Avyakt murli for Thursday 28 December 1978

⁰> ¹28-12-78 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 10/05/98 Om shanti Avyakt BapDada Madhuban 28/12/78

²Paramātma pratyakṣhatā kā ādhār - satyatā ³Avyakt bāpdādā bōlēḥ -

¹The revelation of God is based on truth and truth is based on cleanliness and fearlessness.

⁴Āj bāp-dādā sarv bachchō̃ kō śhakti sēnā vā pāṇḍav sēnā kē|K rūp mē̃ dēkh rahē haĩ .

²Today, BapDada is seeing all His children in their form of the Shakti and Pandav Army.

⁵Sēnāpati apnī sēnā kō dēkh harṣhit bhī hō rahē haĩ aur sāth-sāth apnī sēnā kē|K mahārathī vā ghōṛē savār dōnō̃ kē|K karttavya kō dēkh rahē haĩ - mahārathī kyā kar rahē haĩ , ghōṛ savār kyā kar rahē haĩ - dōnō̃ hī apnā-apnā part bajā rahē haĩ .

³The Army General is happy to see His army. ⁴He is also seeing what the maharathis (elephant riders) and the horse­riders are doing. ⁵What are you maharathis doing and what are you horse­riders doing? ⁶Both of you divisions are playing your own part.

⁶Ab tak drama anusār jō bhī harēk nē part bajāyā vah number-vār achchhā kahē̃gē - lēkin ab kyā karnā hai - mahārathiyō̃ kō ab apnī kaun-sī mahāvīrtā dikhānī hai .

⁷Up to now, whatever part each of you has played would be said to be good numberwise. ⁸But what do you have to do now? ⁹What bravery do you mahavirs now have to show?

⁷Bāp-dādā viśhēṣh mahāvīraniyō̃ aur mahāvīrō̃ kē|K sēvā kē|K part kō dēkh rahē thē - ab tak sēvā kē|K kṣhētra mē̃ kahā̃ tak pahũchē haĩ  !

¹⁰BapDada is especially looking at the mahavirs’ role of service. ¹¹How far have you advanced on the field of service?

⁸Jaisē sthūl sēnā kā sēnāpati nakśhē kē|K ādhār par sadā dēkhtē rahtē haĩ ki sēnā kahā̃ tak pahũchī hai  !

¹²An Army General would constantly be looking at the map to see how far his army has advanced and how much area they have conquered.

⁹Kitnī area kē|K vijayī banē haĩ  ! ¹⁰Astra śhastra , bārūd arthāt sāmagrī kahā̃ tak stock mē̃ jamā hai  ! ¹¹Āgē kyā lakṣhya hai  !

¹³He would also constantly be watching to see how many weapons, how much ammunition and equipment they still have in stock and how far they have advanced according to their future aim.

¹²Lakṣhya kī|key mañzil sē kahā̃ tak dūr haĩ  ! ¹³Kis speed sē baṛhtē jā rahē haĩ  !

¹⁴He would watch to see how far they are from the destination of their aim and at what speed they are advancing.

¹⁴- vaisē āj bāp-dādā bhī ādi sē ab tak kī|key sēvā kē|K nakśhē kō dēkh rahē thē .

¹⁵Similarly, BapDada has also been watching the map of service from the beginning until the present.

¹⁵Result kyā dēkhā  !

¹⁶What result did He see?

¹⁶Mahāvīr vā mahāvīraniyā̃ sēvā kē|K kṣhētra mē̃ āgē baṛhtē jā rahē haĩ - śhastra bhī sab sāth mē̃ haĩ - area bhī baṛhātē jā rahē haĩ - lēkin abhī tak ātmik bam lagāyā hai , abhī paramātma bam lagānā hai .

¹⁷He saw you mahavirs advancing on the field of service. ¹⁸You have all your weapons with you, and are increasing your area of occupation. ¹⁹However, you have only been dropping the bombs of the soul; as yet, you still have to drop the bomb of God.

