Avyakt murli for Tuesday 23 January 1979

⁰> ¹23-01-79 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 23-01-79 Om Shanti Avyakt Bapdada Madhuban

²Sadā suhāgin hī sadā sampann hai

¹One who is constantly wed is always completely full.

³Amarnāth śhiv bābā kī|key sachchī suhāgin pārvatiyō̃ kē prati patiparamēśvar śhiv bābā bōlē  :

²Today, BapDada was pleased to see the elevated fortune and constant companionship (suhaag­ married state) of all you children.

⁴Āj bāp-dādā bachchō̃ kē|K śhrēṣhṭh bhāgya aur sadā suhāg kō dēkh harṣhit hō rahē haĩ . ⁵Harēk bachchā bhāgyaśhālī aur sadā suhāgin hai .

³All of you children are fortunate and constantly have your companion. ⁴How well do you know the great fortune that all of you have received from the Bestower of Fortune?

⁶Bhāgya vidhātā dvārā jō bhāgya prāpt huā hai uskō achchhī tarah sē jāntē hō  ?

⁵In the world, two things are considered to be very elevated. ⁶One is your companion and the other is your fortune.

⁷Viśhva mē̃ jīvan kī|key śhrēṣhṭhatā in dō bātō̃ kī|key hōtī hai ēk suhāg dūsrā bhāgya .

⁷If you don’t have your companion, you would constantly experience your whole life to be useless and tasteless.

⁸Agar sadā suhāg nahī̃ tō sārī jīvan bēkār anubhav kartē haĩ , nīras samajhtē haĩ . ⁹Lēkin āp sabkā avināśhī suhāg hai - jō kabhī miṭnē vālā nahī̃ .

⁸However, all of you have an imperishable tilak of comapanionship; one that can never be rubbed off, because the eternal Lord of Immortality is your Suhaag (Companion).

¹⁰Kyōṅki avināśhī amarnāth hī āpkā suhāg hai .

⁹Just as He is immortal, so too, your married state is immortal.

¹¹Jaisē vah amar hai vaisē āpkā suhāg bhī amar hai .

¹⁰When a woman has her companion, she considers herself to be the most elevated in the world.

¹²Suhāgavatī svayã kō sadā duniyā mē̃ śhrēṣhṭh samajhtī haĩ - suhāgavatī sadā sāth kē|K kāraṇ svayã kō santuṣhṭ samajhtī hai . ¹³Ājkal kī duniyā mē̃ jiskō śhrēṣhṭh kārya samajhtē haĩ , us śhrēṣhṭh kārya kē nimitt suhāgin kō hī rakhtē haĩ .

¹¹Because of having that constant companion, she experiences herself to be constantly content. ¹²In the world, when an elevated task need to be done, a married woman would be chosen as the instrument to carry out that task. ¹³A woman who has her companion has a right to wear her ornaments.

¹⁴Suhāgin sadā śhrr̥iṅgār kī adhikārī hōtī hai .

¹⁴If she doesn’t have her companion, she cannot wear any ornaments.

¹⁵Suhāgin nahī̃ tō śhrr̥iṅgār bhī nahī̃ .

¹⁵The sign of having your companion is a tilak and a bangle.

¹⁶Suhāg kī|key niśhānī tilak aur kaṅgan hōtī hai .

¹⁶(The indication of being a married woman is the tilak and the bangle.)

¹⁷Suhāgin sadā suhāg kē|K kāraṇ suhāg kē|K khajānē kō sarv khazānē anubhav kartī hai arthāt apnē kō sampann samajhtī hai .

¹⁷Because of having her companion, she experiences all the treasures of her companion to be her treasures. ¹⁸She experiences herself to be completely full.

¹⁸Aisē hī yah sab rīti-rasam avināśhī suhāg kā yādgār chalā ā rahā hai .

¹⁹In the same way, all the memorials of the systems and customs of this imperishable state of companionship have been continuing.

¹⁹Āp sab sachchī suhāgin viśhva kē|K andar sarv śhrēṣhṭh ātmāyē̃ gāī aur pūjī jātī hō - āj kā viśhva āp sadā suhāgin kē|K jaṛ chitrō̃ kō dēkh khuśh hōtā ki yah ātmāyē̃ amarnāth arthāt pati parameśhvar kī|key sachchī pārvatiyā̃ haĩ .

²⁰Because all of you are those with a true Companion, you are remembered and worshipped as the most elevated souls of the world. ²¹Everyone in the world becomes happy when they see your non­living images of the constant and true Parvatis of the Lord of Immortality; the ones whose Lord is God Himself.

