Avyakt murli for Tuesday 19 December 1978
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
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119-12-78om shanti avyakt baapdaadaamdhuban
119/12/78 Om ShantiAvyakt BapDadaMadhuban
2reality hi sabse badi royalty hai
2Reality is the Greatest Royalty.
3sarva ki takdeer banaane vaale, bhaagya vidhaata, shiv baba apne hovanhaar takdeervaan bachchon prati boleh -
3BapDada is happy to see His children because He knows that you are the children who are to become deities.
4aaj baap-daada bachchon ko dekh harshit hote hain kyonki baap jaante hain ki yahi bachche hovanhaar hain, har bachchen ke vartamaan aur bhavishya takdeer ko dekhte hue baap-daada har bachche ki tasveer mein takdeer dekhte hain।
4On seeing the present and future fortune of each child, BapDada is seeing the fortune in the image of each of you children.
5braahmanon ke vartamaan features se future ko dekhte hain।
5BapDadasees thefuturethrough the presentfeaturesof you Brahmins.
6harek bachcha svarga ka adhikaari hai।
6Each child has a right to heaven.
7bachchon ke adhikaar ko dekh baap-daada ko bhi eeshvareey phakhur hai ki saare vishwa mein aise takdeervaan bachche kisi ke ho nahin sakte।
7On seeing the rights of you children, BapDada has the Godly, spiritual intoxication of knowing that no one in the whole world has such fortunate children!
8aisa phakhur bachchon ko bhi rehta hai ki hamaare jaisi takdeer kisi ki ho nahin sakti।
8Even you children yourselves have the spiritual intoxication that no one has such a fortune as yours.
9baap-daada aaj vishesh roop se har bachche mein ek visheshta dekh rahe hain ki har ek mein reality (Reality) ki raayalti (Royalty) kahaan tak aai hai! 10reality hi raayalti hai।
9Today,BapDada is especially looking at the specialityof each child and seeing to what extent there is therealityofroyaltyin each of you.Realityisroyalty.
11isse badi raayalti aur koi nahin hai।
10There is no greaterroyaltythan this.
12raayalti kin baaton ki va reality kis baat ki ?
11In what aspects is thereroyaltyand in what aspects is therereality?
13pahle apne swaroop ki reality।
12Firstly, there is therealityof your own form.
14agar reality arthaat apne asli swaroop ki sada smriti hai to swaroop ki reality se is sthool soorat mein bhi alaukik raayalti nazar aayegi।
13If you are constantly aware of yourreality, your real form, then, together with therealityof your form, there will also be spiritualroyaltyvisible on your physical face.
15jo bhi dekhenge unke mukh se yahi niklega ki yeh is duniya ke nahin hain lekin alaukik duniya ke pharishte hain athva yeh svarga ka koi devta utra hai।
14Whoever sees you would say that you are not of this world, but that you are an angel of the alokik world, or that you are a deity who has come down from heaven.
16aise raayalti se anubhav hoga।
15They will experience suchroyaltyin you.
17doosri baat smriti mein bhi reality arthaat ek baap doosra na koi।
16Secondly, there is therealityof your awareness; therealityof belonging to the one Father and none other.
18is reality ki smriti se karma mein va bol mein raayalti dikhaai degi।
17Because of therealityof your awareness,royaltywill be visible in your words and deeds.
19har karma satya arthaat shreshtha hone ke kaaran jo bhi samparka mein aayenge unhein har karma mein baap samaan charitra anubhav honge।
18Because everything you do is truthful and elevated, whoever comes into contact with you will experience your activities to be like those of the Father.
20har bol mein baap ke samaan authority aur praapti ki anubhooti hogi arthaat har bol samartha arthaat phal dene vaala hoga।
19Every word you speak will haveauthoritylike the Father's and be based on the experience of attainment. 20Every word will be powerful and will bear fruit.
21jisko kaha jaata hai sat-vachan।
21Such words are known as words of truth.
22aise karma aur bol mein reality ki raayalti hogi।
22There will be theroyaltyofrealityin your words and deeds.
