Avyakt murli for Monday 5 February 1979

⁰> ¹05-02-79om shanti avyakt baapdaadaamdhuban

⁰> > 30/08/98 Om Shanti Avyakt BapDada Madhuban 05/02/79

²‘‘madhuban nivaasiyon ke saath baap daada ki rooh roohaan’’

¹BapDada’s heart­to­heart conversation with the Madhuban niwasis.

³aaj vishesh yaadgaar bhoomi, jiski mahima aaj bhi bhakta log kar rahe hain aise mahaan bhoomi va mahaan teertha sthaan par rahne vaale vishesh bhaagyashaali aatmaon se milne aaye hain।

²Today, Baba has specially come to meet you special fortunate souls who live on the land that has a special memorial, to the great pilgrimage place of which even the devotees of today still sing praise.

⁴jaise bhoomi samartha hai,jis bhoomi mein aane se anek aatmaon ka vyartha samaapta ho jaata hai - sab samartha ban jaate hain, anek prakaar ke anubhvon ka khazaana sahaj praapta kar lete - aisi bhoomi jis dvaara jo vardaan chaahen woh vardaan yaad aur bhoomi ke aadhaar se sahaj hi pa sakte hain।

³This land is so powerful that all the waste of all the many souls stops as soon as they come here. ⁴They all become powerful and easily attain many types of treasures of experience. ⁵This land is such that you can attain whatever blessings you want on the basis of remembrance and of the land itself.

⁵aisi bhoomi ke nivaasi svayan kya honge!

⁶So what should the residents of this land themselves be?

⁶bhakta log is divya bhoomi ke va shreshtha sthaan ke darshan ke liye ab tak bhi tadapte rehte।

⁷Even today, devotees are desperate to have a view of this divine and elevated land.

⁷aise bhoomi par rahne vaale darshaneey moorta hain?

⁸So, are the people living on this land the images that grant visions?

⁸jaisa sthaan ka mahatva hai aise hi sthiti bhi rehti hai va sthiti se sthaan ki mahima jyaada hai?

⁹Is your stage equal to the importance of the land or is the praise of the land greater?

⁹door rahne vaale sirf madhuban ki smriti se hi samartha ban jaate hain - to madhuban nivaasi kya honge?

¹⁰If those who live far­away become powerful just by keeping the awareness of Madhuban, then what should the residents of Madhuban themselves be?

¹⁰jaisa mahatva hai vaise hi mahaan hain?

¹¹Are you as great as the importance given to Madhuban?

¹¹madhuban sthool sookshm praaptiyon ka bhandaara hain - sabhi apni speed aur stage shreshtha samajhte ho?

¹²Madhuban is a bhandara (treasure­store) of all subtle and physical attainments. ¹³So, do all of you consider your speed and stage to be just as elevated in accordance with that?

¹²madhuban nivaasiyon ko jo saadhan hain,sang hain, bhoomi ke mahatva ka sahayog hai, vaayumandal ka sahaj saadhan hai usi pramaan siddhi swaroop hai?

¹⁴Are you residents of Madhuban the embodiments of success according to the easy methods you have of the facilities, company, co­operation of the importance of the land, and the atmosphere?

¹³varsha beete,yeh varsha bhi beet gaya, naya varsha chaalu ho gaya iska bhi maas poora ho gaya - ek maas ki reejalta me bhi anubhav kya raha।

¹⁵Years have passed, this year has also passed, the New Year has begun and one month of that has already passed. ¹⁶So what have you experienced in just one month?

¹⁴chadhti kala ka anubhav raha?

¹⁷Did you experience the stage of ascent?

¹⁵har kadam jama karne vaala arthaat samartha raha -svayan ke prati aur sarva ke prati vighna vinaashak rahe?

¹⁸Did you accumulate something at every step, that is, was every step you took powerful? ¹⁹Were you able to overcome all your own obstacles and the obstacles of others?

¹⁶jabki samay sameep aa raha hai to chaaron hi subject mein marks chaahiye।

²⁰Now that the time is coming close, you need to receive marks in all four subjects.

¹⁷jaise seva ke liye sabhi ke mukh se ek aavaaz nikalta hai ki sevaadhaari bahut achhe hain, vaise hi gyaan - yog aur dhaarnaayukta bhi hon।

²¹Everyone says the same thing of you: that you all serve everyone very well (sevadharis). ²²However, you all have to be filled with gyan, yoga and dharna.

