Avyakt murli for Tuesday 16 January 1979

⁰> ¹16-01-79om shanti avyakt baapdaadaamdhuban

⁰> > 16-01-79 Om Shanti Avyakt Bapdada Madhuban

²tilak, taaj aur takhtadhaari banne ki yuktiyaan

¹The way to become one who constantly has the tilak, crown and throne.

³deh se nyaare, dehi roop mein sthit rahne vaale pyaare bachchon ke prati baba bole:- ⁴baapdaada sarva bachchon ke vartamaan aur bhavishya donon ke antar ko dekhte, aaj baapdaada bachchon ke vartamaan ko dekhte hue harshit bhi ho rahe the aur saath-saath kai bachchon ke vichitra chalan ko dekh raham bhi aa raha tha - baap kitna shreshtha banaate hain aur bachche apni hi thodi si gaphlat karne ke kaaran va albelepan ke kaaran shreshtha sthiti se neeche aa jaate hain। ⁵aaj baapdaada vishesh roop se bachchon ke bhinna-bhinna prakaar ke hansi ke roop dekh rahe the - brahman janma hote hi baapdaada sangamayugi vishwa seva ki jimmedaari ka taajdhaari banaata। ⁶lekin aaj ramneek khel dekha - koi-koi to taaj aur tilakdhaari bhi the lekin koi-koi taajdhaari ke badle kie hue pichhle va abke bhi chhote so bade paap va chalte-chalte ki hui avagyaaon ki gathri sir par thi।

²BapDada was seeing the difference between the present and the future of all the children.

⁷koi taajdhaari to koi sir par gathri liye hue the। ⁸usmein bhi nambarvaar chhoti badi gathri thi aur koi ke sir par double light ke bajaae,apne brahman jeevan ke sada trustee swaroop ke bajaay grihastheepan ke bhinna-bhinna prakaar ke bojh ki tokri bhi sir par thi।

³On seeing the children at the present moment, BapDada was happy, and yet, at the same time, on seeing the unique behaviour of some of the children, He also felt mercy. ⁴Baba makes you so elevated, yet because of some small mistake; because of their carelessness, children come down from their elevated stage.

⁹jisko dekh baapdaada ko raham bhi aa raha tha - aur kya dekha!

⁵Today, BapDada was especially looking at the various amusing forms of the children.

¹⁰kai bachche anek prakaar ke sahaj saadhan baap dvaara praapta hote hue bhi nirantar buddhi ka connection juta hua na hone ke kaaran sahaj ko mushkil banaane ke kaaran,anek prakaar ke mushkil saadhan apnaane mein thake hue roop mein dikhaai de rahe the। ¹¹sahaj maarga ke bajaae purooshaartha ke saadhan, hath ke pramaan use kar rahe the। ¹²aur kya dekha! ¹³jaise soorya ke aage baadal aane se soorya chhip jaata hai aise baar-baar maaya ke baadlon ke kaaran kai bachche gyaan soorya se kinaare ho soorya ko paane ke liye prayatna karte rehte।

⁶As soon as you take Brahmin birth in the confluence age, BapDada gives you the crown of serving the world.

¹⁴kab sanmukh kab kinaare, isi khel mein lage hue hain।

⁷However, today, Baba saw an entertaining game.

¹⁵saath-saath bachche natkhat hone ke kaaran baap ke yaad ki godi se nikal maaya ki dhool mein deh abhimaan ki smriti roopi mitti mein khelte rehte hain।

⁸Some had the crown and also their tilak, but others were carrying on their head a bundle of the big and small sins they had committed now and in the past and also the burden of their disobedience.

¹⁶gyaan ratnon se khelne ke bajaae mitti mein khelte hain। ¹⁷baap baar-baar mitti se kinaara karaate lekin natkhat sanskaaron ke kaaran phir bhi maile ban jaate। ¹⁸koi-koi bachche alpakaal ke sukhon ke aakarshanmay vastuon ki aakarshan mein aakar un hi vastuon mein itne busy ho jaate jo samay aur avinaashi praapti utna samay bhool jaati hai। ¹⁹phir hosh mein aate hain - aise anek prakaar ke vichitra roop bachchon ke dekhe।

⁹Some were wearing a crown whereas others had a bundle on their head.