23samparka arthaat sang real hone ke kaaran paaras ka kaarya karega।
23Because your connection and company will bereal, they would work like the Alchemist's stone.
24jaise paaras lohe ko parivartan kar deta hai - aise reality ki raayalti vaali aatma ka sang asmartha ko samartha bana dega arthaat nakli ko asli bana dega।
24Just as the Alchemist's stone is said to be able to transform iron into gold, so too, the company of souls who have theroyaltyofrealitywould make weak ones powerful; they would make false things become real.
25aisi aatma ke real aur royal nayan arthaat divya drishti jaadu ki vastu samaan kaam karenge।
25The vision of therealandroyaleyes, that is, divine drishti of such souls would work like magic.
26abhi-abhi mukti ke stage ki anubhooti,abhi-abhi jeevanmukti ke stage ki anubhooti, abhi-abhi last antim janma, abhi-abhi first janma ka spashta saakshaatkaar karaayenge।
26One moment, they would give the experience of thestageof liberation-in-life, the next moment they would give the experience of thelast, final birth and the next moment they would grant a very clear vision of yourfirstbirth.
27abhi-abhi ati duhkhi stage,abhi-abhi ati sukhmay jeevan ka anubhav karaayenge।
27One moment, you would experience astageof extreme sorrow and the next moment, you would experience a life of great happiness.
28ham so-so hamke jaadu ke mantra ka anubhav karaayenge arthaat 84janmon ka hi gyaan smriti mein dilaayenge।
28They would give you the experience of the magic mantra of hum-so-so-hum; they would remind you of the knowledge of your 84 births.
29abhi-abhi sthool vatan, sangam yug ke sukh ki anubhooti karaayenge,abhi-abhi sukshma pharishte swaroop ka anubhav karaayenge।
29One moment, they will give you the experience of the joy of the confluence age in the corporeal world and the next moment they will give you the experience of the subtle angelic form.
30abhi-abhi paramdham nivaasi aatmik swaroop ka anubhav karaayenge,abhi-abhi svarga ke sukhmay jeevan ka anubhav karaayenge।
30Then, in the next moment, you would experience from them the stage of the soul consciousness of a resident of Paramdham and next you would experience the happy life of heaven.
31ek second mein in chaaron hi dhaamon ka anubhav karaayenge, yeh hai jaadu mantra।
31To receive this magic mantra is to experience all four regions in asecond.
32aise raayalti vaale sada sarva karma indriyon dvaara koi na koi praapti karaane vaale arthaat dene vaale daata honge।
32Those who have suchroyaltywill constantly enable others to attain something or other through all their physical organs; they would be bestowers.
33aise raayalti vaale kisi bhi prakaar ke maayaavi aakarshan taraph sankalp dvaara bhi jhukenge nahin arthaat prabhaavit nahin honge।
33Those with suchroyaltywould never surrender even with their thoughts to any of Maya's attractions, that is, they would not be influenced.
34jaise aajkal ki raayalti vaali aatmaayen sada bharpoor rahne ke kaaran yahaan vahaan kisi ke adheen nahin hogi।
34Because of being constantly full, evenroyalsouls of today don't depend on anyone.
35aise sada buddhi bharpoor rahne ke kaaran, sthool mein kehte hain pet bhara hua hai aur yahaan buddhi har khazaane se bharpoor hogi,iseelie koi bhi vyakti va vaibhav ke taraph jo alpagya aur alpakaal ke hain, vahaan buddhi nahin jaayegi arthaat apraapta koi vastu nahin hogi -jo lene ke liye kahaan nazar jaae।
35So, too, when your intellect is always full referred to as having a full stomach when your intellect is full of all treasures, you will not be drawn to any short-lived or temporary person or object. 36You would lack nothing; your vision would not be drawn anywhere to take something from them.
36unke naynon mein sada bindu roop baap hi samaaya hua hoga।
37You would always have the point form of the Father merged in your eyes.
37yeh hai raayalti arthaat reality। 38yeh deh bhi real nahin, dehi real hai।
38This is theroyalty, thereality;even the body is notreal,it is the soul that isreal.
