Avyakt murli for Wednesday 14 November 1979

⁰> ¹14-11-79 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 13/9/98 Om Shanti Avyakt BapDada Madhuban 14/11/79

²Brāhmaṇ jīvan kī|key niśhānī hai - sadā khuśhī kī|key jhalak

¹The sign of Brahmin life is to have a constant sparkle of happiness.

³Ēk kā anginat return dēnē vālē sadā dātā bhōlānāth śhiv bābā bōlē  : ⁴‘ ‘ āj bāp-dādā sarv bachchō̃ kī|key antim stage arthāt vikarmājīt stage , vikalp yā vyarth saṅkalp-mukta stage dēkh rahē haĩ .

²Today, BapDada is looking at each child’s final stage, the stage that is free from sinful acts, the stage that is free from sinful and wasteful thoughts.

⁵Is antim stage tak pahuñchnē kē liē purūṣhārth tō sab kar rahē haĩ lēkin puruṣārthīyō̃ mē̃ dō prakār kē|K bachchē dēkhē .

³You are all of course making effort to reach this final stage, but Baba saw two types of effort­makers.

⁶Ēk vē|way jō purūṣhārth kartē huē purūṣhārth kī|key prārabdha arthāt prāpti sāth-sāth anubhav kartē chal rahē haĩ .

⁴First were those who experience the reward and the achievement of their efforts whilst making that effort.

⁷Aur dūsrē , jō sirph purūṣhārth mē̃ hī lagē huē haĩ .

⁵The other type were of those who simply remain busy in making effort.

⁸Mēhnat jyādā , prāpti kā anubhav kam hōtā hai , isliē chaltē-chaltē thak bhī jātē haĩ .

⁶Although they put in a lot of hard work, they still experience less attainment. ⁷Therefore, whilst trying to progress, they become tired.

⁹Yathārth puruṣhārthī kabhī bhī thakāvaṭ mahsūs nahī̃ kartē .

⁸An accurate effort­maker would never feed tired.

¹⁰Kāraṇ  ?

⁹Why?

¹¹Dōnō̃ kē|K purūṣhārth mē̃ sirph ēk bāt samajhnē kā antar haĩ  ; jissē vē|way mēhnat mē̃ rahtē aur dūsrē mōhabbat mē̃ mast rahtē haĩ .

¹⁰There is a difference in the way the two types of effort­makers understand a certain aspect. ¹¹It is due to this that one type has to labour whilst the other stays intoxicated with love.

¹²Kaun sē saṅkalp kā antar hai , vah jāntē hō  ?

¹²Do you know what understanding causes this difference?

¹³Chhōṭā sā hī antar hai .

¹³It is only a small difference.

¹⁴Ēk samajhtē haĩ ki ham svayã chal rahē haĩ , chalnā paṛtā hai , sāmnā karnā paṛtā hai aur dūsrē haĩ jō sadaiv saṅkalp sē bhī surrender haĩ , isliē vah sadaiv yah anubhav kartē ki hamē̃ bāp-dādā chalā rahē haĩ .

¹⁴One type is of those who consider themselves to be moving along by themselves; who believe that they have to move along and face things by themselves. ¹⁵Those of the other type have surrendered everything even in their thoughts, and they therefore experience BapDada to be making them move along.

¹⁵Mēhnat kē|K pāṅw sē nahī̃ lēkin snēh kī|key gōdī mē̃ chaltē rahtē haĩ .

¹⁶They don’t feel that they are moving with the effort of their own legs, but are being moved whilst seated in the lap of love.

¹⁶Isliē vē|way snēh kē|K pāṅw sē chaltē , jismē̃ thakāvaṭ nahī̃ hōtī .

¹⁷Therefore, they are moving with the feet of love and don’t become tired.

¹⁷Snēh kī|key gōdī vā jhōlī mē̃ sarv prāptiyō̃ kī|key anubhūti hōnē kē|K kāraṇ vah chaltē nahī̃ , lēkin uṛtē rahtē haĩ .

¹⁸Because they experience attaining everything in the lap or swing of love, they are not just walking, but are continuously flying.

¹⁸Sadā khuśhī mē̃ , āntarik sukh mē̃ , sarv śhaktiyō̃ sē uṛtē rahtē haĩ . ¹⁹’ ’

¹⁹They are constantly flying in pleasure and inner happiness and thus attain everything.

²⁰Abhī apnē sē pūchhō ki maĩ kaun  ?

²⁰Now, ask yourself which type you are.

²¹Saṅgamyugī brāhmaṇ bachchē jiyēṅgē , chalē̃gē her|har kadam mē̃ snēh kī|key gōdī mē̃ .

²¹Confluence­aged Brahmin children take every step whilst living in the lap of love.

²²Brāhmaṇ jīvan kī|key niśhānī hai - sadā khuśhī kī|key jhalak pratyakṣha rūp mē̃ dikhāī dēgī .

