Avyakt murli for Thursday 16 February 1978

⁰> ¹16-02-78 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 07/12/97 Om Shanti Avyakt BapDada Madhuban 16/02/78

²Māyā aur prakr̥iti dvārā satkār prāpt ātmā hī sarvaśhrēṣhṭha ātmā hai

¹Be one who has a right to the world and also a right to respect from everyone.

³Viśhva kā rājya bhāgya prāpt karānē vālē , māyā aur prakr̥iti dvārā bhī satkār prāpt yōgya sarvaśhrēṣhṭha ātmā banānē vālē merciful śhiv bābā bōlēḥ –

²Today, BapDada was seeing something special through the children’s eyes and the lines on their forehead.

⁴Āj bāp-dādā harēk bachchē kē|K nayanō̃ sē , mastak kī|key lakīrō̃ sē viśhēṣh bāt dēkh rahē haĩ . ⁵Vah kaun see|sī|C hōgī  ? ⁶Jāntē hō  ? ⁷Jō dūsrō̃ kō parichay mē̃ sunātē hō ki bāp dvārā kyā-kyā prāpti 21 janmō̃ kē liē hōtī hai .

³Do you know what that was? ⁴It is that which you tell others as part of the Father’s introduction, about what you are attaining from the Father for twenty­one births.

⁸Challenge ( C h a l l e n g e ) kartē hō nā  ?

⁵You issue this challenge, don’t you?

⁹Ever haildī , vaildī aur happy ( E v e r H e a l t h y , W e a l t h y & H a p p y ) yah tīnō̃ hī prāpti vartamān samay kī|key prāpti kē|K hisāb sē 21 janm kartē hō .

⁶You receive the attainment of being ever­healthy, wealthy and happy for twenty­one births on the basis of the attainments you receive at this time.

¹⁰Āj bāp-dādā harēk kī|key prāpti kī|key lakīr mastak aur nayanō̃ dvārā dēkh rahē haĩ .

⁷Today, BapDada was seeing the line of attainment of each child through their forehead and their eyes.

¹¹Ab tak challenge pramāṇ sadā śhabda prēkṭīkal mē̃ kahā̃ tak hai .

⁸According to the challenge you have issued, how much have you put into practise the word “constantly”?

¹²Challenge mē̃ sirph haildī vaildī nahī̃ kahtē hō lēkin ever haildī vaildī kahtē hō .

⁹In your challenge, you haven’t just said, “Healthy and wealthy”, but you said, “ever­healthy and wealthy”.

¹³Pahlē vartamān aur vartamān kē|K ādhār par bhaviṣhya hai .

¹⁰The present comes first and then, the future is based on the present.

¹⁴Tō sadā śhabda par anḍar-lāin ( U n d e r l i n e ) kar result dēkh rahē thē - kyā result hōgī  ?

¹¹Today BapDada was underlining the word, “constantly” and seeing the result. ¹²What would the result be?

¹⁵Yah bōl vartamān kē|K haĩ yā bhaviṣhya kē|K haĩ .

¹³Are these words of the present or of the future?

¹⁶Service kē prati aisī stage kī|key āvaśhyaktā abhī hai yā bhaviṣhya mē̃ hai .

¹⁴Do you need such a stage for service at the present time or some time in the future?

¹⁷Ēk hī samay par tan , man aur dhan , man , vāṇī aur karma sē sarv prakār kī|key sēvā sāth-sāth hōnē sē sahaj saphaltā prāpt hōtī hai .

¹⁵You easily achieve success by using your body, mind and wealth, and your thoughts, words and deeds for every type of service simultaneously.

¹⁸Aisī stage anubhav kartē hō  ?

¹⁶Do you experience such a stage?

¹⁹Jaisē śhārīrik vyādhi , mausam kē|K prabhāv mē̃ , vāyumaṇḍal kē|K prabhāv mē̃ , yā khān pān kē|K prabhāv mē̃ , bīmārī kē|K prabhāv mē̃ ā jātē haĩ .