²⁰Āp sachchī suhāgin ātmāyē̃ sadā smr̥iti kē|K tilakdhārī aur maryādāō̃ kē|K kaṅganadhārī ātmāyē̃ , sadā divya guṇō̃ kē|K śhrr̥iṅgār sē sajī sajāī ātmāyē̃ , āp sadā suhāgin ātmāyē̃ sadā sarv khazānō̃ sē sampann aur viśhva kē|K parivartan kē|K śhrēṣhṭh kārya vā śhubh kārya kē nimitt hō - saṅgam - yug kē|K is śhrēṣhṭh vā avināśhī bēhad kē|K suhāg kī|key rīti rasam had kē|K suhāg mē̃ bhī chaltī ā rahī hai .

²²You true companions always keep your tilak of this awareness and always wear your bangle of your commitment to following the code of conduct. ²³You are constantly decorated with divine virtues. ²⁴You souls who have your Companion are always completely full of all the treasures and are instruments for the pure and auspicious task of world transformation. ²⁵The systems and customs of this elevated and imperishable unlimited companionship have continued even in the form of those limited systems of marriage.

²¹Apnē āp sē pūchhō aisē sadā suhāgin arthāt sadā sampann aur sadā harṣhit anubhav kartē hō - sadā apnē kō ātmā aur paramātmā kē|K combined ( C o m b i n e d ) rūp kā anubhav kartē hō - single hō vā yugal hō  ?

²⁶Ask yourself: Do I experience myself to have my Companion, which means to be completely full and constantly happy? ²⁷Do I constantly remain in the combined form of the soul with the Supreme Soul? ²⁸Are you single or do you have a partner?

²²Akēlē samajhē̃gē tō viyōgī jīvan anubhav karē̃gē .

²⁹If you consider yourself to be single, you will experience your life to be that of one of separation.

²³Sadā suhāgin arthāt combined samajhē̃gē tō sadā milan mahaphil mē̃ apnē kō anubhav karē̃gē .

³⁰If you constantly consider yourself to be one with your companion, constantly combined, then you should constantly experience yourself to be celebrating a meeting.

²⁴Bahukāl sē alag hō gayē tō apnē avināśhī sāthī kō bhī bhūl gayē .

³¹Because you have been separated for a long time, you have forgotten your eternal Companion.

²⁵Suhāg khōyā , tilak kō bhī miṭā diyā - śhrr̥iṅgār kō bhī gavā̃ diyā - khazānō̃ sē bhī vañchit hō gayē .

³²You lost your Companion, your tilak was rubbed off, you lost your ornaments, and you had all your treasures stolen.

²⁶Sadā suhāgin sē kyā ban gayē  ?

³³From being one with her companion, what did you become?

²⁷Bhikhārī ban gayē . ²⁸Viyōgī ban gayē .

³⁴You became a beggar; you became separated (viyogi).

²⁹Phir bhī amarnāth nē ākar bahukāl sē bichhuṛī huī pārvatiyō̃ kō apnā smr̥iti kā tilak dē suhāgin banā diyā .

³⁵Nevertheless, the Lord of Immortality has come once again, and has given the tilak of awareness to His Parvatis who had become separated, and made them brides once again.

³⁰Ab bahukāl kē bād jō sundar mēlā hō gayā is mēlē sē ab second bhī vañchit nahī̃ rahnē vālē hō - aisī kampēniyanaśip nibhānē vālē hō nā - āj bāp-dādā apnī pārvatiyō̃ kā śhrr̥iṅgār dēkh rahē thē ki harēk pārvatī kahā̃ tak sajī sajāī rahtī hai .

³⁶Now, you are not going to deprive yourself for even a second of this beautiful celebration that takes place after such a long time, are you? ³⁷You are those who fulfil the responsibility of having such a companionship, are you not? ³⁸Today, BapDada was seeing the decoration of His Parvatis to see how well decorated all of them were.

³¹Śhrr̥iṅgār tō sab kartē hō lēkin phir bhī number-vār - mālā sabhī pahantē haĩ lēkin kahā̃ nau lakhā hār aur kahā̃ sādhāraṇ mōtiyō̃ kā hār .

³⁹Although all of you wear your ornaments, it is still numberwise. ⁴⁰All of you wear a necklace, but there is a vast difference between the necklace worth nine hundred thousand and a necklace of ordinary beads.

