Avyakt murli for Wednesday 19 December 1979

⁰> ¹19-12-79 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 03/01/99 Om Shanti Avyakt BapDada Madhuban 19/12/79

²Sahaj yād kā sādhan - svayã kō khudāī khidmatgār samjhō

¹The method of easy remembrance is to consider yourself to be a Godly helper.

³Bāp-dādā āj apnē sahyōgī vā sahajyōgī bachchō̃ kō , jinkā nām hī hai - khudāī khidmatgār , aisē bachchō̃ kō dēkh sadā harṣhit hōtē haĩ .

²Today, BapDada was very happy to see His co­operative and easy yogi children who are called Godly helpers.

⁴Khudāī khidmatgār arthāt jō khudā va bāp nē khidmat arthāt sēvā dī hai usī sēvā mē̃ sadā tatpar rahnē vālē .

³A Godly helper is one who always remains engaged in the task, that is, the service, that God, the Father, has given him.

⁵Bachchō̃ kō yah bhī viśhēṣh naśhā hōnā chāhiē ki ham sabhī kō khudā nē jō khidmat dī hai , ham usī sēvā mē̃ lagē huē haĩ .

⁴Children should also have the special intoxication of being engaged in the service given to them by God.

⁶Kārya kartē huē , jisnē kārya diyā hai , uskō kabhī bhūlā nahī̃ jātā . ⁷Chāhē sthūl karttavya bhī karnē hō lēkin yah karmaṇā sēvā bhī khudāī khidmat hai . ⁸Direct bāp direction diyē haĩ tō karmaṇā sēvā mē̃ bhī yah smr̥iti rahē ki bāp kē|K direction kē|K anusār kar rahē haĩ tō kabhī bhī bāp kō bhūl nahī̃ sakē̃gē . ⁹Jaisē kōī viśhēṣh ātmā sē kōī viśhēṣh kārya miltā hai - jaisē āj kal kā president agar kisī kō kahē ki tumhē̃ yah kārya karnā hai tō vah vyakti us kārya kō kartē huē president kō kabhī nahī̃ bhūlēgā .

⁵Whilst carrying out a task, you would never forget the One who has given you that task.

¹⁰Sahaj aur svataḥ hī uskī yād rahēgī . ¹¹Na chāhtē huē bhī sāmnē vahī ātā rahēgā .

⁶Even if you may be doing something physical, that physical service is a task given to you by God.

¹²Aisē āp sab kō yah kārya ūñcē-sē-ūñcē bāp nē diyā kārya kartē huē dēnē vālē kō bhūl kaisē sakē̃gē  ? ¹³Tō sahaj yād kā sādhan hai - sadā svayã kō khudāī khidmatgār samjhō .

⁷Therefore, whilst doing any physical service, remain aware that Baba gave you thatdirection directly; that you are doing it according to the Father’s directions, and then you will never forget the Father.

¹⁴Pattē-pattē kō bhagvān hilātā hai - is gāyan kā rahasya

⁸A special task would be given by a special person.

¹⁵Bhakti mārg mē̃ binā samajh kē|K bhī kahāvat hai aur unkī mānyatā bhī hai agar pattā bhī hil rahā hai us pattē kō hilānē vālā bhī bāp hai .

⁹When aPresident gives someone a task to carry out, that person would never forget thePresident whilst performing that task; he would easily and naturally remember him.

¹⁶Lēkin is rahasya kō āp jāntē hō ki un pattō̃ kō bāp nahī̃ hilātā lēkin drama anusār yah sab chal rahā hai .

¹⁰Even without wanting it, that President would appear in front of him.

¹⁷Yah gāyan kōī sthūl pattō̃ sē nahī̃ lagtā , lēkin kalpa vr̥ikṣha kē|K āp sab pahlē pattē hō .

¹¹In the same way, the highest on high Father has given you this task to perform.

¹⁸Saṅgamyugī āp sab golden aged pattē jō bāp dvārā lōhē sē pāras ban gayē hō , in chaitanya pattē kō is samay direct bāp chalā rahē haĩ .

¹²Therefore, whilst performing this task, how could you forget the One who gave you this task?

¹⁹Bāp kī|key direction hai ki saṅkalp bhī jō bāp kā hō , vah āpkā saṅkalp hō .

¹³So, the easy way to have remembrance is constantly to consider yourself to be God’s helper.

²⁰Her|har saṅkalp bāp-samān , her|har bōl bāpasamān , her|har karma bāp-samān hō arthāt isī śhrīmat kē|K ādhār par āp sabhī kā saṅkalp chaltā hai . ²¹Tō is samay āp sabh pattō̃ kō śhrīmat kē|K ādhār par her|har samay bāp chalā rahē haĩ .

