Avyakt murli for Thursday 14 December 1978

⁰> ¹14-12-78 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 12/04/98 Om Shanti Avyakt BapDada Madhuban 14/12/78 ¹The easy way to remain free from obstacles.

²Vighnō̃ sē mukt hōnē kī|key sahaj yukti

²BapDada is very pleased to see you beloved, long­lost and now­found children.

³Sarv kē|K mukti , jīvanmukti dātā śhivbābā apnē sikīladhē bachchō̃ prati bōlēḥ -

³He looks at you with love and sees you most elevated, multimillion­times fortunate souls, the one who are the crown on His head.

⁴Āj bāp-dādā sadā apnē sikīladhē lāḍlē bachchō̃ kō snēh kī|key nazar sē , apnē sarv śhrēṣhṭh sirtāj bachchō̃ kō usī padmāpadma bhāgyaśhālī rūp mē̃ dēkhtē huē sadā khuśh hōtē haĩ ki kalp pahlē vālē bichhuṛē huē bachchē kitnā śhrēṣhṭh pad pānē kē|K yōgya banē haĩ .

⁴You are the same ones of the previous kalpa who became separated and have now become worthy to claim such an elevated status. ⁵Every child’s worthiness and speciality are always very clear in front of Baba. ⁶BapDada knows the speciality of each of you children and considers each of you to be an invaluable jewel. ⁷You children are the constantly co­operative embodiments of Baba’s remembrance.

⁵Her|har bachchē kī|key yōgyatā , her|har bachchē kī|key viśhēṣhtā bāp-dādā kē āgē sadā spaṣhṭ hai aur bāp-dādā her|har bachchē kī|key viśhēṣhtā kē|K mūlya kō jāntē huē har ēk kō amōlak ratan samajhtē haĩ .

⁸BapDada always keeps His selection of invaluable jewels close to Him. ⁹BapDada has made you invaluable jewels into a necklace around His neck; He has seated you on His heart­throne; you are the star of His eyes, the crown of His head and worthy to be worshipped with Him.

⁶Sadaiv bāp-dādā kē|K smr̥iti svarūp sadā sahyōgī bachchē haĩ .

¹⁰You are also the special deities of many devotees. ¹¹Therefore, do you maintain such self­esteem?

⁷Bāp-dādā apnē variety mūlyavān ratnō̃ kē|K hī sadā sāth rahtē haĩ .

¹²Are you constantly stable in the form that BapDada and people of the world see you?

⁸Aisē amūlya ratna jinhō̃ kō bāp nē apnē galē kā hār banāyā , diltakhta naśhīn banāyā , nayanō̃ kē|K sitārē banāyā , sir kā tāj banāyā , viśhva mē̃ apnē sāth-sāth pūjyanīy banāyā , anēk bhaktō̃ kē|K īṣhṭ dēv banāyā-aisē svamān mē̃ sadā sthit rahtē hō  ?

¹³Today, Bap and Dada were talking about the children. ¹⁴BapDada said: Sometimes, instead of moving quickly along, you co­operative, Raj Rishi children come to a halt. ¹⁵Why do you come to a halt? ¹⁶It is because you are unable to see clearly your future elevated destination.

⁹Jis nazar sē bāp-dādā dēkhtē vā viśhva dēkhtā usī svarūp mē̃ sadā sthit rahtē hō  ?

¹⁷The test paper of the question: “What is going to happen in the future?” comes in front of you, and due to this, your fast speed or intense effort changes into just effort.

¹⁰Āj bāp aur dādā dōnō̃ kī|key rūh-rūhān chal rahī thī bachchō̃ kē ūpar .

¹⁸You lack courage to remove the obstruction that’s come or to jump over the obstruction in your path.

¹¹Bāp-dādā bōlē - ’ ’ sahajyōgī bachchē rājr̥iṣhi bachchē chaltē-chaltē tīvragati kē bajāē kabhī kabhī rūk jātē haĩ-kyō̃ rūktē  ?

¹⁹Therefore, you become tired of trying to progress. ²⁰Some of you become tired and some of you become disheartened; you lose hope.

¹²Apnē jīvan kī|key bhaviṣhya śhrēṣhṭh māñzil spaṣhṭ dikhāī nahī̃ dētī .

²¹At such a time, even though you have Baba’s support, you feel yourselves to have no support.