¹⁸jaise total vaayumandal mein svarga ka anubhav karte hain, vaise vyaktigat bhi svargavaale arthaat sarva praapti swaroop anubhav karen।

²³Just as people experience heaven throughout the atmosphere here, so too, each of you should also feel that you are living in heaven, that you are an embodiment of all attainments.

¹⁹chalte phirte ek do ko pharishta nazar aayen।

²⁴In everything you do, as you move around, you should all be seen by others as angels.

²⁰achha –

²⁵Achcha.

²¹is varsha sabhi varga vaalon ko samparka mein laao।

²⁶Signals for service: ²⁷This year, bring people from all professions into contact with you.

²²aise samparka mein hon jo apni authority se ishaara milte hi sab kaarya sampanna kar den।

²⁸They should be in connection with you in such a way that as soon as you give them a signal, then through your authority they should be able to accomplish that task.

²³samay par samparka karte ho, baad mein samparka halka ho jaata hai, abhi samparka badhaao।

²⁹Generally, you make contact with them as and when you need them, and then that contact becomes a little distant.

²⁴jaise shuru mein lakshya rehta tha ki harek ka bhaagya zaroor banaana hai, vaise ab lakshya ho ki har varga ki aatmaon ko samparka mein laakar vishesh seva ke arth nimitta banaakar sahayog len। ²⁵abhi sabhi sthaanon par madhyam quality hai, lekin aakhreen to sab tak pahunchna hai,aisi vishesh aatma nikle jo ek dvaara anekon ko sandesh praapta ho jaae।

³⁰However, you must now increase that connection. ³¹Just as in the beginning you had the aim of wanting to create everyone’s fortune, so now keep the aim of taking co­operation from souls from all professions by making contact with them and using them as instruments for special service. ³²At present, there are souls of the middle quality, but eventually, you have to reach everyone.

²⁶umang-utsaah paida ho jaae,tab to queue lagegi। ²⁷is varsha yeh quality ki service honi chaahiye।

³³So now, such special souls should emerge that from one, many others will be able to receive the message.

²⁸vishwa pita ka title hai to vishwa mein to variety chaahiye na।

³⁴Only when everyone has zeal and enthusiasm will a queue be formed.

²⁹naastik bhi hon to bhi samparka mein zaroor aayen।

³⁵This year, service of this quality should take place.

³⁰gyaan ko bhi na sunen lekin parivartan dekhkar samparka mein aayen।

³⁶Since there is title: “Father of the World”, there has to be variety in the world.

³¹nai vishwa ke sthaapna ke liye sab prakaar ke beej chaahiye।

³⁷Even if someone is an atheist, you must still definitely make contact with him.

³²tab vishwa kalyaankaari ban sakenge।

³⁸All types of seeds are needed to create the new world.

³³dharma,raajya ke netaayen bhi itna zaroor maanen ki inhon ka parivartan aur jo vidhi hai woh bahut achhi hai।

³⁹Only then will you be able to become benefactors for the whole world. ⁴⁰Religious and political leaders should at least accept that your ways and your transformation are very good.

³⁴dharma netaayen bhi aise anubhav kar sahayog mein aayenge।

⁴¹When religious leaders experience this, they will give their co­operation.

³⁵achha –

⁴²Achcha.

³⁶teachers ke saath mulaakaat :-

⁴³BapDada meeting teachers:

³⁷sabhi teachers vishesh sevaadhaari arthaat baap ko apni vaani dvaara aur karma dvaara pratyaksha karna।

⁴⁴Are all of you teachers the special servers who reveal the Father through your words and deeds?

³⁸pratyaksha karna hi vishesh sevaadhaariyon ka karttavya hai - ab tak jo kiya woh yathaashakti nambarvaar purooshaartha anusaar bahut achha kiya lekin ab tak result mein aatmaon ko yeh anubhav - ki yeh mahaan aatmaayen hain, mahaan jeevan vaali hain yeh anubhav koi-koi aatmaon ne kiya aur varnan bhi karte hain lekin ab baaki kya raha?

⁴⁵To reveal the Father is the task of all of you special servers. ⁴⁶Whatever you have done so far, numberwise, according to your capacity, has been very good. ⁴⁷However, up to now, the result has been that only a few souls have experienced all of you to be great souls, to be souls with a great life. ⁴⁸Now, even though they do speak about you, what still remains?