²²The sign of a Brahmin life is that the sparkle of happiness is always practically visible.

²³Khuśhī nahī̃ tō brāhmaṇ jīvan bhī nahī̃ .

²³If you don’t have happiness, you don’t have a Brahmin life.

²⁴Saṅgamyug kā mahatva ²⁵Kaī bachchē samajhtē haĩ ki saṅgamyug puruṣhārthī jīvan kā hai aur bhaviṣhya janm prārabdha kā janm hai .

²⁴Many children believe that the confluence age is for making effort and that happiness is experienced in the future birth as the reward.

²⁶Vē|way samajhtē haĩ ki jō bāp-dādā kā vāydā hai - ēk dō aur lākh lō|low , yah vāydā bhaviṣhya kē liē hai . ²⁷Lēkin nahī̃ .

²⁵They believe that BapDada’s promise of your giving one­fold and receiving a hundred­thousand fold­applies to the future, but this is not so.

²⁸Yah vāydā saṅgamyug kā hī hai .

²⁶This promise is for the confluence age.

²⁹Jaisē sarv śhrēṣhṭh samay , sarv śhrēṣhṭh janm , sarvaśhrēṣhṭha title is samay kē|K haĩ , vaisē sarv prāptiyō̃ kā anubhav , sab vāydō̃ kī|key prāpti is samay hōtī hai .

²⁷The most elevated time, the most elevated birth and the most elevated titles are of this time. ²⁸Similarly, the experience of attaining everything and the fulfilment of all promises is also of this time.

³⁰Bhaviṣhya tō hai hī lēkin bhaviṣhya sē bhī vartamān śhrēṣhṭh hai .

²⁹Of course, you will receive these in the future, but the present time is even more elevated than the future.

³¹Is samay hī ēk kadam arthāt ēk saṅkalp bachchē kartē haĩ ki bābā ham āpkē haĩ aur return mē̃ bāp her|har saṅkalp , bōl aur karma mē̃ anubhav karātē haĩ maĩ āpkā hū̃ . ³²Arthāt bāp āpkā hai .

³⁰It is only at this time, when you children take one step or have the one thought of: “Baba, I belong to You”, that, in return, you receive from Baba the experience in your every thought, word and deed that Baba belongs to you, that the Father belongs to you.

³³Ēk saṅkalp kā return sārē saṅgamyug kī|key jīvan mē̃ bāp āpkā hī hō jātā hai .

³¹In return for your one thought, Baba becomes yours for the whole of your confluence­aged life.

³⁴Ēk kā sirph lākh guṇā nahī̃ miltā  !

³²You don’t just receive a hundred thousand­fold return for one!

³⁵Jab chāhō , jaisē chāhō , jō chāhō , bāp servant rūp mē̃ bā̃dhē huē haĩ .

³³Whenever, however and whatever you want, Baba takes the form of yourServant and becomes bound to fulful that for you.

³⁶Tō ēk kā lākh guṇā tō kyā lēkin anginat bār kā return miltā hai .

³⁴So, you don’t just receive a hundred thousand­fold in return for one; in fact what you receive in return is countless.

³⁷Vartamān samay kā mahatva chaltē-chaltē bhūl jātē hō .

³⁵However, whilst you are moving along, you forget the importance of the present time.

³⁸Is saṅgamyug kō vardān hai - kaun sā  ?

³⁶What is the blessing of the confluence age?

³⁹Svayã vardātā hī āpkā hai .

³⁷That the Bestower of Fortune Himself belongs to you.

⁴⁰Jab vardātā hī āpkā hai , tō bākī kyā rahā  ?

³⁸What else do you need when the Bestower of Blessings Himself belongs to you?

⁴¹Bīj āpkē hāth mē̃ haĩ , jis bīj dvārā second mē̃ jō chāhō vah lē saktē hō .

³⁹You have the Seed in your hand, and you can take whatever you want from this Seed within asecond.

⁴²Sirph saṅkalp karnē kī|key bāt hai .

⁴⁰It is just a matter of creating that thought.

⁴³Śhakti chāhiē , sukh chāhiē , ānand chāhiē , sab āpkē liē jī hazūr haĩ kyōṅki hajūr hī āpkā hai .

⁴¹Because the Lord Himself belongs to you, then whenever you want power, happiness or bliss, everything is always ready for you.

⁴⁴Jaisē sthūl sēvādhārī bulānē sē hāzar hō jātē haĩ vaisē yah sarv prāptiyā̃ saṅkalp sē hāzar hō jāvēṅgī .

⁴²Just as physical servants would come to you when you call them, similarly, just by your thinking about any of these attainments, they will come to you.

⁴⁵Lēkin hazūr āpkā hai tō yah sab hāzar haĩ .

⁴³However, it is only when the Lord belongs to you that all of these can come to you.