²⁰ab apne aapko dekho mera roop kaunsa hai?

¹⁰The bundles were numberwise; some big and others small.

²¹baapdaada to har bachche ko sada shreshtha swaroop mein dekhna chaahte hain। ²²taaj ko,diltakhta ko chhod gathri kyon uthaate ho?

¹¹Instead of being double­light, instead of constantly being a trustee in Brahmin life, some had a basket of various burdens on their head.

²³taaj achha va tokri, gathri achhi lagti hain!

¹²On seeing this, BapDada felt mercy for them. ¹³What did He see?

²⁴teenon ke photo saamne rakho to kaunsa chitra pasanda aavega। ²⁵63 janma yeh sab wonderful khel khele - ab sangamayug par kaunsa khel khelna hai। ²⁶sabse achhe te achha khel hai baap aur bachchon ke mele ka khel।

¹⁴You have been given many easy methods by the Father, but, because your intellect is not constantly linked, because you make easy things difficult, because you have adopted difficult methods, many of you have become visibly tired.

²⁷baap dvaara mile hue gyaan ratnon se khela। ²⁸kahaan ratan aur kahaan mitti! ²⁹ab kya karna hai?

¹⁵Instead of experiencing this to be an easy path, some of you seemed to be having to force yourselves to use the means of effort.

³⁰bachpan ke albelepan ke va natkhat ke khel bahut samay khele ab to vaanaprastha mein jaane ka samay sameep aa raha hai isliye ab in sab baaton ki samaapti ka dridh sankalp karo - sada taaj,takhta aur tilakdhaari bano। ³¹in teenon ka aapas mein sambandh hai। ³²tilak hoga to taaj takhta zaroor hoga। ³³apne shreshtha bhaagya, shreshtha praaptiyon ko baar-baar saamne laao - jab sarva praaptiyon ko aur praapta karaane vaale ko sada saamne rakhenge to kabhi bhi maaya se saamna karne mein kamjor nahin banenge।

¹⁶What else did Baba see?

³⁴sirf ek baat yaad rakho - sarva sambandhon se har kaarya mein baapdaada sada saath hai। ³⁵saath chhodne ke kaaran hi yeh vichitra khel khelne padte hain।

¹⁷Just as the sun is hidden when clouds come in front of it, so too, because of the clouds of Maya coming again and again, many children step away from the Sun of Knowledge and then try to find the Sun again.

³⁶vishwa ki jimmevaari uthaane vaale baap ka saath hote bhi apne had ki jimmevaari ke bojh ki tokri kyon uthaate ho?

¹⁸Sometimes, they would be in front of the sun and sometimes, they would step away from it. ¹⁹They remain busy in playing this game.

³⁷kya vishwa ka bojh uthaane vaale aapka yeh chhota sa bojh nahin utha sakte hain kya? ³⁸phir bhi puraane sanskaar ke vash baar-baar bojh bhi uthaate aur phir thak kar chillaate bhi hain ki ab hamko chhudaao।

²⁰As well as this, because some children are mischievous, they come out of Baba’s lap of remembrance and begin to play in the dust of Maya and the mud of body consciousness.

³⁹ek taraph pakadte hain doosre taraph pukaarte hain - chhodo to chhoote - yeh ek second ki himmat anek janmon ke liye anek prakaar ke bojh se chhuda degi।

²¹Instead of playing with the jewels of knowledge, they play with mud. ²²Baba moves them away from the mud again and again, but, because of their sanskars of creating mischief, they still become dirty.

⁴⁰pahlaapahla vaayda baap se kya kiya - yaad hai? ⁴¹mera to ek doosra na koi।

²³Some children are attracted by attractive things that bring temporary happiness.

⁴²jab meraapan hi samaapta ho gaya,ek mera rah gaya to phir had ki jimmevaariyon ka meraapan kahaan se aaya!

²⁴They become so engrossed in those things that for that duration they forget about the imperishable attainment of the present time.