¹⁷When you become sick because of the influence of climate, environment or your diet, your state of mind is also affected.

²⁰Aisē man kī|key sthiti par prabhāv paṛtā hai .

¹⁸Instead of being ever­healthy, you become diseased.

²¹Ever haildī kē|K bajāy rōgī ban jātē . ²²Lēkin ever haildī in sab bātō̃ mē̃ knowledgeful hōnē kē|K kāraṇ safe ( S a f e ) rahtē haĩ .

¹⁹However, one who is ever­healthy remains safe because of being knowledgeable in all these aspects.

²³Is prakār ever haildī , arthāt sadā sarv śhaktiyō̃ kē|K khazānē sē , sarv guṇō̃ kē|K khazānō̃ sē , gyān kē|K khazānē sē sampann hōṅgē .

²⁰Similarly, one who is ever­wealthy will constantly be full of the treasures of all powers, all virtues and complete knowledge.

²⁴Kyā karū̃ , kaisē karū̃ , chāhtē haĩ lēkin kar nahī̃ pātē haĩ . ²⁵Kabhī bhī aisē śhaktiyō̃ kī|key nirdhanatā kē|K bōl yā saṅkalp nahī̃ kar saktē .

²¹Such a soul would never use words or create thoughts which show poverty in terms of the powers, saying, “What can I do? ²²How can I do this?

²⁶Svayã kō bhī sadā sampann mūrtta anubhav karē̃gē aur anya nirdhan ātmāē̃ bhī sampannamūrtta kō dēkh unkī bharpūrtā kī|key chhatrachhāyā mē̃ svayã bhī umaṅg , utsāhavān anubhav karē̃gē .

²³I wish to do this but am unable to do it.” He would constantly experience being an image of fullness. ²⁴All other poor souls, seeing one who is full whilst being under the canopy of fullness, would experience being filled with zeal and enthusiasm.

²⁷Aisē hī ever happy arthāt sadā khuśh .

²⁵Similarly, one who is ever­happy is always happy.

²⁸Kaisā bhī duḥkh kī|key lahar utpanna karnē vālā vātāvaraṇ hō , nīras vātāvaraṇ hō , aprāpti kā anubhav karānē vālā vātāvaraṇ hō , aisē vātāvaraṇ mē̃ bhī sadā khuśh rahē̃gē aur apnī khuśhī kī|key jhalak sē duḥkh aur udāsī kē|K vātāvaraṇ kō aisē parivartan karē̃ jaisē sūrya andhkār kō parivartan kar dētā hai .

²⁶Even if there is a situation causing waves of great sorrow, or a situation without any enjoyment or if there is a situation where there is the experience of a lack of attainment, such souls will remain happy even in these circumstances. ²⁷With the sparkle of their happiness, they will transform the atmosphere of sorrow and unhappiness just as the sun transforms darkness.

²⁹Andhkār kē|K bīch rōśhnī karnā , aśhānti kē|K andar śhānti lānā , nīras vātāvaraṇ mē̃ khuśhī kī|key jhalak lānā iskō kahā jātā hai ever happy .

²⁸To bring light where there is darkness, to bring peace where there is peacelessness and to bring the sparkle of happiness in a dry, mournful atmosphere means to be ever­happy.

³⁰Aisī sēvā kī|key āvaśhyaktā abhī hai na ki bhaviṣhya mē̃ .

²⁹Such service is needed at this time, not in the future.

³¹Āj bāp-dādā harēk kē|K prāpti kī|key lakīr dēkh rahē thē ki sadākāl aur spaṣhṭ lakīr hai  ?

³⁰Today, BapDada was seeing whether each one’s line of attainment was constant and clear.

³²Jaisē hastō̃ dvārā āyu kī|key lakīr kō dēkhtē hō nā . ³³Āyu lambī hai , nirōgī hai .

³¹People see their life­lines through their hands, whether they have a long life free from illness.