39to apne aap se poochho reality ki raayalti kahaan tak aai hai।
39So, ask yourself to what extent you have thisroyaltyofreality.
40nambarvaar hogi na mera number kaun sa hai -yeh chaik karo।
40It would of course benumberwise, butcheckto see what yournumberwould be.
41first division mein hain va second mein hain, third to nahin kahege na। 42panjaab ka number kaun sa hai?
41You wouldnt speak of thethirddivision, but check whether your number is in thefirst divisionor thesecond division.
43- sab first division vaale hain na?
42What is thenumberof those from Punjab?
44agar sekend mein bhi ho to aaj first mein aa jaana।
43All of you are part of thefirst division, are you not?
45second number vaalon ko bhi sangamayug mein bhi sarva praapti ki anubhooti nahin hogi।
44Even if you are in thesecond division,then come into thefirst divisiontoday.
46koi praapti hogi koi nahin hogi - jaise kai kehte hain shanti ki anubhooti to hoti hai lekin atiindriy sukh ka anubhav nahin hai।
45Those of thesecond numberwould not experience all the attainments of the confluence age; they would have some attainments but not others.
47khushi ki anubhooti hoti hai lekin shakti roop ki anubhooti nahin hoti।
46Some say that they are able to experience peace but unable to experience supersensuousjoy.
48first diveezan vaale ko har gun ki anubhooti har shakti ki anubhooti hogi।
47Some say that they experience joy, but not power.
49agar koi bhi kami hai arthaat 14kala hai second diveezan।
48Those who are part of thefirst divisionwill experience every virtue and power.
50aisi aatmaayen abhi abhi shreshtha praapti se vanchit rah jaati aur bhavishya mein bhi satopradhaan praapti ke bajaay sato praapti karti hain।
49If something is lacking; if there are only 14 celestial degrees, they would be part of theseconddivision.
51to second divijan ho gaye na। 52first division vaale raajya ke, prakriti ke satopradhaanta ka sukh lenge aur woh sato ka sukh lege, satopradhaan ka nahin।
50Such souls would even now remain deprived of the elevated attainment and in the future also, instead of having satopradhanattainment, their attainment would be sato.
53to ab socho ki kya lena hai?
51Therefore, they belong to theseconddivision.
54satopradhaanta ki praapti va sato ki praapti। 55sarva praapti ki anubhooti va koi-koi praapti ki anubhooti, khud hi apna judge bano- to dharmaraaj ke paas jaana nahin padega।
52Those of thefirst divisionwill experience the joy of the kingdom, ofsatopradhan matter, whereas those of the seconddivisionwould only experience the joy of the satostage, not the satopradhan stage of joy.
56samjha - reality hi raayalti kaise hai।
53So, now consider what you are going to claim.
57phir sunaayege ki raayalti ka vistaar aur bhi kya hai। 58achha
54Will it be the attainment of thesatopradhan stage or just the sato stage?
59aise sada royalty mein rahne vaale, sada sarva praapti ke anubhooti swaroop, har karma charitra arthaat shreshtha karnevaale, ek second mein chaaron dhaam ka anubhav karaanevaale,aise shreshtha takdeervaan bachchon ko baapdaada ka yaad-pyaar aur namaste। 60deedi ji se baatcheet
55Are you going to experience all attainments or only some attainments? 56If you become your ownjudgenow and judge yourself, you wont have to appear in front of Dharamraj. 57Do you now understand howrealityisroyalty?
61bhavishya raajya ki royal family abhi se pratyaksha hoti jaayegi na।
58Baba will give you more details ofroyaltyat some other time.Achcha.
62jo baapdaada ke bol sune hain ki ant mein sab spashta saakshaatkaar hoga - to kya woh divya drishti se hoga? 63saakshaatkaar mein ki saakshaat roop mein hoga? 64sabko divya drishti se saakshaatkaar hone ka drama to aur hoga lekin yeh saakshaat roop mein saakshaatkaar hoga। 65abhi jaldi hi harek aatma apne reality dvaara raayalti ka roop pratyaksha roop mein dikhaayegi - jismen yeh kisko bhi question nahin hoga ki yeh hoga ya nahin hoga।
59To those who constantly maintain theirroyalty,to those who are constant embodiments of all attainments, to those whose every action is a divine activity, an elevated action, to those who give the experience of all four pilgrimage places in asecond, to the children who have such elevated fortune,BapDadas love, remembrance and namaste. 60BapDada meeting Didiji: 61Theroyal familyof the future kingdom will now begin to be revealed, will it not?
