Avyakt murli for Tuesday 14 February 1978

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14-02-78om shanti avyakt baapdaadaamdhuban

sameep aatma ki nishaaniyaan

avyakt baapdaada boleh -

svayan ko sada baap-daada ke saath arthaat sada sameep anubhav karte ho? sameep aatma ki nishaani kya hogi? jitna jo sameep hoga utna sthiti mein, karttavya mein, gunon mein baap samaan arthaat sada sampanna,arthaat daata hoga। jaise baap har second aur sankalp mein vishwa kalyaankaari hai vaise baap samaan vishwa kalyaankaari hoga। vishwa kalyaankaari ka har sankalp har aatma ke prati, prakriti ke prati shubh bhaavna vaala hoga। ek bhi sankalp shubh bhaavna ke sivaae nahin hoga। jaise beej phal se bharpoor hota hai arthaat saare vriksha ka saar beej mein bhara hua hota hai। aise sankalp roopi beej mein shubh bhaavna, kalyaan ki bhaavna, sarva ko baap samaan banaane ki bhaavna, nirbal ko balvaan banaane ki bhaavna, duhkhi ashaanta ko svayan ki praapta hui shaktiyon ke aadhaar se sada sukhi,shant banaane ki bhaavna, yeh sarva ras ya saar har sankalp mein bhara hua hoga। koi bhi sankalp roopi beej is saar se khaali arthaat vyartha nahin hoga। kalyaan ki bhaavna se samartha hoga।

jaise sthool saaz aatmaon ko alpa kaal ke liye ullaas mein laate hain। na chaahte hue bhi sabke paanv naachne lagte hain na, man naachne lagta hai,vaise vishwa kalyaankaari ka har bol roohaani saaz ke samaan utsaah aur umang dilaata hai। udaas aatma baap se milan manaane ka anubhav karti aur khushi mein naachne lag padti। vishwa kalyaankaari ka karma, karmayogi hone ke kaaran har karma charitra ke samaan gaayan yogya hota hai। har karma ki mahima keertan karne yogya hoti। jaise bhakta log keertan mein varnan karte hain dekhna alaukik,chalna alaukik, har kaarya indriyon ki mahima aprampaar karte rehte hain,aise har karma mahaan arthaat mahima yogya hota hai। aisi aatma ko kaha jaata hai baap samaan sameep aatma। aise vishwa kalyaankaari aatma ka har second ka samparka aatma ko sarva kaamnaaon ki praapti ka anubhav karaata hai। koi aatma ko shakti ka,koi ko shanti ka, mushkil ko sahaj karne ka, adheen se adhikaari banne ka, udaas se harshit hone ka, isi prakaar vishwa-kalyaankaari mahaan aatma ka samparka sada umang aur utsaah dilaata hai। parivartan ka anubhav karaata hai, chhatrachhaaya ka anubhav karaata hai। aise vishwa-kalyaankaari arthaat sameep aatma banne vaale aise ko hi lagan mein magan rahne vaali aatma kaha jaata hai। aise ban rahe ho na?

lucky to sabhi ho jo baap ne apna bana diya। baap ne bachchon ko sveekaar kiya arthaat adhikaari banaaya। yeh adhikaar to sabko mil hi gaya। lekin vishwa ka maalik banne ka adhikaar, vishwa-kalyaankaari banne ke aadhaar se hoga। ab harek apne aapse poochho adhikaari bane hain? raajya-bhaag ke adhikaari bane hain। takhtansheen banne ke adhikaari bane hain ya royal family mein aane ke adhikaari bane hain? ya royal phamili ke samparka mein aane ke adhikaari bane hain। kahaan tak pahunche hain? raajya-bhaagya ke adhikaari bane hain?