³²Aisē hī bāp kē|K guṇō̃ kī|key mālā vā amarnāth kī|key mahimā kī|key mālā sabkē galē mē̃ paṛī huī hai . ³³Phir bhī antar hai .

⁴¹In the same way, even though all of you have a necklace of the Father’s virtues and a necklace of the Lord of Immortality’s praise around your neck, they are still all different.

³⁴Antar tō samajhtē hō nā .

⁴²Do you understand what the difference is?

³⁵Gānē vālē haĩ vā bannē vālē haĩ  !

⁴³Are you those who sing the praise or those who become this?

³⁶Inmē̃ antar paṛ jātā hai .

⁴⁴The difference is because of this.

³⁷Aisē hī maryādāō̃ kē|K kaṅgan tō sabnē pahanē haĩ .

⁴⁵In the same way, all of you wear the bangle of the code of conduct.

³⁸Sab maryādāō̃ kē|K kaṅgan sē saj rahē haĩ lēkin sadā maryādā purūṣhōttam bannē mē̃ kōī hīrē tulya banē haĩ kōī sōnē tulya banē haĩ aur kōī phir chāndī tulya banē haĩ .

⁴⁶All of you are adorned with the bangle of the code of conduct, but when it comes to always following the highest code of conduct, some of you are as valuable as a diamond, others are as valuable as gold and the rest are as valuable as silver.

³⁹Kahā̃ hīrā aur kahā̃ chāndī  !

⁴⁷There is a big difference between diamonds and silver.

⁴⁰Tō number-vār hō gayē nā .

⁴⁸So, all of you are numberwise.

⁴¹Isliē kahā ki number-vār śhrr̥iṅgār dēkh rahē haĩ .

⁴⁹This is why Baba said He was seeing how all of you are decorated numberwise.

⁴²Dūsrī bāt suhāg kē sāth bhāgya dēkhā .

⁵⁰Secondly, together with your state of marriage, Baba was also looking at your fortune.

⁴³Laukik rīti sē bhī bhāgya kā ādhār - tan kī|key tandarūstī , man kī|key khuśhī , dhan kī|key samr̥ddhi , sambandh kī|key sadā santuṣhṭī aur samparka mē̃ sadā saphal mūrt hōtā hai , in sab bātō̃ sē bhāgya kō dēkhtē haĩ - tō ab saṅgamyug kā śhrēṣhṭh bhāgya anubhav kar rahē hō nā .

⁵¹In the physical world, when you have a healthy body, a happy mind, a great deal of power, and are always content in all your relationships and successful in all your connections, you are considered to be fortunate. ⁵²You are regarded as fortunate on the basis of all of these things. ⁵³So, you are now experiencing your elevated fortune of the confluence age, are you not?

⁴⁴Saṅgamyug kē|K alaukik jīvan kī|key viśēṣataō̃ kō jāntē hō nā .

⁵⁴Do you know what the specialities are of this confluence­aged spiritual life?

⁴⁵Sadā svastha arthāt sadā sva mē̃ sthit rahnē sē tan kā karmabhōg bhī karmyōg sē sūlī sē kāṇṭā hō jātā hai .

⁵⁵To be constantly healthy means to constantly maintain your original stage, so that even the suffering through your body of your karma is reduced as from a crucifix to a thorn.

⁴⁶Karmabhōg kō bhī bēhad kē|K drama kē|K andar khēl samajh kar khēltē haĩ .

⁵⁶You would then consider your suffering of karma to be a play within the unlimited drama.

⁴⁷Tō tan kā rōg yōg mē̃ parivartan hō gayā . ⁴⁸Isliē sadā svastha hō .

⁵⁷Illness of the body is transformed into yoga, and thereby you remain constantly healthy.

⁴⁹Bīmārī kō bīmārī nahī̃ samajhtē lēkin anēk janmō̃ kā bōjh halkā hō rahā hai , hisāb chuktū hō rahā hai - aisē samajhnē sē sadā svastha samajhtē hō - sāth-sāth man kī|key khuśhī tō sadā prāpt hai hī .

⁵⁸You don’t consider an illness to be an illness, but the settling of all your accounts, thereby making you light by removing your burden of many births. ⁵⁹In this way, you remain constantly healthy. ⁶⁰As well as this, your mind is always happy.

⁵⁰Manmanā bhav hōnā arthāt khuśhiyō̃ kē|K khazānē sē sampann hōnā .

⁶¹To become manmanabhav means to become completely full of all the treasures of happiness.