³⁴Bāp-dādā bhī lakīr kō dēkh rahē thē .

³²BapDada was also seeing the lines.

³⁵Tīnō̃ hī prāptiyā̃ janm hōtē abhī tak akhaṇḍ rahī haĩ vā bīch-bīch mē̃ prāpti kī|key lakīr khaṇḍit hōtī hai .

³³Have you had all three attainments constantly from the moment of birth or have those lines been broken from time to time?

³⁶Bahut kāl rahī hai vā alpkāl .

³⁴Have they been broken for a long period or for a short time?

³⁷Result mē̃ akhaṇḍ aur spaṣhṭ uskī kamī dēkhī .

³⁵As a result, BapDada saw that there was a great deal lacking in the constancy and clarity of the lines.

³⁸Bahut thōṛē thē jinkī akhaṇḍ thī lēkin akhaṇḍ bhī spaṣhṭ nahī̃ , nā kē|K samān .

³⁶There were very few whose lines were unbroken; and even these unbroken lines were not clear, they were almost invisible.

³⁹Lēkin bītī sō bītī .

³⁷However, past is past.

⁴⁰Vartamān samay mē̃ jabki viśhva sēvā kī|key stage par hero aur heroine part bajā rahē hō usī pramāṇ yah tīnō̃ hī prāptiyā̃ mastak aur nayanō̃ dvārā sadākāl aur spaṣhṭ dikhāī dēnī chāhiē .

³⁸According to the present time whilst playing the hero or heroine part on the world stage, your attainments should constantly and clearly be visible through your forehead and your eyes.

⁴¹In tīnō̃ prāptiyō̃ kē|K ādhār par hī viśhva kalyāṇkārī kā part bajā saktē hō .

³⁹You can only play the part of a world benefactor on the basis of these three attainments.

⁴²Āj sarv ātmāō̃ kō in tīnō̃ prāptiyō̃ kī|key āvaśhyaktā hai .

⁴⁰Today, all souls need these three attainments.

⁴³Aisē aprāpta ātmāō̃ kō prāpt karākar challenge kō practical mē̃ lāō .

⁴¹Let those souls who lack these attainments experience these attainments and accept your challenge.

⁴⁴Duḥkhī aśhānt ātmāyē̃ , rōgī ātmāyē̃ , śhaktihīn ātmāyē̃ ēk second kī|key prāpti kī|key añchalī kē liē vā ēk bū̃d kē liē bahut pyāsī haĩ .

⁴²Sorrowful, peaceless souls, diseased and weak souls, are very thirsty for one second’s attainment of just one drop.

⁴⁵Āpkā khuśh nasīb sadā khuśh arthāt harṣhit mukh chēhrā dēkh unhī̃ mē̃ mānav jīvan kā jīnā kyā hōtā hai , uskī himmat , umaṅg utsāh āyēgā .

⁴³They will have the courage, zeal and enthusiasm to know how to lead a human life when they see your fortune of happiness and your constantly smiling face.

⁴⁶Ab tō jindā hōtē bhī nāummīdī kī|key chitā par baiṭhē huē haĩ .

⁴⁴At present, while living, they are sitting on the pyre of hopelessness.

⁴⁷Aisī ātmāō̃ kō marjīvā banāō .

⁴⁵Enable such souls to die alive.

⁴⁸Nayē jīvan kā dān dō . ⁴⁹Arthāt tīnō̃ prāptiyō̃ sē sampann banāō .

⁴⁶Give them donation of a new life, that is, make them full of these three attainments.

⁵⁰Sadā smr̥iti mē̃ rahē yah tīnō̃ prāptiyā̃ hamārā janma-siddh adhikār haĩ .

⁴⁷Always be conscious of all three attainments as your birthright.

⁵¹Tīnō̃ hī praikṭīkal dhārṇā kē liē double aṇḍar line lagāō .

⁴⁸Doubly underline all three for imbibing practically.

⁵²Prabhāv ḍālnē vālē banō .

