Avyakt murli for Thursday 4 January 1979
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> > 04-01-79om shanti avyakt baapdaadaamdhuban
0> > 04-01-79 Om Shanti Avyakt Bapdada Madhuban
1sampoornata ke aaeene mein nij swaroop ko dekho
1See your original form in the mirror of perfection.
2vishwa kalyaankaari trimoorti shiv baba ke bachchon ke prati mahaavaakya :-
2Today, BapDada is seeing how the Brahmin children have been performing in their life from the beginning until now.
3aaj baap daada brahman bachchon ki aadi se ab tak ke jeevan mein braahmanon ka vishesh kartavya hai vinaash aur sthaapna ka, us kartavya mein harek kis raphtaar se chal rahe hain, us kartavya ki gati ko dekh rahe hain - kahaan tak apne kartavya ki jimmevaari nibhaai hai aur aage bhi kitni rahi hui hai।
3BapDada is seeing at what speed each one has been moving in the task of destruction and creation within the self and also seeing what the speed of the task itself is. 4Baba is also seeing to what extent you have fulfilled your responsibility and to what extent you still have to fulfil it.
4braahmanon ka karttavya ke aadhaar se vishesh title hai vishwa kalyaankaari,vishwa ke aadhaarmoorta,vishesh uddhaarmoortta,vishwa ke parivartak।
5The special titles of you Brahmins are: World benefactors, the images of support for the world, the images of upliftment for the world and the world transformers.
5to jaise title hai usi pramaan kartavya ka practical roop kahaan tak hua hai aur kahaan tak hona hai।
6So, to what extent have you become the practical form of your titles and to what extent do you still have to become this?
6harek apne kartavya ki percentage ko dekho।
7Each one of you should check to see what percentage of your task has been accomplished.
7samay pramaan abhi tak speed teevra hai। 8woh ab teevra honi hai।
8Is your speed as fast as it should be according to the time, or do you still have to make it fast?
9pahli baat svayan ko chaik karo - svayan prati vinaash aur sthaapna ke kartavya ne arthaat past puraane hisaab-kitaab svabhaav va sanskaar kahaan tak vinaash kie hain aur naye sanskaar svabhaav arthaat baap samaan svabhaav sanskaar ki sthaapna kahaan tak ki hai, sampoorn vinaash kiya hai va adhoora kiya hai, jitna puraana vinaash kiya hai utna naya sanskaar va svabhaav dhaaran hoga - to chaik karo kis gati se yeh kaarya kar rahe hain।
9Firstly, examine your task of destruction and creation for the self, and see to what extent you have destroyed your past karmic accounts together with your old nature and sanskars. 10Also check and see to what extent you have created a new nature and sanskars that are similar to those of the Father. 11Have you destroyed everything completely or is this task still incomplete? 12To the extent that you destroy your old nature and sanskars, to that extent you will be able to imbibe a new nature and sanskars.
102 - doosri baat svayan ke samparka mein aane vaali aatmaayen va sambandh mein rahne vaali aatmaaen jo hain unhon ke puraane sanskaar va svabhaav dekhte hue na dekho arthaat apne kartavya ki smriti dvaara va apne title ki samarthi dvaara un aatmaon mein bhi parivartan karne ke kaarya ki gati kahaan tak hai।
13So check and see at what speed you are carrying out this task. 14Secondly, whilst seeing but not seeing the nature and sanskars of the souls in contact with you and of the souls with whom you have a relationship, see what your speed is of bringing about transformation in those souls through your awareness of your duty and the power of your titles.
11charity begins ait hom kiya hai!
15“Charity begins at home”. 16Have you done this?
12kitni bhi tamoguni aatma ho, lekin braahmanon ke kartavya pramaan sada aisi aatmaon ke prati bhi kalyaan ki bhaavna rehti hai!
17No matter how tamoguni souls may be, according to the duty of you Brahmins, do you constantly have benevolent feelings for such souls or are they feelings of dislike?
13va ghrina ki bhaavna rehti hai। 14raham aata hai va rob mein aate ho!
18Do you feel compassion for them or do you become bossy with them?
15rob mein aakar baap ke aage va nimitta bani hui aatmaon ke aage baar-baar un aatmaon ke prati probe (Complaint) karte rehte। 16yeh aise karte yeh aise kehte।
19Whilst becoming bossy, do you constantly come to the Father or the instrument souls in order to try and prove those souls to be in the wrong again and again by saying, “They are doing this”, or, “They are doing that”, or asking “Why should it be like this or that?”?