¹³Āgē kyā hōgā yah question mark kā paper sāmnē ā jātā hai jiskē kāraṇ tīvragati vā tīvr purūṣhārth badal purūṣhārth kē|K rūp mē̃ hō jātā hai . ¹⁴Āī|eye|I huī rūkāvaṭ kō miṭānē kī|key vā patthar kō pār karnē kī|key himmat kam hō jātī hai isliē chaltē-chaltē thak jātē haĩ .

²²You forget the one second’s easy method; the trick that BapDada has spoken of from time to time, to clear any obstacle away from yourself. ²³To stabilise in your original form of a point of light in a second and become an instrument whilst doing anything is to become the form of double­light. ²⁴Becoming this form in a second enables you to take a high jump.

¹⁵Kōī thak jātē , kōī dilśhikasta hō jātē arthāt apnē sē nāummīd hō jātē haĩ .

²⁵However, what do you children do? ²⁶Instead of taking a high jump, you begin to try to break or remove the stone.

¹⁶Aisē samay par bāp kā sahārā miltē huē bhī apnē kō bēsahārē anubhav kartē haĩ - lēkin bāp-dādā ēk second kā sahaj sādhan vā kisī bhī vighna sē mukt hōnē kī|key yukti jō samay prati samay sunātē rahtē haĩ vah bhūl jātē haĩ .

²⁷The courage and enthusiasm you have at that time, according to your own capacity, is used up in just trying to do this, and so you become tired and disheartened. ²⁸BapDada feels a lot of compassion when He sees you children labouring so much. ²⁹You forget that you can go across it in a second by just taking a jump.

¹⁷Second mē̃ svayã kā svarūp arthāt ātmik jyōti svarūp aur karma mē̃ nimitt bhāv kā svarūp-yah double light svarūp second mē̃ high jump dilānē vālā hai .

³⁰So, this was the conversation taking place today between Bap and Dada about what the children do and what BapDada says. ³¹Because of forgetting this, you make an easy path so difficult that you become tired. ³²What else do you do? ³³You create a storm of your own waste thoughts, and you make yourself shake in that storm.

¹⁸Lēkin bachchē kyā kartē haĩ  ?

³⁴You shake the foundation of your own faith and the basis of your many types of attainment. ³⁵You wonder whether destruction will take place or not; whether what God says is accurate or not; whether you should speak with faith to the people of the world; whether you should remain incognito or reveal yourself; whether you should accumulate everything or use it up in service; whether you should look after your family or engage yourself in service. ³⁶You wonder what is eventually going to happen. ³⁷The Father has become incorporeal and subtle, but you are the ones who have to face everything in the corporeal form.

¹⁹High jump kē bajāē patthar kō tōṛnē lag paṛtē haĩ .

³⁸You create such a storm of waste thoughts that you make yourself shake.

²⁰Haṭānē lag jātē haĩ .

³⁹You shake the foundation of your faith.

²¹Jis kāraṇ jō bhī yathā śhakti himmat aur ullās hai vah usī mē̃ hī khatm kar dētē aur thak jātē haĩ vā dilśhikasta hō jātē haĩ .

⁴⁰Just as a storm can blow you far away, so too, this storm of waste thoughts blows you away from the stage of making intense effort to the stage of just making effort. ⁴¹Do not get caught in such storms.

²²Jab aisī mēhnat bachchō̃ kī|key dēkhtē tō bāp-dādā kō bhī taras paṛtā hai .

⁴²BapDada asks you children: Are you still householders or have you become trustees?

²³Jump lagāō aur second mē̃ pār hō jāō yah bhūl jātē haĩ .

⁴³Since you are trustees, then who is responsible? ⁴⁴Is it you or the Father?

²⁴Tō āj yah rūh-rūhān hō rahī thī ki bachchē kyā kartē aur bāp-dādā kyā kahtē .

⁴⁵Then, if Baba is responsible, is it your responsibility or Baba’s responsibility as to whether something is going to happen or how it is going to happen?

²⁵Sahaj mārg kō thōṛī see|sī|C vismr̥iti kē|K kāraṇ itnā muśhkil kar dētē jō svayã hī thak jātē .

⁴⁶What is the first indication of an intellect that has faith? ⁴⁷Someone with a faithful intellect means one who is constantly carefree.

²⁶Aur kyā kartē haĩ  ?

⁴⁸Since Baba has taken away all your worries, why should you worry?

²⁷Apnē hī vyarth saṅkalpō̃ kā tūphān svayã hī rachtē aur usī tūphān mē̃ svayã hī hil jātē .

⁴⁹Why should you worry in your Brahmin life as to whether destruction will take place or not or when it will take place?