⁴⁶Bīj āpkā hai tō yah sab phal āpkē haĩ . ⁴⁷Khuśhī gum hōnē kā kāraṇ

⁴⁴If the Seed belongs to you, then all of this fruit also belongs to you.

⁴⁸Chaltē-chaltē kartē kyā hō  !

⁴⁵However, what do you children do whilst moving along?

⁴⁹Dō laḍḍū hāth mē̃ uṭhānē kī|key kōśhiśh kartē hō .

⁴⁶You try to have your cake and also eat it.

⁵⁰Lēnē kē liē tō taiyār hō jātē hō lēkin chhōṛnē vālī chīz bhī phir lē lētē hō .

⁴⁷You are ready to take everything that Baba gives you, but you also still take whatever you should renounce.

⁵¹Isliē vistār mē̃ jānē sē sār kō chhōṛ dētē hō .

⁴⁸When you go into too much expansion, you are not able to hold onto the essence.

⁵²Bīch mē̃ sē bīj khisak jātā hai , yah mālūm nahī̃ paṛtā isliē phir khālī hō jātē hō aur mēhnat kartē hō apnē kō bharpūr karnē kī|key , lēkin bīj chhūṭ jānē kē|K kāraṇ pratyakṣhaphal kī|key prāpti hō nahī̃ pātī hai isliē thak jātē hō .

⁴⁹Everything slips through your fingers and you don’t even realise it! ⁵⁰You become empty and therefore then have to labour to make yourself full and overflowing. ⁵¹Because you let go of the Seed, you are unable to attain the practical fruit and you then become tired.

⁵³Bhaviṣhya kē|K dilāsē sē apnē kō chalātē rahtē hō .

⁵²You then force yourself to move along with the reassurance of the future.

⁵⁴Pratyakṣhaphal kī|key bajāy bhaviṣhya phal kē|K ummīdvār bankar chaltē hō , isliē ḵẖuśhī kī|key jhalak sadā nazar nahī̃ ātī .

⁵³Instead of experiencing the present fruit, you continue to move along in anticipation of the future fruit.

⁵⁵Mēhnat kī|key rēkhāyē̃ jyādā nazar ātī haĩ , prāpti kī|key rēkhāyē̃ kam|cum nazar ātī haĩ .

⁵⁴Therefore, you are not constantly able to reveal the sparkle of happiness. ⁵⁵More lines of effort than lines of attainment are visible on you.

⁵⁶Tyāg kī|key mahsūstā jyādā hōtī hai bhāgya kī|key mahsūstā kam hōtī hai .

⁵⁶You have a greater feeling of renunciation than of receiving fortune.

⁵⁷Ab kyā karnā hai  ?

⁵⁷So, what do you now have to do?

⁵⁸Vartamān samay mē̃ jō āpkē samparka mē̃ ātē haĩ , vē|way lōg bhī samay prati samay ab bhī yah bōl bōltē haĩ ki āp lōgō̃ kā tyāg bahut baṛā hai lēkin ab yah bōl kahē̃ ki āp lōgō̃ kā bhāgya bahut baṛā hai .

⁵⁸Even now, when people come in contact with you from time to time, they say that your renunciation is great. ⁵⁹However, they should now be saying that your fortune is great. ⁶⁰They are able to see your renunciation, but, as yet, they have been unable to see your fortune.

⁵⁹Tyāg unkō dikhāī dētā hai lēkin bhāgya abhī tak dikhāī nahī̃ dētā hai .

⁶¹Your fortune is still invisible. ⁶²They praise your renunciation a great deal.

⁶⁰Bhāgya abhī gupta hai . ⁶¹Tyāg kī|key mahimā bahut kartē haĩ , itnī hī bhāgya kī|key mahimā karē̃ tō second mē̃ svayã kā bhī bhāgya khul jāyēgā .

⁶³However, if they were to praise your fortune to the same extent, their own fortune would open in just asecond. ⁶⁴When they see your renunciation, they only begin to think about it.

⁶²Tyāg dēkh karkē sōch mē̃ paṛ jātē haĩ .

⁶⁵However, if they were shown your fortune, they themselves would become fortunate.

⁶³Bhāgya dēkhkar svayã bhī bhāgyaśhālī ban jāvēṅgē .

⁶⁶Do you now understand what change you have to bring about?

⁶⁴Ab samjhā , kyā change karnā hai  ?

⁶⁷Stop labouring and come into the lap of love.

⁶⁵Mēhnat sē nikal snēh kī|key , mōhabbat kī|key gōdī mē̃ ā jāō . ⁶⁶Chal rahē haĩ - nahī̃ , lēkin chalā rahē haĩ .

⁶⁸Don’t think that you are moving along by yourself, but feel that Baba is making you move along. ⁶⁹(The light went out.)