³⁹baap ne jeevan banaakar bachchon ko aage kiya jo jeevan ki mahima karte rehte lekin ab bachchon ka kartavya kya hain?

⁴⁹Baba made the lives of all of you children worthwhile and put you ahead and so you sing praise of your life, but what is the duty of you children?

⁴⁰jo baap backbone hai, guptaroop mein part baja rahe hain, baap ko pratyaksha karna hai, sunaane vaalon ko pahchaante hain,lekin banaane vaala abhi bhi gupta hai to ab banaane vaale ko pratyaksha karna arthaat vijay ka jhanda lahraana hai।

⁵⁰Baba is the backbone and is playing His part in an incognito way. ⁵¹Therefore, you have to reveal the Father. ⁵²People recognise the one who is speaking, but as yet, the One who has made your lives worthwhile is still incognito. ⁵³So you now have to reveal Him, that is, you have the fly the flag of victory.

⁴¹vishesh jis samay stage par aate ho us samay svayan bhi baap ke sneh aur praapti mein lavleen swaroop ho - jaise laukik reeti se bheen koi kiske sneh mein lavleen hota hai to chehre se,naynon se,vaani se anubhav hota hai ki yeh lavleen hain - aashuk hai - aise jab stage par aate ho to jitna apne andar baap ka sneh emerge hoga utna sneh ka baan auron ko bhi sneh mein ghaayal kar dega।

⁵⁴When you go onto the stage, you become merged in Baba’s love and an embodiment of all attainments. ⁵⁵In a worldly way, when a person is lost in love for someone, you can tell from his or her face, eyes and words that that one is lost in love. ⁵⁶Similarly, when you go onto a stage or platform, the more love you have for the Father, the more that love will emerge from within you. ⁵⁷This arrow of love that strikes them will be so strong that it knocks them out.

⁴²bhaashan ki link sochna, points duhraana, yeh swaroop nahin ho lekin sneh aur praapti ka sampanna swaroop ho - authority ho - jis cheez ki authority hote hain unko sochna nahin padta hai।

⁵⁸Your form should not be of having to think of a thread in your lecture or of remembering points to make, but it should be that of an embodiment of love and one who has attained everything. ⁵⁹You should have that authority. ⁶⁰When you have authority in a particular subject, you shouldn’t have to think about it.

⁴³socha hua hi hota hai।

⁶¹You would have already thought it out.

⁴⁴stage par aane ke pahle manan karke buddhi mein pahle se hi topic ka spashteekran kar lena chaahiye।

⁶²You would have churned the explanation of the topic very clearly in your intellect before you came onto the stage.

⁴⁵us samay is attention mein nahin rehna chaahiye।

⁶³You should not have to pay attention to churning it at that time.

⁴⁶topic taiyaar hogi to topic ki bhi authority ho bolenge। ⁴⁷point ko hi sochte rahenge to authority anubhav nahin hogi।

⁶⁴If you have prepared the topic very well, the audience would not just experience you to be an authority of the topic, but would firstly see you as someone who has attained everything and is an embodiment of love.

⁴⁸pahle sneh or praapti swaroop ho - doosra jab bolna shuru karte ho to ek andar ki authority aur bol mein pahle dil ki aavaaz se baap ki mahima ho - jaise din hai shivraatri ka - to shivraatri arthaat baap ko pratyaksha karne ka din isi ko hi parmaatma-bomb kaha jaata।

⁶⁵Secondly, when you begin to speak, the words you speak of Baba’s praise should come from the authority within you; the sound should come from deep within your heart. ⁶⁶For example, when it is Shiv Ratri, that is the day of the Father’s revelation; and that is called the Godly bomb, which means that whatever is merged within you should be visible to everyone.

⁴⁹jo andar mein samaaya hua hai woh logon ko pratyaksha dikhaai de।

⁶⁷That is the explosion of the bomb. ⁶⁸What happens to people when there is an explosion?

⁵⁰yeh hai bomb ka phatna।

⁶⁹Everyone is burnt in the fire.

⁵¹jaise bomb phatta hai to kya karta hai - sabko agni mein jala deta hai to yeh parmaatma-bomb arthaat sneh ka bomb, sambandh jodne ka bomb - dil ke aavaaz se mahima karne ka bomb - sabhi ko lagan mein magan ki aag mein sabhi ko hila de।

⁷⁰So this Godly bomb is a bomb of love, a bomb of forging a relationship, a bomb of singing praise from your heart. ⁷¹The fire of being lost in love for Baba should shake everyone. ⁷²When a bomb explodes, everyone is shaken. ⁷³So, everyone’s intellect should be shaken as to the One whose praise this is.