66abhi to aapas mein agar number bhi nikaalo to phir bhi question uthte hain, yeh kaise yeh aise!
62You heardBapDada say that, at the end, you will have a clear vision of everything.
67lekin abhi jaldi hi pratyaksha dekhenge।
63So, would that be through divine vision?
68raaja kaun-raani kaun va royal family kaun! 69iske bhi purooshaartha ki gati badi gahan hai।
64Will you see all of that in a vision or in the practical form?
70samaan hote hue bhi chaahe abhi plus mein bhi dikhaai dete hon- phir bhi purooshaartha ki gati guhya hone ke kaaran number one tu ho hi jaayega।
65Thedramaof everyone being able to see through divine vision will be something else, but you will also see everything in the practical form.
71abhi harek ke purooshaartha ki visheshta dikhaai bhi deti hai lekin jaise koi dhool ke andar heera chamakta ho - kabhi spashta dikhaai dega, kabhi chhipa hua nazar aayega- to abhi ke purooshaartha mein chamakte hue heere nazar zaroor aate hain lekin aise dikhaai dete hain, aur phir ant mein ant arthaat last ghadi nahin sangam ka ant arthaat kuchh samay pahle se hi pratyakshata zaroor hogi। 72pratyakshata ka part bajaate hue apna vartamaan maala ke manke ka number aur bhavishya raajya ka swaroop donon hi pratyaksha honge। 73lekin abhi thoda sa rees ki dhool ka parda hai। 74abhi race mein chalte-chalte kabhi race ke bajaae rees mein badal jaata hai, yahi dhool ka parda chamakte hue heeron ko chhipa deta hai aur jab yeh parda hat jaayega to chhipe hue heere apne pratyakshake sampanna swaroop mein aa jaayenge- yeh parda samaapta ho jaayega।
66Souls will very soon reveal theirrealityin their form ofroyaltyin a practical way.
75sampannata ka saakshaatkaar hone se koi mein sankalp hi nahin uthega ki yeh bhi yeh number le sakte hain।
67No one will then have anyquestionsas to whether something is to happen or not.
76arthaat rees ka parda khatma ho jaayega aur sampanna heere chamakte hue stage par pratyaksha ho jaayenge। 77jaise saakaar mein mama baba ki taraph koi ki rees nahin ho sakti na - aise nambarvaar itne spshta honge jo koi rees kar heen nahin sake।
68If you were all to benumberednow, there would bequestionsraised such as, How did this one get this? This one should be like this. Now, you will very soon see all of this in a practical way as to who is to become the king, who is to become the queen and who will become part of theroyal family.
78aise royal family abhi se hi raayalti mein dikhaai degi।
69The philosophy of the efforts you have to make for this is very deep.
79abhi to 8 number bhi nahin nikaal sakte na! 80abhi phir bhi question mark aa jaata hai phir fullstop aa jaayega। 81abhi spashta roop mein 8 number nikaalne mein bhi question uthta hai rakhen na rakhen।
70Even though some may be equal or may be seen as having aplusgrade at this time, there will still be the different numbers ofoneandtwoetc., because the philosophy of effort is very deep.
82abhi teevra purooshaartha ki polish ho rahi hai, polish mein thodi bahut kami chhip jaati hai।
71You are able to see at present the speciality of each ones effort.
83jab 8number hain to kuchh to kami hogi na pahle se। 84lekin itni nahin hogi jo spashta dikhaai de isliye polish ho rahi hai। 85abhi to teevra purooshaartha ke programme ka sankalp hai।
72However, just as a diamond hidden under dirt sparkles, is sometimes very clearly visible and invisible at other times, so according to the efforts of the present time, all are also visible as sparkling diamonds.