⁴³deh ka meraapan kahaan se aaya।

²⁵Then, they later regain consciousness.

⁴⁴kamjoriyon ke sanskaaron ka meraapan kahaan se aaya - svayan ko gyaani tu aatma kahlaate ho - gyaan swaroop arthaat kehna,sochna aur karna samaan ho। ⁴⁵sada samartha hon - gyaani tu aatma ka har karma samartha baap samaan, sanskaar gun aur kartavya samartha baap ke samaan hon - to samartha stage par sthit hone vaale yeh vyartha ke vichitra khel nahin khel sakte। ⁴⁶sada milan ke khel mein busy rehte, baap se milan manaana aur auron ko baap samaan banaana - to is varsha kya karenge? ⁴⁷78 varsha bhi beet gaya - aap sab to 76 mein taiyaar the na।

²⁶Baba saw many unique forms of the children.

⁴⁸vinaash ke saath sthaapna vaale bhi taiyaar the na - yeh abhi ka to extra time mila hai - kislie? ⁴⁹svayan ke prati mila hai?

²⁷Now check yourself to see what your form is. ²⁸BapDada wants to see every child constantly in this elevated form.

⁵⁰is extra samay ka bhi rahasya hai - peechhe aane vaale ulhana na den ki humein bahut thoda samay mila - jaise saude ke peechhe extra roong (ghaata) di jaati hai - vaise drama anusaar yeh samay bhi seva ke prati amaanat roop mein mila hua hai isi amaanat ko baapdaada ki shreshtha mat pramaan use karo - samjha is varsha kya karna hai। ⁵¹har samay aur sankalp mein svayan ko vishwa seva mein itna busy rakho jo yeh sab vyartha ke khel svatah samaapta ho jaaen - yeh result baapdaada dekhne chaahte hain। ⁵²achha – ⁵³sada sankalp aur second ke bhi trustee samajhne vaale, ‘ek baap mera aur nahin koi mera’aise behad ke samartha sankalp vaale, sada vishwa kalyaan ke sankalp mein busy rahne vaale, baap samaan samartha sanskaar vaale,vyartha ko baap ke saath se sada ke liye vidaai dene vaale, aise gyaani tu aatma bachchon ko baap ki baar-baar badhaai ho - saathsaath aise takhtansheen bachchon ko baapdaada ka yaad-pyaar aur namaste।

²⁹Why do you put aside your crown and heart­throne and carry a basket of burdens?

⁵⁴party se mulaakaat (madraas zone)

³⁰Do you prefer the crown, the basket or the bundle?

⁵⁵sarva ka aakarshan baap ki taraph aakarshit karaane ka saadhan - chamakta hua divya sitaara :-

³¹If all three images were placed in front of you, which of the three would you prefer?

⁵⁶aapka divya sitaara sada chamakta dikhaai de to sitaare ki chamak sarva ko apne taraph svatah hi aakarshan karegi।

³²You have been playing all these wonderful games for sixty­three births. ³³What game do you want to play now at the confluence age?

⁵⁷koi bhi light ki vastu chalti hui aatmaon ko apne taraph aakarshit zaroor karti hai।

³⁴The best game is the game of the children meeting the Father.

⁵⁸yeh to avinaashi sitaara hai, to chamakte hue sitaaron ke taraph sarva ki aakarshan svatah hogi।

³⁵Play with the jewels of knowledge that you have received from the Father. ³⁶There is such a vast difference between jewels and mud!

⁵⁹sitaaron ki taraph aakarshit hona arthaat baap ke taraph aakarshit hona to sada anubhav karte ho ki hamaara aatmik swaroop ka sitaara chamak raha hai! ⁶⁰sada chamakta hai va kabhi-kabhi chamakta hai।

³⁷What are you going to do now? ³⁸You have been playing childish games of carelessness and mischief for a long time. ³⁹The time for going into the stage of retirement is now coming closer.

⁶¹jab baap dvaara,knowledge dvaara sitaara chamak gaya to abhi bujh to sakta nahin lekin chamka ki percentage kam aur jyaada ho sakti hai,uska kaaran kya?

