Avyakt murli for Monday 12 November 1979

⁰> ¹12-11-79 om shanti avyakt baapdaadaamdhuban

⁰> > 06/09/98 Om Shanti Avyakt BapDada Madhuban 12/11/79

²bangaal-bihaar, taamilnaadu tatha videshi bhaai bahnon ke sammukh uchchaare hue mahaavaakya

¹At amrit vela, the time of blessings, hear the call of those who are calling out and benefit them.

³‘‘aaj chaaron or ke lovely bachchon ke sneh ke saaz amritvele se baap-daada ne sune।

²Today, at amrit vela, BapDada was hearing the melody of love being sung by His children everywhere.

⁴sneh ka return, baap-daada door desh vaasi se, avyakt vatan vaasi se,bachchon ke samaan saakaar vatan nivaasi aakar bane। ⁵sneh ka swaroop hai samaan banna।

³That love is returned by Bap, the One who resides in the far­away land, and Dada who resides in the subtle region, by becoming a resident of the corporeal world like you children.

⁶to baap-daada samaan swaroop mein sneh ka return (Return) de rahe hain,ab bachchon ko kya return karna hai?

⁴The way you can prove your love is to become equal to the Father. ⁵So, BapDada is giving the return of your love by becoming equal to you.

⁷jab baap bachchon ke samaan ban sakte hain to bachchon ko bhi samaan banna hai। ⁸yahi sneh ka return hai। ⁹’’

⁶And so, how should you children give a return? ⁷Since the Father can become equal to His children, His children also have to become equal to their Father.

¹⁰2. ab is varsha mein kaun-si vishesh samaanta dikhaavenge?

⁸This is the way to give the return of the love you receive.

¹¹samay ki raftaar teevra gati se chal rahi hai।

⁹What special equality will you reveal this year?

¹²baap-daada ki sarva srishti ki aatmaayen baap-daada aur aap sarva param poojya aatmaon ke prati sankalp dvaara bhinna-bhinna roop se ek arzi rakh rahe hain।

¹⁰Time is moving very fast. ¹¹All the souls of the whole world are making a special request in different forms through their thoughts to BapDada and to you supremely worship­worthy souls.

¹³us arzi ko poorn karne vaale, aatmaon ki arzi ki aavaaz sunte ho? ¹⁴amritvele ka mahatva

¹²Since you are the ones who will fulfil their request, are you able to hear them making that request?

¹⁵3. amritvele chaaron or ke tamoguni vaataavran ya vibration ke vaayumandal mein praayah lop sthiti ka samay hota hai arthaat tamogun ka prabhaav daba hua hota hai।

¹³Amrit vela is the time for remaining beyond any tamoguni atmosphere and vibrations; any influence of impurity is submerged. ¹⁴At such a time, you are easily able to hear their call and benefit them.

¹⁶aise samay par sahaj hi pukaar aur upkaar hota। ¹⁷pukaar sunna bhi sahaj hai, upkaar karna bhi sahaj hai।

¹⁵It is easy to hear their call at that time and it is also easy to benefit them.

¹⁸vardaan lena bhi sahaj hai aur daan dena bhi sahaj hai kyonki vaataavran vritti ko badalne vaala hota hai।

¹⁶It is easy to take blessings and easy to donate them, because the atmosphere at that time is such that it can transform one’s attitude.

¹⁹aise samay par, aap sarva vardaani aatmaon ki svayan ki sthiti bhi, baap ki vishesh vardaanon ki chhatrachhaaya ke kaaran, baap ke samaan sampanna aur daataapan ki hoti hai।

¹⁷At that time, the stage of all of you blessed souls is equal to the Father’s stage. ¹⁸Because of the special canopy of Baba’s blessings, you can become a completely full bestower.

²⁰brahmalok ke nivaasi baap vishesh roop se gyaan-soorya ki light aur might ki kirnen vishesh bachchon ko vardaan roop mein dete hain।

¹⁹The Father who is the Sun of Knowledge and Resident of Brahmlok especially gives His light and might to His special children as a blessing.

²¹isliye is samay ko ‘brahm muhoortta’ka samay kehte hain।

²⁰This is why that time is called the time of auspicious omens (brahm muhurat).

²²4. kya is samay par aap svayan ka saare din ki shreshtha sthiti va karma ka muhoortta nikaalte ho?