86family mein to bahut aa jaayenge। 87achha। 88aaj to panjaab ka tarna hai। 89jaisa naam hai vaisa hi kaam hai na!
73However, at the end - not the end of the final moments, but a short time before the end of the confluence age - revelation will take place.
90sher ki visheshta kya hoti hai? 91sher ki visheshta hai akele hote hue bhi apne ko baadshaah samajhte hain arthaat nirbhay hote hain।
74Whilst you are playing yourpartof revelation, both, yournumberin the present rosary and also your future royal form, will be revealed.
92to panjaab ke nivaasi aise nirbhay hain na।
75However, at this present time, there is still a dusty curtain of competition.
93kisi bhi prakaar ke maaya ke roop se darne vaale nahin। 94aisa hai na panjaab!
76In thisrace, at present, instead of racing, you sometimes turn it into a competition.
95panjaab ki dharni ka vishesh mahattva kya hai - jaante ho?
77This dusty curtain hides the sparkling diamonds.
96panjaab ne sthaapna ke aadi mein apna vishesh shakti roop ka drishya achha dikhlaaya।
78When this curtain is opened, the hidden diamonds will be revealed in their perfect, practical form.
97anek prakaar ki halchal mein bhi achal rahe hain।
79This curtain will then be completely removed.
98kyonki panjaab ki dharni vishesh dharma ki dharni hai, aise dharma ki dharni mein aadi sanaatan dharma ki sthaapna karna ismen saamna karke vijayi bane hain। 99panjaab ki dharni ki visheshta charitra mein hai ki chaaron or hangaame ki aag ke beech thode se bachche vijayi bankar panjaab mein bhi vijay ka jhanda lahraaya।
80When this vision of perfection is seen, none of you will have thoughts of someone claiming a certainnumber; that is, the curtain of competition will have been removed and the perfect sparkling diamonds will come onto the practicalstage. 81No one was able to compete with Mama and Baba in the sakar form.
100hinsak dharni ke oopar ahinsak ki vijay hui। 101to yeh bhi panjaab ki dharni ka charitra vishesh roop mein gaaya jaata hai।
82So, too, souls will be revealed, numberwise in such a way that no one will be able to compete with them.
102doosri visheshta - panjaab mein nadiyon ka gaayan jyaada hai - aise hi panjaab se gyaan gangaayen bhi adhik nikli hain। 103aadi samay ke hisaab se panjaab se gyaan nadiyaan bhi jyaada nikli hain to panjaab ki dharni kanya daan mein shreshtha nikli arthaat mahaadaani nikli। 104teesri bhi visheshta hai - panjaab ki bhoomi mein seva ke vistaar ki bhoomi bhi mahattvapoorna hai jaise nadiyon ka paani chaaron or vistaar se phaila hua hai vaise panjaab mein bhi sevaakendron ka vistaar achha hai। 105jagah-jagah par teertha sthaan banaaye hue hain।
83So theroyaltyof theroyal familywill be visible in a practical form even now.
106mahima sun karke khush ho gaye, sada hi aise khush raho।
84At the moment, you are not even able to place the eight!
107panjaab ka vistaar dekh baap-daada khush hote hain - abhi kya karna hai?
85At the moment, there is still aquestion mark, but, at that time, there will be afull stop.
108panjaab ki dharni se naam se kaam karne vaali,saar vaali aatmaayen nikaalo। 109jiska naam sunte anek aatmaayen apna bhaagya bana sake। 110aisi vishesh seva abhi aur bhi karni hai।
86At this time, there is aquestion markabout finding the correct eight and whether someone should be placed amongst the eight or not.
111sirf seva nimitta aisi vishesh aatmaon ka bhi part hai।
87At this time, souls are beingpolishedby their intense efforts.
112to aisi aatmaon ko ab samparka sambandh mein laao।
88Whilst beingpolished, some weaknesses become hidden.
113samjha kya karna hai! 114bade aavaaz se lalkaar karo - chhote aavaaz se karte ho to chhota aavaaz vahaan ke guroodvaaron ke aavaaz mein chhip jaata hai।
89Although there are the eight, they must have lacked something at the start, although there wouldn't have been enough lacking to be seen visibly; this is why they are beingpolished.
