Avyakt murli for Friday 1 December 1978

⁰> ¹01-12-78 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 08/02/98 Om Shanti Avyakt BapDada Madhuban 1/12/78

²Sarv khazānō̃ kī|key chābī - ēknāmī bannā ³Bhagvān kō bhī vaśh mē̃ karnē vālē bachchō̃ kē prati bāp-dādā bōlē  :

¹The key to all treasures is to always belong to and remember the One (Eknami).

⁴Bāp-dādā sadā bachchō̃ kī|key takdīr kō dēkh harṣhit hōtē .

²BapDada is constantly happy to see the fortune of all the children.

⁵Vāh takdīr vāh  !

³Wah fortune! ⁴Wah!

⁶Aisī śhrēṣhṭh takdīr jō bāp kō bhī apnē snēh sambandh sē nirākār sē sākār banā lētē .

⁵Your fortune of having a loving relationship with the Father is so great that you are able to make the Incorporeal One become corporeal.

⁷Āvāz sē parē bāp kō āvāz mē̃ lātē .

⁶You bring the Father, who is beyond sound, into sound.

⁸Svayã bhagvān kō jaisē chāhē vaisē svarūp mē̃ lānē kē|K mālik kō sēvādhārī banā lētē .

⁷You make God Himself take the form you want; you make the Master your Server.

⁹Bāp kē|K sarv khazānō̃ kē|K adhikārī bannē kī|key vā bāp kō svayã par samarpaṇ karānē kī|key chābī bachchō̃ kē|K hāth mē̃ hai .

⁸You children have the key to total rights to the Father's treasures. ⁹You make the Father surrender this key to you in your hands.

¹⁰Jiskē hāth mē̃ aisī chābī hō unsē śhrēṣhṭh aur kōī hō saktā hai  ?

¹⁰Who can be greater than those who hold this key in their hands?

¹¹Aisī chābī kō sambhālnē vālē knowledgeful aur sensible banē hō .

¹¹Have you become knowledgeable and sensible in looking after this key?

¹²Chābī tō bāp nē dē dī - jis chābī dvārā jō chāhō ēk second mē̃ prāpt kar saktē hō - jab rachtā sēvādhārī ban gaē tō sarv rachnā āp śhrēṣhṭh ātmāō̃ kē āgē sēvā kē liē bā̃dhī huī hai - jab āsurī rāvaṇ apnē sāins kī|key śhakti sē prakr̥iti arthāt tatvō̃ kō āj bhī apnē control mē̃ rakh rahē haĩ tō āp īśhvarīy santān master rachtā , master sarvśhaktivān kē āgē yah prakr̥iti aur paristhiti dāsī nahī̃ ban saktī  !

¹²Baba has already given you the key through which you can attain whatever you want in a second. ¹³When the Creator Himself becomes your Server, then the entire creation is bound to serve you elevated souls. ¹⁴Since the devilish Ravan is keeping nature and the elements under its control with the power of science, then, can these elements and circumstances not become the servants of you Godly children, the master creators, the master almighty authorities?

¹³Apnē silence kī|key śhakti kō achchhī tarah sē jāntē hō vā bahut śhaktiyā̃ milnē kē|K kāraṇ unkē mahattva kō bhūl jātē hā  ?

¹⁵Do you know your power of silence very well? ¹⁶Or do you forget its value when you receive many other powers?

¹⁴Jab science kī|key aṇu śhakti mahān karttavya kar saktī hai tō ātmik śhakti , paramātm-śakti kyā kar saktī hai uskā anubhav abhī bahut thōṛā aur kabhī -2 kartē hō .

¹⁷Since atomic power is able to carry out elevated tasks through science, then what can the power of the soul (atma), the power of God not do? ¹⁸Until now, however, you have experienced very little of this and that too, only sometimes.

¹⁵Paramātma - śhakti kō apnā banā saktē , rūp parivartan karā saktē tō prakr̥iti aur paristhiti kā rūp aur guṇ parivartan nahī̃ kar saktē  ?

¹⁹Since you can make God's power your own and also make Him transform His form, then can you not change the form of the elements and the circumstances and make them virtuous?

¹⁶Tamōguṇī prakr̥iti kō svayã kī|key satōguṇī sthiti sē parivartan nahī̃ kar saktē haĩ  ?

