Avyakt murli for Friday 30 November 1979

⁰> ¹30-11-79 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 25/10/98 Om Shanti Avyakt BapDada Madhuban 30/11/79

²Svamān mē̃ sthit ātmā kē|K lakṣhaṇ

¹The qualifications of a soul who is stable in his self­respect.

³Bāp-dādā harēk bachchē kō padmāpadam bhāgyaśhālī ātmā dēkhtē haĩ .

²BapDada sees each child as a multimillion times fortunate soul.

⁴Harēk kī|key śhrēṣhṭh prārabdha sadā bāp kē|K sāmnē hai aur yahī bēhad kē|K bāp kō bachchō̃ par nāz hai .

³The elevated fortune of each one is constantly in front of the Father. ⁴This is what the unlimited Father is proud of in His children.

⁵Itnē sab bachchē viśhva kē āgē param-pūjya haĩ .

⁵So many of His children are supremely worthy of being worshipped by the world.

⁶Chāhē number-vār puruṣhārthī haĩ phir bhī last bachchā bhī duniyā kē āgē gāyan yōgya aur pūjyanīy hai .

⁶Although all of you effort­makers are numberwise, even the last numbered child is worthy of being remembered and worshipped by the world.

⁷Last bachchē kā bhī abhī tak gāyan aur pūjan chal rahā hai .

⁷Even today, that last child is still being remembered and worshipped.

⁸Ēk bēhad kē|K bāp kē|K itnē bachchē aisē yōgya bantē haĩ .

⁸So many children of the one unlimited Father become so worthy!

⁹Ab sōchō ki sabhī kitnē padamāpadma bhāgyaśhālī haĩ .

⁹Now just consider how multimillion­times fortunate all of you are!

¹⁰Ab tak bhī bhakta lōg āp number-vār dēvtā dharm kī|key ātmāō̃ kē|K darśhan kē liē pyāsē haĩ .

¹⁰Even today, your devotees thirst for a glimpse of you numberwise souls of the deity religion.

¹¹Cētan mē̃ aisē bhāgyaśhālī banē haĩ , aisē yōgya banē haĩ tab tō abhī tak bhī unkē darśhan kē|K pyāsē haĩ .

¹¹It is because you have become so fortunate in the living form that, even today, people thirst for a glimpse of you.

¹²Isliē bāp-dādā kō 16 hazār kī|key mālā kē|K last dānē par bhī nāz hai .

¹²This is why BapDada is proud of even the last bead of the rosary of sixteen thousand.

¹³Chāhē kaisē bhī hō̃ , albēlē puruṣhārthī hō̃ , madhyam puruṣhārthī hō̃ yā tīvr puruṣhārthī hō̃ lēkin bāp kē|K banē , pūjanīy aur gāyan yōgya banē kyōṅki pārasnāth bāp kē|K saṅg mē̃ lōhē sē pāras tō ban hī gayē .

¹³No matter what you are like ­ whether you are a careless effort­maker, a mediocre effort­maker or an intense effort­ maker­ you belong to the Father and have become worthy of being remembered and worshipped.

¹⁴Pāras kī|key value jarūr hōtī hai . ¹⁵Isliē kabhī bhī svamān mē̃ apnē kō kam|cum nahī̃ samajhnā .

¹⁴By remaining in the company of the Lord of Divinity, you have changed from iron and become like philosopher’s stone.

¹⁶Dēh abhimān mē̃ nahī̃ ānā .

¹⁵A philosopher’s stone is definitely highly valued.

¹⁷Svamān mē̃ rahnē vālā kabhī bhī abhimān mē̃ nahī̃ ā saktā .

¹⁶This is why you must never consider yourself less than others in your self­respect.

¹⁸Vah sadā nirmāṇ hōtā hai .

¹⁷Do not become body conscious.

¹⁹Jitnā baṛā svamān utnā hī ‘ hā̃ jī ’ mē̃ nirmāṇ .

¹⁸Those who maintain their self­respect will never be arrogant; they are always humble.

²⁰Svamān vālā sabkō mān dēnē vālā dātā hōtā hai .

¹⁹The greater your self­respect, the more humble you will be in saying: “Ha ji”.

²¹Chhōṭē-baṛē , jñānī-ajñānī , māyājīt yā māyāvaś , guṇvān hō yā kōī ēk-dō avaguṇavān bhī hō arthāt guṇvān bannē kā puruṣhārthī hō lēkin svamān vālē sabhī kō mān dēnē vālē dātā hōtē haĩ arthāt svayã sampann hōnē kē|K kāraṇ sadā merciful hōṅgē . ²²Dātā athavā merciful .

²⁰Those who maintain their self­respect are bestowers who constantly give respect to others. ²¹Those who maintain their self­respect are bestowers of respect to souls, whether they are young or old, enlightened or unenlightened, conquerors of Maya or influenced by Maya, virtuous or those who still have one or two defects, that is, those who are still making effort to become virtuous.

²³Kabhī kisī prakār kī|key ātmā kē prati saṅkalp mātra bhī raub mē̃ nahī̃ āyēṅgē .

²²Because they themselves are complete and full, they will constantly be merciful.

²⁴Yā rahm hōtā hai yā raub hōtā hai .

²³A bestower means someone merciful.

²⁵Yah ‘ aisā kyō̃ ’ , ‘ aisā karnā nahī̃ chāhiē ’ , ‘ hōnā nahī̃ chāhiē ’ , ‘ gyān yah kahtā hai kyā ’ , yah bhī sūkṣhma raub kā aṅśh hai . ²⁶Isliē merciful dātā svamān vālā sabhī kō mān dēgā , mān dēkar ūpar uṭhāyēgā . ²⁷Agar kōī puruṣhārthī apnī kamzōrī sē yā albēlēpan kē|K kāraṇ nīchē gir bhī jātē haĩ arthāt apnī stage sē nīchē ā jātē haĩ tō bhī āp svamāndhārī puṇya ātmā hō . ²⁸Puṇya ātmā kā kām hai - girē huē kō uṭhānā , sahyōgī banānā na ki ‘ kyō̃ girā ’ , ‘ girnā hī chāhiē ’ , ‘ karmō kā phal bhōg rahē haĩ ’ , ‘ karē̃gē tō zarūr pāvēṅgē ’ , svamānadhāriyō̃ kē|K saṅkalp mē̃ bhī kisī kē prati aisā saṅkalp yā bōl nahī̃ nikal saktā .