115achha। 116party se mulaakaat 117baap-daada har bachche ko sarvashreshtha aatma ke roop mein dekhte hain, kyonki vishwa ke andar kitni bhi shreshtha aatmaayen hain lekin aapke aage kya hai?
90At present, you are thinking about creating aprogrammefor intense efforts. 91There will be many within thefamily.Achcha. 92Today, it is Punjabsturnto meet Baba. 93Your task is according to your name, is it not?
118tuchchha arthaat kuchh bhi nahin।
94What is the speciality of lions?
119jo aatmaayen apne avinaashi baap ki vishesh rachna-svarga ke adhikaari nahin ban sakti - to kya hui?
95Even whilst being alone, a lion has the speciality of considering itself to be an emperor; a lion is fearless.
120jo bachcha baap ke property ke adhikaar se vanchit rah jaae- to woh kya hua?
96So, you people of Punjab are fearless, are you not? 97You are not afraid of any form of Maya.
121to kitni bhi aajkal ki naameegraami aatmaayen hain lekin aapve shreshtha praapti ke aage kuchh bhi nahin hai। 122to sabse shreshtha hue na।
98All of you from Punjab are like that, are you not?Do you know what special importance the land of Punjab has?
123aaj ki duniya ke president bhi aapko kahen brahmaakumaar ke bajaae president ban jaao to banenge?
99Those from Punjab showed their form of power in a very good way at the start of establishment.
124nahin na - kyonki jaante ho ki kahaan aaj ki puraani duniya ka alpakaal ka martaba aur kahaan sadaakaal ka martaba।
100You remained unshakeable amidst many types of upheaval because the land of Punjab is the special land of righteousness.
125to sankalp maatra bhi buddhi vahaan nahin jhuk sakti। 126kyonki jab raajaaon ke raaja ban rahe ho to yeh kya hai?
101Whilst establishing the original eternal deity religion in the land of righteousness, you had to face opposition and you became victorious.
127yeh to betaaj bhi baadshaah nahin hain, baadshaah mein to power hoti hai-woh kahaan hai? 128ek betaaj doosra bina shakti, to aankh nahin doobegi na।
102Thespecialityof the land of Punjab, remembered amongst the divine activities, is that amidst the fire of upheaval, a few children become victorious and hoisted the flag of victory in Punjab.
129aisi shreshthata va mahaanta sada smriti mein rahe।
103It was the non-violent ones who gained victory over the land of violence.
130sada smriti swaroop rahne se sarva praapti ka anubhav kar sakenge।
104This activity of Punjab has also been remembered in a special way.
131thode mein raazi hone vaale nahin, thode mein raazi kaun hote hain?
105The second speciality is that the rivers in Punjab are praised more.
132bhakta। 133to bhakta to nahin ho na - adhikaari ho na।
106Many Ganges of knowledge too have emerged from Punjab.
134adhikaari ko apne sarva adhikaar ka anubhav hota,aaj ghar mein rahne vaale bhi apne poore adhikaar maangate hain, naukar bhi poore adhikaar maangega - agar thoda bhi kam hoga to kahega mera adhikaar do।
107In terms of the beginning, many rivers of knowledge emerged from Punjab and so the land of Punjab became elevated in terms of donating their daughters. 108They were great donors. 109There is also a third speciality.
135to baap to sarva adhikaar dene vaale hain, to sarva adhikaar praapta karo। 136bhakta nahin lekin adhikaari bano।
110The land of Punjab is also filled with importance in terms of being the land for the expansion of service.
137bhakta aatma jab tak brahman na bane tab tak svarga mein nahin aa sakte,bhakta se brahman banna pade, phir brahman se devta bane।
111Just as the water of the rivers flows in all directions, so too, there is very good expansion of service centresin Punjab; there are pilgrimage places everywhere.
138bhaktapan ka anshamaatra bhi na ho - isko kaha jaata hai sampoorn adhikaari।
112You have become very happy on hearing your praise.