¹⁴They have a saying on the path of devotion; although they don’t understand what’s behind it, they believe that even when a leaf moves, it moves on the instructions of the Father.

²²Pattē-pattē kō hilā rahā hai arthāt chalā rahā hai . ²³Agar śhrīmat kē|K sivāē saṅkalp bhī kartē hō tō vah vyarth saṅkalp hō jātā hai tō yah jō kahāvat hai , vah bhakti kē|K samay kī|key nahī̃ lēkin saṅgam samay kā gāyan hai .

¹⁵However, you know the secret behind it: that it is not the Father that is making the leaf move, but in fact everything happens according to the drama.

²⁴Tō āp sabhī pattē bāp kī|key śhrīmat par hī hil rahē hō arthāt chal rahē hō nā . ²⁵Aisē hī chal rahē hō nā  ?

¹⁶This saying doesn’t apply to the physical leaves, but in reality to all of you first leaves of the kalpa tree.

²⁶Chalānē kā kām bhī bāp kā , phir bhī itnā muśhkil kyō̃ lagtā hai  ? ²⁷Bōjh sārā bāp nē lē liyā phir bhī sadā uṛtē kyō̃ nahī̃ hō  ?

¹⁷All of yougolden­aged leaves of the confluence­age have been changed by the Father from being like iron to now becoming divine.

²⁸Halkī chīz tō sadā ūpar uṛtī hai . ²⁹Itnē halkē jō her|har saṅkalp bhī bāp chalāyēṅgē tō chalānā hai .

¹⁸All of you living leaves are being moveddirectly by the Father at this time.

³⁰Jaisē chalāyēṅgē vaisē chalē̃gē yah sabhī kā vāydā hai aur bāp kī|key guarantee hai ki chalāyēṅgē .

¹⁹Baba directs you to make every thought equal to the Father’s thought.

³¹Tō buddhi kō kyā order diyā huā hai  ? ³²Buddhi kō bāp nē kyā kārya diyā hai - uskō jāntē hō nā  ?

²⁰Your every thought, your every word and your every deed should be equal to those of the Father.

³³Buddhi kē|K baiṭhnē kā sthān bāp kē pās mē̃ hai .

²¹You create all of your thoughts according to this shrimat.

³⁴Karttavya viśhva sēvā kā hai . ³⁵Tō jō vāydā kiyā hai jahā̃ biṭhāyēṅgē jaisē chalāyēṅgē vaisē chalē̃gē .

²²At this time, all of you leaves are moving along at every moment according to Baba’s elevated instructions.

³⁶Śharīr sē yā buddhi sē  ? ³⁷Tan kē sāth man bhī diyā hai yā sirph tan diyā hai  ?

²³He is making every leaf move, that is, He is making all of you leaves move along.

³⁸Tan aur buddhi sē jahā̃ biṭhāyē̃ , jaisē chalāyē̃ , jō karāyē̃ , jō khilāyē̃ , vahī̃ karē̃gē - yah vāydā kiyā huā hai nā  ?

²⁴Any thought you might have that is not according to His shrimat would be a waste thought.

³⁹Tō buddhi kā bhōjan hai - śhuddha saṅkalp . ⁴⁰Jō khilāē̃ vahī khāyēṅgē - yah vāydā hai tō phir vyarth saṅkalp kā bhōjan kyō̃ kartē hō  ? ⁴¹Jaisē mukh dvārā tamōguṇī bhōjan , aśhuddh bhōjan nahī̃ khā saktē hō , aisē hī buddhi dvārā vyarth saṅkalp vā vikalp kā aśhuddh bhōjan kaisē khā saktē hō  ?

²⁵So, because all of you leaves are moving along according to Baba’s shrimat, this saying does not belong to the path of devotion, but is the praise of the confluence age. ²⁶You are moving along in this way, are you not?

⁴²Jō khilāyēṅgē , vah khāyēṅgē phir tō yah wrong hō jātā hai .

²⁷It is the Father’s duty to instruct you on how to move.

⁴³Kahnā aur karnā samān karnē vālē hō nā  ?

²⁸So why do you still find it difficult?

⁴⁴Tō man buddhi kē liē sadā yah bhī vāydā yād rakhō tō sahaj yōgī ban jāvēṅgē .

²⁹Since the Father has taken all of your burdens, why are you not constantly flying?

⁴⁵Bāp nē kahā aur kiyā . ⁴⁶Apnā bōjh apnē ūpar na rakhō .