²⁴Such a soul would not have the slightest thought of bossing any other soul.

²⁹Aisē puṇya ātmā parvaśh kō bhī svatantr banāyēṅgē .

²⁵Souls either have mercy or become bossy. “Why is this like this?

³⁰Raub kā aṅśh bhī nahī̃ hōgā .

²⁶You shouldn’t do this!

³¹Svamāndhārī iskō kahā jātā hai .

²⁷This shouldn’t be like this!

³²Aisē kō dēhābhimān kabhī ā nahī̃ saktā . ³³Bāp-dādā harēk bachchē kō aisī puṇya ātmā kī|key nazar sē dēkhtē haĩ .

²⁸Does knowledge say this?” All of these thoughts are a subtle form of bossiness.

³⁴Follow father . ³⁵Bāmbē nivāsī follow father karnē mē̃ hōśhiyār hai nā  ? ³⁶Bāmbē haĩ hī bāp kī|key . ³⁷Isliē sākār bāp kā ānā bhī jyādā bāmbē mē̃ hī huā .

²⁹This is why a merciful bestower who maintains his own self­respect would give respect to everyone and in this way uplift them.

³⁸Jitnā bār sākār mē̃ ānā huā utnī pālnā milī . ³⁹Tō aisī puṇya ātmā dhartī nivāsī bhī aisē puṇya ātmā arthāt kisī kē|K pāp kō bhī parivartan kar dē̃ .

³⁰If an effort­maker falls because of some weakness or because of carelessness, even if he comes down from his stage, you souls should maintain your self­respect and remain charitable.

⁴⁰Kisī kī|key bhī kamī kō na dēkhē̃ lēkin kamāl kō dēkhē̃ . ⁴¹Tō vah kamī bhī kamāl mē̃ parivartan hō jāyēgī .

³¹The duty of a charitable soul is to uplift souls who have fallen down and make them co­operative.

⁴²Puṇya bhūmi kē|K nivāsī aisē mahān hō nā  ?

³²You should not say things like: “Why did you fall?

⁴³Bāmbē nivāsī tō number one ever ready hōṅgē .

³³You should not fall down!

⁴⁴Kisī ghaṛī bhī vināśh jvālā prajvalit hō jāē uskē pahlē ever ready hō nā  ?

³⁴You are experiencing the result of your own karma!

⁴⁵Us samay tō taiyārī nahī̃ karnē lagē̃gē  ? ⁴⁶Yah tō nahī̃ sōchē̃gē ki abhī sampann nahī̃ banē haĩ  ? ⁴⁷Prajā nahī̃ banāī hai  ? ⁴⁸Pahlē sē hī sab mē̃ sampann hōnā hai .

³⁵Whatever you do, you will definitely receive the return of it!” Souls who maintain their self­respect would not have such thoughts or say such words to anyone.

⁴⁹Prakr̥iti bhī āpkā intzār kar rahī hai - dāsī ban sēvā karnē kē liē .

³⁶Such charitable souls would completely free those souls from whatever influence they are under.

⁵⁰Dāsī tō zarūr mālik kā intzār hī karēgī nā .

³⁷They would not have any trace of bossiness.

⁵¹Isliē sadā mālikpan kī|key stage par rahō .

³⁸This is what is known as having self­respect.

⁵²Kumār kē sāth - kumār aur brahmākumār .

³⁹Such souls would never become body conscious.

⁵³Pravr̥itti kē|K jīvan mē̃ bhī kumār aur brāhmaṇ jīvan mē̃ bhī brahmākumār .

⁴⁰BapDada regards each child as a charitable soul.Follow the Father.

⁵⁴Sirph kumār nahī̃ lēkin brahmākumār .

⁴¹Are you people from Bombay clever in following the Father?

⁵⁵Agar sirph kumār rahē̃gē tō māyā āyēgī .

⁴²Bombay was the father’s place.

⁵⁶Brahmākumār rahē̃gē tō māyā bhāg jāyēgī .

⁴³This is why sakar Baba went to Bombay a lot.

⁵⁷Tō jaisē brahmā ādi dēv hai brahmākumār bhī ādi ratan hōṅgē .

⁴⁴Each time Baba went there, you received sustenance.

⁵⁸Ādi dēv kē|K bachchē master ādi dēv . ⁵⁹Ādi ratan samajhē̃gē tō apnē jīvan kē|K mūlya kō jānē̃gē .

⁴⁵So, you residents of that land are charitable souls and can transform the sins of others.

⁶⁰Āp sab prabhu kē|K ratan , īśhvar kē|K ratan hō , tō āpkī kitnī value hō gaī .

⁴⁶Do not look at anyone’s weaknesses, but look at the wonders they perform.

⁶¹Sadā apnē kō ādi dēv kē|K bachchē master ādi dēv , ādi ratan samjhō tō jō bhī kārya karē̃gē vah samarth hōgā vyarth nahī̃ .

⁴⁷Then, whatever weakness there is will change into a wonder. ⁴⁸You are the great souls who reside in the land of charity, are you not?

⁶²Kumār jitnā service mē̃ rahē̃gē utnā māyājīt rahē̃gē .

⁴⁹The people of Bombay would becomenumber one ever­ready souls.

⁶³Apnē kō free nahī̃ rakhnā . ⁶⁴Apnē kō akēlā na samjhō , sāthī kō sāth rakhō .

⁵⁰The flames of destruction can emerge at any moment. ⁵¹Are you ready for this?

⁶⁵2 . kumār sab rīti sē nirbandhan haĩ .