⁴⁰Therefore, now have determination to finish all of those things. ⁴¹Become one who constantly has the crown, tilak and throne.

⁶²attention ki kami।

⁴²All three are deeply connected.

⁶³jaise deepak mein agar sada ghrit daalte rahen।

⁴³If you have the tilak, you would definitely have the crown.

⁶⁴to woh ekras jalta rahega, ghrit kam hua to halchal karega।

⁴⁴Always keep your elevated fortune and your elevated attainments in front of you.

⁶⁵aise attention kam ho jaata hai to percentage bhi chamak ki kam ho jaati। ⁶⁶isliye baapdaada ki shreshtha mat hai roj amritvele saare din ke liye attention rakho।

⁴⁵When you constantly keep in front of you all your attainments and the One from whom you have attained everything, you can never become weak in facing Maya. ⁴⁶Simply remember one thing.

⁶⁷roj amritvele apni dincharya ko sait karo।

⁴⁷BapDada is with you in all relationships and in everything you do.

⁶⁸agar koi bhi programme sait nahin hota hai to uski result kya nikalti?

⁴⁸It is only when you let go of Baba's companionship that you end up playing these unique games.

⁶⁹saphal nahin hota, to yahaan bhi agar roj apni dincharya sait nahin karenge to saphalta moorta anubhav nahin kar sakenge। ⁷⁰attention rehta bhi hai, lekin aur andar line karo।

⁴⁹When you have the company of the Father who carries the responsibility for the whole world, why do you still carry a basket filled with the burdens of your limited responsibilities?

⁷¹vahaan attention hoga vahaan kisi bhi prakaar ka tension nahin ho sakta।

⁵⁰Can the One who is carrying the burden of the whole world not carry your little burden?

⁷²jaise raat hoga to din nahin ho sakta, tension hai raat, attention hain din।

⁵¹Because you become influenced by your old sanskars, you pick up that bundle of burdens again and again.

⁷³to din aur raat donon ikatthe nahin rah sakte।

⁵²Then, when you become tired, you cry out for liberation.

⁷⁴agar kisi bhi prakaar ka tension hai to siddha hai attention nahin hai।

⁵³On the one hand, you hold onto everything and on the other hand, you call out for liberation.

⁷⁵saadhaaran attention aur sampoorn attention mein bhi antar hai।

⁵⁴Once you let go, you can become free.

⁷⁶sampoorn attention arthaat jo baap ke gun va shaktiyaan hain woh apne mein ho।

⁵⁵This courage of one second frees you from all the many types of burden for many births.

⁷⁷baap ke bachche bane to uska proof bhi to chaahiye na।

⁵⁶Do you remember the first promise you made to Baba?

⁷⁸saadhaaran attention arthaat ham hain hi baap ke bachche…।

⁵⁷Mine is one Shiv Baba and none other.

⁷⁹agar itne shreshtha baap ke bachche aur shreshthata na ho to kaun maanega ki yeh shreshtha baap ke bachche hain। ⁸⁰to jo baap mein visheshta vahi bachchon mein dikhaai de - isko kaha jaata hai teevra purushaarthi।

⁵⁸When the consciousness of “mine” has finished, and only One who is yours remains, how can you have the consciousness of “mine” about limited responsibilities? ⁵⁹Where did the consciousness of “mine” for your own body come from?

⁸¹teevra purushaarthi arthaat sochna aur karna samaan।

⁶⁰Where did the consciousness of “mine” for sanskars of weakness come from?

⁸²plan aur practical samaan।

⁶¹You call yourselves enlightened souls.

⁸³2. aapka svadharma hai yaad aur karttavya hai seva :- sabhi sada yaad aur seva isi mein tatpar rehte ho?

⁶²However, to be an embodiment of knowledge means that your thinking, speaking and doing are all equal and constantly powerful.

⁸⁴jo sada yaad aur seva mein lage hue hain unhon se maaya bhi sada ke liye namaskaar karke kinaara kar leti hai।

⁶³Every act of an enlightened soul is as powerful as the Father's act. ⁶⁴Your sanskars, virtues and task should be as powerful as those of the Father.