³⁰Anything light constantly flies high.

⁴⁷Kaisē karū̃ , kaisē chalū̃ , is bōjh sē halkē hōkar kē|K ūñchī sthiti par jā nahī̃ saktē hō .

³¹You should be so light that every thought you create would be according to Baba’s instruction.

⁴⁸Isliē śhrīmat sē saṅkalp tak bhī chaltē chalō tō mēhnat sē bach jāōgē .

³²The promise that all of you made was that you would move along as He made you move.

⁴⁹Milāvaṭ sē bhārīpan ⁵⁰Kaī bachchō̃ kī|key mēhnat kē|K bhinn-bhinan pose bāp-dādā dēkhtē rahtē haĩ .

³³Babaguarantees that He will make you move along, so what order has your intellect been given?

⁵¹Sārē din mē̃ anēk bachchō̃ kē|K anēk pose dēkhtē haĩ .

³⁴Do you know what task Baba has given your intellect?

⁵²Automatic camera hai . ⁵³Science vālō̃ nē sab vatan sē hī tō kāpī kī hai .

³⁵The place for your intellect to sit is next to Baba and your task is world service.

⁵⁴Kabhī vatan mē̃ ākar dēkhnā kyā-kyā chījē̃ vahā̃ hai .

³⁶You have promised Baba that you will sit where He seats you, have you not?

⁵⁵Jō chāhiē , vah hājir milēgī .

³⁷Is this in terms of your body or your intellect?

⁵⁶Āp sab kahē̃gē ki mãgāō . ⁵⁷Bāp pūchhtē haĩ vatan kō dēkhnā chāhtē hō yā rahnā chāhtē hō .

³⁸Together with your body, have you also given your mind? ³⁹Or have you only given your body?

⁵⁸ ( trial karē̃gē ) śhak hai kyā jō trial karē̃gē  ? ⁵⁹Āp sabkō bulānē kē liē hī brahmā bāp rūkē huē haĩ .

⁴⁰You have promised, have you not, that you will sit, do and eat whatever Baba asks you to do with your body and also your intellect?

⁶⁰Tō kyō̃ nahī̃ sampann ban jātē hō .

⁴¹So, the food for your intellect is pure thoughts.

⁶¹Bahut sahaj hī sampann ban saktē hō , lēkin dvāpar sē mix karnē kē|K saṅskār bahut rahē haĩ .

⁴²You have promised that you will eat whatever Baba gives you to eat, and so why do you accept the food of waste thoughts?

⁶²Pahlē pūjā mē̃ mix kiyā , dēvtāō̃ kō bandar kā mũh lagā diyā . ⁶³Śhāstrō̃ mē̃ mix kiyā jō bāp kī|key jīvan-kahānī mē̃ bachchē kī|key jīvan-kahānī mix kī|key .

⁴³Your mouth is not allowed to eat anything impure, so how can you allow your intellect to eat the impure food of wasteful or sinful thoughts?

⁶⁴Aisē hī gr̥ihasthī mē̃ pavitra pravr̥itti kē bajāē apavitratā mix kar dī .

⁴⁴It would then bewrong to say that you eat whatever He gives you to eat.

⁶⁵Abhī bhī śhrīmat mē̃ man mat mix kar dētē hō .

⁴⁵You are those whose words and deeds are the same, are you not?

⁶⁶Isliē mix hōnē kē|K kāraṇ , jaisē real sōnā halkā hōtā hai aur jab usmē̃ mix kartē haĩ tō bhārī hō jātā hai aisē hī śhrīmat arthāt śhrēṣhṭh mat banātī haĩ .

⁴⁶Therefore, by constantly remembering this promise for your mind and intellect, you will become an easy yogi.

⁶⁷Manmat mix hōnē sē bhārī hō jātē hō .

⁴⁷As soon as Baba says something, you should do it.

⁶⁸Isliē chalnē mē̃ mēhnat lagtī hai .

⁴⁸Don’t keep your burden to yourself.

⁶⁹Ataḥ śhrīmat mē̃ mix nahī̃ karō .

⁴⁹By keeping hold of the burden of: “How can I do this?

⁷⁰Sadā halkē rahnē sē vatan kī|key sabhī scene-sīnariyā̃ yahā̃ rahtē huē bhī dēkh sakē̃gē .

⁵⁰How can I move?”, you remain unable to become light and so fly to your elevated stage.

⁷¹Aisē anubhav karē̃gē jaisē is duniyā kī|key kōī bhī scene spaṣhṭ dikhāī dētī hai . ⁷²Sirph saṅkalp śhakti arthāt man aur buddhi sadā manmat sē khālī rakhō .