⁵²You would not begin to make preparations at that time, will you?

⁶⁶Laukik zimmēvārī sē bhī nirbandhan aur māyā kē|K bandhanō̃ sē bhī nirbandhan . ⁶⁷Kōī bhī bandhan kē|K adhīn nahī̃ .

⁵³You would not think that you have not yet become complete or not yet created your subjects, would you?

⁶⁸Bandhan mukt kī|key niśhānī hai - sadā yōgyukt .

⁵⁴You have to become complete in everything in advance.

⁶⁹Yōgyukt banadhan-mukta zarūr hōṅgē . ⁷⁰Man kā bhī bandhan nahī̃ .

⁵⁵Even nature is waiting to become your servant and to serve you.

⁷¹Laukik zimmēvārī tō khēl hai .

⁵⁶A servant would definitely wait upon his master.

⁷²Bandhan kī|key rīti sē nahī̃ lēkin direction pramāṇ khēl kī|key rīti sē hanskar khēlō tō chhōṭī-chhōṭī bātē̃ mē̃ thakē̃gē nahī̃ .

⁵⁷Therefore, constantly remain in the stage of a master. ⁵⁸BapDada meeting kumars: ⁵⁹Kumars and Brahma Kumars.

⁷³Agar bandhan samajhtē hō tō taṅg hōtē hō . ⁷⁴Kyā , kyō̃ kā praśhna uṭhtā hai .

⁶⁰You are a kumar in your family life and a Brahma Kumar in your Brahmin life.

⁷⁵Lēkin direction pramāṇ khēl khēl rahē haĩ aisā samajhnē sē athak rahē̃gē .

⁶¹You are not just a kumar, but a Brahma Kumar.

⁷⁶Zimmēvār bāp hai , āp nimitt haĩ .

⁶²If you remain just a kumar, Maya can come to you.

⁷⁷Kumār tō double nirbandhan haĩ kōī pū̃chh nahī̃ hai .

⁶³If you remain a Brahma Kumar, Maya has to run away.

⁷⁸Sadā lucky rahnā , ghabrānā nahī̃ , apnē hāth sē bhōjan banānā bahut achchhā hai .

⁶⁴So, just as Brahma is the Adi Dev (First Deity), similarly, Brahma Kumars are original jewels.

⁷⁹Apnē liē aur bāp kē liē pyār sē banāō .

⁶⁵The children of Adi Dev aremaster adi dev.

⁸⁰Pahlē bāp kō khilāō . ⁸¹Apnē kō akēlā samajhtē hō tō thak jātē hō .

⁶⁶When you consider yourself to be an original jewel, you can understand the value of your life.

⁸²Sadā yah samjhō ki ham dō haĩ , dūsrē kē liē banānā hai tō vidhipūrvak pyār sē banāō tō bahut achchhā lagēgā .

⁶⁷All of you are the jewels of Prabhu (God), the jewels of Ishwar (God), and so you are invaluable.

⁸³Kumār kā āpas mē̃ group hōnā chāhiē , kabhī kōī bīmār paṛē tō ēk kī|key duty hō . ⁸⁴Ēk-dūsrē kī|key madad kar sēvā karō .

⁶⁸When you constantly consider yourself to be master adi dev, the original jewels, the children of Adi Dev, whatever work you carry out will be successful.

⁸⁵Kabhī bhī pū̃chh lagānē kā saṅkalp nahī̃ karnā , nahī̃ tō bahut parēśhān hō jāyēṅgē .

⁶⁹Everything would be successful, and nothing would go to waste.

⁸⁶Bāhar sē tō patā nahī̃ chalātē lēkin agar lagā diyā tō muśhkil hō jāyēgī .

⁷⁰The busier you kumars remain in serving, the more you will be able to defeat Maya.

⁸⁷Abhī tō svatantr hō phir zimmēvārī baṛh jāyēgī .

⁷¹Do not keep yourselffree! ⁷²2. Kumars are free from bondage in every way.

⁸⁸Sabhī nē bāp kō companion banāyā hai nā  ? ⁸⁹Tō ēk companion chhōṛkar dūsrā banāyā jātā hai kyā  ?

⁷³You are free from bondage in terms of your worldly responsibilities and also free in terms of being bound by Maya.

⁹⁰Yē tō laukik mē̃ bhī achchhā nahī̃ mānā jātā .

⁷⁴You do not have to depend on any bondage.

⁹¹Tō kumār kabhī apnē kō akēlā nahī̃ samjhō yadi akēlā samjhā , tō udās hō jāyēṅgē .

⁷⁵The sign of someone being free from bondage is that he is constantly yogyukt.

⁹²Kumār jvālā rūp bankar jvālā jagāō tō jaldī vināśh hō jāyēgā .

⁷⁶Someone who is yogyukt would definitely be free from bondage.

⁹³Aisī yōg kī|key agni tēz karō jō vināśh kī|key jvālā tēz hō jāē̃ .

⁷⁷There wouldn’t even be any bondage of the mind. ⁷⁸Worldly responsibilities are like a game.

⁹⁴Kabhī bhī kisī bāt mē̃ kyō̃ aur kyā karnē vālē tō nahī̃ hō nā  ? ⁹⁵Kisī bhī bāt mē̃ kyō̃ kyā vah kartē haĩ jō master trikāldarśhī nahī̃ .

⁷⁹Don’t fulfil them as though they are a bondage, but fulfil them as a game whilst laughing and playing, and as if you are followingdirections, and you will not become tired over trivial matters.

⁹⁶Jō tīnō̃ kālō̃ kō jāntē haĩ vah ‘ kyō̃ ’ , ‘ kyā ’ , nahī̃ karē̃gē .

⁸⁰When you think of them as a bondage, you become upset and start asking questions such as: “Why?” or “What?”.

⁹⁷Kyō̃-kyā karnē vālē chhōṭē bachchē hōtē haĩ , āp sab tō vānaprasth tak pahũch gayē hō nā .

⁸¹However, when you consider yourself to be playing a game and followingdirections, you will never become tired.