⁶⁷ ( light band hō gaī ) bachchē andhkār mē̃ rahtē haĩ tō bāp kō bhī anubhav hōnā chāhiē ki aisī duniyā mē̃ bachchē rahtē haĩ , yah practical anubhav hōtā hai .

⁷⁰Since the children live in darkness, even the Father has to experience how you children live in such a world! ⁷¹This is the practical experience. ⁷²Achcha, now do you understand what you have to do?

⁶⁸Achchhā  ; ab samjhā kyā karnā hai  ? ⁶⁹Bhaviṣhya phal kē|K pahlē pratyakṣha phal khāō .

⁷³Before thinking about taking the fruit of the future, eat the fruit of the present time.

⁷⁰Sadā hazūr kō buddhi mē̃ hāzar rakhō tō sarv prāptiyā̃ bhī sadā jī hazūr karē̃gī .

⁷⁴Constantly keep the Lord in your intellect and anything you need will be ever­ready for you.

⁷¹Agar hazūr hāzar hai tō sarv prāptiyā̃ chumbak kē|K samān āpē hī ākarṣhit hōtī āvēṅgī .

⁷⁵When the Lord is present in front of you, all your needs will be automatically attracted towards you as though by a magnet.

⁷²Samjhā  ?

⁷⁶Do you understand?

⁷³Bāp-dādā bachchō̃ kī|key mēhnat dēkh sahan nahī̃ kar saktē .

⁷⁷BapDada cannot bear to see you children having to labour.

⁷⁴Aisī śhrēṣhṭh ātmāyē̃ , direct bīj sē nikalē huē tanā svarūp bachchē hō .

⁷⁸You are the elevated souls; you are the trunk that has emergeddirectly from the Seed.

⁷⁵Aisē śhrēṣhṭh bachchō̃ kō sarv sahaj prāptiyō̃ kā anubhavī bannā hai .

⁷⁹All of you elevated children should experience having all attainments easily.

⁷⁶Achchhā  ?

⁸⁰Achcha.

⁷⁷Aisē sarv sahaj prāptivān , sadā sāgar kē|K samān sarv mē̃ sampann , sadā bīj kō sāth rakhnē vālē , bījrūp stage mē̃ sthit rahnē vālē , vikarmājīt , vikalp jīt aisē lakṣhya kō pānē vālē , sadā niśhchay buddhi aur niśhchinta rahnē vālē bachchō̃ kō bāp-dādā kā yād , pyār aur namastē .

⁸¹To those who easily receive all attainments; to those who are as constantly and completely full in everything as the Ocean; to those who constantly remain with the Seed; to those who remain stable in the seed stage; to those who attain the aim of remaining free from sinful thoughts and deeds; to all the children whose intellect constantly has faith and remains carefree, BapDada’s love, remembrance and namaste.

⁷⁸ ( party sē avyakt bāp-dādā kī|key madhur mulākāt )

⁸²Avyakt BapDada meeting different groups:

⁷⁹Nēpāl - sabhī bahut dūr-dūr sē snēh kē|K ādhār par khiñchē huē ā gayē .

⁸³Nepal:All of you have been pulled here from far away because of your love.

⁸⁰Jaisē bachchē snēh kī|key ḍōr mē̃ bandhē huē apnē ghar pahũch gayē haĩ , aisē bāp bhī itnā hī bachchō̃ kō snēh kā response dē rahē haĩ .

⁸⁴Just as children are pulled home by the string of love, similarly, Baba is giving you children theresponse of your love.

⁸¹Snēh kā response kyā hai  ?

⁸⁵What is the response of love?

⁸²Snēh kā response haĩ sadā athak , sadā saphaltāmūrt bhav .

⁸⁶Theresponse of your love is that you become a constantly tireless embodiment of success.

⁸³Kabhī bhī māyā āyē tō yah sthān , yah din , yah ghaṛī , yah bāp kā vardān yād rakhnā tō vardān sē māyā mūrchhit hō jāyēgī .

⁸⁷Whenever Maya comes to you, remember this place, this day, this moment and this blessing from Baba, through which Maya will be made unconscious.

⁸⁴Āp lōgō̃ kē|K dēśh mē̃ bhī aisē jantr-mantra bahut kartē haĩ nā .

⁸⁸Many people perform a lot of magic like this in your world.

⁸⁵Tō āp bhī is jantr-mantra sē māyā kō mūrchhit kar dēnā .

⁸⁹So too, use the magic mantra and make Maya unconscious.

⁸⁶Bāp nē bachchō̃ kō janmatē hī kaun-sā vardān diyā hai  ?

⁹⁰What blessing did Baba give you children as soon as you took birth?

⁸⁷Amarnāth bāp kā pahlā vardān hai - bachchē amarbhav  !

⁹¹The first blessing that Baba, the Lord of Immortality, gave you was: Children, may you be immortal!