⁵²jab bomb phatta hai to sab hil jaate hain na। ⁵³to sabki buddhi ko hilaave yeh kiski mahima hai!

⁷⁴They should realise with which authority you are speaking, what message you are giving and whose message you are giving.

⁵⁴yeh kiski authority se bol rahe hain, yeh kya aur kiska sandesh de rahe hain - authority bhi ho, madhurta bhi ho - shabdon ki madhurta ho lekin andar samaai hui authority ho - shabd bhi merciful ki bhaavna ke hon - spashta bhi karte rahen lekin spashta karte hue baap ki mahima karte hue sambandh bhi jodte jaaen।

⁷⁵As well as authority there should also be sweetness. ⁷⁶Your words should be sweet but, at the same time, filled with your inner authority. ⁷⁷Your words should be filled with feelings of compassion. ⁷⁸You should continue to be singing Baba’s praise and making everything clear for them, but whilst you are doing this, you should also be forging them into a relationship with the Father.

⁵⁵ham yeh kyon kehte,isse kya praapti hoga, ham logon ka anubhav kya hai।

⁷⁹Every now and then, you should be adding a few words of your own experience, such as: “Why am I telling you this? ⁸⁰How would you benefit from this?

⁵⁶ek ghadi ki bhi praapti kya hai।

⁸¹What have I experienced? ⁸²What is the experience of one second’s attainment?”.

⁵⁷aise beech-beech mein nizi anubhav ka aavaaz lage - sirf bhaashan nahin lage - lagan mein magan moorta anubhav ho - yeh naveenta hai - log kehte hain lekin swaroop nahin bante - aapka bol aur swaroop donon saathsaath hon - spashta bhi hon,sneh bhi ho,namrata bhi,madhurta bhi aur mahaanta bhi ho, satyata bhi ho lekin swaroop ki namrata bhi ho,isi roop se baap ko pratyaksha karna hai।

⁸³They should not experience your talk to be just like a lecture, but should experience your stage to be that of someone lost in love, in other words, that this is something new. ⁸⁴Others say things, but those people are not an embodiment of the things they say, whereas your form should be in accordance with your words. ⁸⁵You and your words should be very clear, loving, humble, sweet and filled with greatness and truth. ⁸⁶You should be very humble.

⁵⁸nirbhay ho lekin bol maryaada ke andar hon - donon baaton ka balance ho - jahaan balance hota hai vahaan kamaal dikhaai deti hai aur woh shabd kade nahin, meethe lagte hain to authority aur namrata donon ke balance ki kamaal dikhaao।

⁸⁷It is by having this form that you will reveal the Father. ⁸⁸You should be fearless, but the words you speak should be disciplined and within the code of conduct. ⁸⁹The two should be balanced. ⁹⁰People will be able to see wonders when there is this balance; those words will not seem bitter, but very sweet.

⁵⁹isko kaha jaata hai baap ki pratyakshata ka saadhan।

⁹¹So now, show them this wonder of the balance of your simultaneous authority and humility.

⁶⁰jaise jhoothe shaastron ki authority vaale bhi kitni authority se bolte hain।

⁹²This is the way you will reveal the Father. ⁹³Just see with how much authority people speak when they speak of even the false scriptures.

⁶¹jo bilkul asatya baat usko kaise siddha kar bataate hain।

⁹⁴They are able to show something which is completely false to be completely true.

⁶²na sirf siddha karte hain lekin manvaate bhi hain, satavchan mahaaraaj kahalvaate bhi hain, jab woh jhooth ki authority vaale bhi itna prabhaav daal sakte yeh to anubhav ke bol hain-praapti swaroop ke bole hain - baap se sambandh hai uski baaten hain, to kyon nahin kahalvaayenge va manvaayenge।

⁹⁵Not only do they show that to be true, but they are also able to make you accept it as the truth. ⁹⁶They are able to persuade you that whatever versions they speak are true. ⁹⁷Those with the authority of something false are able to create such an influence, whereas the words you speak are the words of experience and the words of being an embodiment of all attainments. ⁹⁸The things you speak of come from having a relationship with the Father, so how is it that you can’t make others accept what you say to be the truth?