⁵¹Gyān dhan sab dhanō̃ sē śhrēṣhṭh hai .

⁶²The wealth of knowledge is the most elevated form of wealth.

⁵²Gyān dhan vālō̃ kī|key prakr̥iti svataḥ hī dāsī ban jātī hai .

⁶³Nature automatically becomes the server of those who have the wealth of knowledge.

⁵³Jahā̃ gyān dhan haĩ vahā̃ sthūl dhan kī|key kōī kamī nahī̃ .

⁶⁴When someone has the wealth of knowledge, there is no shortage of physical wealth.

⁵⁴Tō dhan kā bhāgya bhī sadā prāpt hai .

⁶⁵So you also constantly have the fortune of wealth.

⁵⁵Tīsrā hai sambandh - sarv sambandh nibhānē vālē param ātmā kō apnā banā liyā , jab chāhō , jaisā sambandh chāhō vaisā hī sambandh kā ras ēk dvārā sadā nibhā saktē hō , aur sambandh bhī aisē jō dēnē vālē hōṅgē lēnē vālē nahī̃ .

⁶⁶The third is the fortune of relationships. ⁶⁷You have made God, the One who fulfils all relationships, belong to you. ⁶⁸By fulfilling all your relationships with just the One, you can experience the sweetness of any relationship you want when you want. ⁶⁹These relationships are such that He constantly gives you everything; He never takes anything from you, nor does He ever deceive you.

⁵⁶Kabhī dhōkhā bhī nahī̃ dēnē vālē - sadā prīti kī|key rīti nibhānē vālē - aisē amar sambandh anubhav kartē hō nā  ?

⁷⁰Do you constantly fulfil your responsibility of love and thereby experience an immortal relationship with Him? ⁷¹And lastly, you have the fortune of connections.

⁵⁷Aur bāt samparka - saṅgamyugī jīvan mē̃ samparka bhī sadā hōlī|holy hansō̃ sē hai .

⁷²In your confluence­aged life, your constant connection is with holy swans.

⁵⁸Bāp kē|K samparka kē|K ādhār par brāhmaṇ parivār kā samparka hai - hans aur bagulō̃ kā samparka nahī̃ lēkin brāhmaṇ ātmāō̃ kā samparka hai bagulō̃ kā samparka sirph sēvā arth|earth hai .

⁷³The basis of your connection with the Brahmin family is your connection with the Father. ⁷⁴You swans have no connection with storks, but you have the company of Brahmin souls. ⁷⁵Any company you have with storks is just for service.

⁵⁹Sēvā kā samparka hōnē kā kāraṇ - sadā viśhva kalyāṇ kī|key bhāvnā , viśhva parivartan kī|key kāmnā rahtī hai .

⁷⁶Because those connections are just for service, you have benevolent feelings for the world and pure wishes for world transformation.

⁶⁰Is kāraṇ sēvā kē|K samparka mē̃ bhī kōī dukh kī|key lahar nahī̃ .

⁷⁷Because of this, you don’t feel unhappy when you have to come into connection with others for service.

⁶¹Nindā karē tō bhī mitr , guṇgān karē tō bhī mitr - sadā bhāī kī dr̥iṣhṭi rahm kī|key vr̥itti rahtī hai tō samparka bhī śhrēṣhṭh hai .

⁷⁸Whether they defame you or whether they sing your praise, they are your friends. ⁷⁹When you constantly have the vision of brotherhood and a merciful attitude, your connections remain elevated.

⁶²Aisā śhrēṣhṭh bhāgya bhāgyavidhātā sē prāpt hai .

⁸⁰You have received such an elevated fortune from the Bestower of Fortune.

⁶³Tō sadā śhrēṣhṭh bhāgyavān huē nā .

⁸¹So, you are constantly those with the most elevated fortune.

⁶⁴Āj bachchō̃ kē|K is suhāg aur bhāgya kō dēkh rahē thē .

⁸²Today, Baba was seeing the companionship and fortune of all the children.

⁶⁵Sadā sampann ātmāyē̃ , aprāpta nahī̃ kōī vastu is brāhmaṇ jīvan mē̃ - aisē anubhav kartē hō nā .

⁸³Do you souls experience yourselves to be completely full, with nothing lacking in your Brahmin life?

⁶⁶Sadā suhāg kā tilak vā bhāgya kā sitārā chamak rahā haĩ nā  ?

⁸⁴Are your tilak of companionship and your star of fortune constantly sparkling?