17aise vaise kyon? 18yeh probe karte hain।
20Do you try to prove them wrong in this way?
193 - teesri baat vishwa ki sarva aatmaon prati sada sankalp mein kalyaan karne ki smriti rehti hai - behad ki seva arthaat vishwa seva ki jimmedaari samajhte hue chalte ho।
21Thirdly, is your mind constantly aware that you have to benefit all the souls of the whole world? 22Do you move along whilst considering yourself to be responsible for unlimited world service?
20mansa dvaara bhi vishwa prati apni shaktiyon ke khazaane va gyaan, gunon ke khazaane ko mahaadaani ban daan karte rehte ho।
23Are you, as a great donor, constantly donating through your mind the treasures of your powers, knowledge and virtues? 24Do you consider yourself to be an authority of the world?
21apne ko vishwa ke aage authority samajhte ho। 22va jahaan nivaas karte ho us desh va gaanv ke authority samajhte ho।
25Or, do you just consider yourself to be an authority of the town or country that you live in? 26What service are you aware of in practice? 27Is it limited or unlimited?
23practical smriti mein kya seva rehti hai। 24saamne had aati hai ya behad!
28Is your mind so powerful that you are able to serve souls of the whole world with your powerful thoughts?
25sankalp mein itni samarthi hai jo vishwa ki aatmaon tak shaktishaali sankalp dvaara seva kar sako - vritti ki shuddhi anusaar vaayumandal ko shuddh kar sako।
29Are you able to purify the atmosphere with your pure attitude? 30The power of your attitude is its purity, and the basis of purity is the consciousness of brotherhood. 31To what extent have you created this attitude?
26vritti ki shakti hai! 27shuddh arthaat pyooriti।
32Examine yourself in this way, and check the speed and method of your tasks.
28purity ka aadhaar hai bhaai-bhaai ki smriti ki vritti। 29kahaan tak bani hai। 30isi prakaar apne kartavya ki gati aur vidhi ko chaik karo।
33Unless you bring about the practical form of destruction and creation within your own self, you will not be able to accomplish the task of revelation throughout the whole world. 34This will only happen according to your own speed.
31jab tak svayan mein vinaash aur sthaapna ka practical swaroop nahin laaya hai tab tak vishwa mein kartavya ki pratyakshata hona bhi svayan ki gati ke pramaan hi hoga।
35Souls of the world of today will only make a bargain on the basis of what they can see; they won’t accept anything by just hearing about it. 36Therefore, in order for them to accept your true beliefs, you first of all have to become the embodiment of those beliefs.
32kyonki aaj vishwa ki aatmaaen, dekhkar sauda karne vaali hain sirf sunkar maanne vaali nahi hain।
37On the basis of seeing the sample of this form, they will easily be able to understand this for themselves.
33apni yathaartha maanyataaon ko maanyataaon ko maanne ke liye pahle svayan un maanyataaon ka swaroop banna pade।
38Until now, because of their many wrong and temporary beliefs the majority of souls believe that selftransformation and world transformation are very difficult or impossible.
34jis swaroop ke sample dvaara sauda simple samajh mein aavega।
39Because of this, there is a great deal of the illness of disheartenment. 40Nowadays, heart failure is a common thing.
35nahin to ab tak anek alpagya aythaartha maanyataaon dvaara mejoriti aatmaayen vishwa parivartan va svayan ka parivartan ati mushkil va asambhav samajh baithi hai। 36is kaaran dilshikasta ki beemaari jyaada hai।
41Similarly, on the spiritual path, disheartenment is a common illness. 42Only through a practical transformation can such disheartened souls be given courage and power, that is, only through seeing this with their own eyes can this happen; they have heard a great deal but now wish to see something.
37jaise aajkal shaareerik rog heartfail ka jyaada hai vaise aadhyaatmik unnati mein dilshikasta ka rog jyaada hai।
43They would wish to bring about transformation only after seeing a sample of it. 44In order to bring about world transformation and world benefit, first show them the sample of self benefit.
38aisi dilshikasta aatmaon ko practical parivartan dvaara hi arthaat aankhon dekhi vastu dvaara hi himmat va shakti aa sakti hai। 39suna bahut hai ab dekhna chaahte hain।
45Do you now understand what you have to check in your tasks? 46The easy way to succeed in the service of bringing about world benefit is to reveal the Father through your practical sample of yourself.
40pramaan dvaara parivartan chaahte hain।
47People should be able to see what you are talking about.