⁹⁸Vānaprasth sthiti mē̃ rahnē sē māyā sē parē rahē̃gē .

⁸²Baba is responsible and you are just an instrument.

⁹⁹Jitnī line clear hōgī utnā puruṣhārthī kī|key speed tēj hōgī . ¹⁰⁰Sabkī line clear hai  ?

⁸³Kumars are doubly free from bondage because you have no tails (someone following you).

¹⁰¹Kumār tō bahut kamāl kar saktē haĩ .

⁸⁴Constantly remainlucky.

¹⁰²Rūhānī youth group hō nā .

⁸⁵Do not be afraid.

¹⁰³Ājkal kē|K youth gavarnamēnaṭ kō bhī badalnā chāhtē haĩ tō badal dētē .

⁸⁶It is very good to prepare food just by yourselves.

¹⁰⁴Vah kartē haĩ destruction , nuksān aur āp karē̃gē kanasṭrakśan .

⁸⁷You can cook food for yourself and Baba with a lot of love.

¹⁰⁵Āpkō vināśh nahī̃ karnā hai .

⁸⁸First, offer it to Baba.

¹⁰⁶Āp sthāpanā karē̃gē tō vināśh āpē hī hō jāyēgā .

⁸⁹When you consider yourself to be alone, you become tired.

¹⁰⁷Vighnō̃ kō apnē liē pāṭh samjhō

⁹⁰Constantly remember that you are two: you and Baba.

¹⁰⁸Kumāriyō̃ kō kahtē haĩ 100 brāhmaṇō̃ sē uttam ēk kanyā . ¹⁰⁹Aur kumār kitnō̃ sē śhrēṣhṭh haĩ .

⁹¹When you have to prepare food for someone else, you prepare it accurately with a lot of love and you enjoy yourself a great deal.

¹¹⁰7 śītalāō̃ kē sāth ēk kumār dikhātē haĩ tō āp 700 brāhmaṇō̃ sē uttam huē . ¹¹¹Kumār hārḍavarkar haĩ , jō karnā chāhē̃ vah kar saktē haĩ .

⁹²You kumars should form a group so that if one of you falls ill, someone would be responsible to look after and serve him.

¹¹²Harēk kumār kō apnā group taiyār karnā chāhiē . ¹¹³Āpas mē̃ rīs nahī̃ lēkin race karō .

⁹³Never think of attaching a tail (a partner) to yourself, otherwise you will become very distressed.

¹¹⁴Māyā kitnā bhī hilānē kī|key kōśhiśh karē lēkin āp aṅgad kē|K muāphik zarā bhī nahī̃ hilō , nākhūn sē bhī hilā na sakē .

⁹⁴It is not possible to see this externally, but if you have attached a tail to yourself internally, then there will be difficulties.

¹¹⁵Agar zarā bhī kamzōrī kē|K saṅskār hōṅgē tō māyā apnā banā lēgī .

⁹⁵At present, you are free, but then, your responsibilities will increase.

¹¹⁶Isliē marjīvā banō , purānē saṅskārō̃ sē marjīvā .

⁹⁶Have all of you made Baba your Companion?

¹¹⁷Kōī bhī vighna āpkē liē pāṭh hai , āp unkē anubhavī bantē-bantē pass with honour hō jāyēṅgē .

⁹⁷So, would you leave your Companion and make someone else your companion?

¹¹⁸Kuchh bhī hōtā hai tō ussē pāṭh lē lēnā chāhiē .

⁹⁸Even in lokik life, this is not considered good.

¹¹⁹Kyō̃-kyā mē̃ nahī̃ jānā chāhiē . ¹²⁰Kumār tō haĩ hī sadā sēvādhārī .

⁹⁹So, you kumars should never consider yourselves to be alone.

¹²¹All-round sēvā - mansā-vāchā-karmaṇā , sab mē̃ sēvādhārī .

¹⁰⁰It is when you consider yourself to be alone that you become unhappy.

¹²²Agar itnē sab all-round sēvādhārī haĩ tō bahut hainḍas hō gayē . ¹²³Āp sab bahut kamāl kar saktē hō .

¹⁰¹Kumars should become a powerful form of fire and ignite the flames so that destruction can take place very quickly.

¹²⁴Adhar kumār kē sāth - ādhākalp āp darśhan karnē jātē rahē , abhī bāp paramdhām sē ātē haĩ āpkē darśhan kē liē .

¹⁰²So, now intensify the fire of yoga so that the flames of destruction become powerful.

¹²⁵Dēkhnē kō hī darśhan kahtē haĩ . ¹²⁶Bāp bachchō̃ kō dēkhnē kē liē ātē haĩ .

¹⁰³You are not those who question everything in any situation, are you?

¹²⁷Vah darśhan nahī̃ yah darśhan arthāt milnā .

¹⁰⁴Only those who are notmaster trikaldarshi would have questions.

¹²⁸Aisā darśhan jissē prasann hō jāē̃ . ¹²⁹Adhar kumār arthāt sadā pavitra pravr̥itti mē̃ rahnē vālē .

¹⁰⁵Those who know all the three aspects of time would not ask questions such as: “Why?” and “What?”.

¹³⁰Bēhad kī|key pravr̥itti mē̃ sadā sēvādhārī , had kī|key pravr̥itti mē̃ nyārē .

¹⁰⁶Only little children ask: “Why?” or “What?”.

¹³¹Adhar kumār kā group hai - kamal puṣhpō̃ kā guldastā .

¹⁰⁷All of you have reached your stage of retirement.

¹³²Pravr̥itti mē̃ rahtē vighna-vināśhak kī|key stage par rahtē hō nā  ?

¹⁰⁸By remaining in the stage of retirement, you will also remain beyond any type of Maya.

¹³³Vighna-vināśhak stage hai - sadā bāp-samān master sarvśhaktivān kī|key sthiti mē̃ rahnā .

¹⁰⁹Theclearer the line of your intellect is, the faster your speed of effort will be.