⁸⁸Amarnāth kī|key kathā sunnē vālē āp sab hō nā  ?

⁹²All of you listen to the story of immortality.

⁸⁹Yah khuśhī hōtī hai ki ham sabkā yādgār ab tak bhī chal rahā hai  ?

⁹³Do you have the happiness of that memorial of all of you continuing even now?

⁹⁰Kalp pahlē kā yādgār abhī bhī dēkh rahē hō .

⁹⁴Even now, you can still see the memorial of the previous cycle.

⁹¹Amarnāth mē̃ āpkā hī yādgār hai .

⁹⁵The memorial at Amarnath is of all of you.

⁹²Ēk-ēk bachchē kī|key kitnī mahimā karē̃ .

⁹⁶How much should Baba praise each child?

⁹³Jitnī āp sabnē dvāpar sē bāp kī|key mahimā gāī hai utnī bāp abhī āp bachchō̃ kī|key gātē haĩ .

⁹⁷Baba now sings the songs of praise of you children as much as you children have been singing songs of His praise from the copper age onwards.

⁹⁴Rōz nayā title dētē haĩ tō mahimā huī nā .

⁹⁸He gives you a newtitle every day, and so this is praising you, is it not?

⁹⁵Bahut-bahut lucky hō .

⁹⁹You are all very lucky.

⁹⁶Jin mātāō̃ kō duniyā vālō̃ nē ṭhukrāyā unhē̃ bāp nē ṭhākur banā diyā .

¹⁰⁰Baba has made all of you mothers, who were rejected by everyone, into the worship­worthy lords. ¹⁰¹So you mothers should be very happy.

⁹⁷Tō mātāō̃ kō tō bahut khuśhī hōnī chāhiē .

¹⁰²When you walk in happiness, you don’t feel tired.

⁹⁸Khuśhī-khuśhī mē̃ chalnē sē thakāvaṭ feel nahī̃ hōgī .

¹⁰³The picture of Baba’s memorial (of a Gita pathshala) should definitely exist in every Brahmin’s home.

⁹⁹Her|har brāhmaṇ bachchō̃ kē|K ghar mē̃ bāp kā yādgār ( gītā pāṭhśhālā ) jarūr hōnī chāhiē . ¹⁰⁰Jaisē ghar-ghar mē̃ rājā-rānī kā phōṭō lagātē haĩ nā .

¹⁰⁴Every Brahmin home should definitely have a memorial of the Father (a Gita Pathshala), just as people keep a picture of their king and queen in their home.

¹⁰¹Tō brāhmaṇō̃ kē|K ghar mē̃ yah viśhēṣh yādgār hō .

¹⁰⁵So, every Brahmin home should especially have this memorial.

¹⁰²Jō bhī āyē uskō bāp kā parichay dētē rahō .

¹⁰⁶Continue to give the Father’s introduction to whomsoever comes to you.

¹⁰³Achchhā .

¹⁰⁷Achcha.

¹⁰⁴Āsām - āsām vālē tō bahut baṛī āsāmī hōṅgē  !

¹⁰⁸Assam: The people from Assam would be those with a great personality (assami).

¹⁰⁵Baṛē ādmī kō baṛī āsāmī kahtē haĩ .

¹⁰⁹Eminent people have a great personality.

¹⁰⁶Tō āp baṛē sē baṛē lōg baṛī āsāmī hō .

¹¹⁰So, you, the greatest people of all, are those with the greatest personality.

¹⁰⁷Vah lōg akhbār mē̃ nikāltē haĩ ki kaun-kaun baṛē haĩ .

¹¹¹The names of eminent people are printed in “Who’s Who?”.

¹⁰⁸Who is who  ? ¹⁰⁹Āp lōg tō janma-janmāntar kē liē pūjya bantē hō .

¹¹²You are the ones who become worthy of worship for birth after birth.

¹¹⁰Vah tō āj who is who kī|key list mē̃ haĩ kal sādhāraṇ prajā kī|key list mē̃ haĩ . ¹¹¹Āp sadā sē isī list mē̃ hō . ¹¹²Sadā kē|K pūjya hō .

¹¹³Today, those people may be in the list of “Who’s Who?”. ¹¹⁴However, tomorrow they would be in thelist of ordinary people, whereas you will be eternally in the listof those who are worthy of worship at all times.

¹¹³Ādhā kalp cētanā mē̃ pūjya kē|K rūp mē̃ hō , ādhā kalp jaṛ chitrō̃ kē|K rūp mē̃ pūjē jātē hō .

¹¹⁵For half a kalpa, you are worthy of worship in the living form and for half a kalpa, you are worshipped in the non­living form.

¹¹⁴Tō sārā hī kalp who is who huē .

¹¹⁶So, you are those in this list of“Who’s Who?” for the whole cycle.