¹⁷Ātmik sukh vā ātmik śhānti kī|key anubhūti rūhāniyat kī|key anubhūti kē|K bhinn bhinn śhastra number-vār samay pramāṇ kārya mē̃ lagāyā hai lēkin last bam arthāt paramātma bam hai bāp kī|key pratyakṣhatā kā .

²⁰You have been using bombs of soul consciousness and spirituality to give various experiences of happiness and peace, numberwise, according to the time. ²¹However, the ultimate bomb is of the revelation of God.

¹⁸Jō dēkhē , jō samparka mē̃ ā karkē sunē unhī̃ dvārā yah āvāz nikalē ki bāp ā gayē haĩ - direct almighty authority kā karttavya chal rahā hai .

²²The sound that the Father has come should emerge from whoever sees or comes into contact with you. ²³The direct task of revealing the Almighty Authority now has to be accomplished.

¹⁹Yah antim bomb hai jissē chārō̃ ōr sē āvāz nikalēgā - abhī yah kārya rahā huā hai .

²⁴The sound of this revelation will emerge everywhere by dropping this ultimate bomb. ²⁵This task still remains to be accomplished.

²⁰Yah kaisē hōgā aur kab hōgā  ?

²⁶How and when will you achieve this?

²¹Paramātma pratyakṣhatā kā ādhār satyatā hai .

²⁷The basis of the revelation of God is truth.

²²Satyatā hī pratyakṣhatā hai - ēk svayã kē|K sthiti kī|key satyatā dūsrī sēvā kī|key satyatā .

²⁸Truth is the revelation. ²⁹One is the truth of your own stage and the other is the truth of service.

²³Satyatā kā ādhār hai svachchhatā aur nirbhayatā .

³⁰The basis of truth is cleanliness and fearlessness.

²⁴In dōnō̃ dhārṇāō̃ kē|K ādhār sē satyatā dvārā hī pratyakṣhatā hōgī .

³¹Revelation will take place through the inculcation of these two qualities through truth.

²⁵Kisī bhī prakār kī|key asvachchhatā arthāt zarā bhī sachchāī saphāī kī|key kamī hai tō karttavya kī|key siddhi , pratyakṣhatā hō nahī̃ saktī .

³²Any type of dishonesty based on any type of carelessness or anything lacking in your cleanliness will not allow you to succeed in your task of revelation.

²⁶Sachchāī aur saphāī - sachchāī arthāt jō maĩ hū̃ jaisā hū̃ sadā us original satya svarūp mē̃ sthit hōnā .

³³Truth:Truth means to be stable in your original satopradhan form of what you are and who you are.

²⁷Arthāt ātmā kē|K aurīzanal satōpradhān svarūp mē̃ sthit rahnā hai rajō aur tamō stage sachchāī kī|key original stage nahī̃ . ²⁸Yah saṅgdōṣh kī|key stage hai .

³⁴Neither the rajo stage nor the tamo stage is your original stage of truth. ³⁵Those stages come from the influence of company.

²⁹Kiskā saṅg  ?

³⁶Whose company?

³⁰Māyā athavā rāvaṇ kā .

³⁷The company of Maya, Ravan.

³¹Ātmā kī|key satyatā satōpradhāntā hai .

³⁸The true stage of the soul is its satopradhan stage.

³²Tō pahlī yah sachchāī hai .

³⁹So firstly, there is this truth.

³³Dūsrī bāt - bōl aur karma mē̃ bhī sachchāī arthāt satyatā kī|key stage satōpradhāntā hai vā abhī rajō aur tamō mix haĩ  !

⁴⁰Secondly, there has to be the satopradhan stage of truth in your words and deeds.

³⁴Satyatā natural saṅskār rūp mē̃ haĩ vā purūṣhārth sē satyatā kī|key stage kō lānā paṛtā hai  !

⁴¹Do your words and deeds still have the rajo and tamo stages mixed in them?