¹³⁴Is sthiti mē̃ rahē̃gē tō vighna war|vār kar hī nahī̃ saktē .

¹¹⁰Is the line of all of youclear?

¹³⁵Agar sadā master sarvśhaktivān kī|key sthiti mē̃ nahī̃ rahtē tō kabhī vighn-vaś kabhī vighna-vināśhak .

¹¹¹Kumars can perform great wonders. ¹¹²You are a spiritual youthgroup, are you not?

¹³⁶Jitnā samay vighnō̃ kē|K vaśh hō utnā samay lākh guṇā ghāṭē mē̃ jātā hai .

¹¹³Nowadays, if youth want to change the Government, they are able to do so.

¹³⁷Jaisē ēk ghaṇṭā saphal kartē hō tō lākh guṇā jamā hōtā aisē ēk ghaṇṭā waste|west jātā hai tō lākh guṇā ghāṭā hōtā hai .

¹¹⁴Those people carry outdestruction whereas you bring about construction. ¹¹⁵It is not destruction that you have to bring about.

¹³⁸Isliē ab vyarth kā khātā band karō . ¹³⁹Her|har second attention .

¹¹⁶When you are bringing about creation, destruction takes place by itself.

¹⁴⁰Baṛē-sē-baṛē bāp kē|K baṛē bachchē hō tō sadā yah attention dō . ¹⁴¹Pravr̥itti mē̃ rahtē sadā māyā sē nivr̥itt .

¹¹⁷A kumari is said to be more elevated than a hundred brahmins, and so how elevated are you kumars?

¹⁴²Nyārā aur pyārā . ¹⁴³Nyārē hōkar phir pravr̥itti kē|K kārya mē̃ āō tō sadā māyāproof arthāt nyārē rahē̃gē .

¹¹⁸One kumar is shown with seven Sitlas (Goddess of Coolness), and so you are more elevated than seven hundred brahmins.

¹⁴⁴Nyārā sadā prabhu kā pyārā hōtā hai .

¹¹⁹Kumars arehard workers and can do whatever they want.

¹⁴⁵Nyārāpan arthāt ṭrasṭīpan .

¹²⁰Each of you kumars should prepare your owngroup.

¹⁴⁶Trustee kī|key kisī mē̃ attachment nahī̃ hōtī .

¹²¹Have a race, but not a competition, amongst yourselves.

¹⁴⁷Kyōṅki mērāpan nahī̃ hōtā . ¹⁴⁸Tō sabhī trustee hō nā . ¹⁴⁹Gr̥ihasthī samajhē̃gē tō māyā āyēgī .

¹²²No matter how much Maya tries to shake you, you must remain like Angad and not be shaken even slightly.

¹⁵⁰Trustee samajhē̃gē tō māyā bhāg jāyēgī .

¹²³Maya should not even be able to rattle your nails.

¹⁵¹Mērēpan sē māyā kā janm hōtā hai .

¹²⁴If you have even a slight sanskar of weakness, Maya can make you belong to her.

¹⁵²Jab mērāpan nahī̃ tō māyā kā janm hī nahī̃ .

¹²⁵Therefore, die alive; kill your old sanskars.

¹⁵³Jaisē gandgī mē̃ kīḍē paidā hōtē haĩ vaisē hī jab mērāpan ātā hai tō māyā kā janm hōtā hai .

¹²⁶Any obstacle is just a lesson for you. ¹²⁷By learning these lessons, you become able topass with honour.

¹⁵⁴Tō māyājīt bannē kā sahaj tarīkā - sadā trustee samjhō .

¹²⁸Whatever happens, you should learn a lesson from it and not start asking too many questions.

¹⁵⁵Ismē̃ tō hōśhiyār hō nā  ?

¹²⁹Kumars are constant servers.

¹⁵⁶Brahmākumār arthāt trustee .

¹³⁰You have to do all­round service.

¹⁵⁷Chāhē pravr̥itti mē̃ hō lēkin hō brahmākumār na ki pravr̥itti kumār .

¹³¹You serve through your thoughts, words and deeds.

¹⁵⁸Jab brahmākumār kī|key smr̥iti rahtī hai tō pravr̥itti mē̃ bhī nyārē brahmākumār kē bajāē kōī aur sambandh samjhā tō māyā āyēgī .

¹³²Because all of you are all­round servers, there are many hands available. ¹³³Together, you can all perform great wonders.

¹⁵⁹Isliē apnā alaukik surname sadā yād rakhō .

¹³⁴BapDada meeting Udhar­Kumars (married brothers):

¹⁶⁰Jaisē laukik mē̃ sab bātō̃ kē|K anubhavī hō , aisē master gyānsāgar ban gyān kī|key gahrāī mē̃ bhī anēk anubhav rūpī ratnō̃ kō prāpt kartē jā rahē hō nā  ?

¹³⁵For half a kalpa you have been going to places for a glimpse, and now Baba has come from Paramdham to have a glimpse of you.

¹⁶¹Jitnā sāgar kē|K talē mē̃ jātē haĩ utnā kyā miltā hai  ?

¹³⁶Looking at something is called having a glimpse.

¹⁶²Ratna . ¹⁶³Aisē hī jitnā gyān kī|key gahrāī mē̃ jāyēṅgē utnā anubhav kē|K ratan milē̃gē aur aisē anubhavī mūrtta hō jāyēṅgē jō āpkē anubhavō̃ kō dēkh aur bhī anubhavī ban jāyēṅgē . ¹⁶⁴Aisē anubhavī banē hō  ?

¹³⁷Baba comes to see His children. ¹³⁸Here, it is not that type of a glimpse. ¹³⁹Here, to have a glimpse is to celebrate a meeting; it is a glimpse through which you become fully satisfied.

¹⁶⁵Ēk hai gyān sunnā aur sunānā , dūsrā hai anubhavī mūrtta bannā .

¹⁴⁰Udhar kumars are those who constantly live in a pure household.