²¹At that time, you should be able to see the auspicious omens of your elevated stage and deeds for the whole day ahead.

²³jaisa muhoortta nikaalna chaaho woh nikaal sakte ho।

²²You can choose whatever omens you want.

²⁴saath-saath avyakt vatan-vaasi brahma baap bhaagya-vidhaata ke roop mein is amritvele bhaagya arthaat amrit baantate hain।

²³As well as this, father Brahma, who resides in the subtle region, becomes a bestower of fortune and distributes the nectar of fortune at amrit vela.

²⁵jitna bhaagya roopi amrit brahma baap dvaara lena chaaho woh le sakte ho।

²⁴You can take as much nectar of fortune as you want.

²⁶lekin buddhi roopi kalash amrit dhaaran karne ke yogya ho।

²⁵However, the urn of your intellect should be capable of holding this nectar.

²⁷kisi bhi prakaar ka vighna ya rookaavat na ho।

²⁶There should be no obstacle or obstruction.

²⁸to aise samay par lena aur dena saath-saath chalna hai। ²⁹vardaani aur mahaadaani donon part saath-saath chalna hai।

²⁷At this time, receiving and giving take place simultaneously; the role of receiving blessings and the role of a great donor are enacted simultaneously.

³⁰aisi sthiti mein sthit hone vaali upkaari aatmaon ko, aatmaon ki pukaar bhi spashta sunaai degi।

²⁸Souls who have such a stage would be able to hear the call of all other souls very clearly and also be able to benefit them.

³¹itni spashta sunaai degi jaise kaanon mein koi baat kah raha ho। ³²pukaar par upkaar kaise?

²⁹They would be able to hear it as clearly as if it was being spoken directly into their ears.

³³5. to vartamaan samay sarva ki ek hi pukaar kaun-si hai, woh jaante ho?

³⁰So, do you know what everyone is calling out for at present?

³⁴dhaarmik netaaon, raajnetaaon aur sarvashreshtha science vaale aur saath-saath aam janta ki ek hi pukaar hai ki ab jaldi mein kuchh badalna chaahiye।

³¹Religious leaders, political leaders, great scientists and the public at large are all calling out for one thing: that there has to be some change very soon.

³⁵sarva kshetra ki aatmaayen ab apne ko fail anubhav karne lagi hain। ³⁶ab koi supreme power chaahiye।

³²Souls from all of those backgrounds are now experiencing themselves to have failed, and realising that the power of the Supreme is now needed.

³⁷is chaahna ka deepak va is aavashyakta ko mahsoos karne ke sankalp ka deepak jag chuka hai।

³³The lamp of this desire and the lamp of the realisation of this need have now ignited.

³⁸ab usko aur tez karne ke liye aap sarva aatmaon ke sankalp ka ghrit chaahiye jisse sarva ki pukaar ke oopar upkaar kar sako।

³⁴Now, in order to make this light intense, you need the oil of the thoughts of all you souls. ³⁵On hearing the call of all of those souls, you should be able to bring them benefit.

³⁹(aaj do-chaar baar beech-beech mein bijli jaati rehti thi) dekho yeh light bhi shiksha de rahi hai।

³⁶(The light was going out again and again.) ³⁷Look, even this electricity is teaching you something.

⁴⁰jaise light ek second mein aati aur chali jaati hai,aise hi aap bhi ek second mein pukaar vaalon ke paas upkaari ban pahunch jaao।

³⁸Just as this light comes and goes within a second, so you should be able to reach those who are calling out within a second.

⁴¹aisa abhyaas aane aur jaane ka ho।

³⁹You should have this practice of coming and going.

⁴²abhi-abhi pukaar suni aur abhi- abhi pahunche।

⁴⁰As soon as you hear their call, you should reach them.

⁴³ab sarva ki pukaar mehnat se chhoot sahaj praapti karne ki hai।

⁴¹Everyone is now calling out to be freed from having to labour and to experience attainment easily.

⁴⁴science vaale bhi bahut mehnat kar thak gae hain।

⁴²Scientists have become tired from having worked so hard.

⁴⁵dhaarmik aatmaayen bhi saadhna karke thak gai hain।

⁴³Religious­minded souls have become tired of making spiritual endeavours.