³⁵Jaisē bāp kō truth arthāt satya kahtē haĩ vaisē hī ātmik svarūp kī|key vāstaviktā bhī satya arthāt truth hai .

⁴²Is there truth in your sanskars in a natural way or do you have to make effort to bring about this stage of truth?

³⁶Tō satyatā satōpradhāntā kō kahā jātā hai , aisī sachchāī hai  !

⁴³Just as the Father is called the Truth, so too, the real form of the soul is also that of truth.

³⁷Saphāī arthāt svachchhatā .

⁴⁴Truth is the satopradhan stage.

³⁸Zarā bhī saṅkalp dvārā bhī aśhuddhi arthāt burāī kō vā avguṇ kō touch nahī̃ karē̃ - agar buddhi vā saṅkalp dvārā bhī svīkār kiyā arthāt dhāraṇ kiyā tō sampūrṇ saphāī nahī̃ kahē̃gē .

⁴⁵Do you have such truth? ⁴⁶Cleanliness:If you adopt any impurity, defect or weakness, even slightly, in your thoughts, then there would not be total cleanliness.

³⁹Jaisē sthūl mē̃ bhī kōī prakār kī|key gandgī kō dēkhnā bhī achchhā nahī̃ lagtā , dēkhnē sē kinārā kar dēgē , aisē burāī kō sōchnā bhī burāī kō touch karnā huā .

⁴⁷Just as you wouldn’t like to step in any type of physical dirt and would avoid such things, so too, to think about anything bad is the same as stepping in something dirty.

⁴⁰Sunnā aur bōlnā vā karnā yah tō svayã hī burāī kō dhāraṇ kartē haĩ .

⁴⁸To listen to or speak about anything dirty is to take that into yourself.

⁴¹Saphāī arthāt svachchhatā , saṅkalp mātra bhī aśhuddhi na hō .

⁴⁹There shouldn’t be the slightest impurity in your thoughts.

⁴²Iskō kahā jātā hai sachchāī aur saphāī arthāt svachchhatā .

⁵⁰This is known as truth and cleanliness.

⁴³Dūsrī bāt hai nirbhayatā .

⁵¹The second aspect is of fearlessness.

⁴⁴Nirbhayatā kī|key paribhāṣhā bhī baṛī guhya hai  !

⁵²The definition of being fearless is also very deep.

⁴⁵Pahlī bāt - apnē purānē tamōguṇī saṅskār par vijayī bannē kī|key nirbhayatā .

⁵³Firstly, in order to become victorious over your old tamoguni sanskars, you need to be fearless.

⁴⁶Kyā karū̃ , hōtā nahī̃ , bahut prabal hai , yah bhī nirbhayatā nahī̃ .

⁵⁴To say, “What can I do? ⁵⁵I am unable to do this; my sanskars are very powerful” is not being fearless.

⁴⁷Anya ātmāō̃ kē|K samparka aur sambandh mē̃ svayã kē|K saṅskār milānā aur anya kē|K saṅskār parivartan karnā ismē̃ bhī nirbhayatā hō .

⁵⁶You should be fearless in harmonising your sanskars with the sanskars of others when interacting with them, and in transforming the sanskars of others.

⁴⁸Patā nahī̃ chal sakē̃gē , nibhā sakē̃gē mērā mānē̃gē vā nahī̃ mānē̃gē ismē̃ bhī agar bhayatā hai tō iskō sampūrṇ nirbhayatā nahī̃ kahē̃gē . ⁴⁹Tīsrī bāt - viśhva kī|key sēvā mē̃ arthāt sēvā kē|K kṣhētra mē̃ vāyumaṇḍal vā anya ātmāō̃ kē|K siddhāntō̃ kī|key paripakvatā kō dēkhtē huē saṅkalp mē̃ bhī unhī̃ kī|key paripakvatā vā vātāvaraṇ vāyumaṇḍal kā prabhāv paṛnā yah bhī bhayatā hai .