⁶⁷Chamak kī|key percentage kitnī hai  ?

⁸⁵What is the percentage of the sparkle?

⁶⁸Chamak tō sabhī mē̃ hai lēkin varasēnṭēj kē|K anusār number-vār hai - vidēśhiyō̃ kā number kaun sā hai  ?

⁸⁶All of you have a sparkle, but it is numberwise according to the percentage. ⁸⁷What number do the foreigners have?

⁶⁹Vijay mālā mē̃ number haĩ nā .

⁸⁸You are numbered in the rosary of victory, are you not?

⁷⁰Chāhē dēśh kē|K hō chāhē vidēśh kē|K hō , mālā tō ēk hī hai - jō sadā suhāg aur bhāgya kē|K adhikārī haĩ vahī vijay mālā kē|K bhī adhikārī haĩ .

⁸⁹Whether you are from this land or abroad, there is only the one rosary of victory. ⁹⁰Those who constantly claim a right to this companionship and fortune claim the right to become part of the rosary of victory.

⁷¹Bāp-dādā kō viśhēṣh kām hai hī bachchō̃ kā - tō sadā bachchō̃ kī|key mālā japtē haĩ .

⁹¹The special task that BapDada has is of the children. ⁹²Therefore, He is constantly turning the beads of the rosary of you children.

⁷²Bāp kī|key mālā tō ātmāyē̃ japtī haĩ lēkin bachchō̃ kī|key mālā paramātmā japtē haĩ .

⁹³All souls turn the beads of the rosary of the Father, but the Father turns the beads of the rosary of you children.

⁷³Tō bhāgyaśhālī kaun huē  !

⁹⁴So who is more fortunate?

⁷⁴Achchhā –

⁹⁵Achcha.

⁷⁵Aisē sadā suhāgin , sadā śhrēṣhṭh bhāgya kē|K adhikārī , sadā kampēniyanaśip nibhānē vālē , sadā smr̥iti kē|K tilakdhārī , maryādā sampann śhrēṣhṭh ātmāō̃ kō , viśhva kalyāṇkārī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . ⁷⁶Dīdī sē bātchīt - sadā suhāgin kā gāyan śhāstrō̃ mē̃ kis rūp mē̃ hai  !

⁹⁶To those who always have their companion; to those who constantly have a right to the most elevated fortune; to those who constantly fulfil the responsibility of their companionship; to those who constantly have the tilak of awareness; to the elevated souls who follow all the highest codes of conduct; to the world benefactor souls, BapDada’s love, remembrance and namaste. ⁹⁷BapDada meeting Dadis:

⁷⁷Sadā suhāgin kā gāyan paṭarāniyō̃ kē|K rūp mē̃ hai - phir paṭarāniyō̃ mē̃ bhī number haĩ - kōī sadā sāth rahtī hai aur kōī kabhī-kabhī .

⁹⁸In the scriptures, what praise is there of those who always have a companion? ⁹⁹Those who always have their companion are praised as queens of Krishna (patrani) However, the queens are numberwise.

⁷⁸Unhōnnē dēhdhārī kī|key kahānī banā dī hai - lēkin haĩ ātmāō̃ aur paramātmā kī|key kahānī .

¹⁰⁰The company of some is constant, whereas others only keep this company sometimes.

⁷⁹Jō ēk hī samay par sabhī sē milan manā saktē haĩ jō bhī āhvān karē .

¹⁰¹The scripture portrays it as a story of bodily beings, but, in fact, it is the story of souls and the Supreme Soul.

⁸⁰Tō paṭarāniyā̃ tō sab bantī haĩ lēkin unmē̃ bhī number hai .

¹⁰²No matter how many invoke Him, the One Supreme Soul is able to celebrate a meeting with everyone.

⁸¹Prāpti mē̃ bhī antar hai aur pūjan mē̃ bhī antar hai .

¹⁰³And so, you have all become queens, but you are numberwise.

⁸²Rādhē aur gōpiyō̃ mē̃ bhī antar hai .

¹⁰⁴The difference is in your attainments and your form of worship.

⁸³Pūjan mē̃ bhī antar hai tō prāpti mē̃ bhī antar hai . ⁸⁴Rādhē kī|key prāpti apnī - gōpiyō̃ kī|key apnī .

¹⁰⁵There is a difference between the attainment of Radhe and the attainment of the gopis; each one has her own attainment.