⁴⁶raajnaitik log anek dal-badluon ke chakra se thak gaye hain। ⁴⁷aur aam janta samasyaaon se thak gai hai।

⁴⁴All political leaders have become tired of politicians who constantly keep on moving from one part to another.

⁴⁸ab sabki thakaavat utaarne vaale kaun?

⁴⁵The public at large is tired of all problems.

⁴⁹dropdi ke paanv dabaane ka arth

⁴⁶Now, who is going to remove everyone’s tiredness?

⁵⁰6. jaise kalpa pahle ke yaadgaar shaastron mein varnan hain ki svayan baap ne dropdi ke paanv dabaaye,to baap samaan upkaari bachche ban sarva aatmaon ki thakaavat mitaao।

⁴⁷The memorial of the previous cycle is written in the scriptures. ⁴⁸It tells how God massaged the feet of Draupadi. ⁴⁹You merciful children must now become equal to the Father and remove the tiredness of all souls.

⁵¹ab buddhi roopi paanv thak gaye hain, buddhi mein smriti ke switch ko dabaao।

⁵⁰The feet of everyone’s intellect are now tired. ⁵¹Therefore, now switch on this awareness in everyone’s intellect.

⁵²yahi buddhi roopi paanv dabaana hai।

⁵²This is what it means to massage the feet of their intellect.

⁵³7. ab suna is varsha kya karna hai?

⁵³Did you hear what you have to do this year?

⁵⁴ek second mein jhalak aur pharishtepan ki falak dikhaao।

⁵⁴In one second, show the sparkle of being an angel.

⁵⁵yahi baap ke sneh ka return hai।

⁵⁵This is how you can give the return of the Father’s love.

⁵⁶anya aatmaon ki samasyaaon ka samaadhaan swaroop banne se svayan ki samasyaayen svatah hi samaapta ho jaavengi।

⁵⁶By becoming an embodiment of resolution for the problems of other souls, your own problems will automatically be resolved.

⁵⁷isliye ab samaadhaan swaroop bano।

⁵⁷Therefore, you must now become an embodiment of resolutions.

⁵⁸ek varsha mein aisa swaroop parivartan kiya hai na?

⁵⁸Have you transformed your form to this extent in one year?

⁵⁹vishwa-parivartak svayan ke parivartak ban chuke hain na?

⁵⁹Have you world transformers become self­transformers? ⁶⁰Or, do you still have to become this?

⁶⁰va abhi bhi banna hai? ⁶¹banna hai va ab vishwa-seva karni hai?

⁶¹Do you have to become this, or are you now going to serve the world?

⁶²ab seva karne ka samay hai, lene ke saath dene ka samay hai।

⁶²It is now the time to serve everyone. ⁶³As well as being the time of receiving, it is also the time of giving.

⁶³ek hi sankalp mein lena hai aur dena hai।

⁶⁴Your receiving and giving should both take place in one thought.

⁶⁴aisi fast speed chaahiye।

⁶⁵Your speed needs to be this fast.

⁶⁵antim season aur unki taiyaari ⁶⁶intazaar to kiya lekin intazaam bhi kiya?

⁶⁶You have been waiting a long time for this time, but whilst waiting, have you also been preparing yourself?

⁶⁷intazaar kiya baap ke aane ka aur baap aakar kya dekhenge? ⁶⁸intazaam।

⁶⁷You have been waiting for the Father to come, and so what would the Father look at when He does come?

⁶⁹koi aisa intazaam kiya?

⁶⁸The preparations you have made.

⁷⁰jaise yahaan sthool season ka intazaam karte ho, sevaadhaari taiyaar karte ho,saamagri taiyaar karte ho ki kisi ko bhi koi takleeph na ho, samay vyartha na ho,kahin queue mein khada na rehna pade, iske liye sab saadhan apnaate ho।

⁶⁹Have you made any special preparations? ⁷⁰You make all physical preparations for the season to come. ⁷¹You arrange all the sevadharis and you also order all the things that you are going to need so that no one will have to face any difficulty; so that no time will be wasted and no one will have to wait or queue up for anything.

⁷¹yeh to hai braahmanon ki madhuban ki season। ⁷²lekin ab antim season kaun-si aane vaali hai?

⁷²You find many ways to accomplish this. ⁷³This is the season of Madhuban for you Brahmins, but what will be the final season that is going to come?