videshi aatmaaen apne ko kya samajhti hain। sab raajya karenge ya raajya mein aayenge? kya jo milega woh manjoor hai? videshi aatmaon mein se satayug ki 8baadshaahi mein takhtansheen banne ke ummeedvaar kaun samajhta hai? 8baadshaahi mein se lakshmi naaraayan ki first, second usmein aayenge। 8baadshaahi mein aane ke liye kya karna padega?ya yeh socha hai ki sirf 8 hi hain। bahut simple baat hai, yeh dekho ki har samay har paristhiti mein ashta shaktiyaan saath-saath emerge roop mein hoti hain? agar do-chaar shaktiyaan hain aur ek bhi shakti kam hai to ashta baadshaahiyon mein nahin aa sakte। ashta shaktiyon ki samaanta ho aur ek hi samay ashta hi shaktiyaan emerge chaahiye। aise bhi nahin ki sahan shakti 100% lekin nirnay shakti60% ya 50% hai। donon mein samaanta chaahiye arthaat percentage full chaahiye। tab hi sampoorn raajya gaddi ke adhikaari honge। ab bataao kya banenge?ashta lakshmi naaraayan ke raajya ya takhta ke adhikaari honge।

videshi aatmaon mein umang aur himmat achhi hai। himmate bachche madde baap। highjump ka sample ban sakte hain। lekin yeh sab baaten dhyaan mein rakhni padengi। vishesh aatmaaen ho tab to baap-daada bhi jaante hain, race mein number one daud lagaane vaale aise umang utsaah vaale door rehte bhi sameep anubhav karne vaale, aisi aatmaayen bhi hain zaroor। ab stage par prekteekal mein apna part bajaao?purooshaartha ko aage badhaana hai aur first number ki visheshta kya hai usi pramaan apna purooshaartha karna hai, har karma mein chadhti kala ho। achha

aphreeka party prati

sab teebra purushaarthi ho na? teevra purushaarthi arthaat socha aur kiya। sochne aur karne mein antar nahin। jaise kai baaton mein plan bahut banaate hain, praikteekal mein antar ho jaata hai, to teevra purushaarthi jo hoga woh jo plan banaaega vahi praikteekal hoga। to aise teevra purushaarthi ho na? paraaya raajya hone ke kaaran paristhitiyaan to aapke taraph bahut aati hain,lekin jo sada baap ke saath hai uske aage paristhiti bh svasthiti ke aadhaar par parivartan ho jaati hai। pahaad bhi raai ban jaata hai। aise anubhav karenge jaise kai baar yeh sab baaten paar kar chuke hain। nothing new। nai baat mein ghabraana hota। lekin nothing-new aisa anubhav karne vaale sada kamal pushpa ke samaan rehte hain। jaise paani neeche hota hai, kamal oopar rehta hai,isi prakaar paristhiti neeche hai, ham oopar hain, neeche ki baat neeche। kabhi koi baat aave to socho baap-daada hamaare saath hai। almighty authority hamaare saath hai। almighty ke aage kitni bhi badi paristhiti cheenti ke samaan hai। kaisi bhi paristhiti ho lekin jo baap ke bane hain unka baap zimmevaar hai। socho nahin- kahaan rahenge, kaise rahenge, kya khaayenge। sachche dil ka saathi baap hai। jab tak baap hai tab tak bhookhe nahin rah sakte। jab bhakton ko anek prakaar ke anubhav hote hain, woh to bhikhaari hain unka pet bhar jaata hai to aap to adhikaari hain,aap bhookhe kaise rah sakte। isliye zara bhi ghabraao nahin,kya hoga?jo hoga woh achha hoga। sirf chhota sa paper hoga ki kahaan tak nishchay hai? paper saare jeevan ka nahin hota, ek ya do ghante ka paper hota hai। agar baap-daada sada saath hai, paper dene ke time par ek bal ek bharosa hai to bilkul aise paar ho jaayenge jaise kuchh tha hi nahin। jaise svapna hota hai na, svapna ki jo baaten hoti woh uthne ke baad samaapta ho jaati, to yeh bhi dikhaai bada roop deta lekin hai kuchh nahin। to aise nishchay buddhi ho? harek ke mastak ke oopar viktari ka tilak laga hua hai to aisi aatmaaen jo hain hi vijay ke tilak vaale,unki haar ho nahin sakti। mehnat karke aaye ho, paristhiti paar karke aaye ho isliye baap daada bhi mubaarak dete hain। yeh bhi drama mein hai jaise steamer toot jaata hai to koi kahaan koi kahaan jaakar padte hain,yeh bhi dvaapar mein sab bichhud gaye, koi videsh mein koi desh mein, abhi baap bikhre hue bachchon ko ikatthe kar rahe hain। abhi bephikar raho। kuchh bhi hoga to pahle baba ke saamne aayega। mahaaveer ho na। kahaani suni hai na bhatthi ke beech poongare bach gaye। kya bhi ho lekin aap safe ho sirf maaya proof ki dress padi honi chaahiye। dress to sada saath rehti hai na maaya proof ki। plen mein bhi dekho imarjensi mein dress dete hain ki kuchh ho to pahan lena। to aapko bahut sahaj saadhan mila hai।