41to vishwa parivartan ke liye va vishwa kalyaan ke liye sada svakalyaan pahle sample ke roop mein dikhaao।
48You Brahmins say that you are almighty authorities, master almighty authorities, conquerors of Maya, that you are merciful and spiritual servers.
42ab samjha kartavya ke liye kya chaik karna hai।
49People would want to see the practical form of what you say you are.
43vishwa kalyaan ki seva ke liye kshetra mein sahaj saphalta ka saadhan pratyaksha pramaan dvaara baap ki pratyakshata hai।
50If you are called master almighty authorities and yet are unable to stop your own wasteful thoughts, then who would accept you to be world benefactors?
44jo bole woh dekhen। 45bolte ho ki ham brahman almighty authority hain,master sarvashaktivaan hain, maayaajeet hain, merciful hain, roohaani sevaadhaari hain।
51Who would accept someone who is constantly disheartened because of lack of transformation in his own nature and sanskars to be a world transformer? 52Who would accept someone to be a bestower of blessings if he is himself asking for cooperation?
46to jo bolte ho woh practical swaroop dekhna chaahte hain।
53Therefore, examine your form in the mirror of perfection. 54Make yourself a complete sample.
47naam master sarvashaktivaan aur svayan ke vyartha sankalp ko bhi samaapta nahin kar sake to vishwa kalyaankaari kaun maanega!
55Do you understand what you have to do? 56This year, make yourself complete and become a world benefactor. 57Check and change yourself.
48chalte-chalte svayan ke sanskaar svabhaav parivartan karne mein dilshikasta hone vaale ko vishwa parivartak kaun maanega।
58First, Gujarat should begin. 59Since you are experiencing so much happiness in just hearing about this, how much happiness would you experience in becoming this?
49svayan hi sahayog maangane vaale ko vardaani kaun maanega!
60In any case, the land of Gujarat is very pure, and so those from Gujarat should prepare a sample.
50isliye sampoornata ke aaine mein svayan ka swaroop dekho।
61Whoever is seen should be seen as a sample. 62Gujarat has expanded well.
51svayan ko sampanna banaae sample bano।
63There is good expansion; so, what else now remains to be done?
52samjha kya karna hai। 53is varsha svayan ko sampanna banaae vishwa kalyaankaari bano - check bhi karo aur change bhi karo।
64Invent a way of making your place so powerful that any obstacles are removed and souls of the world can be attracted by your spiritual atmosphere.
54pahle gujraat aarambha kare - jab sunne mein itni khushi hoti to banne mein kitni khushi hogi। 55gujraat ki dharni vaise bhi saatvik hai - to gujraat ko sempul taiyaar karne chaahiye।
65Make Gujarat into a lightandmighthouse. 66Do not become a lighthouse just for Gujarat, but become such a world lighthouse that all souls of the world will receive the enlightenment of the self and the Father. 67Now, begin to drop this Godly bomb.
56jisko dekho woh sample najar aae। 57gujraat ne vistaar achha kiya hai।
68Release such a bomb that, with this one explosion, all souls will come running to this asylum. 69Start this queue first in Gujarat and Abu.
58vriddhi bhi achhi hai - ab baaki kya karna hai?
70Those who take the initiative will become Arjuna. 71Arjuna means number one.
59aisi vidhi karo - jo aisa vaayu mandal powerful ho jisse vighna vinaash ka bhi ho aur vishwa ki aatmaon ki aakarshan bhi aise roohaani vaayumandal ke taraph ho। 60gujraat ko light house banaao। 61na sirf gujraat light house ho balki vishwa light haaoos।
72Achcha. 73To those who are constant servers and are unable to rest comfortably for even a second, or even to have a thought, without serving; to such constant yogi servers; to those who show the practical fruit of all types of service; to those who become practical samples and thereby benefit the world, BapDada’s love, remembrance and namaste.
62jis dvaara vishwa ki aatmaon ko svayan ke va baap ke parichay ko roshni mile।
74BapDada meeting a group: At the confluence age, you have the chance to accumulate multimillions at every step.
63parmaatma bomb aarambha karo। 64aisa bomb phainko jo ek thaka aatmaayen daudti hui apne ek asylum mein pahunch jaayen - pahle gujraat aabu mein queue shuru karen।
75Do you constantly stay in remembrance of Baba and accumulate multimillions at every step? 76To whom does the praise of earning multimillions at every step refer? 77It is praise of you.
65jo ote so arjun ho jaavega।
78It is only at the confluence age that you find the treasuremine of multimillions.