⁷³sarva aatmaon ki gati-sadgati karne ki season aani vaali hai।

⁷⁴The season for granting liberation and salvation to all souls is going to come.

⁷⁴uske liye saadhan apnaaye hain?

⁷⁵Have you found the way to accomplish this?

⁷⁵tadaphti hui aatmaon ko queue mein khada karne ka kashta nahin dena hai। ⁷⁶aate jaaen aur lete jaaen।

⁷⁶You mustn’t trouble desperate souls by making them stand in a queue. ⁷⁷They should simply be able to come to you and take what they want.

⁷⁷tadaphti aatmaaen ek second bhi rook nahin sakengi।

⁷⁸Desperate souls cannot wait for even a second.

⁷⁸haahaakaar kar dengi।

⁷⁹They would cry out in distress.

⁷⁹aise season ki taiyaari ki hai।

⁸⁰You prepared everything for this season, didn’t you?

⁸⁰mahaarthiyon ko queue mein khada karne nahin dena chaahiye aur loole-langade,aisi aatmaon ko queue mein kya khada karenge!

⁸¹You maharathis should not have to stand in a queue, and so how can you make crippled and handicapped souls stand in a queue?

⁸¹london mein bhi queue lagaavenge kya?

⁸²Will those in London also have to queue up?

⁸²foreigners queue mein khade honge?

⁸³Will the foreigners have to queue up?

⁸³phir kya karenge?

⁸⁴So what are you going to do?

⁸⁴ever ready banna padega।

⁸⁵You have to become ever­ready.

⁸⁵bhaarat vaale ya foreign vaale ever ready bane bina master gati sadgati daata nahin ban sakte। ⁸⁶jyaada purushaarthi jeevan mein rahne se bhi oopar ab daataapan ki sthiti mein raho।

⁸⁶Neither those from Bharat nor those from abroad can become master bestowers of liberation and salvation unless they first become ever­ready.

⁸⁷har second check karo ki daata ke bachche daata bane hain?

⁸⁷You now have to go beyond being an effort­maker and maintain the stage of a bestower.

⁸⁸har sankalp aur har second mein daata ban karke chalo। ⁸⁹to aap sabka bhi second mein highjump ho jaavega।

⁸⁸When you bestow at every second, you will be able to take a high jump in one second.

⁹⁰dene mein beezi honge to maaya bhi busy dekh vaar karne ki bajaae namaskaar karegi।

⁸⁹When Maya sees that you are busy in bestowing, she won’t attack you, but instead will salute you.

⁹¹samjha? ⁹²ab kya karna hai?

⁹⁰Do you understand what you now have to do?

⁹³chaaron or ke bachchon ko jo saakaar roop se bhale door hain lekin sneh se sameep hain, aise snehi aur sameep bachchon ko baap-daada samaan bhav ke vardaan se yaad ka return de rahe hain।

⁹¹In return for your remembrance, BapDada blesses all of you children with the blessing of becoming equal wherever you may be; whether physically far­away or not, you are in fact close because of your love. ⁹²(The light went out again.)

⁹⁴(bizli banda) chanchal mein bhi achal।

⁹³Instead of being mischievous, you now have to become unshakeable.

⁹⁵yeh to kuchh bhi nahin hain, antim season ke samay kisi bhi prakaar ke saadhan nahin milenge।

⁹⁴This light problem is nothing when compared to the time of the final season, for there won’t be any facilities at that time.

⁹⁶abhi to bahut saadhan hain।

⁹⁵At this moment, you have many facilities.

⁹⁷yeh bhi practice karo ki vaataavran mein halchal ho lekin smriti aur vritti achal ho।

⁹⁶You should practise maintaining an unshakeable attitude and awareness even in an atmosphere of upheaval.

⁹⁸zara bhi halchal na ho ki yeh kya hua!

⁹⁷You should not fluctuate in the slightest way.

⁹⁹yeh practice ho rahi hai?

⁹⁸You should not even ask what happened.

¹⁰⁰baap-daada ko bhi drama anusaar puraani duniya ki koi to scene scenery dikhaavenge na।

⁹⁹You are now receiving a chance to practise this. ¹⁰⁰In this drama, you would of course show BapDada one or another scene, would you not?

¹⁰¹achha –

¹⁰¹Achcha.