¹¹⁵Aisā naśhā rahtā hai ki ham bahut baṛē lōg haĩ  ?

¹¹⁷Do you have the intoxication of how great you are?

¹¹⁶Kisī bhī prakār kī|key samasyā kamzōr tō nahī̃ banātī .

¹¹⁸No type of adverse situation makes you weak, does it?

¹¹⁷Mahābīr hō  ?

¹¹⁹Are you mahavirs?

¹¹⁸Bāp-dādā bhī bachchō̃ kō dēkh khuśh hōtē haĩ ki kaisē kalp pahlē vālā apnā bhāgya lē rahē haĩ .

¹²⁰BapDada becomes very pleased when He sees how you children claim your fortune of the previous cycle once again.

¹¹⁹Kalp-kalp kē|K takdīrvān hō .

¹²¹You become fortunate for kalpa after kalpa.

¹²⁰Aisī takdīr kabhī kisī kī|key ban bhī nahī̃ saktī .

¹²²No one else could have such a fortune!

¹²¹Tō yah naśhā aur khuśhī nirantar rahē .

¹²³So, you should constantly have this intoxication and happiness.

¹²²Bihār - sadā bahār mē̃ rahnē vālā bihār hai .

¹²⁴Bihar:Those from Bihar are those are in constant Spring (bahaar).

¹²³Sadaiv apnē kō aisē anubhav kartē hō jaisē ūpar sē avatarit hōkar sākār sr̥iṣhṭi mē̃ sēvā kē liē āyē huē haĩ .

¹²⁵Do you constantly experience yourselves to have incarnated down here into the corporeal world in order to serve?

¹²⁴Jō avatār hōtē haĩ unkō kyā yād rahtā hai  ?

¹²⁶What do incarnations always remember?

¹²⁵Jis kartavya kē liē avatarit hōtē haĩ vahī kartavya yād rahtā hai .

¹²⁷They always remember the task they have incarnated for.

¹²⁶Avatār ātē hī haĩ kōī mahān kartavya karnē kē liē .

¹²⁸Incarnations descend to perform an elevated task.

¹²⁷Tō āp bhī kisliē avatarit huē hō  ?

¹²⁹What have you incarnated for?

¹²⁸Viśhva-parivartan kē|K kartavya kē liē .

¹³⁰For the task of world transformation.

¹²⁹Tō sadā yah yād rahtā hai  ?

¹³¹So, do you constantly remember this?

¹³⁰Kahī̃ bhī rahtē āpkā mūl kartavya viśhva-parivartan kā hai .

¹³²No matter where you may be living, your main task is that of world transformation.

¹³¹Chāhē kōī bhī dhandhā karō , ghar kā kārya karō lēkin yād kyā rahnā chāhiē - parivār yā parivartan  ?

¹³³No matter what work you are doing, even if it is housework, what should you remember? ¹³⁴Your family or transformation?

¹³²Parivār mē̃ rahtē hō tō kis lakṣhya sē rahtē hō  ?

¹³⁵With what aim are you living amongst your family?

¹³³Yahī lakṣhya rahtā hai nā ki inkō bhī parivartan karnā hai .

¹³⁶You have the aim of transforming your family too, do you not?

¹³⁴Gr̥ihasthī hōkar nahī̃ , sēvādhārī hōkar rahtē hō  !

¹³⁷You don’t live as a householder, but as a server.

¹³⁵Sēvādhārī kō sēv hī yād rahtī , bākī sab kām nimitt mātra haĩ .

¹³⁸Servers would constantly remember service, and do everything else in namesake.

¹³⁶Aslī kārya hai viśhva-parivartan kā .

¹³⁹Your main role is to bring about world transformation.

¹³⁷Viśhva parivartan vahī kar saktē haĩ jō pahlē svayã kā parirvatan kartē haĩ .

¹⁴⁰Only those who first bring about their own transformation can carry out world transformation.

¹³⁸Pahlē khud kō udāharaṇ bannā paṛtā hai phir āpkō dēkhkar sab karnē lag paṛē̃gē .

¹⁴¹First, you have to become an example. ¹⁴²Then, when others see you, they will begin to do the same.

¹³⁹Tō sva parivartan kar liyā hai nā  ?

¹⁴³So, have you brought about self­transformation?

¹⁴⁰Bākī jō thōṛā samay rahā hai vah kisliē  ?

¹⁴⁴What is the short time that still remains for?

¹⁴¹Sēvā kē liē .

¹⁴⁵For service!

¹⁴²Anya kī|key sēvā kartē sva kī|key sēvā hō hī jāyēgī .

¹⁴⁶Whilst serving all others, you automatically serve yourself.

¹⁴³Avatār hū̃ yah yād rahē tō jaisī smr̥iti hōgī vaisā hī karma hōgā .

¹⁴⁷When you constantly remember that you are an incarnation, then your deeds become equal to this awareness.