⁴⁹Become those who create an impact on others.

⁵³Kisī bhī prakr̥iti vā vātāvaraṇ kē|K parasthitiyō̃ kē|K prabhāv kē|K vaśh nahī̃ banō . ⁵⁴Jaisē kamal kā puṣhp kīchaṛ tīvr puruṣhārthī kī|key niśhānī sōchā aur turant kiyā . ⁵⁵48 aur pānī kē|K prabhāv mē̃ nahī̃ ātā .

⁵⁰Do not be influenced by nature, the atmosphere or the circumstances, just as a lotus is not influenced by the water or the dirt around it. “This happens all the time, at least this much should happen, no one has become this yet”, do not be influenced by these words.

⁵⁶Aisē hōtā hī hai , itnā tō zarūr hōnā hī chāhiē , aisā tō kōī banā hai , aisē prabhāv mē̃ nahī̃ āō .

⁵¹Even if no one else has yet become this, it doesn’t matter, you can become this and show everyone.

⁵⁷Kōī bhalē na banā hō lēkin āp bankar dikhāō . ⁵⁸Jaisē śhuddha saṅkalp rakhtē hō ki pahlē number mē̃ ham ākar dikhāyēṅgē , viśhva mahārājan bankar dikhāyēṅgē vaisē vartamān samay pahlē maĩ banū̃gā .

⁵²Just as you have the pure thought of claiming the number one position and becoming the world emperor, so too, become number one at the present time as well.

⁵⁹Bāp kō follow kar number one mē̃ ēgazāmpal ( E x a m p l e ) ban dikhāūṅgā .

⁵³I will follow the father and become the number one example.

⁶⁰Aisā lakṣhya rakhō .

⁵⁴Keep this aim.

⁶¹Lakṣhya kē sāth lakṣhaṇ dhāraṇ kartē rahō .

⁵⁵Continue to imbibe the qualifications of the aim.

⁶²Ismē̃ pahlē maĩ . ⁶³Yah dr̥iṛh saṅkalp rakhō .

⁵⁶Have the determined thought to be the first one in this.

⁶⁴Ismē̃ dūsrē kō nahī̃ dēkhō .

⁵⁷Do not look at others in this; simply look at the self and see the father.

⁶⁵Svayã kō dēkhō aur bāp kō dēkhō tab kahē̃gē cēlainja aur practical samān haĩ .

⁵⁸Only then would it be said that your practice is the same as the challenge you issued.

⁶⁶Achchhā sunāyā tō bahut hai . ⁶⁷Aur sunā bhī bahut hai .

⁵⁹Achcha, Baba has spoken a great deal and you have also heard a great deal.

⁶⁸Is bār tō bāp-dādā sirph sunānē nahī̃ āyē haĩ , dēkhnē āyē haĩ , dēkhnē mē̃ jō dēkhā vah sunā rahē haĩ .

⁶⁰This time BapDada has not come just to speak to you, but also to see, and He is relating what He has seen.

⁶⁹Bāp jāntē haĩ bannē tō in ātmāō̃ mē̃ sē hī haĩ , adhikārī ātmāyē̃ bhī āp hī hō lēkin bār-bār smr̥iti dilātē haĩ .

⁶¹Baba knows that whoever is to become this is amongst these souls. ⁶²You are the ones with all rights, but still Baba reminds you time and again.

⁷⁰Achchhā .

⁶³Achcha.

⁷¹Aisē viśhva kē|K rājya bhāg kē|K adhikārī bāp dvārā sarv prāptiyō̃ kē|K adhikārō̃ , māyā aur prakr̥iti dvārā satkār prāpt karnē kē|K adhikārī aisē sarv śhrēṣhṭh ātmāō̃ kō bāp-dādā kā yād pyār aur namastē .

⁶⁴To souls who have a right to the fortune of the kingdom of the world; to those who have all rights to the Father’s powers; to those who have a right to receive respect from Maya and nature; to such most elevated souls, BapDada’s love, remembrance and namaste.