²⁸Apnē niśhchay kē|K foundation vā anēk prakār kī|key prāptiyō̃ kē|K ādhār mē̃ svayã hī hil jātē haĩ . ²⁹Nāmālūm vināśh hōgā yā nahī̃ hōgā , bhagvānuvāch ṭhīk hai vā nahī̃ hai , duniyā kē āgē niśhchay sē kahē̃ vā nahī̃ kahē̃ , gupta rahē̃ vā pratyakṣha hōvē̃-jamā karē̃ vā sēvā mē̃ lagāyē̃ … pravr̥itti kō sambhālē̃ vā sēvā mē̃ lagē̃ .

⁵⁰Do you not enjoy your Brahmin life; the life as valuable as a diamond, the life of celebrating a meeting with Baba, the life of the stage of ascent, the life of becoming full of all treasures and the life filled with total experience? ⁵¹Do you wish to end this life quickly? ⁵²Do you have any difficulty? ⁵³On the path of bhakti, you called out that you wanted to multiply four times everything of your life of supersensuous joy.

³⁰Ākhir bhī kyā hōnā hai .

⁵⁴So, have you now become tired?

³¹Bāp tō nirākār aur ākārī hō gayē-sākār mē̃ sāmnā karnē vālē tō ham haĩ .

⁵⁵BapDada is amused by those who have such thoughts. ⁵⁶What do you still lack that you are made to create such thoughts?

³²Aisē vyarth saṅkalpō̃ kā tūphān rach svayã kō hī ḍagmag kartē haĩ .

⁵⁷Since you speak of the benevolent Father and the benevolent life, then whatever God says must be filled with many types of benefit.

³³Apnē niśhchay kē|K foundation kō hilā dētē haĩ . ³⁴Jaisē tuphān kahā̃ pahuñchā dētā hai-vaisē yah vyarth saṅkalpō̃ kā tūphān tīvr purūṣhārth sē purūṣhārth taraph lē ātā hai .

⁵⁸In that case, why do you shake the foundation of your faithful intellect by having such thoughts as “why?” or “how?”? ⁵⁹If your foundation is shaken by such a small storm, then how are you going to bear the storms of the great destruction?

³⁵Aisē tūphānō̃ mē̃ mat āō-bāp-dādā aisē bachchō̃ sē pūchhtē haĩ ki kyā ab tak bhī trustee hō vā gr̥ihasthī hō  ?

⁶⁰This storm is just of your waste thoughts, but the storms of the great destruction will be of many different types and come from all four directions. ⁶¹So what will you do then?

³⁶Jab trustee hō tō zimmēvār kaun , āp vā bāp  ? ³⁷Jab bāp zimmēvār hai tō hōgā vā nahī̃ hōgā , kyā hōgā yah bāp kī|key zimmēvārī hai vā āpkī hai  ?

⁶²You have been given extra time, companionship and many types of treasures to help you progress, so why are you so eager to finish everything because of a tiny matter? ⁶³In your days of happiness, you should have patience and not become impatient thinking about when or why.

³⁸Niśhchaybuddhi kī|key pahlī niśhānī kyā hai  ?

⁶⁴Stop creating storms of your own waste thoughts.

³⁹Niśhchaybuddhi arthāt sadā niśhchint .

⁶⁵Become wealthy, become powerful , let your intellect constantly have faith, and take benefit at every moment from the benevolent Father and the benevolent time. ⁶⁶These days of being the most wealthy and most fortunate ones; the days of having the companionship of the Bestower of Fortune, are not going to come again in the rest of the whole kalpa. ⁶⁷At the time of destruction, you will remember this time of attainment. ⁶⁸Therefore, according to the drama, whatever scenes take place in the drama, you souls have to remain courageous and enthusiastic; you yourselves have to remain powerful and also make the people of the world powerful.

⁴⁰Jab bāp nē āpkī sab chintāyē̃ apnē ūpar lē lī̃ phir āp kyō̃ chintā kartē .

⁶⁹Do not wear yourself out trying to break the stones. ⁷⁰Do not shake in the storms that you yourself create.

⁴¹Vināśh hō na hō vā kab hōgā yah chintā brāhmaṇ jīvan mē̃ kyō̃  ?

⁷¹Remain unshakeable. ⁷²Do you understand what you should be doing and what you actually do?

⁴²Kyā brāhmaṇ jīvan hīrē tulya jīvan , bāp sē milan manānē kī|key jīvan , chaṛhtī kalā kī|key jīvan , sarv khajānō̃ sē sampann hōnē vālī jīvan , sarv anubhūti sampann jīvan achchhī nahī̃ lagtī hai  ?