¹⁰²aise sada upkaari, har second master gati-sadgati daata, shaktiyon ke bhandaar se bharpoor, akhut khazaane ke daata,sarva aatmaon ki thakaavat mitaane vaale athak sevaadhaari,aise baap samaan, sameep bachchon ko baap-daada ka yaad-pyaar aur namaste।

¹⁰²To those who constantly benefit others; to those who are master bestowers of liberation and salvation at every second; to those whose treasure­store of all powers is always full because of being bestowers of unlimited treasures; to the tireless servers who remove everyone’s tiredness; to the children who are close and equal to the Father, BapDada’s love, remembrance and namaste.

¹⁰³videshi bachchon ke saath - sabhi sada ek-ras sthiti mein sthit rehte hue, auron ka bhi ek baap se sambandh judaane mein,sarva praapti karaane mein tatpar rehte ho?

¹⁰³BapDada meeting foreigners: ¹⁰⁴Do all of you have a constantly stable stage? ¹⁰⁵Whilst in this stage, do all of you keep busy in enabling all souls to have a relationship with the one Father and thus receive all attainments?

¹⁰⁴ek baap doosra na koi, aisi sthiti nirantar aur natural bani hai ki banaani padti hai?

¹⁰⁶Do you naturally and constantly have a stage of belonging to the one Father and none other, or do you still have to create this stage?

¹⁰⁵abhyaas karna padta hai ya svatah hi yeh stage rehti hai?

¹⁰⁷Do you have to practise having this stage, or do you constantly have this stage?

¹⁰⁶kahaan tak pahunche ho?

¹⁰⁸How far have you come?

¹⁰⁷jab parichay mil gaya apna bhi aur baap ka bhi phir baar-baar attention dene ki aavashyakta hai? ¹⁰⁸maaya-ek khilauna aur shikaar

¹⁰⁹When you have received the Father’s introduction and the knowledge of yourself, why does your attention need to be drawn again and again?

¹⁰⁹maaya tang karti hai kya?

¹¹⁰Does Maya trouble you?

¹¹⁰ab namaskaar karne ka samay hai na ki vaar karne ka।

¹¹¹It is now the time for her to salute you, not to attack you.

¹¹¹kya abhi tak maaya ka vaar hota hai?

¹¹²Does Maya still attack you even now?

¹¹²samay prati samay jaise stage aage badhti ja rahi hai, ab maaya ka vaar nahin hona chaahiye।

¹¹³As your stage grows stronger, Maya will not attack you. ¹¹⁴Even if Maya does come, consider her to be a game.

¹¹³agar maaya aaye bhi, to use khel samajhkar dekho।

¹¹⁵You should experience it as though you are watching a limited drama.

¹¹⁴aise anubhav ho jaise saakshi hokar had ka drama dekhte hain। ¹¹⁵aise is maaya ke khel ka drama dekho to bahut maza aayega, phir ghabraayenge nahin।

¹¹⁶When you consider it to be the drama of Maya’s games in this way, you will enjoy yourself very much and not be afraid. ¹¹⁷You should now have such a stage.

¹¹⁶to aisi stage abhi honi chaahiye। ¹¹⁷kaisi bhi vikraal roop se maaya aaye lekin aap usko khilauna samjhenge to woh khel ho jaayega।

¹¹⁸No matter how fearsome the form in which Maya comes to you, you should just consider her to be a toy, and then it will all become like a game.

¹¹⁸jaise shikaari shikaar karta hai, usmein bhi vaar hota hai, lekin shikaar samajhne ke kaaran woh ghabraata nahin hai। ¹¹⁹khush hota hai।

¹¹⁹It is just as when a hunter can sometimes be attacked; however, instead of being afraid, he becomes happy because he considers it to be hunting.

¹²⁰aap sab bhi maaya ke shikaari ho।

¹²⁰All of you are Maya’s hunters.

¹²¹shikaari kabhi darte nahin।

¹²¹A hunter is never afraid.

¹²²ghabraate nahin, khush hote hain।

¹²²He is never confused, but always very happy.

¹²³is baar madhuban se yeh dridh sankalp karke jaao ki sada khilaadi ban karke khel dekhenge।

¹²³This time, when you leave Madhuban, go with the determination that you will constantly regard everything as a game.

¹²⁴taaki videsh se maaya vaar karne ki bajaae namaskaar karna shuru kar de।

¹²⁴This applies to the foreign lands also; instead of Maya attacking you, she will begin to salute you.