⁵⁷Secondly, if you are afraid and wonder whether you are able to carry on, whether you will be able to fulfil your responsibility, or whether or not others will accept what you say, then that too is not being completely fearless. ⁵⁸Thirdly, whilst seeing the strong principles of many souls in the world and on the field of service, to be even slightly influenced by their strength or their atmosphere is also a type of fear.

⁵⁰Yah bigaṛ jāyēṅgē , haṅgāmā hō jāyēgā - halchal hō jāyēgī issē bhī nirbhayatā hō .

⁵⁹You should remain fearless even whilst anticipating that something will be spoilt, and that chaos will result.

⁵¹Jab ātmik gyānī āp tanā dvārā nikalī huī śākhāē̃ vah bhī apnē alpagya mānyatā mē̃ nirbhayatā kā prabhāv ḍāltī haĩ , apnī alp mat kō pratyakṣha karnē mē̃ nirbhay hōtī haĩ , jhūṭh kō sach karkē siddha karnē mē̃ aṭal ōr achal rahtī haĩ , tō sarvajña bāp kē|K śhrēṣhṭh mat vā-anādi ādi satya kō pratyakṣha karnē mē̃ saṅkōch karnā bhī bhay hai .

⁶⁰When those branches that have emerged from you, the trunk, or even those who just have a little knowledge of the soul, are able to be fearless in revealing their temporary beliefs; if they are fearless even with their limited intellects in proving something to be true, then, since they are firm and unshakeable in proving falsehood to be the truth, it means that for you to hesitate in revealing the elevated directions of the Almighty Father and His original and eternal truth is to have fear.

⁵²Śākhāē̃ hilnē vālī hōtī haĩ , tanā achal hōtā hai tō śākhāē̃ nirbhay hō aur tanā mē̃ saṅkōch kē|K bhay kī|key halchal hō iskō kyā kahē̃gē  !

⁶¹The branches constantly sway, but the trunk is unshakeable. ⁶²So, if the branches are fearless, but the trunk is fearful and hesitant, what would you call that?

⁵³Isliē jō pratyakṣhatā kā ādhār svachchhatā aur nirbhayatā hai uskō check karō .

⁶³Therefore, now check your cleanliness and fearlessness that form the basis of revelation.

⁵⁴Isī kō hī satyatā kahā jātā hai .

⁶⁴This is known as the truth.

⁵⁵Is satyatā kē|K ādhār par hī pratyakṣhatā hai .

⁶⁵Revelation will take place on the basis of this truth.

⁵⁶Isliē antim powerful bomb paramātma pratyakṣhatā ab śhurū nahī̃ kī hai .

⁶⁶As yet, the last powerful bomb for the revelation of God has not been used.

⁵⁷Ab tak kī|key result mē̃ rājyōgī ātmāē̃ śhrēṣhṭh haĩ , rājyōg śhrēṣhṭh hai , karttavya śhrēṣhṭh hai , parivartan śhrēṣhṭh hai .

⁶⁷In the result up to now, you Raja Yogi souls are elevated, your Raja Yoga is elevated, your task is elevated and your transformation is elevated; all of this has been revealed.

⁵⁸Yah pratyakṣha huā hai lēkin sikhānē vālā direct almighty hai - gyān sūrya sākār sr̥iṣhṭi par uday huā hai yah abhī gupta hai - paramātma bomb kī|key result kyā hōgī  !

⁶⁸Nevertheless, the fact that it is the Almighty who is teaching you; the fact that the Sun of Knowledge has risen on the corporeal world, is still unknown. ⁶⁹What is going to be the result of this Godly bomb?

⁵⁹Viśhva kī|key sarv ātmāō̃ kē|K alpkāl kē|K sahārē sab samāpt hō ēk bāp kā sahārā anubhav hōgā .

⁷⁰All the limited supports of all the souls of the world will collapse and they will experience the one Father being their support.