66arjun arthaat pahla number। 67achha
79You don’t get this chance throughout the rest of the kalpa.
68aise sada sevaadhaari second va sankalp bhi seva ke bina chain na aave, nirantar yogi nirantar sevaadhaari sarva prakaar ki seva mein pratyakshaphal dikhaane vaale aise pratyaksha pramaan ban vishwa ka kalyaan karne vaali aatmaon ko baap daada ka yaad-pyaar aur namaste।
80The confluence age is the age for accumulating, and the golden age is the age for experiencing the reward, not for accumulating. 81The time to accumulate is now! 82Therefore, you can accumulate as much as you want. 83How much have you already accumulated and how much are you still accumulating?
69party se mulaakaat 701-sangamayug ke samay har kadam mein padmon ki kamaai ka chance - sada baap ki yaad mein rehte hue har kadam uthaate padmon ki kamaai jama karte rehte ho? 71yeh jo gaayan hai har kadam mein padam yeh kinhon ka hai?
84Are you accumulating as much as you should or is there a difference between what you should accumulate and what you are accumulating? 85You should not take even one step without accumulating; not even a second should pass by, that is, not even a second should be wasted.
72aap sabka hai na।
86Do you pay this much attention?
73is sangam par hi padmon ki kamaai ki khaan milti hai। 74phir saare kalpa mein yeh chance nahin milta।
87The basis of becoming a world emperor or king in the golden age rests on how much you accumulate at this time.
75sangamayug hai jama karne ka yug, satayug ko bhi praalabdha ka yug kahenge,jama karne ka nahin।
88So what will you become: a great emperor or a small king? 89The great kings will have countless wealth, and so have you accumulated such countless wealth?
76abhi jama karne ka yug hai, jitna jama karna chaaho utna jama kar sakte ho।
90Is your treasurestore constantly full? 91Do you have the sanskars of nothing lacking at this time?
77to kitna jama kiya hai va karte ja rahe ho?
92Are you such a constantly satisfied soul that nothing is lacking?
78jitna karna chaahiye utna kar rahe ho va jitne va utne mein antar hai।
93Now, cut yourself free from all your bondages. 94You should not be asking for cooperation.
79ek kadam arthaat ek second bhi bina jama ke na jaae arthaat vyartha na ho।
95It should not be that it is only when you are made to move forward that you move forward.
80itna attention rehta hai!
96This proves that you are not a soul who is full.
81satayug mein bhi vishwa mahaaraaja va raaja banne ka aadhaar is samay ke jama karne par hai।
97When you yourself lack power, you are only able to move forward on the basis of others making you move forward.
82to kya banenge bade mahaaraaja ya chhote raaja!
98So, would you call such a soul one who is fully content and overflowing?
83bade raaje jo honge unhonke paas anginat sampatti hogi to itni anginat kamaai jama ki hai?
99BapDada is naturally the Bestower who continually gives; you have no need to even ask for anything. 100Such a satisfied soul would be a master of all treasures in the future.
84sada bhandaara bharpoor hai। 85apraapta nahin koi vastu…aise sanskaar abhi hain।
101Only if you fill yourselves with these sanskars now will you have them with you in the future.
86sada tripta aatma apraapta kuchh nahin aise hain?
102Achcha. 103Blessing: May you finish the file of all complaints and become a karma yogi.
87woh sabhi bandhan kaanton - thoda sahayog do, aise to nahin, sahayog mile, aage badhaaya jaae to aage badhe isse siddha hai ki sampanna nahin hain।
104Just as there is life when the soul and body are combined, similarly, karma and yoga should be combined. 105You should not be a yogi who has yoga for just two or three hours, but one whose whole life is of a yogi.
88svayan ki shakti mein kami hai tab doosre ki shakti se aage badhaayen tab badhenge।
106Such souls have easy yoga naturally. 107Their yoga would never break such that they would then have to labour to reconnect it.
89to kya isko hi tripta va sampanna aatma kahenge।
108They wouldn’t need to complain about anything.
90baapdaada to svatah hi daata hai, dete hi rahenge, woh maangane ki bhi jaroorat nahin to aise tripta aatma bhavishya mein akhut khazaane ke maalik honge abhi se sanskaar bharenge tab bhavishya mein honge।
109By staying in remembrance, all their tasks would automatically be accomplished successfully. 110All the files of complaints of those who become fine are destroyed because a yogi life is a life of complete attainment. 111Slogan: Remember Karavanhar Baba constantly and you will become a constant yogi.
91achha
112* * * O M S H A N T I* * *