⁷²Party sē mulākāt ⁷³ ( Australia )

⁶⁵BapDada meeting Australian Group:

⁷⁴Serviceable hō nā .

⁶⁶Are you serviceable?

⁷⁵Serviceable arthāt her|har saṅkalp , bōl aur karma service mē̃ sāth-sāth lagā huā hō .

⁶⁷To be serviceable means that every thought, word and deed are simultaneously used for service.

⁷⁶Trimūrti bāp kē|K bachchē hō nā tō tīnō̃ hī service sāthasāth hōnī chāhiē .

⁶⁸You are the children of the Trimurti Father, so all three types of service should take place simultaneously.

⁷⁷Ēk hī samay tīnō̃ service hō tō pratyakṣha phal nikal saktā hai .

⁶⁹You would receive instant fruit if you carried out all three types of service at the same time.

⁷⁸Tō tīnō̃ service sāth-sāth chaltī hai  ?

⁷⁰So, are you serving in all three ways at the same time?

⁷⁹Mansā dvārā ātmāō̃ kō bāp sē buddhiyōg lagānē kī|key sēvā , vāṇī dvārā bāp kā parichay dēnē kī|key sēvā aur karma dvārā divyaguṇ mūrtta banānē kī|key sēvā .

⁷¹Through your mind, you have to serve to enable souls to connect the yoga of their intellect with the Father; through your words, you have to serve to give the Father’s introduction and through your deeds, you have to serve to make souls embodiments of divine virtues.

⁸⁰Tō mukhya sab subject yōg , gyān aur divyaguṇ tīnō̃ hī sāth-sāth hō̃ aisē her|har second agar powerful service karnē vālē haĩ tō jaisē gāyan hai minute motor vaisē ēk second mē̃ marjīvā bannē kī|key sṭēmpa lagā saktē hō .

⁷²So, all the main subjects of gyan, yoga and divine virtues should continue at the same time. ⁷³If you are serving in such a powerful way at every second, then, as they say “a motor­a minute”, so too, in one second, you can imprint souls with the stamp of dying alive.

⁸¹Yahī antim sēvā kā rūp hai .

⁷⁴This is the form of the final service.

⁸²Abhī vāṇī dvārā kahtē bahut achchhā lēkin achchhā nahī̃ bantē .

⁷⁵Now, people say through words that this is very good, but they themselves do not become good.

⁸³Jab vāṇī aur mansā sē aur karma sē tīnō̃ sēvā ikaṭṭhī hōṅgī tab aisē nahī̃ kahē̃gē ki bahut achchhā hai lēkin mujhē practical bankar dikhānā hai aisē anubhav mē̃ ā jāyēṅgē .

⁷⁶When you serve through thoughts, words and deeds at the same time, people will not just say that this is very good, but will have the experience that “I practically have to become this.” So, become serviceable in this way. ⁷⁷This is known as the stage of being a bestower of blessings and a great donor.

⁸⁴Tō aisē savisaēbal banō .

⁷⁸You have good zeal and enthusiasm for service.

⁸⁵Isī kō hī vardānī aur mahādānī kī|key stage kahā jātā hai .

⁷⁹Baba is also happy to see the worthy children. ⁸⁰Now, you have to decorate yourself with even more divine virtues.

⁸⁶Service kā umaṅg utsāh achchhā hai , bāp kō bhī yōgya bachchō̃ kō dēkh khuśhī hōtī hai .

⁸¹Whilst staying within the line of the code of conduct, you should pay attention to claim the title of being “one who is the most elevated being through following the highest code of conduct”.

⁸⁷Abhī divya guṇō̃ kā śhrr̥iṅgār aur adhik karnā hai .

⁸²So, pay attention and adopt this throne and tilak.

⁸⁸Maryādā kī lakīr kē|K andar rahtē huē maryādā purūṣhōttam kā title lēnē kā attention hō tō yah tāj aur tilak attention dēkar dhāraṇ karnā .