¹⁶⁶Sunnā va sunānā - pahlī stage , anubhavī mūrtta bannā yah hai last stage .

¹⁴¹In an unlimited household, you are constant servers, but in a limited household, you are constantly detached.

¹⁶⁷Jitnā anubhavī hōṅgē utnā avināśhī aur nirvighna hōṅgē .

¹⁴²This group of udhar kumars is a bouquet of lotus flowers.

¹⁶⁸Anubhavī kō baṛhātē jāō , her|har guṇ mē̃ anubhavī mūrtta banō .

¹⁴³Whilst living at home, is your stage that of a destroyer of obstacles?

¹⁶⁹Jō bōlō vah anubhav hō . ¹⁷⁰Pāṇḍav sab anubhavī mūrt hō nā  ? ¹⁷¹Anubhavī kō kōī hilānā bhī chāhē̃ tō hilā nahī̃ saktā .

¹⁴⁴The stage of a destroyer of obstacles is to be constantly equal to the Father; it is the stage of a master almighty authority.

¹⁷²Anubhav kē āgē māyā kī|key kōī bhī kōśhiśh saphal nahī̃ hōgī .

¹⁴⁵When you remain in this stage, no obstacle will attack you.

¹⁷³Māyā kē|K vighnō̃ kē|K bhī tō anubhavī hō gayē hō nā  ? ¹⁷⁴Anubhavī kabhī dhōkhā nahī̃ khātē . ¹⁷⁵Anubhav kā foundation mazbūt hō . ¹⁷⁶Sadā puruṣhārthī kī|key tīvragati sē chaltē rahō .

¹⁴⁶When you are not constantly in the stage of a master almighty authority, then sometimes obstacles will influence you and sometimes you become able to destroy obstacles.

¹⁷⁷Śhuddha saṅkalp kā stock hō tō vyarth khatm hō jāyēgā .

¹⁴⁷Any time you become influenced by an obstacle, you lose a hundred thousand­fold.

¹⁷⁸Jō rōz gyān suntē hō , usmē̃ sē kōī-na-kōī bāt par manan kartē rahō .

¹⁴⁸When you spend an hour in a worthwhile way, you accumulate a hundred thousand­fold.

¹⁷⁹Vyarth saṅkalp chalnā arthāt manan śhakti kī|key kamī hai . ¹⁸⁰Mananā karnā sīkhō .

¹⁴⁹Similarly, when you waste an hour, you incur a loss of a hundred thousand­fold.

¹⁸¹Ēk hī śhabda lēkar kē|K uskī guhyatā mē̃ jāō .

¹⁵⁰Therefore, now stop your account of wastage.

¹⁸²Apnē āpkō rōz kōī-na-kōī topic sōchnē kō dō , phir vyarth saṅkalp samāpt hō jāyēṅgē . ¹⁸³Jab bhī kōī vyarth saṅkalp āyē tō buddhi sē madhuban pahũch jānā .

¹⁵¹Payattention at every second. ¹⁵²You are the greatest children of the greatest Father, and so you should constantly payattention to this.

¹⁸⁴Yahā̃ kā vātāvaraṇ , yahā̃ kā śhrēṣhṭh saṅg yād karē̃gē tō bhī vyarth khatm hō jāyēgā .

¹⁵³Whilst living at home, remain constantly free from Maya.

¹⁸⁵Line change hō jāyēgī .

¹⁵⁴Remain loving whilst detached.

¹⁸⁶Adhar kumār agar brahmākumār nahī̃ banē āgē nahī̃ baṛh saktē . ¹⁸⁷Apnē kō sadā padmāpadam bhāgyaśhālī ātmā samajhkar her|har karma karō tō her|har karma śhrēṣhṭh hōgā .

¹⁵⁵By carrying out your household duties whilst remaining detached, you become constantlyMaya­proof. ¹⁵⁶This is what detached means.

¹⁸⁸Āpkē dvārā bahutō̃ kō sandēśh miltā rahēgā .

¹⁵⁷Those who are detached are constantly loved by God.

¹⁸⁹Āp sab messenger hō .

¹⁵⁸To be detached means to be atrustee.

¹⁹⁰Jahā̃ bhī jāō , jō bhī samparka mē̃ āyē unhē̃ bāp kā parichay dētē rahō .

¹⁵⁹A trustee has no attachment to anyone because he has no consciousness of “mine”.

¹⁹¹Bīj ḍāltē jāō .

¹⁶⁰So, are all of youtrustees?

¹⁹²Aisē bhī nahī̃ sōchnā itnā kahā lēkin āyē 2-4 hī .

¹⁶¹When you consider yourself to be a householder, Maya can come.

¹⁹³Kisī bīj kā phal jaldī nikaltā hai kisī bīj kā phal season mē̃ nikaltā hai .

¹⁶²However, when you consider yourself to be atrustee, Maya will run away.

¹⁹⁴Avināśhī bīj hai , phal avaśhya dēgā , isliē bīj ḍāltē jāō arthāt message dētē jāō .

¹⁶³When you have the consciousness of “mine”, you give birth to Maya.

¹⁹⁵Sadā yād aur sēvā kā bēlēnsa rakhtē huē blissful banō .

¹⁶⁴When you have no consciousness of “mine”, Maya cannot take birth.

¹⁹⁶Kumāriyā̃ - kumāriyā̃ tō haĩ hī bāp kī|key sēvā kē|K hainḍas . ¹⁹⁷Sab brahmā kī|key bhujāyē̃ hō nā  ?

¹⁶⁵Just as insects breed in rubbish, so too, Maya starts to breed in your consciousness of “mine”.

¹⁹⁸Sabhī taiyār hō  ? ¹⁹⁹Ṭōkrī vālī hō yā tāj vālī  ? ²⁰⁰Yā hōgī ṭōkrī yā hōgā tāj .

¹⁶⁶So, the easy way to become a conqueror of Maya is constantly to consider yourself to be atrustee.

²⁰¹Dōnō̃ sāth kaisē rakhē̃gē  ?

¹⁶⁷All of you are clever in this, are you not?