ek-ek ratan vailyuebal hai kyonki agar vailyuebal ratan nahin hote to koto mein koi aap hi kaise aate। jisko duniya apnaane ke liye tadap rahi hai usne mujhe apna liya। ek second ke darshan ke liye duniya tadap rahi hai, aap to bachche ban gaye to kitna nasha,kitni khushi honi chaahiye,sada man khushi mein naachta rahe। vartamaan samay ki khushi ka naachna bhavishya chitra mein bhi dikhaate hain। krishna ko sadaiv dance ke pose mein dikhaate hain na।

jaise baap jaisa koi nahin vaise aapke bhaagya jaisa aur koi bhaagyashaali nahin। achha-jo nahin pahunch sake hain unhon ko bhi bahut-bahut yaad dena। baapdaada ka sneh avashya sameep laata hai। amritvele uth baap se rooh roohaan karo to sab paristhatiyon ka hal spashta dikhaai dega। koi bhi baat ho uska responsa rooh roohaan mein mil jaayega। madhuban vardaan bhoomi se vishesh yeh vardaan lekar jaana to aur bhi lift mil jaayegi। jab baap baithe hain bojh uthaane ke liye to khud kyon uthaate। jitna halka honge utna oopar udenge। anubhav karenge ki kaise halke banne se oonchi stage ho jaati hai।

baap ko jaan liya, pa liya isse bada bhaagya to koi hota nahin। ghar baithe baap mil gaya। baap ne hi aakar jagaaya na bachche utho,desh koi bhi ho lekin sthiti sada baap ke saath rahne ki ho,chaahe desh se door hain lekin baap ke saath rahne vaale najdeek se nazdeek hain। kumaariyaan nirbandhan hain kislie?seva ke liye। drama mein yeh bhi ek lift hai। is lift ka laabh lena chaahiye। jitna-jitna apna samay eeshvareey seva mein lagaati jaayengi to laukik service ka bhi sahayog milega, bandhan nahin hoga। kumaariyaan baap ko ati priy hain kyonki jaise baap nirbandhan hai vaise kumaariyaan hain। to baap samaan ho gai na। achha।

trineedaad - gyaana

vardaan bhoomi mein aakar anek vardaanon se svayan ko sampanna banaaya। madhuban hai hi kamaai se jholi bharne ka sthaan। madhuban aana arthaat apne ko vartamaan aur bhavishya ke adhikaari banne ka stamp lagaana। adhikaari banne ka saadhan hai, maaya ki adheenta ko chhodna। to adhikaari ho na। achha।

kanaada

kanaada ne kitne ratan nikaale hain। quantity nahin to quality to hai। jab ek deepak se deepmaala ho jaati hai to ek se itne to bane hain na। isliye ek-ek ko samajhna chaahiye ki mujh ek ko anekon ko sandesh dekar maala taiyaar karni hai। jo bhi samparka mein aaven unhein baap ka parichay dete chalo to koi na koi nikal aaega। himmat nahin haarna ki koi nikalta nahin, niklenge। koi-koi dharni phal thoda deri se deti hai koi jaldi se। isliye jahaan bhi drama anusaar seva ke nimitta bane ho to zaroor koi ratan hai tabhi nimitta bane ho। lakshya powerful rakho ki ab humein seva se saboot dena hi hai। to mehnat se saphalta ho hi jaaegi।