⁸⁵maaya bhi jaanti hai ki yeh sada busy rahne vaale hain to disturb nahin karti। ⁸⁶khaali rahne vaalon ko disturb karti hain।

⁶⁵Those who remain stable in a powerful stage cannot engage themselves in those amazingly wasteful games.

⁸⁷to sada busy raho phir maaya aa nahin sakti। ⁸⁸yaad se apna bhavishya banaate,seva se auron ka bhi aur apna bhi।

⁶⁶Whilst constantly remaining busy in the game of celebrating a meeting with BapDada, become equal to Baba and make others equal to the Father.

⁸⁹to yaad hi aapka svadharma hai aur seva karna hi aapka karttavya hai।

⁶⁷So what will you do this year? ⁶⁸Why have you been given this extra time?

⁹⁰3. chadhti kala ki nishaani - sampoorn manzil sameep dikhaai de :- sada har karma mein chadhti kala ka anubhav karte hain? ⁹¹kadam aage badhaaya arthaat chadhti kala hui।

⁶⁹(For the self.) ⁷⁰This extra time is also very significant; it is so that those who have come later do not complain that they received very little time.

⁹²har kadam mein chadhti kala hone se sampoorn stage tak bahut jaldi pahunch jaayenge। ⁹³chadhti kala vaale ko sada apni sampoorn stage arthaat manzil spashta dikhaai degi।

⁷¹Just as when you buy something, you are given a little of something else free, so too, according to the drama, this extra time for service has been entrusted to you.

⁹⁴jitna jis vastu ke nazdeek jaate hain utna hi woh vastu spashta dikhaai deti hai, spashtata hi sameepta ki nishaani hai।

⁷²Therefore, use this treasure with which you have been entrusted according to BapDada’s elevated directions. ⁷³Do you understand what you have to do now?

⁹⁵abhi samay hai teevra purooshaartha ka,daud lagaane ka samay ab aa gaya, ab high jump lagaao। ⁹⁶samay kam hai aur manzil oonchi hai।

⁷⁴When you keep yourself busy in world service, at every moment and in every second, all of those wasteful games will automatically stop.

⁹⁷high jump dene ke liye double light chaahiye।

⁷⁵This is the result that BapDada wants to see. ⁷⁶Achcha.

⁹⁸bina double light bane jump nahin de sakte। ⁹⁹4. har karma ko shreshtha banaane ka saadhan - follow father :- jaise saakaar baap ke oopar itni jimmevaari hote hue bhi sada double light dekhi - uske antar mein to aapke paas bhi to kuchh bhi jimmevaari nahin hai, apne ko sada nimitta samajhkar chalo, jimmevaar baapdaada hain aap nimitta hain, nimitta samajhkar chalne se double light ho jaayenge। ¹⁰⁰baap bhi itni badi javaabdaari sambhaalte hue nimitta samajhkar chale, to follow father।

⁷⁷To those who consider themselves to be trustees at every second and in every thought; to those who maintain the powerful thought of belonging to the one Father and none other; to those who are constantly busy in thinking benevolent thoughts for world benefit; to those whose sanskars are as powerful as the Father's; to those who bade farewell to everything wasteful by constantly remaining in the Father’s company; to the children who are enlightened souls, and who remain seated on His heart­throne; to such children, BapDada’s love, remembrance and namaste.

¹⁰¹har karma karne ke pahle chaik karo ki follow father hain?

⁷⁸BapDada meeting a group from Nairobi:

¹⁰²isse har karma ati shreshtha hoga। ¹⁰³shreshtha karma ki praalabdha automatically shreshtha hogi।

⁷⁹Do all of you consider yourselves to be the handful of great souls from the few out of multimillions?

¹⁰⁴baap ko kaapi karo to bhi baap samaan ban jaayenge। ¹⁰⁵samaan banne vaale hi sameep ratan bante hain। ¹⁰⁶5. deh se nyaare dehi roop mein sthit rahne vaale hi baap ke pyaare :- sabhi apne ko deh se nyaare aur baap ke pyaare anubhav karte ho?