⁶⁰Jaisē science kē|K bombs dvārā dēśh kā dēśh samāpt hō pahlā dr̥iśhya kuchh bhī nazar nahī̃ ātā - sab samāpt hō jātā hai aisē is antim bomb dvārā sarv alpkāl kē|K sādhnā rūpī sādhan samāpt hō ēk hī yathārth sādhan rājyōg dvārā harēk kē|K bīch bāp pratyakṣha hōgā .

⁷¹When the bombs of science are used, whole countries will be wiped out; nothing of them will remain to be seen; everything will be finished. ⁷²Similarly, through this final bomb of silence, all the temporary supports you have kept for your spiritual endeavours will finish, and the one Father will be revealed to everyone through the one and true means of Raja Yoga.

⁶¹Viśhva mē̃ viśhva pitā spaṣhṭ dikhāī dēgā .

⁷³The World Father will very clearly be seen by everyone in the whole world.

⁶²Her|har dharm kī|key ātmā dvārā ēk hī bōl nikalēgā ki hamārā bāp hinduō̃ vā musalmānō̃ kā nahī̃ - sabkā bāp .

⁷⁴The same words will emerge from all souls of all religions: “This is our Father”. ⁷⁵Not the Father of the Hindus or the Father of the Muslims, but “the Father of all of us”.

⁶³Iskō kahā jātā hai paramātma bomb dvārā antim pratyakṣhatā .

⁷⁶This is called the final revelation through the Godly bomb.

⁶⁴Ab result sunī ki kyā kar rahē haĩ aur kyā karnā hai  !

⁷⁷Now, did you understand the result of what you are doing and what you have to do?

⁶⁵Ab kē|K varṣh paramātma bomb phaiṅkō .

⁷⁸This year, drop the Godly bomb.

⁶⁶Bāp kō svachchhatā aur nirbhayatā kē|K ādhār sē satyatā dvārā pratyakṣhatā karō .

⁷⁹Bring about the revelation of the Truth on the basis of your cleanliness and fearlessness. ⁸⁰Achcha.

⁶⁷Achchhā .

⁸¹To those who reveal the Father to the whole world; to those who are constantly fearless and constantly engaged in the one concern of remaining intoxicated and entertained through easy Raja Yoga; to those who are bringing the final moments closer by fulfilling all the desires of all souls; to those who are oceans of mercy and compassion like the Father; to such merciful children, BapDada’s love, remembrance and namaste. ⁸²BapDada meeting a group: The star of elevated fortune. ⁸³Do all of you constantly remain happy and sing the praise of your elevated fortune? ⁸⁴Would you ever receive anywhere else such elevated fortune that God Himself would sing praise of it?

⁶⁸Aisē bāp kō viśhva kē āgē pratyakṣha karnē vālē , sadā nirbhay , sadā ēk hī dhun mē̃ mast rahnē vālē ramtā sahaj rājyōgī , antim samay kō samīp lānē vālē , arthāt sarv ātmāō̃ kī|key manōkāmanāē̃ pūrṇ karnē vālē bāp samān dayā vā rahm kē|K sāgar , aisē merciful bachchō̃ kō bāp-dādā kā yādpyār aur namastē .

⁸⁵If you don’t receive this fortune now, you won’t ever receive it in the future. ⁸⁶Do you experience this fortune? ⁸⁷Let the star of your fortune constantly sparkle so that everyone’s attention is automatically drawn towards your sparkle, wondering what it is. ⁸⁸When the star of fortune is constantly sparkling in the centre of the forehead of each of you children, the vision of all the people of the world will automatically be drawn towards you.

⁶⁹Party kē sāth bātchīt

⁸⁹They will wonder what star of fortune it is they are seeing.

⁷⁰Sabhī apnē śhrēṣhṭh bhāgya kē|K guṇgān kartē huē sadā khuśhī mē̃ rahtē hō  ? ⁷¹Aisā śhrēṣhṭh bhāgya jiskā gāyan svayã bhagvān karē , aisā bhāgya phir kabhī milēgā  ?