lestar

sada ateendriy sukh mein jhoomne vaale ho na। baap mila, sab kuchh mila, isi smriti se ateendriy sukh ki anubhooti automatically ho jaayegi। duhkh ki avidya,duhkh ka naam nishaan nahin। jaise bhavishya mein duhkh aur ashaanti ka agyaan hoga vaise abhi bhi anubhav karenge ki duhkh ashaanti ki duniya hi aur hai। woh kaliyugi hai ham sangamayugi hain। sangamayugi ke paas duhkh ashaanti ka naam nahin, duhkhi ko dekh taras aaega। duhkh ka anubhav to bahut samay kiya। ab sangamayug hai hi ateendriy sukh mein rahne ka samay, yeh anubhav satayug mein bhi nahin hoga। jaisa samay vaisa laabh lo। season hai ateendriy sukh paane ki,to season mein na paaya to kab paayenge। baap ki yaad hi jhoola hai, is jhoole mein hi jhoolte raho, isse neeche na aao। lestar ka bhi service mein number aage hai। London mein lestar ki mahima bhi achhi hai। merciful hai jo hamjinsa ko badhaate jaate। kumaar, kumaariyon,yugal sab vriddhi ko paate ja rahe hain, result achhi hai, lekin aur bhi badhaao। aisi sankhya badh jaaye jo jahaan dekho vahaan brahman hi dikhaai den।

morishiyas

sada svayan baap dvaara sarva praaptiyon se sampanna samajhte ho? jaise baap saagar hai,saagar arthaat sampanna, vaise hi apne ko sampanna samajhte ho? agar sampanna nahin honge to maaya ka vaar kisi na kisi roop mein hota rahega। sampanna arthaat maaya jeet। sangam par hi maayaajeet banne ki baat hai, satayug mein nahin। maayaajeet vartamaan ka title hai,uska abhi anubhav karna hai। jitni lagan utna nirvighna। achha।

haangakaang

sada ek hi lagan rehti hai? apni hamjinsa ko jagaane ki। apne bichhude hue parivaar ki maala mein piroyen yahi lagan rehti hai?iske sivaae aur jo kuchh bhi karte vo nimitta maatra। laukik mein rehte nyaare aur pyaare banna hai। banaana hai braahmanon se aur chuktu karna hai agyaani aatmaon se, samparka sambandh se bilkul paani se oopar, keechad se oopar kamal samaan rehna hai। aisi sthiti rehti hai ki thoda sa moh hai? nashtomoha banne ka tareeka hai apni jimmevaari nahin samjho, zimmevaari samajhte to moh ho jaata, zimmevaari chhodna arthaat nashtomoha। khud svayan ko bachcha samjho,bada nahin। bachcha samajhna arthaat nashtomoha hona। bada samajhte to baap bhool jaata। bachcha samajhne se baap ki yaad svatah aayegi। haangakaang ki dharni kam nahin hai, phaleebhoot dharni hai aur anek phal nikal sakte hain। sirf shakti sena mahaaveerni ban stage par aao। khushi ka jo akhut khazaana mila hai, isi khazaane mein sada khelte raho। yaad ka return yaadgaar banaakar dikhaao।