⁸⁰The more you consider yourself to be an elevated soul, the more every act you do will automatically become elevated because your stage becomes equal to your awareness. ⁸¹You have already experienced this by remaining in the awareness of the body for half a kalpa.

¹⁰⁷jitna deh se nyaare bante jaayenge utna hi baap ke pyaare banenge।

⁸²What was your stage like? ⁸³You experienced temporary happiness and temporary sorrow.

¹⁰⁸baap pyaara tab lagta hai jab deh se nyaare dehi roop mein sthit hote। ¹⁰⁹to sada isi abhyaas mein rehte ho?

⁸⁴So, when you constantly have the awareness of soul consciousness, your stage will automatically become one of permanent happiness and peace.

¹¹⁰jaise paandavon ki guphaayen dikhaate hain na,to guphaayen koi aur nahin hain, lekin paandav inheen guphaaon mein rehte hain। ¹¹¹isi ko hi kaha jaata hai antarmukhta। ¹¹²jaise gupha ke andar rahne se baahar ke vaataavran se pare rehte hain aise anturmukhi arthaat sada deh se nyaare aur baap ke pyaare rahne ke abhyaas ki gupha mein rahne vaale duniya ke vaataavran se pare hote, woh vaataavran ke prabhaav mein nahin aa sakte। ¹¹³jo baap ka pyaara hoga woh nyaara zaroor hoga-kyoki jisse pyaar hai woh jaisa hoga vaisa hi banega।

⁸⁵Do you have this awareness?

¹¹⁴baap sada nyaara hai to jo baap ka pyaara hoga woh bhi sada nyaara hoga।

⁸⁶Achcha. ⁸⁷Your occupation is that of a purifier, and so easily conquer Maya with this awareness.

¹¹⁵to sada nyaare raho yahi abhyaas chalta rahe iske sivaae neeche nahin aao।

⁸⁸All of you rivers of knowledge are constantly connected with the Ocean.

¹¹⁶nairaabi party se mulaakaat :- sabhi apne ko koton mein koi aur koi mein bhi koi aisi mahaan aatma samajhte ho?

⁸⁹You are the ones to whom many souls come in order to bathe in knowledge and become pure. ⁹⁰So, do you constantly remain engaged in this task of purifying others?

¹¹⁷jitna apne ko mahaan arthaat shreshtha aatma samjhenge utna har karma svatahhi shreshtha hoga।

⁹¹Rivers are only important when they are connected to an ocean. ⁹²If a river does not flow into a sea or ocean, it becomes stagnant.

¹¹⁸kyonki jaisi smriti vaisi sthiti svatah hi hoti hai।

⁹³You living rivers are praised as purifiers. ⁹⁴Therefore, remain occupied in your task.

¹¹⁹jaise anubhvi ho ki aadha kalpa deh ki smriti mein rahe to sthiti kya rahi?

⁹⁵To remain unoccupied means to be attacked by Maya. ⁹⁶To remain occupied means to be protected from Maya.

¹²⁰alpakaal ka sukh aur alpakaal ka dukh। ¹²¹to sada aatmik swaroop ki jab smriti rahegi to sadaakaal ke sukh aur shanti ki sthiti ban jaayegi।

⁹⁷So, do you constantly remain occupied or do you still feel mercy for that companion (Maya) you have had for such a long time that you give her a chance to come? ⁹⁸One never forgets one’s occupation.

¹²²aisi smriti rehti hai?

⁹⁹Your occupation is that of a purifier.

¹²³achha - aapka occupation hai patit paavni - is smriti se sahaj maayaajeet banenge :- aap sab sada saagar se sambandh rakhne vaali gyaan nadiyaan ho jismen anek aatmaayen gyaan snaan kar paavan banti hain to paavan banaane ki seva mein sada tatpar rehte ho?

¹⁰⁰Therefore, don’t forget your occupation! ¹⁰¹Don’t leave your occupation and you will be able to become a conqueror of Maya. ¹⁰²Those who constantly conquer Maya are able to be seated on Baba’s heart­throne. ¹⁰³To be defeated means to come off the throne.