¹⁴⁴Tō bihār vālē bahārī mausam lānē vālē hō .

¹⁴⁸So, those from Bihar are those who will bring the Spring season.

¹⁴⁵Ājkal tō dēśh kī|key hālat kyā hai  ?

¹⁴⁹Look at the condition of the world today!

¹⁴⁶Kahā̃ sūkhā hai kahā̃ bahut pānī hai , lēkin abhī kyā karē̃gē  ?

¹⁵⁰In some places there is drought, and in some places there are floods.

¹⁴⁷Sadā bahār lāyēṅgē .

¹⁵¹However, what are you going to do?

¹⁴⁸Āpkā aisā kartavya dēkh sab āpkō āśhīrvād dēgē , sab namaskār karnē āyēṅgē . ¹⁴⁹Abhī tō kōī - kōī gālī bhī dētē haĩ kyōṅki gupta hō nā .

¹⁵²You are going to bring constant Spring. ¹⁵³When everyone sees this work of yours, they will all come and bow down to you and bless you.

¹⁵⁰Jab pratyakṣha hōṅgē tō āpē hī sab namaskār karnē kē liē āyēṅgē .

¹⁵⁴To the extent that people have been insulting you, they will accordingly shower flowers on you.

¹⁵¹Jitnī gāliyā̃ dētē haĩ utnē puṣhp chaṛhāyēṅgē .

¹⁵⁵For each time they insulted you, they will have to offer you so many garlands of flowers.

¹⁵²Ēk gālī kē bajāē kitnī bār phūlō̃ kī|key mālāyē̃ chaṛhānī paṛēgī .

¹⁵⁶Baba had to accept so many insults, and so he is also worshipped just as much.

¹⁵³Jaisē bāp nē bahut gāliyā̃ khāī tō pūjan bhī itnā hī hōtā hai nā .

¹⁵⁷So, the more you are insulted, the more worthy of worship you become.

¹⁵⁴Aisē jitnī gālī khāyēṅgē utnē baṛē pūjya banē̃gē .

¹⁵⁸Therefore, don’t be afraid! ¹⁵⁹The garlands are being prepared for you!

¹⁵⁵Isliē ghabrānā nahī̃ . ¹⁵⁶Mālāyē̃ taiyār hō rahī haĩ .

¹⁶⁰Bengal and Calcutta:What plans are you people of Calcutta making?

¹⁵⁷Baṅgāl - ( kalkattā ) kalkattā nivāsī kyā plan banā rahē haĩ  ?

¹⁶¹You have already had many fairs, so what are you thinking of doing now?

¹⁵⁸Mēlē tō bahut kiyē abhī kyā sōchā hai  ?

¹⁶²You should create a new plan every year.

¹⁵⁹Abhī her|har varṣh mē̃ kōī nayā plan banānā chāhiē .

¹⁶³Calcutta is famous on the path of bhakti for its speciality of offering a sacrifice.

¹⁶⁰Kalkattā bhaktimārg mē̃ bhī maśhhūr hai vahā̃ kī|key viśhēṣhtā hai bali chaṛhnē kī|key .

¹⁶⁴Just as a sacrifice is famous on the path of bhakti, similarly, there will be many who will offer the great sacrifice on the path of knowledge too.

¹⁶¹Jaisē bhaktimārg kī|key bali maśhhūr hai vaisē gyān mē̃ mahābali chaṛhnē vālē jyādā hōṅgē nā .

¹⁶⁵On the one side, there is theforce of bhakti and on the other side, there is the force of knowledge. ¹⁶⁶As well as having fairs, you must now adopt a different method.

¹⁶²Ēk taraph bhakti kā force dūsrī taraph gyān kā force .

¹⁶⁷Since Calcutta is very large, the sound coming from Calcutta should be very loud.

¹⁶³Mēlē kē sāth abhī aur kōī vidhi apnāō .

¹⁶⁸It used to be the centre of the previous Government.

¹⁶⁴Jitnā baṛā kalkattā hai utnī baṛī āvāz hō .

¹⁶⁹Therefore, let some other sound also emerge. ¹⁷⁰Achcha.

¹⁶⁵Purānī gaddī kā sthān hai tō aur kōī ūñchī āvāz nikālō .

¹⁷¹Do all of you check yourselves to see that you are progressing at a fast speed?

¹⁶⁶Achchhā - harēk rōz apnī checking kar tīvragati kō prāpt hō rahē hō .

¹⁷²It is only at the confluence age that you have thechance to go into the stage of ascent. ¹⁷³Check yourself every day.

¹⁶⁷Saṅgamyug par hī chaṛhtī kalā kā chance hai . ¹⁶⁸Rōz apnī checking karō .

¹⁷⁴Don’t just think that you are progressing, but also consider at what speed you are progressing.