⁷³This was the heart­to­heart conversation of Bap and Dada about you children and the games you play. ⁷⁴Now, play such powerful games that all of those games will stop. ⁷⁵Instead of becoming disheartened, let your heart become constantly happy. ⁷⁶Now, put the sacrificial offering of such thoughts into this great sacrificial fire.

⁴³Jaldī samāpt karnē chāhtē hō  ?

⁷⁷Do not take them back! ⁷⁸Sacrifice them for all time!

⁴⁴Kōī kaṣhṭa vā taklīph hai kyā  ?

⁷⁹You have sacrificed yourself, so how can you have these thoughts?

⁴⁵Bhaktimārg mē̃ yahī pukārā ki yah atīndriya sukh kī|key jīvan kē|K din ēk sē caugunē hō jāyē̃-aur ab thak gayē hō .

⁸⁰Therefore, before you leave, offer your sacrificial bhog. ⁸¹Offer bhog of the flowers of your powerful thoughts. ⁸²Do you understand what bhog you should offer? ⁸³Achcha.

⁴⁶Aisā saṅkalp karnē vālō̃ kē ūpar bāp-dādā kō hansī ātī hai . ⁴⁷Aprāpti kyā hai jō aisē saṅkalp uṭhātē hō-jab kalyāṇkārī bāp kahtē hō , kalyāṇkārī jīvan kahtē hō tō jō bhī bhagvānuvāch hai usmē̃ anēk prakār kē|K kalyāṇ samāyē huē haĩ .

⁸⁴To such carefree souls who have a faithful intellect; to those who understand the meaning of these elevated versions; to those who remain trustees even of their thoughts; that is, whatever Baba thinks is also thought by the children; to the souls whose mind, intellect and sanskars are equal to the Father’s; to those who remain close to BapDada, BapDada’s love, remembrance and namaste. ⁸⁵BapDada meeting groups: ⁸⁶1.The easy way to remain worthy of God’s love is to remain detached.

⁴⁸Kyō̃ aur kaisē kahā , is saṅkalp sē niśhchaybuddhi kā foundation hilātē kyō̃ hō  ?

⁸⁷Just as a lotus is always detached and yet loved by everyone, so too, do you always remain as detached as a lotus?

⁴⁹Agar aisē chhōṭē-chhōṭē tūphānō̃ mē̃ foundation hil jātā hai tō mahāvināśh kē|K mahān tūphān mē̃ kaisē ṭhahar sakē̃gē .

⁸⁸Whilst living at home with your family and amidst the atmosphere of the world, you have to remain beyond that atmosphere. ⁸⁹Those who remain detached become worthy of God’s love.

⁵⁰Yah tō sirph ēk apnē vyarth saṅkalpō̃ kā tūphān hai lēkin mahāvināśh mē̃ anēk prakār kē|K chārō̃ ōr kē|K tūphān hōṅgē phir kyā karē̃gē  ?

⁹⁰To the extent that you remain detached, you are accordingly loved. ⁹¹You claim your number on the basis of your detachment. ⁹²Those who are totally detached are totally loved. ⁹³2.Automatic service through your worshipful form.

⁵¹Itnī chhōṭī see|sī|C bāt mē̃ jismē̃ aur hī āgē kē liē samay milā hai , sāth milā hai , anēk prakār kē|K khajānē mil rahē haĩ , prāpti hōtē huē samāpti kī|key utkaṇṭhā kyō̃ kartē hō  ?

⁹⁴Whilst seeing your memorials and hearing your praise of the previous kalpa, do you always have the intoxication that it is you who is being praised? ⁹⁵Whenever you go to a memorial, do you become intoxicated knowing that it is your memorial?

⁵²Sukh kē|K dinō̃ mē̃ dhīraj dharō . ⁵³Kab aur kyō̃ kē|K adhīrya mē̃ mat āō .

⁹⁶It is very wonderful that you, in the living form, are seeing your non­living image.

⁵⁴Apnē hī vyarth saṅkalpō̃ kē|K tūphān samāpt karō , sampattivān banō , samarthīvān banō .

⁹⁷On the one side, there are your non­living images, and on the other side you are in your incognito living form.

⁵⁵Sadā niśhchaybuddhi .

⁹⁸So many of your devotees are calling out to you.

⁵⁶Kalyāṇkārī bāp aur kalyāṇkārī samay kā her|har second lābh uṭhāō .

⁹⁹By considering yourself worshipful, you will feel compassion for your devotees.