¹²⁴nadiyon ka mahatva tab hai jab saagar se sambandh hai,agar saagar se sambandh nahin to nadi bhi naala ban jaati।

¹⁰⁴When someone is defeated, he doesn’t receive the throne. ¹⁰⁵So here, too, to be defeated by Maya means to come off the throne.

¹²⁵to aap chaitanya gyaan nadiyon ka hi gaayan hai patit paavni,isi seva mein sada busy raho।

¹⁰⁶The occupation of teachers is to constantly remain a mine of contentment and to make everyone content. ¹⁰⁷Teachers are always content.

¹²⁶maaya ka vaar hona arthaat khaali hona। ¹²⁷busy rehna arthaat maaya ke vaar se bach jaana।

¹⁰⁸To be a teacher means that you are constantly engaged in serving others and making them content.

¹²⁸to sada busy rehte ho ya bahut samay ki saathi ke oopar raham aata hai jo use bhi chance de dete hon!

¹⁰⁹To the extent that you are complete, you will accordingly be able to make others the same.

¹²⁹jiska jo occupation hota woh kabhi bhoolta nahin।

¹¹⁰The speciality of teachers is to be content about everything.

¹³⁰aapka occupation hi hai patit paavni to apna occupation na bhoolna hai, na chhodna hai to maayaajeet ban jaayenge।

¹¹¹Only when you are equal to the Father in His virtues and His task will you be able to remain content.

¹³¹sada ke maayaajeet hi baap ke diltakhtansheen bante hain। ¹³²haar khaana arthaat takhta se neeche aana।

¹¹²Always check that the Father’s virtues are your virtues and that the Father’s task is your task.

¹³³agar koi haar khaale to takhta thoda hi milega। ¹³⁴to yahaan bhi maaya se haar khaana arthaat takhta se neeche aana।

¹¹³Those who check themselves in this way remain constantly content and also make others content.

¹³⁵teachers ka occupation hai sada santushtata ki khaan rehna aur sarva ko santushta banaana :- teachers to hain hi sada santushta।

¹¹⁴Teachers are mines of contentment; they are always full and unending like a mine; this is the occupation of teachers.

¹³⁶teachers arthaat sarva ko santushta banaane ki seva par upasthit।

¹¹⁵At the time of taking leave: ¹¹⁶How many 18th January anniversaries have gone by?

¹³⁷jitna svayan sampanna honge utna auron ko bhi bana sakenge।

¹¹⁷What is the result of all the years that have gone by?

¹³⁸teachers ki visheshta hi hai har baat mein santushta।

¹¹⁸The result required is that of transformation.

¹³⁹santushta bhi tab rah sakenge jab sada baap ke gunon aur karttavya mein samaan banenge।

¹¹⁹The things of the previous year should not continue this year. ¹²⁰So what newness have you brought?

¹⁴⁰sada yeh chaik karo ki jo baap ka gun vahi mera hai, jo baap ka karttavya vahi mera karttavya hai।

¹²¹At the end of your visit to Madhuban, you are asked what you are leaving behind and what you are taking back with you.

¹⁴¹aise chaik kar chalne vaale sada santushta rehte bhi hain aur sarva ko bhi banaate hain।

¹²²So, too, in this year’s result, check what you have renounced and what you have attained.

¹⁴²teachers arthaat santushtata ki khaan। ¹⁴³sada sampanna, khaan ke samaan akhut ho।

¹²³You are celebrating the New Year, and the New Year means a year filled with newness.

¹⁴⁴yahi teachers ka akyoopeshan hai।

¹²⁴Check amongst yourselves to see what results there are.

¹⁴⁵vidaai ke samay :- kitni 18January aa gai? ¹⁴⁶10 varsha samaapta ho gae uska result kya?

¹²⁵See to what extent you think that on the whole there has been transformation within the majority.

¹⁴⁷vaise bhi 10 varsha to koi kam nahin hain।

¹²⁶This is why BapDada told you earlier that He would come to see the result.