⁹⁰Just as when a special star sparkles particularly brightly, everyone’s attention is automatically drawn towards that, in the same way the sparkling star of your fortune should also attract everyone. ⁹¹The sparkling star should be visible to you and to all the people of the world.

⁷²Bhaviṣhya mē̃ bhī aisā bhāgya nahī̃ hōgā , ab nahī̃ tō kab nahī̃ , aisī khuśhī hōtī hai  ?

⁹²Something you see sparkling would draw your eyes, even though you may not want to look at it.

⁷³Bhāgya kā sitārā sadaiv chamaktā rahē tō chamaktī huī chīz kī|key taraph svataḥ hī sabkā attention jātā hai , yah kyā hai  !

⁹³So, even though people are looking everywhere else, ultimately, their vision will fall on you. ⁹⁴Do you experience your fortune to be sparkling to this extent?

⁷⁴Aisē harēk kē|K mastak bīch bhāgya kā sitārā sadaiv chamaktā rahē tō viśhva kī|key nazar automatically jāēgī ki yah kaun sē bhāgya kā sitārā chamaktā huā dikhāī dē rahā hai .

⁹⁵The elevated stage of this time will result in an elevated status throughout the kalpa. ⁹⁶Those who have an elevated stage at this time will receive an elevated status. ⁹⁷They will be the most elevated worshipful ones for the whole world.

⁷⁵Jaisē kōī viśhēṣh sitārā viśhēṣh rūp sē chamaktā hai tō automatic sabkā attention jātā hai aisē bhāgya kā sitārā sabkō ākarṣhit karē .

⁹⁸The elevated children of the Father will be elevated on the path of bhakti and will also be the elevated ones who rule the elevated kingdom on the path of knowledge.

⁷⁶Aisā chamaktā huā sitārā svayã kō bhī dikhāī dē aur viśhva kō bhī .

⁹⁹Because they play the elevated part on every stage, they experience themselves to be the highest­on­high souls.

⁷⁷Chamaktī huī chīz na chāhtē bhī , nazar ghumātē bhī dikhāī dētī hai , tō bhalē chārō̃ taraph nazar ghumāyē̃ lēkin ākhir mē̃ āpkē taraph hī nazar āēgī , aisā chamaktā huā bhāgya anubhav hōtā hai  ?

¹⁰⁰Blessing:May you be free from any desire and make all three aspects of time in your life good by remembering Baba, the Comforter of Hearts.Those who have the remembrance of the one Father, the Comforter of Hearts, constantly sing the song of “Wah, wah!”.

⁷⁸Is samay kī|key ūñchī sthiti kī|key result sārē kalp mē̃ ū̃chē - is samay kī|key ūñchī sthiti vālē ucca pad pānē vālē hōṅgē , viśhva mē̃ pūjya kē|K rūp mē̃ bhī ū̃chē hōṅgē , bāp kē|K bachchē bhī ū̃chē , bhakti mē̃ bhī ū̃chē aur gyān mē̃ bhī ū̃chā rājya karnē mē̃ bhī ū̃ch hōṅgē .

¹⁰¹No feeling of distress can emerge in their thoughts or even in their dreams, because whatever happened was wonderful, whatever is happening is wonderful and whatever is to happen will also be wonderful. ¹⁰²All three aspects of time are wonderful (wah, wah!), and the best of all! ¹⁰³When everything is good, no desire can emerge. ¹⁰⁴Only at this time, when you have all attainments, can you say that everything is good.

⁷⁹Her|har part ū̃chā bajānē kāraṇ , ū̃chē tē ūñchī ātmā anubhav karē̃gē .

¹⁰⁵To be complete with all attainments means to become free from any type of desire. ¹⁰⁶Slogan:Make your sanskars so cool that no sanskar of force or bossiness can emerge. ¹⁰⁷* * * O M S H A N T I * * *