¹²⁵aise videshi sankalp karte hain?

¹²⁵Do you foreigners think this?

¹²⁶ab sabhi taraph se maaya ka vaar samaapta।

¹²⁶Maya should now stop attacking you in any way.

¹²⁷teachers ke saath –

¹²⁷BapDada meeting teachers:

¹²⁸teachers arthaat shikshak।

¹²⁸Teachers are those who teach.

¹²⁹baap bhi shikshak ke roop se part bajaate hain।

¹²⁹Baba also plays His part as a Teacher.

¹³⁰to shikshak baap samaan master world shikshak hue।

¹³⁰And so, you teachers are equal to the Father; you are master world teachers.

¹³¹jaise baap vishwa ka shikshak hai, sirf bhaarat ka nahin hai ya sirf foreign ka nahin,poore vishwa ka hai। ¹³²aise master shikshak arthaat behad ke shikshak।

¹³¹Just as Baba is the World Teacher, not just for those of Bharat, or those from abroad, but for the whole world, so you master teachers are unlimited teachers.

¹³³to jo behad ke shikshak hain unhon ka nasha kya hoga?

¹³²What intoxication would unlimited teachers have?

¹³⁴behad ka nasha,behad ki khushi, behad ki praapti,behad ki praalabdha।

¹³³They would have unlimited intoxication, happiness, attainment and reward.

¹³⁵to aisi teachers ho na?

¹³⁴Are you such teachers?

¹³⁶kyonki jaise baap ka title mila hai to title ke pramaan kartavya aur gun bhi vahi honge na।

¹³⁵You have received the same title as the Father, and so because you have this title, you should also have the same duties and the same virtues.

¹³⁷to behad mein rehti ho?

¹³⁶So, do you always maintain an unlimited awareness?

¹³⁸sthiti bhi behad ki।

¹³⁷Your stage should also be unlimited.

¹³⁹dehaabhimaan-had ki sthiti hui,deheebhimaani banna yeh hai behad ki sthiti।

¹³⁸To have body consciousness is to have a limited stage, whereas to become soul conscious is to have an unlimited stage.

¹⁴⁰dehaabhimaan mein aayenge to anek prakaar ki haden hain - main female hoon,yeh bhi had hai na।

¹³⁹When you become body conscious, there are many types of limitations, for example: “I am a female”. ¹⁴⁰This is also a limitation.

¹⁴¹isi prakaar deh mein aane se anek karma ke bandhanon mein had mein aana padta।

¹⁴¹Because you have to work through your body, you also see all the many types of limitations of karmic bondages you have.

¹⁴²jab dehi ban jaate ho to ye sab bandhan khatma ho jaate hain।

¹⁴²When you become soul conscious, all of those bondages will end.

¹⁴³to sthiti bhi behad ki arthaat deheebhimaani rahe।

¹⁴³So, your stage should also remain unlimited, that is, you should always remain soul conscious.

¹⁴⁴teachers arthaat behad mein rahne vaali, teachers arthaat bandhanon se mukta rahne vaali।

¹⁴⁴Teachers are those who maintain an unlimited awareness. ¹⁴⁵Teachers are those who are free from bondage.

¹⁴⁵jaise aap log bhi kehte ho bandhan mukta hi jeevanmukta…to jo behad ki sthiti mein rahne vaale honge woh bandhan-mukta,jeevanmukta honge।

¹⁴⁶You all say that to be free from bondage is to experience liberation­in­life. ¹⁴⁷So, those who maintain an unlimited stage should be free from bondage and living a life of liberation.

¹⁴⁶bhavishya ka jeevanmukti nahin, abhi ki jeevanmukti।

¹⁴⁸It isn’t a future life of liberation, but a life of the present time.

¹⁴⁷is sangamayugi brahman jeevan mein rehte hue vaayumandal,vibration,tamoguni vrittiyaan,maaya ke vaar,in sabse mukta। ¹⁴⁸isko kaha jaata hai jeevanmukta।

¹⁴⁹Whilst you live in this confluence­ aged Brahmin life, to become free from any tamoguni atmosphere, vibrations, attitude and attack of Maya is known as experiencing liberation in life.

