī vātāvaraṇ hō jātā hai .

⁸⁵Whilst living at home, you have the Father’s company. ⁸⁶No matter where your body is, your mind is engaged with the Father and service.

⁵⁸Agar harī light ( L i g h t ) hōtī hai tō chārō̃ ōr vahī prakāśh chhā jātā hai .

⁸⁷There is praise of eating and doing everything with the Father. ⁸⁸It is difficult to let go of someone you love.

⁵⁹Ēk sthān par hōtē huē bhī ēk light ( L i g h t ) vātāvaraṇ kō badal dētī hai jaisē āp lōg bhī jab lāl light ( L i g h t ) kartē hō tō automatically yād kā vāyumaṇḍal ban jātā hai .

⁸⁹It is not difficult to stay together and have yoga, but it is difficult to break that yoga. ⁹⁰Those who experience this are called those who have a Godly student life. ⁹¹Those who find it difficult to let go or break away, who do not find it difficult to stay with the Father, have the best life.

⁶⁰Aisē jab sthūl light vāyumaṇḍal kō parivartan kar lētī hai tō āp light house pavitratā kī|key light sē va sukh kī|key light sē vāyumaṇḍal nahī̃ banā saktē hō  ?

⁹²Constantly enjoy yourself with laughter and singing and continue to move with the Father. ⁹³You will not find such company throughout the entire kalpa. ⁹⁴Even at the confluence age, if you were to look for someone else like this, would you find anyone? ⁹⁵No!

⁶¹Sthūl light ā̃khō̃ sē dēkhtē .

⁹⁶Did Baba find you or did you find Baba?

⁶²Rūhānī light anubhav sē jānē̃gē .

⁹⁷You were also searching, but you took the wrong path.

⁶³Vartamān samay is rūhānī lights dvārā vāyumaṇḍal parivartan karnē kī|key sēvā hai .

⁹⁸You were searching for the Father, but found your brothers instead, and so you were not able to find the Father. ⁹⁹

⁶⁴Sunā ab sēvā kā kyā rūp hōnā hai . ⁶⁵Dōnō̃ sēvā ab sāth-sāth hō̃ .

^{100 101 102} 3. What is the easy method to experience constant progress in your effort and service?

⁶⁶Mike aur might tab sahaj saphalatāmūrtta ban jāyēṅgē .

¹⁰³The easy way to progress is to do everything starting with amrit vela according to the method.

⁶⁷Party kē sāth bātchīt

¹⁰⁴By observing this, there will be progress in your life.

⁶⁸1 . bēhad bāp kō bhī had kē|K number lagānē paṛtē haĩ .

¹⁰⁵Only when a task is carried out in the right way can it be accomplished successfully.

⁶⁹Nahī̃ tō bāp aur bachchō̃ kā milnā din-rāt kyā hai  ?

¹⁰⁶To be a Brahmin means to have a life in which everything is according to the right method.

⁷⁰Āpkī duniyā mē̃ yah sab bātē̃ haĩ . ⁷¹Vahā̃ tō sab bāp kē|K samīp haĩ .

¹⁰⁷If, due to any reason, there isn’t progress in your life or service, then you are definitely not using the right method.

⁷²Bindu kyā jagah lēgī , yahā̃ tō śharīr kō jagah chāhiē , vahā̃ samīp hō hī jāyēṅgē .

¹⁰⁸Check from amrit vela till night whether your thoughts, words, deeds and connections and relationships were accurate according to the right method; that is, whether there was progress.

⁷³Yahā̃ harēk ātmā samajhtī ham samīp āyē̃ .

¹⁰⁹If not, then find the cause of this and resolve it.

⁷⁴Jitnā jō bāp kē|K guṇō̃ mē̃ , sthiti mē̃ samīp utnā vahā̃ sthān mē̃ bhī samīp , chāhē ghar mē̃ , chāhē rājya mē̃ .

¹¹⁰You will then not become disheartened. ¹¹¹If your life is accurate according to the right methods, there will definitely be progress. ^{112 113}

⁷⁵Sthiti sthān kē|K samīp lātī hai .