²⁰Can you not transform the tamoguni (impure) elements through your satoguni (pure) stage?

¹⁷Paristhiti par sva-sthiti sē vijay nahī̃ pā saktē haĩ  ?

²¹Can you not attain victory over adverse circumstances with your own original stage?

¹⁸Aisē master rachtā śhaktiśhālī banē hō  ?

²²Have you not become such powerful master creators?

¹⁹Bāp-dādā bachchō̃ kī|key śhrēṣhṭh prāpti kō dēkh yahī kahtē ēk-ēk bachchā aisī śhrēṣhṭh ātmā hai jō ēk bachchā bhī bahut kamāl kar saktā hai  !

²³When BapDada sees the elevated attainment of all you children, He says: Each of you children is such an elevated soul that you can all perform many wonders.

²⁰Tō itnē kyā karē̃gē  !

²⁴So what will all of you do?

²¹Chābī tō bahut baṛhiyā milī hai - lagānē vālē lagātē nahī̃ hai .

²⁵You have received a very powerful key, and you should be using it, but you don't.

²²Sabhī kō chābī milī hai . ²³Na ki kōī kōī kō .

²⁶Everyone has received this key; it isn’t that only some have received this key.

²⁴Nayē purānē chhōṭē baṛē sab adhikārī haĩ jaisē āj-kal kī|key duniyā mē̃ bhī svāgat arthāt kōī guest kī|key risēpśan kartē haĩ tō city kī|key chābī dētē haĩ nā .

²⁷New, young and old all have the right to this key. ²⁸When there is a special welcome or reception for someone in the old world, that one is given the key to the city.

²⁵Bāp-dādā nē bhī her|har bachchē kī|key risēpśan mē̃ bachchō̃ kō svayã kī|key aur khazānō̃ kī|key chābī ānē sē hī dē dī .

²⁹As soon as you children came, BapDada gave each of you at your reception the key to Himself and all His treasures.

²⁶Aisī jādū kī|key chābī jissē jis śhakti kā āhvān karō vah śhakti svarūp ban saktē hō .

³⁰It is such a magic key that you can become an embodiment of whatever power you want as soon as you invoke that power.

²⁷Ēk second mē̃ is jādū kī|key chābī dvārā jis lōk mē̃ jānē chāhō us lōk kē|K vāsī ban saktē hō .

³¹With this magic key, you can become a resident of whatever land you want within a second.

²⁸Jis kāl kō jānnē chāhō us kāl kō jānnē vālē rūhānī jyōtiṣhī ban saktē hō .

³²You can become a spiritual astrologer and know about any aspect of time you want.

²⁹Saṅkalp śhakti kō jis raphtār sē jis mārg par lē jānā chāhō usī rīti sē saṅkalp śhakti kē|K adhikārī ban saktē hō - aisī chābī kām mē̃ kyō̃ nahī̃ lagātē  ?

³³You can claim a right to direct the power of your thoughts, with the speed that you want, onto the path that you want, and and claim a right to the power of thought. ³⁴So, why do you not use this key?

³⁰Mahattva kō nahī̃ jānā hai kyā  ?

³⁵Have you not understood its importance?

³¹Kinārē rakhnē kē|K saṅskār emerge hō jātē .

³⁶You allow the sanskars of keeping things aside, to emerge.

³²Achchhī chīz kō sambhāl kar kinārē rakhtē haĩ nā ki samay par kām mē̃ lāyēṅgē  !

³⁷Is anything good usually kept aside or is it used at a time of need?

³³Lēkin yah chābī her|har samay kārya mē̃ lāō .

³⁸Use this key and take all the treasures.

³⁴Chābī lagāō aur khazānā lō|low . ³⁵Ismē̃ ēknāmī nahī̃ karō - lēkin ēknāmī banō .

³⁹Do not be economical in this, but be one who belongs to One and remembers One.

³⁶Ēknāmī bannā hī chābī kō lagānē kā tarīkā hai .

⁴⁰To belong to One and remember that One is the method to use the key.

³⁷Tō yah karnē nahī̃ ātā  ?

⁴¹So, do you not know how to do this?

³⁸Ājkal tō chābī sāth rakhnē kā fashion hai .

⁴²Nowadays, it us a fashion is to keep your keys with you.