¹⁴⁹to teacher arthaat abhi ke jeevanmukta।

¹⁵⁰A teacher means one who experiences jeevanmukti at this time.

¹⁵⁰to aise ho?

¹⁵¹Are you like this?

¹⁵¹teacher bhi paribhaasha hi yeh hai।

¹⁵²This is the definition of a teacher.

¹⁵²teacher ka title koi kam nahin hai।

¹⁵³The title of “teacher” is no small thing!

¹⁵³teacher banna arthaat baap samaan banna।

¹⁵⁴To be a teacher means to be equal to the Father.

¹⁵⁴teacher banna arthaat baap ki gaddi par baithna।

¹⁵⁵To be a teacher means to sit on the Father’s gaddi.

¹⁵⁵to jo jiski gaddi par, kursi par, seat par baithenge, to seat ka karttavya va seat ke qualification prektikal mein laane padenge।

¹⁵⁶When you sit on someone’s gaddi, chair or seat, you have to put into practice the qualifications of that position. ¹⁵⁷So, teachers are very important.

¹⁵⁶to teachers ka kitna mahatva hai। ¹⁵⁷naam ke saath kaam bhi hai।

¹⁵⁸Together with having this title, you also have to do the work.

¹⁵⁸to aise ho?

¹⁵⁹Are you like this?

¹⁵⁹kya samajhti ho?

¹⁶⁰What do you think?

¹⁶⁰teachers ko dekhkar baap ko vishesh khushi hoti hai kyonki teachers hain baap ki phrendas।

¹⁶¹When Baba sees the teachers, He experiences special happiness because teachers are Baba’s friends.

¹⁶¹jab do phrendas aapas mein milte hain to kitne khush hote hain to teachers hain sabse sameep phrendas। ¹⁶²to khushi hogi na?

¹⁶²Two friends meeting together would be so happy! ¹⁶³Therefore, teachers are the closest friends of all. ¹⁶⁴So, you would also experience that happiness, would you not?

¹⁶³phrendsa bante hi tab hain jab samaan hote hain।

¹⁶⁵It is only when you are equal that you can become friends.

¹⁶⁴to samaan ho na?

¹⁶⁶So, are you equal?

¹⁶⁵jo is samay samaan bante hain vahi bhavishya mein bhi brahma baap ke saath-saath sarva jeevan ke vishesh part mein bhi saath rehte hain। ¹⁶⁶jaise phrendsa har kaarya mein sada saath-saath rehte hain na।

¹⁶⁷Those who become equal at this time play a part with Brahma Baba in the special roles of life in the future. ¹⁶⁸Those who are equal teachers would be studying together from the beginning, would play together and also rule together.

¹⁶⁷to jo aise samaan teacher bante hain woh shuru se saath padhenge, saath khelenge aur phir saath mein hi raajya karenge।

¹⁶⁹Are you such equal teachers? ¹⁷⁰You have promised that you will live together and die together, and come into your kingdom together.

¹⁶⁸to aise samaan teachers ho na?

¹⁷¹You have made this promise.

¹⁶⁹vaayda bhi hai saath jiyenge, saath marenge…aur saath hi raajya mein aayenge। ¹⁷⁰itne tak vaayda hai।

¹⁷²Are you such equal teachers? ¹⁷³What would indicate your being such equal teachers at the present time?

¹⁷¹to aise hi samaan teachers ho? ¹⁷²samaan aur svabhaav ¹⁷³aisi samaan teachers ki vartamaan nishaani kya hogi?

¹⁷⁴Souls who are constantly equal at this time (saman) would constantly maintain their self­respect (swa­man).

¹⁷⁴sada samaan aatma is samay svamaan mein hogi।

¹⁷⁵You would be able to visibly experience the self­respect of being equal.

¹⁷⁵samaanta ka svamaan prektikal mein dikhaai dega। ¹⁷⁶jaise baap sada svamaan mein sthit hai isi prakaar samaan aatmaayen bhi svamaan mein hongi।

¹⁷⁶Just as the Father is constantly stable in His self­respect, so too, you souls who are equal would also constantly maintain your self­respect.

¹⁷⁷neeche nahin aayengi।

¹⁷⁷You would never come down.

¹⁷⁸har kadam svamaan ka hoga।

¹⁷⁸Every step you take would be with self­respect.