London

sadaiv apne ko light house aur might house samajhte ho? anek aatmaon ko andhiyaare se roshni mein laana yeh light house ka karttavya hai। to har ek apne ko aisa light house anubhav karte ho?jaisa baap vaisa bachcha। jo baap ka dhandha-vahi bachche ka to baap daata hai to har ek bachche ko bhi yahi lakshya rakhna hai ki humein bhi daata banna hai। vardaan bhoomi mein pahunchne vaali aatmaayen vishwa-kalyaan ke nimitta ban sakti hain। yeh anubhav karte ho ki ham vardaan bhoomi par pahunche hue hain? naye-naye kya samajhte hain? aisa bhaagya jo videsh se is bhoomi par adhikaari bankar aaye ho। aisa bhaagya ab tak bhakta log gaayan karte hain ki aisa bhaagya kab mil jaae to aise apne ko bhaagyashaali anubhav karte ho?baap to har ek bachche ko apne se bhi ooncha banaate hain isliye bachche ko kehte hi hain sirtaaj। aisa sirtaaj apne ko samajhte ho? maaya se ghabraate to nahin? maaya ko janma dene vaale bhi aap ho। jab kamzor hote to maaya ko janma dete,kamzor na ho to maaya janma hi na le। na janma do na ghabdaao। maayaajeet banne ka vardaan sangam par baap dvaara mila hai। yeh to anubhav karte ho ki ham kalpa pahle vaale hain। jab yeh yaad hai ham kalpa pahle vaale hain to kalpa pahle kya kiya tha? kalpa-kalpa ke vijayi ho,yeh smriti rahe to koi bhi baat badi nahin lagegi,sahaj lagegi।

Australia

paandav sena aur shakti sena ko dekh baap-daada bhi harshit hote hain। har ek ne maayaajeet banne ka dridh sankalp kiya hai na। saara group challenge karne vaala hai। sab mahaaveer mahaaveerniyaan ho na? sadaiv apni takdeer ko dekhte harshit raho to aap sabko harshit rehte hue dekh anek duhkhi aatmaayen sukhi anubhav karengi। aapki khushi anekon ko baap ka parichay dilaayegi। har ek chalta phirta myoozayam ban jaaye। jaise museum ke chitra parichay dilaate hain vaise aapka chaitanya chitra anekon ko baap ka parichay de ya praapti karaaye। aise serviceable bano। himmat bahut achhi rakhi hai। abhi himmat ke saath jo bhi kadam uthaate ho woh yogayukta ho। pahle eeshvareey maryaada pramaan hai ya nahin hai woh verify karaakar amal mein laate jaao phir ek-ek egzaampal ban jaayenge aur bhi jyaada phulvaadi ko badhaao। jaise agle varsha se abhi bada guldasta banaaya na, abhi isse bada banaana। koi bhi prakaar ki paristhiti aave usko paar karne ka sahaj saadhan hai baap-daada ka saath। agar nahin to mushkil lagega। kitna bhi koi nirbal hai lekin sarvashaktivaan ka saath hai to shaktishaali ban jaata hai। akela nahin samjho ek ek bahut kamaal kar sakte hain। jaise duniya vaale bataate hain ki ek-ek sitaare mein duniya hai, un sitaaron mein to duniya nahin lekin aap jo lucky sitaare ho un ek ek sitaaron mein duniya hai arthaat apni-apni raajdhaani hai। to ek-ek ko apni-apni raajdhaani sthaapan karni hai। kumaariyon ko dekh baap-daada harshit hote hain, kumaariyaan bahut service mein aage ja sakti hain। har ek kumaari ko lakshya rakhna chaahiye ki mujhe vishwa sevaadhaari banna hai। yeh laukik service to nimitta maatra hai। lakshya yeh rakho to ham khud jag karke jagat ko jagaane vaale hain। yeh kumaariyon ka sangathan baap ko pratyaksha kar sakta hai। to agle varsha mein vishwa kalyaankaari ki stage lagi hui ho। achha।