³⁹Saugāt mē̃ bhī kīcēn dētē haĩ .

⁴³Key­chains are also given as gifts.

⁴⁰Yah sambhālnā muśhkil lagtā hai kyā  ?

⁴⁴Do you find it difficult to look after these?

⁴¹Kōī bhī karma śhurū karnē kē|K pahlē jaisā karma vaisī śhakti kā āhvān .

⁴⁵Before you begin any task, invoke with this key whatever power is needed for the task.

⁴²Is chābī dvārā karō - tō her|har śhakti āp master rachtā kī|key sēvādhārī ban sēvā karēgī .

⁴⁶In this way, every power will become a server of you master creators and serve you.

⁴³Āhvān nahī̃ kartē hō lēkin karma kī|key halchal mē̃ āhvān kē bajāē āvāgaman kē|K chakra mē̃ ā jātē hō .

⁴⁷You don’t invoke them, but instead you come into the upheaval of action and so get into the cycle of coming and going.

⁴⁴Achchhā-burā , saphalatā-asaphalatā is āvāgaman kē|K chakkar mē̃ ā jātē hō .

⁴⁸You come into the cycle of fluction, the good and bad, success and failure.

⁴⁵Āhvān karō arthāt mālik ban order karō .

⁴⁹To invoke, means to be the master and order. ⁵⁰All the powers are like your arms.

⁴⁶Yah sarvśhaktiyā̃ āpkī bhujāyē̃ samān hai - āpkī bhujāyē̃ āpkē order kē|K binā kuchh kar saktī haĩ  ? ⁴⁷Order karō sahanśhakti kārya saphal karō tō dēkhō saphaltā sadā huī paṛī hai .

⁵¹Can your arms do anything without your orders? ⁵²When you want to make a task successful, order the power to tolerate and then see how success is already guaranteed! ⁵³However, instead of ordering it, what do you do?

⁴⁸Order nahī̃ kartē hō lēkin kyā kartē hō - jāntē hō .

⁵⁴Do you know what you do? ⁵⁵Instead of ordering it, you become afraid of it.

⁴⁹Order kē bajāē ḍartē hō - kaisē sahan hōgā kaisē sāmnā kar sakē̃gē .

⁵⁶"How will I be able to tolerate this? ⁵⁷How will I be able to face this?

⁵⁰Kar sakē̃gē vā nahī̃ kar sakē̃gē .

⁵⁸Will I be able to do this or not?"

⁵¹Is prakār kā ḍar order nahī̃ kar saktā hai .

⁵⁹When you have this type of fear, you are unable to order this power.

⁵²Ab kyā karē̃gē - ḍarē̃gē vā order karē̃gē .

⁶⁰What will you do now? ⁶¹Be afraid or give orders?

⁵³Mahākāl kē|K bachchē bhī ḍarē̃ tō aur kaun nirbhay hōṅgē .

⁶²If even the children of the Great Death are afraid, then who would be fearless?

⁵⁴Her|har bāt mē̃ nirbhay banō .

⁶³Become fearless in every aspect!

⁵⁵Albēlē aur ālasyapan mē̃ nirbhay nahī̃ bannā - māyājīt bannē mē̃ nirbhay banō .

⁶⁴Do not become fearless of being careless or lazy. ⁶⁵Become fearless of being a conqueror of Maya.

⁵⁶Tō sunā jādū kī|key chābī .

⁶⁶So, did you hear about the magic key?

⁵⁷Saugāt kō sambhālnā sīkhō aur sadā kārya mē̃ lagāō .

⁶⁷Learn how to look after your gift and constantly use it for every task.

⁵⁸Achchhā –

⁶⁸Achcha.

⁵⁹Aisē śhrēṣhṭh takdīrvān rūhānī śhakti svarūp master rachtā , prakr̥iti aur paristhitiyō̃ kō adhikār sē vijay pānē vālē sadā vijayī bachchō̃ kō bāp-dādā kā yādpyār aur namastē .

⁶⁹To such master creators who have the most elevated fortune and are embodiments of spiritual power; to the constantly victorious children who attain victory over nature and circumstances; to those with all rights, BapDada’s love, remembrance and namaste.