139bhakta aur bhagwan ka milan, bachche aur baap ka milan - donon mein raat din ka pharka hota hai na।
113So, constantly remain as happy as this!BapDada is very happy to see the growth of Punjab.
140to kaun sa milan achha lagta hai?
114What do you have to do now?
141jab maaya ke vasheebhoot ho jaate ho to kis roop mein milte ho?
115In Punjab you now have to find souls who will carry out a task just with their name.
142kripa karo, aasheervaad karo, shakti do, kya karoon, kaise karoon koi raasta do, hamaare paas maaya ko na bhejo - yeh kamjori hain na।
116Find such souls who have that strength, so that, on hearing their name, many other souls will also create their fortune.
143mahaaveer kahe dushman na aaye aur main mahaaveer hoon, to usko kya kahenge?
117You now have to do a lot more of such great service.
144mahaaveer to dushman ka aahvaan karte hain ki aao aur ham vijayi banen।
118Such special souls havepartsjust for service.
145mahaaveer paper ko dekh ghabraayenge nahin, challenge karenge kyonki trikaaldarshi hone ke kaaran jaante hain ki ham kalpa-kalpa ke vijayi hain। 146achha
119So, form connections and relationships with such souls. 120Do you understand what you have to do? 121Now, issue a very loud and clear challenge.
147raajasthaan aur Indore zone ki party ke saath baat cheet baap-daada ki personal mulaakaat
122When the challenge you issue is in a soft voice, that sound is lost in the noise of their Gurudwaras (Sikh temples).
148raajasthaan ko vardaan bahut mila hua hai।
123Question: Who can maintain permanent intoxication?
149pahle-pahle seva ka saadhan gift mein raajasthaan ko mila।
124What are the signs of those who have permanent intoxication?
150pahla-pahla teerthasthaan to raajasthaan hi hua। 151baap daada donon ka raajasthaan ko vardaan hai।
125Answer: Only those who are seated onBapDadas heart-throne can have permanent intoxication.
152vardaan phal to zaroor dega heen lekin kis samay dega woh samay dekh rahe hain।
126The place for the elevated confluence-aged souls is the Fathers heart-throne.
153mele ke saath-saath vishesh roop se aisa vaataavran banaao jaise chumbak sabko apne taraph aakarshit kar leta hai, aise roohaani vaataavran, roohon ko apne taraph aakarshit kare, yeh hai mele ki saphalta। 154vishesh attention rakhte hue har varga ki aatmaon ko is mele ke saadhan dvaara samparka mein laana। 155saadhan bahut aakarshan vaala hai,saadhan ka poora laabh uthaao,sabmen aavaaz phail jaaye। 156mehnat karne se phal zaroor niklega।
127You cannot find such a throne throughout the whole cycle.
157ek din aayega zaroor jo raajasthaan ki sankhya kamaal ki list mein aayegi - sirf iske liye paropkaari bano।
128You will continue to receive the throne of the kingdom of the world or the kingdom of astate, but you will not find such a throne again.
158paropkaari se vishwa upkaari ban jaayenge। 159baap-daada ki vishwa dharni jis par baap ki nazar padi woh phal avashya degi।
129This is such an unlimited throne that, whether you are walking around, eating or sleeping, you are on the throne.
160raajasthaan ki mahima baap jaante hain,raajasthaan mein rahne vaale kam jaante hain,baap jaante hain ki kya hone vaala hai। 161hoga phir sunna!
130Those children who are seated on the throne in this way have forgotten the old bodies and the bodily world and, while seeing, do not see anything.
162mukhya kendra bhi raajasthaan mein hai na to aaspaas bhi zaroor aakarshan ke kendra banenge।
131Question: On the basis of whichdharnacan you remain constantly merged in the ocean of happiness?
163woh bhi time aayega।
132Be introverted.
164saakaar baap ki pahli-pahli nazar kahaan gai?
133Those who are introverted are always happy.
165raajasthaan par, to koi to visheshta hogi na। 166samay jab pahunch jaata hai, parda khul jaata hai aur drishya saamne aa jaata।
134Residents of Indore means those who are introverted and are constantly happy.