⁸⁵Kōī viśhēṣhtā rādhē kē|K part mē̃ hai aur kōī viśhēṣhtā paṭarāniyō̃ vā gōpiyō̃ kē|K part mē̃ hai .

¹⁰⁶Radhe’s part has its own specialities and the queens and gopis have their own specialities.

⁸⁶Iskā bhī guhya rahasya hai .

¹⁰⁷This too is a very deep secret.

⁸⁷Milan mēlā manānē vālē kaun  ?

¹⁰⁸Who is able to celebrate a meeting?

⁸⁸Sarv sukhō̃ kā anubhav paramātma part sē hai - yah bhī sabsē viśhēṣh bhāgya hai .

¹⁰⁹The experience of total happiness is through this Godly part. ¹¹⁰This is the most special fortune.

⁸⁹Iskā bhī ātmāō̃ kē|K viśhēṣh part sē sambandh hai .

¹¹¹This is also connected with the spiritual part of souls.

⁹⁰Saṅgamyug par viśhēṣh yahī caik karnā hai ki sarv prāpti kī hai .

¹¹²At the confluence age, you specially have to check whether you have attained everything you should.

⁹¹Sarv khajānē sāmnē rakhō , sarv sambandh sāmnē rakhō - sarvguṇ sāmnē rakhō , kartavya sāmnē rakhō - sarv bātō̃ mē̃ anubhavī huē haĩ  !

¹¹³Put all your treasures, all your relationships, all your virtues and your task in front of you. ¹¹⁴Have you experienced full attainment in everything?

⁹²Kartavya mē̃ bhī mansā kā kartavya , vāṇī dvārā hai karma arthāt sambandh aur samparka dvārā hai .

¹¹⁵In terms of tasks, are you experienced through your thoughts, words and deeds, that is, in all relationships and connections?

⁹³Uskī bhī caikiṅg chāhiē ki sarv rūp sē kartavya kē|K bhī anubhavī haĩ . ⁹⁴Agar kōī bhī anubhav rah gayā hō tō usī anubhav kō sampann banānā chāhiē . ⁹⁵Kyōṅki saṅgamyug kē|K anubhav phir kabhī bhī nahī̃ hō saktē .

¹¹⁶If you lack the experience of any of these, you should make yourself complete with that experience because you will not be able to experience this confluence age at any other time of the cycle.

⁹⁶Isliē ab rahē huē thōṛē samay mē̃ sarv bātē̃ mē̃ svayã kō sampann banānā chāhiē .

¹¹⁷Therefore, in the short time that now remains, you should make yourself complete in all aspects.

⁹⁷Aisī caikiṅg jarūr hōnī chāhiē .

¹¹⁸You should definitely be examining yourself in this way.

⁹⁸Agar ēk bhī sambandh vā guṇ kī|key kamī hai tō sampūrṇ stage vā sampūrṇ mūrt nahī̃ kahlā saktē .

¹¹⁹If you lack the experience of even one relationship or virtue, you cannot reach the perfect stage or be called an image of perfection.

⁹⁹Bāp kā guṇ vā apnā ādi svarūp kā guṇ anubhav na hō tō sampann mūrti kaisē kahē̃gē .

¹²⁰How could you be called an image of perfection if you haven’t experienced all of the Father’s virtues or virtues of your original form?

¹⁰⁰Isliē sabmē̃ sampūrṇ bannā hai .

¹²¹Therefore, you have to become complete in all aspects.

¹⁰¹Jaisē brahmā bāp sampūrṇ banē tō bachchē bhī follow father .

¹²²Brahma Baba became complete, and so you children have to follow the father.

¹⁰²Aisā hī lakṣhya sadā rahtā hai nā .

¹²³You constantly have this aim, do you not?

¹⁰³Tattvam kā vardān milā hai nā .

¹²⁴You have received the blessing of becoming equal to the Father, have you not?

¹⁰⁴Nimitt bannā arthāt tattvam kē|K vardānī - abhī bhī aur janm janmāntar kē|K bhinn-bhinn part mē̃ bhī .

¹²⁵To become an instrument means to receive the blessing of becoming equal now, and also in the different parts for many births.

¹⁰⁵Abhī kā tattvam kā vardān sārā kalp chaltā hai .

¹²⁶The blessing of becoming equal that you receive now continues throughout the cycle.

¹⁰⁶Saṅgam par bhī , pūjya kē|K samay bhī aur pujārī kē|K samay bhī tō viśhēṣh ātmāō̃ kō viśhēṣh vardān hai tatatvam kā .