⁶⁰Dīdījī sē bātchīt –

⁷⁰BapDada meeting the Dadis:

⁶¹Saṅgamyug kē|K rājāō̃ kā sākṣhātkār hōtā hai  ?

⁷¹Do you have visions of the kings of the confluence age?

⁶²Rājya vanśh yahā̃ sē hī ārambh hōtā hai .

⁷²The royal clans begin here.

⁶³Abhī rājē aur prajā dōnō̃ hī saṅskār pratyakṣha rūp mē̃ dikhāī dē rahē haĩ prajā arthāt sadā her|har bāt mē̃ adhīnapan kē|K saṅskār .

⁷³The sanskars of the kings as well as the subjects are seen at this time in a visible form here. ⁷⁴To be part of the subjects means to constantly have sanskars of dependence in every aspect.

⁶⁴Uskō kitnā bhī adhikārī-pan kī|key stage kā takht dō lēkin takhtnaśhīn ban nahī̃ saktē .

⁷⁵No matter how much such souls are given the stage of having all rights, they remain unable to sit on this throne.

⁶⁵Sadā nirbal aur kamzōr ātmā dikhāī dēgē .

⁷⁶They are constantly visible as weak and powerless souls.

⁶⁶Svayã kī|key himmat nahī̃ hōgī lēkin dūsrē kī|key himmat aur sahyōg sē kārya saphal kar saktē .

⁷⁷They would not have the courage to do any task by themselves, but would only be successful with the courage and co­ operation of others.

⁶⁷Sahyōg aur chīz hai aur himmat baṛhānē kē liē sahyōg aur chīz hai .

⁷⁸General co­operation is different from the co­operation given to increase someone’s courage.

⁶⁸Himmat dēgē tō kar sakē̃gē .

⁷⁹Only when you encourage them will they be able to do something.

⁶⁹Yah adhikārīpan kī|key niśhānī nahī̃ hai .

⁸⁰This is not a sign of one with a total right.

⁷⁰Himmat rakhnē sē sahyōg kē|K pātr svataḥ hī banē̃gē .

⁸¹By having courage, you automatically become worthy of receiving co­operation.

⁷¹Tō isliē pūchhā ki rājya vanśh dikhāī dē rahā hai  ?

⁸²This is why BapDada asked if you are able to see the royal clans.

⁷²Jab abhī kā rājya vanśh pratyakṣha hō tab pratyakṣhatā hō .

⁸³Only when the royal clans are revealed at this time will revelation take place.

⁷³Kitnē pratyakṣha huē haĩ  ?

⁸⁴How many have been revealed up to now?

⁷⁴Kitnē rājē , kitnī rāniyā̃ banī haĩ  ?

⁸⁵How many kings and queens have been created so far?

⁷⁵Rājā aur rānī mē̃ bhī phark hōgā - one aur too|two|to kā antar tō hōgā .

⁸⁶There is a difference between the kings and queens also.

⁷⁶Abhī is par rūh-rūhān karnā .

⁸⁷There is a difference of one or two.

⁷⁷Rājā kī|key niśhānī kyā hōgī aur bālab ccō̃ kī|key qualification kyā hōgī - rājya vanśh kē|K bachchō̃ mē̃ bhī vanśh kē|K saṅskār tō hōṅgē nā .

⁸⁸Now, discuss amongst yourselves what the signs of kings are, and what the qualifications of the children are. ⁸⁹Children of a royal clan will also have sanskars of that clan.

⁷⁸Isapar rūharūhān karnā .

⁹⁰Now, discuss this amongst yourselves.

⁷⁹Achchhā .

⁹¹Achcha.

⁸⁰Kumār kē sāth

⁹²BapDada meeting the kumars:

⁸¹Kumār kā chitra sadā bāp kē sāth rahnē kā dikhāyā hai , tumhī̃ sē khēlū̃ , tumhī̃ sē khāū̃ - yah chitra dēkhā hai sakhē rūp sē .

⁹³The kumars have been portrayed as being constantly with the Father. ⁹⁴"I play with You, I eat with You." ⁹⁵This has been portrayed in the picture, "God the Friend".

⁸²Sakhā arthāt sāth .

⁹⁶A friend means someone who is constantly with you.

⁸³Tō kumār kō sakhā rūp sē sākhī rūp dikhāyā hai , gvālabāl kē|K rūp mē̃ dikhāyā hai nā .