⁶³to ab samjha kya karna hai –

⁹⁹Do you understand what you now have to do? ¹⁰⁰You have to make Baba’s introduction very clear for them.

⁶⁴parichay ko poora spashta karna hai - ek point sunaakar baap ke taraph attention khinchavaao, saari points bolkar baap ki mahima ke bol,bol karke baap taraph attention khinchavaao, baar-baar patthar par sneh ka paani daalte jaao tab yeh patthar paani hoga।

¹⁰¹First relate a point of knowledge and draw their attention to the Father. ¹⁰²Then, whilst relating more points of knowledge, also continue to draw their attention to the Father, repeatedly pouring the water of love onto the stone. ¹⁰³Only then will you melt that stone. ¹⁰⁴As much as possible, there should be an impact of silence.

⁶⁵aur jitna ho sake silence ka prabhaav ho - roop rekha hi alaukik ho - simple svachchha, roohaaniyat va pyooriti ke vibration hon - sunne vaali jo sahayogi brahman aatmaayen hoti unhon mein bhi vaayumandal ko banaane ka sankalp ho - jaise agarbatti vaayumandal ko parivartan kar deti vaise sab brahman aatmaon ki vritti raham ki vriti agarbatti ka kaam kare - jo aane se hi unko mahsoos ho yeh sabha koi alaukik sabha hai।

¹⁰⁵Everything must be very spiritual, simple and clean. ¹⁰⁶Everything must be filled with vibrations of spirituality and purity. ¹⁰⁷Even the Brahmin souls who are listening should co­operate by creating the right atmosphere. ¹⁰⁸Just as incense sticks are able to transform the atmosphere, so the merciful attitude of all you Brahmin souls should work like incense sticks; as soon as people enter, they will feel your gathering to be spiritual.

⁶⁶achha - sneh milan se sneh ki jholi bharkar jaavenge aur phir sabko sneh baant denge।

¹⁰⁹Achcha. ¹¹⁰Then, when it’s over, they will leave your gathering of love with their aprons filled with love and will then share that love with everyone.

⁶⁷baap ka sneh - aisa sneh swaroop ho jaavenge jo sabko aapke chitra, chalan se baap ka sneh nazar aaye।

¹¹¹The love you have for Baba will make you such an embodiment of love that everyone who sees your face and behaviour will only see love.

⁶⁸aisa milan mana rahe ho na।

¹¹²You are celebrating such a meeting, are you not?

⁶⁹sneh milan arthaat dridh sankalp dvaara svaprivartan aur sab ke parivartan sahayogi banna।

¹¹³A sneh­milan (gathering of love) means to co­ operate by having the determination to transform oneself and to transform everyone else. ¹¹⁴This is the speciality of a sneh­milan.

⁷⁰yeh hai sneh milan ki visheshta।

¹¹⁵A sneh­milan means a meeting of sanskars.

⁷¹sneh milan arthaat practical sanskaar milan - jaise milan mein haath milte hain na - yeh milan hain sanskaar milan - agar sabke sanskaar milkar baap samaan ho jaaen - ek hi sabke sanskaar ho jaaen to kya hoga?

¹¹⁶When you meet someone, your hands meet, whereas this meeting is a meeting of sanskars. ¹¹⁷When everyone’s sanskars become the same as the Father’s, when everyone has the same sanskars, what will happen? ¹¹⁸The world of one kingdom and religion will arrive. ¹¹⁹Your unity here is the basis of bringing about the world of one kingdom and one religion.

⁷²ek raajya,ek dharma vaali duniya aa jaavegi।

¹²⁰A sneh­milan means to end all complaints and to leave here complete.

⁷³yahaan ek hona hi ek dharma ek raajya ki duniya ko laane ka aadhaar banegi।

¹²¹All your complaints end and you become very enthusiastic. ¹²²This is what a sneh­milan means.

⁷⁴sneh milan arthaat complain khatma aur complete hokar jaaen।

¹²³BapDada meeting double foreigners: ¹²⁴BapDada is happy to see all the children who remain absorbed in love.

⁷⁵ulhane khatma ullaas mein aa jaayen - yeh hai sneh milan।

¹²⁵What is the sign of those who constantly remain absorbed in love?

⁷⁶videshi bhaai bahnon se mulaakaat :-baapdaada sabhi lavleen rahne vaale bachchon ko dekh harshaat hote hain - jo sada lavleen rehte uski nishaani kya hoti?