¹²⁷It continues throughout at the confluence age, at the time when you are worthy of being worshipped and also when you are worshippers. ¹²⁸So, you special souls have the special blessing of becoming equal.

¹⁰⁷Yah bahut thōṛō̃ kō miltā hai .

¹²⁹Very few receive this blessing.

¹⁰⁸Achchhā .

¹³⁰Achcha.

¹⁰⁹Party sē mulākāt 1 . anēk matō̃ kā vināśh prārambh karō tō vijay kā jhaṇḍā laharā jāē  : anēk mat vālē sirph ēk bāt kō mān jāē̃ ki ham sabkā bāp ēk hai aur vahī ab kārya kar rahē haĩ , kam sē kam yah āvāz sab taraph pahũchē ki ham sab ēk kī|key santān ēk haĩ aur ēk hī yathārth hai .

¹³¹BapDada meeting groups: ¹³²1. Those who follow the different dictates of many others should accept one thing: that the Father of you all is One and that He is carrying out this task. ¹³³At least the sound that all of you are the children of the one Father and that He alone is the right One should at least be given to everyone. ¹³⁴Whether they imbibe this or not, at least they should be given it.

¹¹⁰Chāhē dhāraṇ karē na karē lēkin mān lē̃ , chalnā tō pīchhē kī|key bāt hai .

¹³⁵To interact with others in this awareness is something that will come to them later.

¹¹¹Jaisē kaī ātmāyē̃ samparka mē̃ ātī tō samajhtī haĩ yah achchhā kām kar rahē haĩ , itnā sab mān lē̃ tō vijay kā jhaṇḍā laharā jāyēgā .

¹³⁶If the souls who come into contact with you, and who believe that you are doing good work, accept even this much then the flag of victory will be hoisted.

¹¹²Isī saṅkalp sē muktidhām mē̃ chalī jāyē̃ tō bhī ṭhīk hai .

¹³⁷If they go to the land of liberation with this belief, then that would also be good.

¹¹³Isī saṅkalp sē muktidhām jāyēṅgē tō jab apnā-apnā part bajānē āyēṅgē tō pahlē yahī saṅskār hōṅgē ki god is one .

¹³⁸If they go to the land of liberation with this belief, and then come down to play their part, the first sanskar that would emerge is that the God of everyone is One.

¹¹⁴Yah golden age kī|key smr̥iti hai .

¹³⁹This is the awareness of the copper age.

¹¹⁵Anēkō̃ mē̃ phansnā yah iron age hai .

¹⁴⁰It is in the iron age that you become trapped in many.

¹¹⁶Authority sē aur satyatā sē bōlō , saṅkōch sē nahī̃ .

¹⁴¹Speak with authority and truth, not with hesitation.

¹¹⁷Satyatā pratyakṣhatā kā ādhār hai .

¹⁴²Truth is the basis of revelation.

¹¹⁸Pratyakṣhatā karnē kē liē pahlē svayã kō pratyakṣha karō , nirbhay banō .

¹⁴³In order to bring about revelation, first of all, have the courage to reveal the self.

¹¹⁹Ēk bal ēk bharōsē par achal aur aṭal rahnē vālē - yah anubhav anēkō̃ kō niśhchaybuddhi banānē vālā hōtā .

¹⁴⁴The experience of seeing you remain unshakeable and immovable with One faith and One support will enable others to have faith in their intellect.

¹²⁰Niśhchaybuddhi kī|key nāv kitnā bhī kōī hilāvē lēkin kabhī bhī kōī bāt kā asar nahī̃ hō saktā .

¹⁴⁵No matter how much the boat of someone who has faith in the intellect is rocked, such a soul will never become upset.

¹²¹2 . alaukik aur avināśhī jhūlā hai - atīndriya sukh  : sabhī sadā saṅgamyug kī|key śhrēṣhṭh prāpti atīndriya sukh mē̃ jhūltē rahtē hō  ?

¹⁴⁶2. Supersensuous joy is the incorporeal and imperishable swing. ¹⁴⁷Do you constantly swing in the elevated attainment of the confluence age which is supersensuous joy? ¹⁴⁸This joy is the greatest incorporeal swing.

¹²²Yah sukh hī sabsē baṛā alaukik avināśhī jhūlā hai , jaisē jō lāḍlē bachchē hōtē haĩ unkō jhūlē mē̃ jhulātē haĩ , jaisē kr̥iṣhṇa kō lāḍlā hōnē kē|K kāraṇ jhūlē mē̃ jhulātē haĩ nā .