¹¹⁴BAPDADA MEETING MADHUBAN NIWASI BROTHERS AND SISTERS

⁷⁶Yahī kamāl hai jō harēk samajhtā hai maĩ samīp aur samīp kā anubhav bhī kartā hai kyōṅki bēhad kā bāp akhuṭ hai , akhaṇḍ hai isliē sabhī samīp hō saktē haĩ .

¹¹⁵All of you Madhuban niwasis constantly remain absorbed in the Father’s remembrance, do you not? ¹¹⁶Like the Father, you constantly remain stable in a tireless and double­light stage, do you not?

⁷⁷Santuṣhṭ rahnā aur karnā .

¹¹⁷You remain tireless to the extent that you remain light.

⁷⁸Yahī vartamān samay kā slōgan hai .

¹¹⁸Any type of burden would tire you.

⁷⁹Asantuṣhṭ arthāt aprāpti . ⁸⁰Santuṣhṭ arthāt prāpti .

¹¹⁹Anyone who is physically heavy would become tired; anyone who is light would not.

⁸¹Sarv prāpti vālē kabhī bhī asantuṣhṭ nahī̃ hō saktē .

¹²⁰So too, any type of burden of the mind or in connections or relations would tire you.

⁸²2 . sadā apnē kō godly ( G o d l y ) student ( S t u d e n t ) samajhtē hō  ?

¹²¹Madhuban niwasis have received the blessing of being tireless. ¹²²So, you are tireless, are you not?

⁸³Godly student life ( G o d l y S t u d e n t L i f t ) sabsē best ( B e s t ) gāī jātī hai .

¹²³Should there be even more melas? ¹²⁴The more you progress, the bigger these melas are going to become; they are not going to get any smaller.

⁸⁴Aisē sadā best ( B e s t ) arthāt śhrēṣhṭh jīvan kā anubhav kartē hō .

¹²⁵The more melas you have, the more you will need to have.

⁸⁵Jaisē student ( S t u d e n t ) sadā hanstē , khēltē aur paṛhtē rahtē aur kōī bāt buddhi mē̃ vighna rūp nahī̃ bantī aisē hī paṛhnā , paṛhānā nirvighna rahnā , bāp kē sāth uṭhnā , baiṭhnā , khānā pīnā yah hai godly student life .

¹²⁶No matter how many more plans you make, the bigger these melas will become, because it is only at the confluence age that the Godly family grows. ¹²⁷The less time there is, the greater the increase will be. ¹²⁸You do not think that you will be left out if many others come, do you? ¹²⁹Those who have become embodiments of renunciation are automatically thought of by others.

⁸⁶Laukik mē̃ rahtē bhī bāp kā sāth hai nā .

¹³⁰All of you are selfless, are you not?

⁸⁷Chāhē kahā̃ bhī śharīr rahē lēkin man bāp aur sēvā mē̃ lagē rahē .

¹³¹The more detached you remain from all desires, the more your desires will be fulfilled.

⁸⁸Khānā , pīnā , chalnā sab bāp kē sāth iskī hī mahimā hai .

¹³²There is no tiredness when there is happiness and attainment.

⁸⁹Jō priya vastu hōtī uskā sāth chhōṛnā muśhkil hōtā hai sāth rahnā , yōg lagnā muśhkil nahī̃ , yōg ṭūṭnā muśhkil - aisē anubhavī kō kahā jātā hai godly student life .

¹³³Madhuban niwasis should find new ways of making effort so that everyone else can follow. ¹³⁴Now that the New Year has begun, you have to find something new. ¹³⁵Invent a new way to make easy effort and share your practical experience with others. ¹³⁶All souls look at you with great regard.

⁹⁰Jiskō chhōṛnā muśhkil hai , tōṛnā muśhkil hai lēkin sāth rahnā muśhkil nahī̃ , yahī best life hai .

¹³⁷Just as they look at the sparkling stars in the sky with great regard, so too, everyone regards you as being the most elevated, the luckiest and closest souls.