²⁰²Sabhī sahyōgī hō nā  ?

¹⁶⁸A Brahma Kumar means atrustee.

²⁰³Jab kahē̃ tab taiyār . ²⁰⁴Direction pramāṇ chalnē vālī hō nā  ?

¹⁶⁹Although you live at home, you are a Brahma Kumar, not a household kumar!

²⁰⁵Agar tēzī sē chalnā śhurū karē̃gī tō mañjil par pahũch jāyēṅgī . ²⁰⁶Kumāriyā̃ tō haĩ hī sadā santuṣhṭ .

¹⁷⁰When you remain aware of being a Brahma Kumar, you remain detached whilst remaining in your household.

²⁰⁷Kumāriyō̃ kō māyā ātī hai  ? ²⁰⁸Jaisē kumāriyō̃ kō aur kōī pū̃chh nahī̃ tō māyā kā pū̃chh kahā̃ sē āyā .

¹⁷¹However, if instead of considering yourself to be a Brahma Kumar, you consider yourself to be in some other relationship, Maya can come.

²⁰⁹Jaisē aur sabsē nirbandhan vaisē māyā sē bhī nirbandhan .

¹⁷²Therefore, constantly remember that your relationships are spiritual.

²¹⁰Kumāriyā̃ arthāt nirbandhan , kōī bhī pū̃chh nahī̃ .

¹⁷³You are experienced about everything in your worldly life.

²¹¹Kumāriyā̃ haĩ hī sadā double light , na karmō̃ kē|K bandhan kā bōjh aur na ātmā kē ūpar pichhlē saṅskārō̃ kā bōjh . ²¹²Sabhī bōjhō̃ sē halkē .

¹⁷⁴Are you just as experienced in being a master ocean of knowledge who discovers the jewels of experience by going into the depths of knowledge?

²¹³Aisē hō nā  ? ²¹⁴Kumārī arthāt svatantr , sab rīti sē .

¹⁷⁵What do you discover when you go deeper into an ocean? ¹⁷⁶Jewels!

²¹⁵Sirph sambandh kī|key rīti sē nahī̃ , tan sē nahī̃ lēkin man sē bhī svatantr . ²¹⁶Aisē halkē hō nā  ?

¹⁷⁷So too, the more you go into the depths of knowledge, the more jewels of experience you will discover.

²¹⁷Jitnā yād mē̃ speed baṛhātī jāyēṅgī utnā halkī rahē̃gī .

¹⁷⁸By doing this, you will become an embodiment of experience.

²¹⁸Yād hī sādhan hai double light bannē kā . ²¹⁹Tō sadā apnē kō halkā rakhō . ²²⁰Kōī bhī bāt āyē - ḍōnṭa care .

¹⁷⁹Then, when others see how experienced you are, they too will want to become experienced.

²²¹Jump dē dō tō bāt nīchē rah jāyēgī .

¹⁸⁰Have you become experienced in this way?

²²²Halkē bahut baṛā jump dē saktē haĩ . ²²³Mātāō̃ sē - sabhī śhaktiyō̃ kē|K hāth mē̃ bāp kī|key pratyakṣhatā kā jhaṇḍā hai nā  ?

¹⁸¹One is to listen to knowledge and speak knowledge, and the other is to become an embodiment of experience.

²²⁴Śhaktiyō̃ kō jaisē aur śhastra diyē haĩ , ab śhaktiyō̃ kō bāp kō pratyakṣha karnē kā jhaṇḍā laharānā hai .

¹⁸²To listen to knowledge and speak knowledge is the first stage and to become an embodiment of experience is the final stage.

²²⁵Harēk śhakti dvārā bāp pratyakṣha hō jāē . ²²⁶Tabhī jay-jayakār hō jāyēgī .

¹⁸³The more experienced you become, the more eternally free from obstacles you will become.

²²⁷Śhaktiyō̃ dvārā bāp kī|key pratyakṣhatā huī hai tabhī sadā śhiv-śhakti ikaṭhṭhā dikhāyā hai .

¹⁸⁴Continue to develop your experience and become an embodiment of experience of every virtue.

²²⁸Jō śhiv kī|key pūjā karē̃gē vah śhakti kī|key zarūr karē̃gē .

¹⁸⁵You should have experienced whatever you speak of.

²²⁹Bāp aur śhaktiyō̃ kā gahrā sambandh hai .

¹⁸⁶Are all of you Pandavas embodiments of experience?

²³⁰Isliē pūjā sāth-sāth hōtī hai .

¹⁸⁷When someone tries to shake an experienced person, he won’t be able to.

²³¹Śhaktiyō̃ nē bāp kī|key pratyakṣhatā kā jhaṇḍā laharāyā hai tabhī tō pūjā hōtī hai .

¹⁸⁸Whatever Maya tries to do to an experienced person, she will not succeed.

²³²Jhaṇḍā laharānā arthāt ūñchā āvāz hō .

¹⁸⁹You are experienced in the obstacles of Maya, are you not?

²³³Pratyakṣhatā kā jhaṇḍā laharānā sab tak āvāz sunāī dē .

¹⁹⁰An experienced person would never be deceived.

²³⁴Bāp-dādā kō śhakti sēnā par nāz hai .

¹⁹¹Yourfoundation of experience has to be strong.

²³⁵Jinkō kisī nē āgē nahī̃ baṛhāyā vah itnī āgē baṛhī̃ jō sār viśhva kō badal dē̃ .

¹⁹²Constantly continue to progress at a fast speed of effort.

²³⁶Jinhē̃ lōgō̃ nē nā-ummēd karkē chhōṛ diyā , bāp nē unhē̃ ummīdvār banā diyā .

¹⁹³When you arestocked with pure thoughts, all your waste thoughts will stop.

²³⁷Pahlē śhakti pīchhē śhiv . ²³⁸Apnē kō bhī pīchhē kiyā . ²³⁹Tō aisē śhiv bāp kō kabhī bhī bhūlnā nahī̃ .