¹⁷⁹to svamaan ko dekhne se hi sabke mukh se niklega ki yeh to svamaandhaari baap-samaan hai।

¹⁷⁹Seeing your self­ respect, everyone would say that you are a soul who has maintained your self­respect and become equal to the Father.

¹⁸⁰svamaan hi unka sinhaasan hoga।

¹⁸⁰Self­respect is your throne.

¹⁸¹bhavishya sinhaasan ke pahle svamaan ke sinhaasan par sada kaayam hongi।

¹⁸¹Before being seated on your future throne, you should constantly be seated on the throne of your self­respect.

¹⁸²sinhaasan se neeche nahin aayengi।

¹⁸²You should not come off the throne.

¹⁸³aisi ho?

¹⁸³Are you like this?

¹⁸⁴baap to harek ko isi shreshtha nazar se dekhte hain।

¹⁸⁴Baba sees each one of you with this elevated vision.

¹⁸⁵achha - sabhi santushta ho?

¹⁸⁵Achcha. ¹⁸⁶Are all of you content?

¹⁸⁶jahaan bhi ho vahaan santushta ho?

¹⁸⁷Are you content wherever you are?

¹⁸⁷sada santushta rehna, yeh bhi teacher ki vishesh qualification hai।

¹⁸⁸To remain constantly content is also a special qualification of a teacher.

¹⁸⁸teacher ka mukhya gun hi hai - sada santushta rehna aur sada santushta karna।

¹⁸⁹The main virtue of a teacher is to remain constantly content and to make others content.

¹⁸⁹agar koi kahe ki main to santushta hoon,doosron ko santushta nahin kar sakti to yeh bhi teacher ki yogyata ke virooddha hai।

¹⁹⁰If some people say that they themselves are content, but they are unable to make others content, this would not be a qualification of a teacher.

¹⁹⁰teachers ka karttavya hai - santushta karna।

¹⁹¹A teacher’s duty is to make others content.

¹⁹¹agar svayan nahin kar sakti to kisi ke bhi sahayog se karna zaroor hai। ¹⁹²teacher ko to sada vighna-vinaashak ban karke anekon ke vighna-vinaashak banne ka aadhaar banne ke nimitta banaaya hai।

¹⁹²If you yourself are not able to make others content, you should definitely make them content with the help of someone else. ¹⁹³A teacher has been made an instrument to be a constant destroyer of obstacles and to destroy the obstacles of others.

¹⁹³koi samasya le karke aaye aur samaadhaan swaroop ban karke jaaen।

¹⁹⁴Anyone who comes to you with a problem should return with the solution of it.

¹⁹⁴aisi teachers ho na?

¹⁹⁵Are you such teachers?

¹⁹⁵prashn :- aap brahman aatmaayen vishesh aatmaon ki list mein ho? ¹⁹⁶is list mein kaun aate hain? ¹⁹⁷uttar :-vishesh aatmaon ki list mein vahi aate jinmen koi-na-koi visheshta hai।

¹⁹⁶Blessing:May you be an embodiment of light and, through your elevated stage, show the elevated destination to wandering souls .Just as moths are automatically drawn to physical light, so too, wandering souls should very quickly come to you sparkling stars.

¹⁹⁸koi bhi brahman bachcha aisa nahin jismen koi visheshta na ho sabse pahli visheshta to yahi hai jo baap ko jaan liya, baap ko pa liya।

¹⁹⁷For this, you need to practise seeing the sparking star in the centre of the forehead of each one. ¹⁹⁸Whilst seeing a body, do not see that body.

¹⁹⁹koto mein kou aur kou mein bhi koi ne jaana।

¹⁹⁹Your vision should always fall on the sparkling star (light).

²⁰⁰to baap bhi usi nazar se dekhte hain ki yeh vishesh aatmaayen hain। ²⁰¹vishesh aatmaon ko sada khushi ke jhoole mein jhoolna chaahiye।

²⁰⁰When this spiritual vision of yours naturally becomes part of your elevated stage, all those wandering souls will find their true destination.

²⁰²laadle bachche kabhi bhi mitti mein paanv nahin rakhte, aap laadle bachche sada baap ki yaad ke godi mein raho।

²⁰¹Slogan:In order to experience the stage of a carefree emperor, transform “mine” into “Yours”.

²⁰³sab-kuchh karte bhi baap ki god mein raho, neeche na aao।

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