⁹¹Sadā hanstē rahō aur gātē rahō aur bāp kē sāth chaltē rahō .

¹³⁸So, remain stable in the stage in which you are regarded by others.

⁹²Aisā sāth sārē kalp mē̃ nahī̃ mil saktā .

¹³⁹They regard your way of walking, eating and speaking as a divine activity.

⁹³Saṅgam par bhī agar aur kisī kō ḍhūṇḍhō tō milēgā  ?

¹⁴⁰Every act of the Father was also regarded by you as a divine activity.

⁹⁴Nahī̃ nā . ⁹⁵Bāp nē āpkō ḍhūṇḍhā yā āpnē  ?

¹⁴¹So, you have to be those with an elevated character, not ordinary, as you perform every act.

⁹⁶Ḍhūṇḍhtē tō āp bhī thē , rāstā wrong liyā .

¹⁴²Madhuban is a stage in front of the world.

⁹⁷Ḍhūṇḍhnā tō thā bāp kō , ḍhūṇḍhā bhāiyō̃ kō isliē ḍhūṇḍh nahī̃ sakē .

¹⁴³Every actor pays so much attention to his every movement whilst he is on the stage.

⁹⁸3 . svayã kē|K purūṣhārth mē̃ aur sēvā mē̃ sadā vr̥iddhi hōtī rahē uskā sahaj sādhan kaun sā hai  ?

¹⁴⁴Even if he lifts his hand, it would be with great attention because he knows that everyone is watching him.

⁹⁹Vr̥iddhi kā sahaj sādhan hai amr̥itvēlē sē lēkar vidhipūrvak chalnā tō jīvan vr̥iddhi kō pāyēgā .

¹⁴⁵Every act of yours has great importance. ¹⁴⁶BapDada also watches all of you with the same importance as he sees the Madhuban niwasis.

¹⁰⁰Kōī bhī kārya saphal tab hōtā jab vidhi sē kartē . ¹⁰¹Brāhmaṇ arthāt vidhipūrvak jīvan .

¹⁴⁷Achcha. ¹⁴⁸Create new plans for becoming easy, natural yogis, because this year, everyone has this aim of the final stage of experiencing easy and natural yoga.

¹⁰²Agar kisī bhī bāt mē̃ svayã kē|K purūṣhārth va sēvā mē̃ vr̥iddhi nahī̃ hōtī tō zarūr kōī vidhi kī|key kamī hai .

¹⁴⁹On what basis are you able to have easy yoga and with which method can you become a natural yogi? ¹⁵⁰Create this plan and experience it and then share that experience with others and everyone will sing your praise.

¹⁰³Caik karō ki amr̥itvēlē sē lēkar rāt tak mansā-vāchā-karmaṇā va samparka vidhipūrvak rahā arthāt vr̥iddhi huī  ?

¹⁵¹Create new methods of effort whereby you have to make less effort but achieve greater success. ¹⁵²Create such plans that when everyone sees them, they will all give thanks to the Madhuban niwasis. ¹⁵³Achcha.

¹⁰⁴Agar nahī̃ tō kāraṇ kō sōchkar nivāraṇ karō .

¹⁵⁴Blessing:May you be a trustee and remain free from attachment whilst earning an income and fulfilling your responsibility to your relations; remain free from sorrow.To fulfil your responsibility to your lokiks whilst living amidst them is different from being attracted towards them. ¹⁵⁵To earn income as a trustee is different from earning it with attachment and subservience. ¹⁵⁶The sign of one who is free from attachment and a trustee is not to have the slightest name or trace of sorrow or peacelessness. ¹⁵⁷There should be no waves of sorrow experienced even when your situation in terms of wealth fluctuates, or if one of your relatives becomes ill.

¹⁰⁵Phir dilśhikasta nahī̃ hōṅgē .

¹⁵⁸Constantly remain a carefree emperor.

¹⁰⁶Agar vidhipūrvak jīvan hōgī tō vr̥iddhi avaśhya hōgī .

¹⁵⁹Slogan:A merciful soul is one who gives courage and power to weak souls.

¹⁰⁷Achchhā

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