¹²⁶Souls who are absorbed in love don’t need to make effort to stay in remembrance, but are naturally yogi. ¹²⁷They see nothing but Baba and service. ¹²⁸When the intellect finds its destination, it stops wandering.

⁷⁷lavleen aatma ko yaad mein rahne ka purooshaartha nahin karna padega। ⁷⁸lekin svatah yogi hoga।

¹²⁹A soul who is lost in love would be absorbed in all the attainments it has received and remain busy in enabling other souls to receive the same attainment.

⁷⁹sivaay baap aur seva ke kuchh dikhaai nahin dega।

¹³⁰Therefore, such souls would always be able to defeat Maya. ¹³¹Are you lost in love or do you have to make effort?

⁸⁰jab buddhi ko ek hi thikaana mil jaata to buddhi ka bhatakna svatah hi banda ho jaata।

¹³²Souls living abroad experience having received a special yogi life to do service abroad, and this makes them embodiments of success.

⁸¹lavleen aatma sarva praaptiyon mein rah auron ko praapti karaane mein tatpar hogi। ⁸²isliye sada maayaajeet hogi - lavleen rahne vaale ho ya mehnat karne vaale ho - videsh mein rahne vaali aatmaon ko vishesh videsh ki sevaaartha yogi jeevan ka anubhav seva mein saphalta moorta bana sakta hai।

¹³³When you make your stage powerful, that is, when you become an embodiment of all the attainments you have experienced, you become an embodiment of success because, day by day, souls with various desires will come in front of you. ¹³⁴So, only when you become an embodiment of all attainments will you be able to become someone who fulfils the desires of others. ¹³⁵Everyone will come searching for you master bestowers of peace and happiness and wonder where you are.

⁸³jitna-jitna apni stage ko powerful banaavenge, powerful arthaat sarva praapti ke anubhvi moorta।

¹³⁶Only when you are fully stocked with all powers will you be able to make everyone content. ¹³⁷You have supermarkets abroad where you can buy whatever you want from one store.

⁸⁴tab saphaltaamoorta honge।

¹³⁸You have to become the same as this.

⁸⁵kyonki din pratidin variety prakaar ki ichchha vaali aatmaayen aapke saamne aavengi to sarva ichchhaaon ko poorn karne vaale tab ban sakenge jab sarva praapti ke anubhvi swaroop honge।

¹³⁹It shouldn’t be that you have the power to tolerate, but don’t have the power to face. ¹⁴⁰You need to be stocked with all powers; only then will you become an embodiment of success. ¹⁴¹Now, make the atmosphere of serving through the mind even more powerful abroad because all the various souls there have to be impressed by your atmosphere.

⁸⁶aapko sabhi dhoodhne aavenge ki sukh shanti ke master daata kahaan hain!

¹⁴²Only when they are first pulled by your vibrations, will they then be able to listen to this knowledge.

⁸⁷jab apne paas sarvashaktiyon ka stock hoga tab to sabko santushta kar sakenge।

¹⁴³In order to serve through your mind, you must constantly practise having stability and concentration.

⁸⁸jaise videsh mein rivaaj hai ek hi store mein sab cheezen mil jaati।

¹⁴⁴Only when all your wastage has finished will you be able to serve through your mind.

⁸⁹aise aapko bhi banna hai। ⁹⁰aise bhi nahin ki sahan shakti ho lekin saamna karne ki shakti nahin।

¹⁴⁵When you leave Madhuban, take back with you a powerful experience of serving through the mind by having practised it here.

⁹¹sarvashaktiyon ka stock chaahiye tab saphalta moorta ban sakenge।

¹⁴⁶Anyone who sees you should experience you to be a mine of powers that has come to them.

⁹²abhi videsh mein mansa seva ka vaataavran aur bhi powerful banaao।

¹⁴⁷When you have experienced all powers, they become part of your life.

⁹³kyonki vahaan ki variety aatmaayen vaayumandal se prabhaavit hongi।

¹⁴⁸Are you leaving here having become a mine of maximum experience?

⁹⁴pahle vibration unhon ko kheechenga phir knowledge sun sakenge।

¹⁴⁹Baba is perfect, and so His children have to become equal to their Father.