⁸³Do you constantly perform every action as an actor? ⁸⁴Check, as a detached observer, whether you enacted your part accurately and whether it was a divine activity worthy of praise. ⁸⁵Elevated actions are always praised.

⁸⁹2 . sadā her|har karma kartē huē actor ban karkē karma kartē hō  ?

⁸⁶Act as an actor and then check as a detached observer whether it was an elevated or ordinary action.

⁹⁰Svayã hī svayã kē|K sākṣhī ban caik karō ki jō part bajāyā vah yathārth va mahimā yōgya , charitra rūp mē̃ kiyā .

⁸⁷Your birth is alokik and so your actions should also be alokik, not ordinary. ⁸⁸You need to check your thoughts because thoughts are put into action.

⁹¹Hamēśhā mahimā us karma kī|key hōtī jō śhrēṣhṭh hōtā hai .

⁸⁹If you change your thoughts, then your actions will be elevated.

⁹²Tō actor ban act karō phir sāthī ban caik karō ki mahān huā yā sādhāraṇ .

⁹⁰In a practical way, you are the elevated souls throughout the kalpa. ⁹¹So, you need to check and change your thoughts.

⁹³Janm hī alaukik hai tō karma bhī alaukik hōnē chāhiē , sādhāraṇ nahī̃ .

⁹²Transform the ordinary into something great. ⁹³Achcha. ⁹⁴Farewell message:

⁹⁴Saṅkalp mē̃ hī caikiṅg chāhiē kyōṅki saṅkalp hī karma mē̃ ātā hai .

⁹⁵Constantly continue to dance just as you are now dancing in happiness. ⁹⁶Dance over any adverse situation that may arise.

⁹⁵Agar saṅkalp kō hī caik kar change kar diyā tō karma mahān hōṅgē .

⁹⁷In the pictures, people have been portrayed dancing on a snake. ⁹⁸This non­living image is your memorial.

⁹⁶Sārē kalp mē̃ mahān ātmāyē̃ practical mē̃ āp hō , tō saṅkalp sē bhī caikiṅg aur change .

⁹⁹Whenever any adverse situation arises, remember this image and you will become those who dance on the snake of the adverse situation.

⁹⁷Sādhāraṇ kō mahāntā mē̃ parivartan karō .

¹⁰⁰This snake will garland you with the garland of success around your neck.

⁹⁸Achchhā .

¹⁰¹Achcha.

⁹⁹Vidāī kē|K samay ¹⁰⁰Jaisē abhī khuśhī mē̃ nāch rahē hō vaisē sadā khuśhī mē̃ nāchtē rahō . ¹⁰¹Kōī bhī parsthiti āyē tō parsthiti kē ūpar bhī nāchtē rahō .

¹⁰²Blessing:May you be a Raj Rishi and control your mind by being aware of your occupation.At amrit vela and every now and then throughout the day, remember your position of being a Raja Rishi. ¹⁰³Remain seated on the seat of a Raja Yogi.

¹⁰²Jaisē chitra dikhātē haĩ sarp kē ūpar bhī nāch rahē haĩ .

¹⁰⁴A Raja Yogi means a king who has controlling and ruling power.

¹⁰³Yah jaṛ chitra āp sabkā yādgār hai .

¹⁰⁵He is able to control his mind in one second.

¹⁰⁴Jis samay bhī kōī parsthiti āyē tō yah chitra yād rakhnā tō parsthiti rūpī sāmp par bhī dance karnē vālē haĩ .

¹⁰⁶He never wastes his thoughts, words or actions. ¹⁰⁷If any of these are wasted against his wish, he would neither be called knowledge­full nor a king.

¹⁰⁵Yahī sāmp āpkē galē mē̃ saphaltā kī|key mālā ḍālē̃gē .

¹⁰⁸Slogan:A true self­sovereign is one who rules the self.

¹⁰⁶Achchhā .

¹⁰⁹* * * O M S H A N T I * * *