⁹⁷Kumars have been shown as friends and detached observers; they have been portrayed as young cowherds.

⁸⁴Tō apnē kō sadā bāp kē|K sāthī samajhkar tumhī̃ sē khāū̃ , tumhī̃ sē baiṭhū̃ … sabhī kumār yugal mūrtta hī chaltē hō .

⁹⁸Do all of you kumars move along whilst constantly considering yourselves to be the Father’s companions, and constantly experience, “I eat with You, I sit with You”?

⁸⁵Yugal hō yā akēlē hō  ?

⁹⁹Do you kumars consider yourselves to be combined with the Father?

⁸⁶Kabhī akēlē kā saṅkalp nahī̃ karnā .

¹⁰⁰Are you combined or alone? ¹⁰¹Never think that you are alone.

⁸⁷Sāthī kō sadā sāth rakhō tō sadā khuśh rahē̃gē aur din-rāt khuśhī mē̃ nāchtē apnā aur dūsrō̃ kā bhaviṣhya banāyēṅgē .

¹⁰²Constantly keep your Companion with you and you will remain constantly happy; you will dance in happiness day and night whilst creating your own future and that of others. ¹⁰³Never consider yourself to be alone.

⁸⁸Akēlā kab na samajhnā - akēlā samjhā aur māyā āī|eye|I .

¹⁰⁴When you consider yourself to be alone, Maya comes to you.

⁸⁹Kumār kī|key yahī complain hai ki ham akēlē haĩ .

¹⁰⁵Kumars always complain that they are alone.

⁹⁰Yah sāth tō duḥkh sukh kā sāthī hai .

¹⁰⁶That companion is the companion of both sorrow and happiness.

⁹¹Vah sāth tō māthā kharāb kar dētā .

¹⁰⁷That companionship spoils your head.

⁹²Tō yugal hō nā  !

¹⁰⁸So you are combined, are you not?

⁹³Pravr̥itti vālē nahī̃ hō , sukh kī|key pravr̥itti mil jāē aur kyā chāhiē .

¹⁰⁹You are not householders, and so what else would you need once you have the household of happiness?

⁹⁴Hamārē jaisā sāthī kisī kō mil nahī̃ saktā .

¹¹⁰No one else can find such a Companion as the One you have found.

⁹⁵Sāthī kō sāth rakhnā - sāth rakhē̃gē tō man sadā manōrañjan mē̃ rahēgā .

¹¹¹Keep your Companion with you. ¹¹²When you keep Him with you, your mind will constantly experience entertainment.

⁹⁶Achchhā –

¹¹³Achcha.

⁹⁷Mātāō̃ sē

¹¹⁴BapDada meeting the mothers:

⁹⁸Nirmōhī hō  ?

¹¹⁵You are free from attachment!

⁹⁹Naṣhṭōmōhā hō nā .

¹¹⁶You are destroyers of attachment, are you not?

¹⁰⁰Mātāō̃ kō viśhēṣh vighna mōh kā hī ātā hai .

¹¹⁷Mothers especially experience the obstacle of attachment.

¹⁰¹Naṣhṭōmōhā arthāt tīvr purūṣhārth .

¹¹⁸To be a destroyer of attachment means to be an intense effort­maker.

¹⁰²Agar zarā bhī mōh chāhē dēh kē|K sambandh mē̃ hai tō tīvr puruṣhārthī kē bajāē puruṣhārthī mē̃ ā jātē .

¹¹⁹If there is the slightest attachment to your bodily relations, then, instead of being an intense effort­maker, you become just an effort­maker.

¹⁰³Tīvr puruṣhārthī haĩ first number , puruṣhārthī haĩ second number .

¹²⁰Those who are intense effort­ makers are in the first division and those who are just effort­makers are in the second division.

¹⁰⁴Kyā bhī hō - kuchh bhī hō khuśhī mē̃ nāchtē rahō , ‘ ‘ mirūā maut malūkā śhikār ’ ’ iskō kahtē haĩ naṣhṭōmōhā .

¹²¹No matter what happens, constantly dance in happiness. ¹²²The meaning of: “Death for the prey and joy for the hunter”, is to become a destroyer of attachment.