¹⁴⁸saakaar ke 42-43varsha aur avyakt ke 10 varsha, to50 se oopar chale gaye na।

¹²⁷So, what is the result? ¹²⁸Service is increasing and all the serviceable souls are also progressing in their efforts.

¹⁴⁹to uski result kya? ¹⁵⁰result chaahiye - parivartan।

¹²⁹When the balance is equal between the two, completion will take place.

¹⁵¹jo agle varsha ki baaten hain woh is varsha mein nahin honi chaahiye।

¹³⁰Do all of you remain happy whilst remembering your elevated fortune of the confluence age?

¹⁵²to naveenta kya aai? ¹⁵³jaise madhuban mein jo aate hain unhon se poochhte hain kya chhoda kya paaya।

¹³¹In no other age can you receive the fortune that you receive in the confluence age. ¹³²Each second of the confluence age is extremely fortunate.

¹⁵⁴to is varsha ki result mein bhi dekho kya-kya chhoda kya paaya।

¹³³Each second is instrumental to create your fortune for many births.

¹⁵⁵kya-kya vardaan paaye, kya-kya vyartha chhoda। ¹⁵⁶donon ki result dekho। ¹⁵⁷new year manaate hain, jab varsha naya hua, naya varsha arthaat naveenta bhara hua।

¹³⁴Therefore, whilst constantly remembering such an elevated fortune, see how much fortune you have within yourself and constantly dance and sing in happiness, “Wah, how wonderful is my fortune!”

¹⁵⁸iski aapas mein result nikaalna।

¹³⁵Can your internal happiness be seen externally?

¹⁵⁹total mejoriti bhi kahaan tak apne mein parivartan samajhte hain।

¹³⁶Others who see you should experience you to have found or attained something.

¹⁶⁰isliye baap-daada ne pahle bhi kaha ki result lene ke liye aayenge to woh result kya hui?

¹³⁷Remain constantly happy in this way. ¹³⁸Constantly pay attention so that Maya cannot snatch your treasure of happiness away.

¹⁶¹seva vriddhi ko pa rahi hai, sevaadhaari aatmaayen svayan ke purooshaartha mein kya vriddhi pa rahi hain, donon ka balance jab samaan hoga tab samaapti hogi।

¹³⁹Achcha. ¹⁴⁰Blessing: May you be an embodiment of happiness and become cry­proof by having all your tears dried in the heat of yoga.

¹⁶²sabhi sada sangamayug ke shreshtha bhaagya ko sumiran kar haarshit rehte ho?

¹⁴¹Many children say that they cry because so­and­so is causing them sorrow.

¹⁶³sangamayug ka bhaagya aur koi bhi yug mein pa nahin sakte।

¹⁴²However, even though the other person is giving, why do you accept that?

¹⁶⁴sangamayug ka ek-ek second ati bhaagyashaali hai।

¹⁴³Their duty is to give, but you should not accept it. ¹⁴⁴Children of God never cry.

¹⁶⁵ek second kai janmon ka bhaagay banaane ke nimitta banta hai।

¹⁴⁵Their tears have stopped. ¹⁴⁶There are no tears in the eyes or in the mind.

¹⁶⁶to aise shreshtha bhaagya ko sada yaad rakhte, andar mein bhaagya ko dekh karke sada khushi mein naachte raho।

¹⁴⁷Where there is happiness, there can be no tears. ¹⁴⁸To shed tears of love or happiness is not crying.

¹⁶⁷vaah mera bhaagya - aise andar ki khushi baahar dikhaai deti hai doosre bhi dekhne vaale anubhav karen ki inhon ko kuchh mila hai, kuchh paaya hai।

¹⁴⁹So, let all your tears be dried in the heat of yoga and consider all obstacles to be a game and you will then become an embodiment of happiness.

¹⁶⁸aise sada khush raho। ¹⁶⁹sada attention rakho to maaya khushi ka khazaana chheen nahin sakti।

¹⁵⁰Slogan: Maintain the royalty of your purity and you will become detached from all limited attractions.

¹⁷⁰achha - om shanti।

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