⁵⁷Sārē kalp mē̃ aisē sampativān , bhāgyavān din , bhāgya vidhātā kē|K saṅg kē|K din phir nahī̃ ānē vālē haĩ .

¹⁰⁰Devotees are beggars whereas you are full. ¹⁰¹So, when you see your devotees, do you feel compassion and want to become an instrument to enable them to receive the fruit of their devotion?

⁵⁸Vināśh kē|K samay bhī yah prāpti kā samay yād karē̃gē isliē drama anusār kalyāṇ arth|earth jō drama kā dr̥iśhya chal rahā hai uskō trikāldarśhī ban himmat aur ullās vālī samarth ātmāyē̃ ban svayã bhī samarth rahō aur viśhva kō bhī samarth banāō . ⁵⁹Patthar tōṛnē mē̃ thakō mat , svayã kē|K tūphān mē̃ hilō mat , achal banō .

¹⁰²Do you constantly have the zeal and enthusiasm to serve them? ¹⁰³By serving them, not only do many others benefit, but you also accumulate for your own future. ¹⁰⁴You must definitely give even a little of something to every soul; none should return empty­handed. ¹⁰⁵By keeping your worshipful form in your awareness you will constantly keep busy in serving them, even against your conscious wish.

⁶⁰Samjhā .

¹⁰⁶3. The sign of royal, beloved children is that they remain beyond the dirt of body consciousness.Multimillion­times fortunate souls always swing in the swing of happiness; the feet of their intellect never touch the ground. ¹⁰⁷Beloved, long­lost and now­found children always remain in their parents’ lap; they never put their feet on the ground, they always tread on a carpet. ¹⁰⁸So too, the foot of the intellect of you multimillion­ times fortunate souls should always remain beyond the consciousness of the body and the bodily world. ¹⁰⁹Since BapDada has lifted you out of the dirt and seated you on His heart­throne, why do you get off the throne and go back into the dirt?

⁶¹Kartē kyā hō aur karnā kyā hai  ?

¹¹⁰To become body conscious means to play with dirt.

⁶²Yahī rūh-rūhān bāp-dādā kī|key huī ki bachchē kyā khēl kartē haĩ .

¹¹¹The confluence age is the age of ascent. ¹¹²The time of descent has ended, and only a short time to ascend now remains.

⁶³Ab samarthī kā khēl khēlō . ⁶⁴Jissē yah sab khēl samāpt hō jāē̃ .

¹¹³Therefore, instead of constantly remaining up above, why do you descend into that dirt? ¹¹⁴Achcha.

⁶⁵Dilśhikasta kē bajāē dil sadā khuśh hō jāē . ⁶⁶Abhī aisē saṅkalp is mahān yagya mē̃ āhuti ḍālkar jānā-sāth nahī̃ lēkar jānā-sadā kē liē svāhā .

¹¹⁵Blessing:May you constantly be raazyukt (knowing all secrets), yuktiyukt (tactful and diplomatic) and yogyukt (accurately linked in yoga) and thereby please the Lord with your honest heart.One of BapDada’s titles is Dilwala, the One who has won everyone’s heart.

⁶⁷Jab svayã hī svāhā hō tō yah saṅkalp kaisē ā saktē .

¹¹⁶Another title is Dilaram, the Comforter of Hearts. ¹¹⁷The Lord is pleased with the children who have a true heart.

⁶⁸Isliē svāhā kā bhōg lagākar jānā .

¹¹⁸Those who keep Baba in their heart can easily stabilise in the point­form.

⁶⁹Samarth saṅkalpō̃ rūpī phalō̃ kā bhōg lagānā-samajhā kaun sā bhōg lagānā hai . ⁷⁰Achchhā .

¹¹⁹They become worthy of Baba’s special blessings. ¹²⁰With the power of truth, they are automatically able to perform a task correctly in a yuktiyukt and yogyukt manner.

⁷¹Aisē sadā niśhchint , sadā niśhchaybuddhi , her|har mahāvākya kē|K mahān arth|earth kō jānnē vālē , saṅkalp kē|K bhī trustee arthāt jō bāp kē|K saṅkalp vah bachchē kē|K saṅkalp aisē man , buddhi , saṅskār mē̃ samān , bāp-dādā kē|K samīp ātmāō̃ kō bāp-dādā kā yādpyār aur namastē .

¹²¹Because all their thoughts, words and deeds are accurate, they please God. ¹²²Therefore, they become raazyukt, yuktiyukt and yogyukt. ¹²³Slogan:Constantly remain merged in Baba’s love and you will be saved from any type of deceit. ¹²⁴* * * O M S H A N T I * * *