¹⁰⁵Naṣhṭōmōhā vālē hī vijay mālā kē|K dānē bantē haĩ .

¹²³Only those who are destroyers of attachment can become the beads of the rosary of victory.

¹⁰⁶Mōh par vijay prāpt kar lī tō sadā vijayī .

¹²⁴If you attain victory over death, you remain constantly victorious.

¹⁰⁷Pās|pass hō yā full pass hō  ?

¹²⁵Have you just passed or have you fully passed?

¹⁰⁸Paper bahut āyēṅgē , paper ānā arthāt class āgē baṛhnā .

¹²⁶Many test­papers will come; when you have a test paper, it means you move forward to the next class.

¹⁰⁹Agar imtahān hī na hō tō class change kaisē hōgā .

¹²⁷How could the class change if you don’t have exams?

¹¹⁰Isliē full pass hōnā hai - na ki pās|pass hōnā hai .

¹²⁸Therefore, you have to pass fully, and not just pass.

¹¹¹Achchhā

¹²⁹Achcha.

¹¹²Yugalō̃ sē

¹³⁰BapDada meeting couples:

¹¹³Smr̥iti sē purānā saudā cancel kar single banō .

¹³¹Cancel your old promise and become single. ¹³²Then, become combined again.

¹¹⁴Phir yugal banō .

¹³³Finish all the old accounts and begin afresh.

¹¹⁵Purānā hisāb-kitāb sab chuktū aur nayā śhurū .

¹³⁴You have divorced the relationships of Maya and have struck a bargain of having a relationship with the Father.

¹¹⁶Māyā kē|K sambandh kō divorce dē diyā - bāp kē|K sambandh sē saudā kar diyā - isīsē māyājīt , mōh jīt vijayī rahē̃gē .

¹³⁵It is through this, you become a conqueror of Maya, a conqueror of attachment and victorious. ¹³⁶You may co­operate with one another, but may not become companions. ¹³⁷You have only one Companion. ¹³⁸The moment you have any awareness of companionship, everything finishes.

¹¹⁷Sahyōgī bhalē hō - companion nahī̃ .

¹³⁹Baba’s hand is constantly over those who stay in remembrance of Baba.

¹¹⁸Companion ēk hai , kampēniyanapan kā bhān āyā aur gayā .

¹⁴⁰All of you are most lucky. ¹⁴¹Having found God whilst sitting at home, what further luck would you need?

¹¹⁹Jō bāp kī yād mē̃ rahtē unkē ūpar sadā bāp kā hāth haĩ .

¹⁴²What else do you need when something you never even dreamt of becomes a reality?

¹²⁰Sabhī most lucky hō .

¹⁴³Baba came to you first; you came to Baba afterwards.

¹²¹Ghar baiṭhē bhagvān mil jāē tō issē baṛā luck aur kyā chāhiē .

¹⁴⁴Constantly remain happy by remembering your fortune of having made God belong to you.

¹²²Jō svapn mē̃ na hō aur sākār hō jāē tō aur kyā chāhiē .

¹⁴⁵No matter where you live, constantly experience the Father’s company in everything you do throughout the whole day's timetable. ¹⁴⁶Achcha.

¹²³Bāp āp kē pās pahlē āyā - pīchhē āp āyē hō .

¹⁴⁷Blessing:May you be a destroyer of obstacles and become wise about the three aspects of time and the three worlds.Those who know about the three aspects of time and the three worlds are called wise; Ganesh (the Lord of Knowledge). ¹⁴⁸Ganesh means the Destroyer of Obstacles. ¹⁴⁹Such souls never become an obstacle in any situation. ¹⁵⁰If someone becomes an obstacle, you have to become a destroyer of obstacles and put an end to that obstacle.

¹²⁴Isī apnē bhāgya kā varṇan kartē sadā khuśh rahō bhagvān kō mainnē apnā banā liyā .

¹⁵¹Souls who are destroyers of obstacles do not speak about these obstacles, but instead transform the atmosphere and the environment.

¹²⁵Kahī̃ bhī rahē̃ lēkin bāp kā sadā sāth her|har karma , her|har dincharyā mē̃ sadā bāp kē sāth kā anubhav karō .

¹⁵²Slogan:To give the experience of the manners of truth from your face and activity is the true greatness.

¹²⁶Achchhā .

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