¹⁹⁴Continue to churn one or another point of all the knowledge you hear every day.

²⁴⁰Sadā apnā combined rūp hī dēkhō aur combined rūp mē̃ chalō .

¹⁹⁵To have waste thoughts means to lack thepower of churning.

²⁴¹Mātāō̃ kō dēkh kar bahut khuśhī hōtī hai .

¹⁹⁶Learn how to churn knowledge.

²⁴²Mātāyē̃ girī̃ tō charaṇō̃ tak , chaṛhtī haĩ tō ēkdam sir kā tāj .

¹⁹⁷Just take one word and go into the depths of that word.

²⁴³Bahut girā huā bahut ūñchā chaṛh jāē tō khuśhī hōgī nā .

¹⁹⁸When you give yourself atopic to think about every day, your waste thoughts will stop.

²⁴⁴Mātāō̃ kē liē tō hai hī ēk khuśhī kā jhūlā . ²⁴⁵Sadā usī jhūlē mē̃ jhūltē rahō .

¹⁹⁹Whenever you have any waste thoughts, travel to Madhuban in your intellect.

²⁴⁶Mātāō̃ kō bāp dvārā viśhēṣh āgē jānē kī|key lift milī hai . ²⁴⁷Thōṛā-sā puruṣhārthī apnā aur hazār guṇā madad bāp kī|key .

²⁰⁰When you remember the elevated atmosphere and the company of Madhuban, all your wastage will stop, and your way of thinking will change.

²⁴⁸Ēk kadam āpkā aur hazār kadam bāp kē|K . ²⁴⁹Mātāō̃ kō sadā viśhēṣh khuśhī hōnī chāhiē ki kyā sē kyā ban gaī . ²⁵⁰Nā-ummīd sē sarv ummīdō̃ vālī jīvan ban gaī , past kī|key jīvan mē̃ kyā thē ab kyā ban gayē . ²⁵¹Duniyā bhaṭak rahī hai aur āp ṭhikānē par , tō khuśhī hōnī chāhiē nā  ?

²⁰¹If you udhar kumars don’t become Brahma Kumars, you cannot make progress. ²⁰²When every action you perform is in the awareness of your being a multimillion­times fortunate soul, each of those acts will be elevated, and many others will continue to receive the message through you. ²⁰³You aremessengers.

²⁵²Śhaktiyā̃ apnē śhakti rūp mē̃ ā gaī tō sabhī kō vibrations phailtā rahēgā .

²⁰⁴Wherever you go and whomsoever you come into contact with, you must continue to give everyone Baba’s message.

²⁵³Gr̥ihasthī mē̃ rahtē trustee hōkar rahē̃gī tō nyārī rahē̃gī . ²⁵⁴Apnā aur anya kā jīvan saphal banānē kē nimitt banē̃gē .

²⁰⁵Continue to sow the seeds. ²⁰⁶Never think that you have given knowledge to so many and yet only two to four have emerged from that.

²⁵⁵Sadā isī naśhē mē̃ rahō ham kalp pahlē vālī gōpiyā̃ haĩ .

²⁰⁷Some seeds bear fruit quickly, whereas other seeds bear fruit according to theseason.

²⁵⁶Bāp milā gōyā sab-kuchh milā . ²⁵⁷Kōī aprāpta vastu hai hī nahī̃ .

²⁰⁸These seeds are imperishable and will definitely bear fruit.

²⁵⁸Bāp kē sāth sadā khuśhī mē̃ nāchtī rahō , duḥkh kā nām-niśhān bhī khatm .

²⁰⁹Therefore, continue to sow the seeds; continue to give Baba’s message to everyone.

²⁵⁹Śhaktiyō̃ kā mukhya guṇ hai nirbhay . ²⁶⁰Māyā sē bhī ḍarnē vālī nahī̃ .

²¹⁰By constantly keeping abalance of remembrance and service, you will become blissful.

²⁶¹Aisī nirbhay hō  ?

²¹¹Achcha.

²⁶²Māyā chāhē śhēr kē|K rūp mē̃ āyē arthāt vikarāl rūp mē̃ āyē lēkin śhaktiyā̃ us śhēr par bhī savārī karnē vālī , itnī nirbhay .

²¹²Blessing:May you be completely successful by serving simultaneously through your thoughts, words and deeds.When you start service somewhere, you have to do all types of service at the same time.

²⁶³Jō nirbhay stage par rahtē unkā sākṣhātkār śhakti rūp kā hōtā . ²⁶⁴Sadā śhastradhārī . ²⁶⁵Duniyā āpkō isī rūp mē̃ namaskār karnē āyēgī .

²¹³In order to forge a relationship between others and the Father, your thoughts should be filled with good wishes and your words should be elevated words.

²⁶⁶Mātāyē̃ sirph bāp kē sāth sarv sambandh nibhātī rahē̃ tō number one lē saktī haĩ .

²¹⁴When you come into contact and relationship with others, you attract them with your form of love and peace.

²⁶⁷Mātāyē̃ agar naṣhṭōmōhā mē̃ pās|pass hō gaī tō bahut āgē number lē saktī haĩ .

²¹⁵By doing all of these types of service simultaneously, you become completely successful.

²⁶⁸Mātāō̃ kē liē yahī subject zarūrī hai . ²⁶⁹Bāp-dādā mātāō̃ kō extra , lift dētē haĩ , kyōṅki jāntē haĩ bahut bhaṭakī haĩ , bahut duḥkh dēkhē haĩ abhī bāp mātāō̃ kē|K pāṅw dabātē haĩ arthāt sahyōg dētē haĩ . ²⁷⁰Bāp kō bahut taras paṛtā hai .

²¹⁶Continue to serve others on the basis of the faith that success is merged in every step you take. ²¹⁷Slogan:By making pure thoughts an invaluable treasure of your life, you will only have benevolent thoughts for yourself and others.

²⁷¹Sārī jīvan ganvāī , abhī thōṛē samay mē̃ pās|pass hō jāō .

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