¹⁴⁹Special, beloved children are constantly rocked in a swing just as Krishna is rocked in a swing because he is so well loved by everyone. ¹⁵⁰The swing of the confluence­aged Brahmins is the swing of supersensuous joy. ¹⁵¹Are you constantly swinging in this swing?

¹²³Saṅgamyugī brāhmaṇē̃ kā jhūlā atīndriya sukh kā jhūlā hai .

¹⁵²Any time you become body conscious, it means you get off the swing and put your feet on the ground.

¹²⁴Tō isī jhūlē mē̃ sadā jhūltē rahtē hō  !

¹⁵³When your feet touch the ground, they become dirty.

¹²⁵Kabhī bhī dēh abhimān mē̃ ānā arthāt jhūlē sē nikal dharnī par pāṅw rakhnā .

¹⁵⁴However, the feet of the children who belong to the Highest­on­High Father should always be clean, never dirty.

¹²⁶Dharnī par pāṅw rakhtē tō mailē hō jātē haĩ .

¹⁵⁵So, constantly swing in this supersensuous joy.

¹²⁷Tō ūñchē tē ūñchē bāp kē|K bachchē sadā svachchha hōtē - mailē nahī̃ .

¹⁵⁶3. Do all of you constantly consider yourselves to be souls who are always close to the Father?

¹²⁸Tō sadā isī atīndiy sukh mē̃ jhūltē rahō .

¹⁵⁷What are the signs of the souls who are constantly close to the Father?

¹²⁹3 . sabhī apnē kō sadā bāp kē|K samīp ātmāyē̃ samajhtē hō  ?

¹⁵⁸The closer they are to the Father, the more equal they will be to the Father.

¹³⁰Jō bāp kē|K samīp ātmāyē̃ hōṅgī unhō̃ kī|key niśhānī kyā hōgī  ?

¹⁵⁹What do you souls especially need to imbibe in order to become close and equal to the Father?

¹³¹Jitnī samīp hōṅgī utnā bāp kē|K samān hōgī .

¹⁶⁰You need to remain constantly busy in remembrance and service. ¹⁶¹If you are constantly following the father in remembrance and service, then, you can claim a number one status. ¹⁶²Brahma Baba claimed the number one status by imbibing this so, follow the father and go into the first division. ¹⁶³The soul of Brahma claimed number one, but all of you can also come with him in the first division, that is, you can be with him in the kingdom.

¹³²Tō samān va samīp ātmā bannē kē liē viśhēṣh kaun-sī dhārṇā kī|key āvaśhyaktā hai  ?

¹⁶⁴The more you become a light­and­might­house, the further away Maya will stay from you.

¹³³Sadā yād aur sēvā mē̃ tatpar rahō .

¹⁶⁵No darkness of Maya can hide a lighthouse.

¹³⁴Agar sadā yād aur sēvā mē̃ follow father hōṅgē tō number one jarūr āyēṅgē .

¹⁶⁶Blessing: May you be an unlimited emperor and place your footsteps in Brahma Baba’s steps and merge anything limited into the unlimited.

¹³⁵Jaisē brahmā bāp nē isī dhārṇā sē number one pad kō prāpt kiyā vaisē āp bhī follow kar number one division mē̃ ā jāyēṅgē .

¹⁶⁷To follow the father means to transform everything of “mine” into “Yours” and to merge anything limited into the unlimited. ¹⁶⁸Now, you need to step in his steps. ¹⁶⁹All your thoughts, words and ways of serving should be experienced as unlimited.

¹³⁶Number one tō brahmā kī|key ātmā gaī - lēkin āp bhī sab uskē sāth first division mē̃ āyēṅgē arthāt rājdhānī mē̃ sāth-sāth hōṅgē jitnā-jitnā light house might house banē̃gē utnā māyā dūr sē hī bhāg jāyēgī .

¹⁷⁰In order to bring about transformation within yourself, finish all trace of limitation. ¹⁷¹Whomsoever you see or whoever sees you should experience the intoxication of an unlimited emperor. ¹⁷²You may be doing service and looking after centres, but there should be no name or trace of anything limited, for only then can you claim the kingdom of the world.

¹³⁷Light house kē āgē andhkār rūpī māyā ā nahī̃ saktī .

¹⁷³Slogan: Let your thoughts be very royal, unlimited and beautiful and you will not waste time in trivial matters.

¹³⁸Achchhā - ōm śhānti .

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