⁹⁵mansa seva karne ke liye sada ekaagrata ka abhyaas chaahiye।

¹⁵⁰Therefore, there should be no defects. ¹⁵¹Achcha. ¹⁵²BapDada meeting a group of sevadharis:

⁹⁶vyartha samaapta ho tab mansa seva kar sakenge।

¹⁵³Servadharis are equal to the Father because He also comes here as the Server.

⁹⁷madhuban se mansa powerful service ka anubhav karke aur vahaan ke liye abhyaasi bankar jaao।

¹⁵⁴Baba’s form is that of the World Servant. ¹⁵⁵Just as the Father is the World Servant, so too, all of you are world servants.

⁹⁸jo bhi dekhen woh anubhav karen ki yeh shaktiyon ki khaan aaye hue hain। ⁹⁹jo shaktiyaan anubhav mein aa gai to anubhav sadaakaal jeevan ka ang hota hai, jyaada se jyaada anubhvon ki khaan bankar ja rahe hain?

¹⁵⁶Outwardly, you are busy doing your physical work, but internally, your mind remains busy in serving to transform the world. ¹⁵⁷Outwardly you are serving physically and inwardly you are serving through your mind. ¹⁵⁸You are doing both types of service at the same time.

¹⁰⁰jaise baap parphaikta hai to bachche bhi baap samaan - koi deephaikta na ho।

¹⁵⁹It isn’t that when you are serving physically, you are unable to serve through your mind.

¹⁰¹achha। ¹⁰²sevaadhaari group se baat cheet

¹⁶⁰By doing both types of service at the same time, you will receive double the attainment.

¹⁰³sevaadhaari arthaat baap samaan।

¹⁶¹Double servers become doubly­crowned.

¹⁰⁴kyonki baap bhi sevaadhaari bankar aate hain।

¹⁶²If you only do one type of service, you cannot receive two crowns.

¹⁰⁵baap ka swaroop hi hai vishwa sevak। ¹⁰⁶jaise baap vishwa sevaadhaari hai vaise aap sab bhi baap samaan vishwa sevaadhaari ho!

¹⁶³Whilst you are doing anything, check that you are not only doing one type of service instead of doing both types. ¹⁶⁴When you pay attention in this way, you will develop this sanskar.

¹⁰⁷shareer dvaara sthool seva karte ho lekin mansa dvaara vishwa parivartan ki seva mein tatpar rehte।

¹⁶⁵When you serve simultaneously with your body and your mind, others will experience you to be an alokik Shakti. ¹⁶⁶They will then automatically follow you.

¹⁰⁸tan-man donon mein sevaadhaari।

¹⁶⁷Now, practise this and increase it!

¹⁰⁹ek hi samay par donon hi ikatthi seva karte ho।

¹⁶⁸Increase this practice so much that it becomes your natural and constant practice. ¹⁶⁹Achcha.

¹¹⁰aise nahin tan ki seva karte to man ki nahin kar sakte। ¹¹¹donon hi ek samay par karne se double praapti hogi।

¹⁷⁰Blessing:May you have love for the yagya and increase your account of service through thoughts, words and deeds.BapDada has an account of each child of the three types of service they do.

¹¹²double sevaadhaari hi double taajdhaari bante hain।

¹⁷¹Those who have love for the yagya will constantly co­operate in all three types of service.

¹¹³agar single seva karenge to double taaj nahin milega।

¹⁷²They will serve through their thoughts, words and deeds; body, mind and wealth.

¹¹⁴karma karte hue chaik karo double seva ke badle single to nahin ho gai। ¹¹⁵attention rakhte-rakhte sanskaar ban jaayenge।

¹⁷³There are a hundred marks to gain in each subject. ¹⁷⁴If you have the duty of serving through words, your percentage of serving through thoughts and deeds should not be any less.

¹¹⁶jo mansa aur karmana donon seva saath-saath karte, saakshaatkaar dekhne vaale ko anubhav hoga yeh koi alaukik shakti hai। ¹¹⁷log svatah hi aapke peechhe honge।

¹⁷⁵Serving through words is easy, but there is also the question of paying attention to serving through your mind. ¹⁷⁶Serving through deeds is not just physical service, but also means coming into connection and relationship with the gathering.

¹¹⁸isi abhyaas ko aage badhaao।

¹⁷⁷This too accumulates in your account.

¹¹⁹itna abhyaas badhaao jo natural aur nirantar ho jaae।

¹⁷⁸Slogan:Let your intellect be so light that Baba is able to seat you on His eyes and take you with Him.

¹²⁰achha –

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