167achha। 168teachers se mulaakaat (ma.pra.) 169teachers ka vishesh karttavya hi hai baap ki yaad aur seva।
135The Father is the Ocean of Happiness and so the children would also remain merged in love in the ocean of happiness.
170to sabhi teachers ne himmat achhi dikhaai hai, mehnat bhi achhi kar rahe hain, aur mehnat ka phal bhi din pratidin phaleebhoot hota jaayega। 171madhya-pradesh ko vardaan hai phalta phoolta rahega।
136The children of the Bestower of Happiness would also bebestowers of happiness, the ones who distribute the treasures of happiness to all souls.
172kyonki ekmat aur ekras avastha mein rehte hue ek hi kaarya mein lagne vaali aatmaayen- svayan bhi sada praphullit rehte hain aur dharni ko bhi phaldaayak banaate hain।
137Whoever comes and with whatever loving feeling they come, they should have them fulfilled through you.
173jaise aajkal science dvaara abhi-abhi beej daala abhi-abhi phal mila।
138So, become images that are complete and perfect.
174pahle se teevragti hai jo beej daala woh praapta ho jaata hai। 175aise hi apne silence ke bal se sahaj aur teevragti se pratyakshata bhi dekhenge,high jump lagaane vaale ho na।
139Just as nothing is lacking in the Fathers treasure-store, similarly, children would also be fully satisfied souls, the same as the Father.
176patthar todne vaale to nahin। 177jaisi nimitta aatmaayen hoti hain, vaise vaayumandal bhi banta hai, svayan sahayogi hain to aane vaali aatmaon ko bhi sahayogi bana deti। 178svayan uljhan mein honge to aane vaali aatmaon mein bhi vahi vibration phailta hai। 179to nimitta aatmaon ko sada nirvighna ek baap ki lagan mein magan rahne vaale,isi sthiti mein rehna hai।
140Achcha.
180achha।
141Om shanti.
181prashn:- kis dhaarna ke aadhaar se sada sukh ke saagar mein samaaye rahenge? 182uttar:-antarmukhi bano - antarmukhi sada sukhi।
142Blessing:May you be atrusteewho is free from bondage and with the mantra of manmanabhav, become free from any bondage of the mind. 143Any type of bondage is a cage.
183Indore nivaasi arthaat antarmukhi sada sukhi।
144A caged bird has now become a bondage free, flying bird.
184baap sukh ka saagar hai to bachche bhi sukh ke saagar mein lavleen rehte honge। 185sukhdaata ke bachche svayan bhi sukh daata।
145Even if there is any bondage of the body, the mind is a flying bird because, by your beingmanmanabhav, any bondages of the mind are broken.
186sarva aatmaon ko sukh ka khazaana baantane vaale।
146There is no bondage even in looking after matter.
187jo bhi aave jis bhaavna se aaye woh bhaavna aapse sampanna karke jaae - sarva sampanna moortiyaan bano।
147Those who look after everything astrusteesare free from bondage.
188jaise baap ke khazaane mein apraapta koi vastu nahin, vaise bachche bhi baap samaan tripta aatma honge।
148A householder means to have a burden and those who have a burden can never fly.
189prashn:-sthaai nashen mein kaun rah sakte hain? 190sthaai nashe mein rahne vaalon ki nishaani kya hogi?
149If you are atrustee, you are free from bondage and you can reach yoursweet homewith your flying stage in asecond.
191uttar:- sthaai nashe mein vahi rah sakte jo baap-daada ke dil takhtansheen hain। 192sangamayugi shreshtha aatmaon ka sthaan hi hai baap ka diltakhta। 193aisa takhta saare kalpa mein nahin mil sakta, vishwa ke raajya ka va state ke raajya ka takhta to milta rahega lekin aisa takhta phir nahin milega - yeh itna vishaal takhta hai jo chalo phiro, khaao-soyo lekin sada takhtansheen। 194jo aise takhtansheen bachche hain woh puraani deh va deh ki duniya se vismrit rehte hain, dekhte hue bhi nahin dekhte।
150Slogan: Make unhappiness your servant and do not let it show on your face.
195achha - omshaanti।
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