¹⁶⁹Sirph chal rahē haĩ , yah nahī̃ lēkin kis gati sē chal rahē haĩ .

¹⁷⁵Whilst earning an income of multimillions at every step, become a multimillion­times fortunate soul.

¹⁷⁰Agar tīvr gati nahī̃ hōgī tō first janm mē̃ nahī̃ pahũch sakē̃gē .

¹⁷⁶Yourchecking now can’t just be ordinary; it has to be very deep and subtlechecking.

¹⁷¹Her|har kadam mē̃ padamō̃ kī|key kamāī jamā kartē padmāpadam bhāgyaśhālī banō .

¹⁷⁷Whatever you do in this birth, the birth in which you have died alive, you should experience the practical fruit of that instantly.

¹⁷²Sādhāraṇ checking nahī̃ lēkin abhī mahīn checking chāhiē .

¹⁷⁸As soon as you do something, you receive the reward of it.

¹⁷³Yah marjīvā janm hai hī pratyakṣhaphal khānē kē liē , kiyā aur prāpti huī .

¹⁷⁹There’s no longer any need to labour; it is now the time to eat fruit. ¹⁸⁰It is time to live a life of supersensuous joy.

¹⁷⁴Ab mēhnat kī|key jarūrat nahī̃ , phal khānē kā samay hai .

¹⁸¹So, are you those who constantly swing in the swing of supersensuous joy?

¹⁷⁵Atīindriy sukh kī|key jīvan mē̃ rahnē kā samay hai .

¹⁸²Those who constantly swing in this swing at this time will swing in the swing with Shri Krishna.

¹⁷⁶Tō atīindriy sukh kē|K jhūlē mē̃ sadā jhulanē vālē hō nā  ?

¹⁸³Are you making such effort? ¹⁸⁴This is what is known as intense effort.

¹⁷⁷Jō abhī sadā is jhūlē mē̃ jhūltē vahī śhrīkr̥iṣhṇa kē|K sāth-sāth jhūlē̃gē .

¹⁸⁵Tamil Nadu: Are you very carefully accumulating all the treasures that you receive from the Father at the confluence age?

¹⁷⁸Aisā purūṣhārth hai nā  ?

¹⁸⁶Does Maya loot your treasures?

¹⁷⁹Iskō kahā jātā hai tīvr purūṣhārth .

¹⁸⁷You were told earlier todouble lock your treasure.

¹⁸⁰Tāmilanāḍū - saṅgamyug par bāp dvārā jō khazānē milē haĩ un sabhī khazānō̃ kō achchhī tarah sē jamā kiyā hai  !

¹⁸⁸One lock is the remembrance of the Father and the other is service. ¹⁸⁹When you keep thisdouble lock on your treasure, Maya cannot loot any of it. ¹⁹⁰You will remain constantly overflowing.

¹⁸¹Māyā khazānē kō lūṭ tō nahī̃ lētī .

¹⁹¹At amrit vela, apply the tilak of amaster almighty authority on yourself.

¹⁸²Pahlē bhī sunāyā thā ki double lāk lagā dō ēk bāp kī yād kī|key aur dūsrī sēvā , yah double lock lagānē sē kabhī bhī māyā khazānā lūṭ nahī̃ saktī .

¹⁹²When you have this applied on you throughout the day, Maya cannot oppose you. ¹⁹³This tilak becomes your sign of victory. ¹⁹⁴Amrit vela is the time for blessings; the more important you consider amrit vela to be, the greater you will become.

¹⁸³Sadā bharpūr rahē̃gē .

¹⁹⁵Blessing:May you be as completely full in everything as the Father by making your form that of every virtue and every power.The children who are as completely full as the Father are constant embodiments of remembranceand all virtues and powers. ¹⁹⁶To become an embodiment of something means that that thing becomes your form. ¹⁹⁷Virtues and powers are not separate from you, but both become merged in your form. ¹⁹⁸Weak sanskaras and weaknesses have been your form for a long period of time, so you don’t need to labour to adopt them.

¹⁸⁴Amr̥itvēlē svayã kō master sarvśhaktivān kā tilak dō .

¹⁹⁹In the same way, let every virtue and power become your original form.

¹⁸⁵Sārā din tilakdhārī rahnē sē kabhī bhī māyā sāmnā nahī̃ karē̃gī .

²⁰⁰Then, you will not have to make effort to have remembrance, but will remain merged in remembrance.

¹⁸⁶Tilak āpkē vijay kī|key niśhānī hai .

²⁰¹Only then will you be called equal to the Father.

¹⁸⁷Amr̥itvēlē vardānō̃ kā samay hai , jitnā amr̥itvēlē kā mahatva rakhē̃gē utnā mahān banē̃gē .

²⁰²Slogan:A messenger of peace is one who gives a peace­prize to even those who create storms. ²⁰³* * * O M S H A N T I * * *