kuchh anya party se baatcheet

gyaana party

baap-daada to har ek ko diltakhtansheen dekhte hain। jaise koi bahut priy bachche hote hain ya sikeeldhe laadle hote jo unko kabhi neeche dharni ya mitti par paanv nahin rakhne dete। to baap-daada bhi laadle bachchon ko dil takhta ke neeche utarne nahin dete vahaan hi viraajmaan rakhte। isse shreshtha sthaan aur koi hai? to sada vahaan hi rehte ho na? neeche to nahin aate ho? jab aur koi sthaan hai hi nahin to buddhi roopi paanv aur kahaan tik sakte hain? yaad arthaat diltakhtansheen। baap-daada ko jo nirantar yogi bachche hain woh sada saath rehte hue nazar aate hain। sahajyogi ho na। mushkil to nahin lagta?koi bhi paristhiti jo bhal halchal vaali ho lekin baba kaha aur achal। to baba kahne mein kitna time lagta hai। paristhiti ke sankalp mein chale jaate hain to jitna samay paristhiti ka sankalp rehta utna samay mushkil lagta। agar kaaran ke bajaae nivaaran mein chale jaao to kaaran hi nivaaran ban jaaye। braahmanon ke aage koi paristhiti hoti nahin-kyonki master sarvashaktivaan hain। unke aage yeh paristhitiyaan cheenti samaan bhi nahin। sirf hota kya hai?jab koi aisi baaten aati hain to us samay us kaaran mein samay laga dete hain। kyon hua? kya hua?uske bajaae yeh sochen jo hua usmein kalyaan bhara hua hai,seva samaai hui hai to change ho jaayega। bhal roop sarkamsataansez ka ho lekin samaai service hai aisa sochne se aur is roop se dekhne se sada achal rahenge। to abhi madhuban se kya parivartan karke jaayenge?sada complete, complain nahin। ab tak jo result hai uska pramaan achha hai। ab chaaron or aavaaz phailaane ka bahut jaldi prayatna karo kyonki abhi samay hai phir ichchha hogi lekin sarakmastaansez aise honge ki kar nahin sakeng। isliye jitna jaldi ho sake chakravarti ban sandesh dete jaao, beej bote jaao। lucky ho jo drama anusaar apne jeevan se, vaani se, karma se sarva reeti se seva karne ke nimitta ho aur aage bhi ban sakte ho। har karma mein sabko gyaan ka swaroop dikhaai de-yahi vishesh lakshya rakho kyonki karma automatic (svatah) sabka attention khinchavaate hain। practical karma ek board ka kaam karta hai। karma dekhte hi sabka attention jaata hai ki aise karma sikhlaane vaala kaun। to abhi naveenta kya karenge?light house banenge? ek sthaan par rehte bhi chaaron or light phailaayen jo koi bhi ulhana na de ki itna nazdeek light house the aur phir bhi hamko light nahin mili। achha।

jarmani

baap-daada ko quality pasanda aati hai। quality achhi hai to quantity ban hi jaayegi। mehnat karte chalo saphalta janma-siddha adhikaar hai। jarman ki dharni dvaara bhi koi vishesh karma zaroor hona hai। jarman ki dharti mein aise vishesh vyakti hain jo ek bhi bahut naam baala kar sakta hai, chhipe hue ratan hain jarmani mein। chaaron or aavaaz phailaao to nikal aayenge। abhi bhi achhi mehnat ki hai aur bhi chaaron or phailaao। yahi lakshya rakho agle varsha group banaakar laana hai vaaris quality। lakshya se saphalta ho hi jaayegi। achha। aur sab sankalp chhod ek sankalp mein raho main kalpa-kalpa ki vijayi hoon, vijay hamaara janma-siddha adhikaar hai, to saphalta hi saphalta hai। sankalp kiya aur saphalta mili। isliye jyaada nahin socho। plan banaao lekin kamal phool samaan halka raho। socha, kiya aur samaapta। jitna ek sankalp mein rahenge utni touching achhi hoti rahegi। jyaada sankalp mein rahne se jo oreejinal baap ki madad hai woh mixup ho jaati hai। isliye ek hi sankalp ki main baba ki, baba mera। main nimitta hoon,is sankalp se saphalta avashya praapta hogi। chakravarti bano to bahut achha guldasta taiyaar ho jaayega। quantity bhal na ho lekin jarman ki dharni se ek bhi nikal aaya to naam baala ho jaayega। achha।