⁵¹Therefore, by continuing to follow shrimat even to the level of your thinking, you will become free from having to labour.

⁷³Man kō chalānē kī|key ādat bahut hai nā .

⁵²BapDada continues to see the different poses of many children.

⁷⁴Ēkāgr kartē hō phir bhī chal paṛtā hai .

⁵³Throughout the day, He sees many poses of many children.

⁷⁵Phir mēhnat kartē hō .

⁵⁴He has anautomatic camera.

⁷⁶Chalānē sē bachnē kā sādhan hai jaisē ājkal agar kōī control mē̃ nahī̃ ātā , bahut taṅg kartā hai , bahut uchhaltā hai , yā pāgal hō jātā hai tō unkō aisā injection lagā dētē haĩ jō vah śhānt hō jātā hai .

⁵⁵Scientists have copied everything of the subtle region. ⁵⁶You should come sometime to the subtle region to see what is here. ⁵⁷You would find here whatever you want.

⁷⁷Tō aisē agar saṅkalp śhakti āpkē control mē̃ nahī̃ ātī tō aśharīrī bhav kā injection lagā dō .

⁵⁸All of you would then say: “Bring all of those things here.” Baba asks: Do you just want to see the subtle region or do you want to stay there?

⁷⁸Bāp kē pās baiṭh jāō .

⁵⁹(We will try it.)

⁷⁹Tō saṅkalp śhakti vyarth nahī̃ uchhalēgī baiṭhnā bhī nahī̃ ātā hai kyā  ?

⁶⁰Do you have any doubt about it that you want to try it first?

⁸⁰Sirph baiṭhnē kā hī kām diyā hai , aur kuchh nahī̃ . ⁸¹Abhī tō samajh rahē haĩ ki bahut sahaj hai .

⁶¹Brahma Baba is waiting just to call all of you there, so why don’t you become complete?

⁸²Buddhi kā lagām dēkar kē|K phir lē lētē hō is liē man vyarth kī|key mēhnat mē̃ ḍāl dētā hai .

⁶²You could very easily become complete; however, since the copper age, you have been developing many sanskars ofmixing everything.

⁸³Vyarth mēhnat sē chhūṭ jāō . ⁸⁴Bāp kō bachchō̃ kī|key mēhnat dēkh taras tō paṛēgā nā .

⁶³First, you mixed up everything in your worshipping: you put the face of a monkey on the deities.

⁸⁵Sāhēb , bībī aur gulām

⁶⁴You mixed up everything in the scriptures.

⁸⁶Bāp kahtē haĩ her|har bachchā bāp kē sāth takht par ārām sē baiṭh jāō .

⁶⁵In the biography of the Father, you replaced His name with that of the child.

⁸⁷Takhtnaśhīn hōkar apnī sthūl śhaktiyō̃ aur sūkṣhma kō arthāt karmaindriyō̃ kō aur man , buddhi saṅskār sūkṣhma in śhaktiyō̃ kō bhī order sē̃ chalāō .

⁶⁶Similarly, with your household, instead of maintaining a pure household, youmixed impurity into it. ⁶⁷Even now, you mix up the dictates of your own mind (manmat) with shrimat.

⁸⁸Takhtnaśhīn hōṅgē tō order chalā sakē̃gē .

⁶⁸Because of being mixed up, you become heavy.

⁸⁹Takht sē nīchē utar order kartē hō isliē karmēndriyā̃ bhī māntī nahī̃ haĩ .

⁶⁹Real gold is very light, but when anything is mixed into it, it becomes heavy.

⁹⁰Ājkal kāṇṭō̃ kī|key kursī kī|key bhī halchal kar rahē haĩ . ⁹¹Āpkō tō takhtnaśhīn kī|key offer hai .

⁷⁰Similarly, shrimat, the most elevated directions, makes you light, but when you mix manmat into it, you become heavy.

⁹²Phir bhī nīchē kyō̃ ā jātē hō .

⁷¹You then find it difficult to continue to move along.

⁹³Nīchē ānā arthāt servant bannā .

⁷²Therefore, don’t mix up anything of yours with shrimat.

⁹⁴Kiskā servant  ? ⁹⁵Apnē hī anēk karmēndriyō̃ kē|K servant kē|K bhī servant hō jātē haĩ .

⁷³By constantly remaining light, you will be able to watch all the scenes of the subtle region whilst remaining down here.

⁹⁶Isīliē mēhnat kartē hō . ⁹⁷Īśhvarīy servant banō , īśhvarīy sēvādhārī banō .

⁷⁴You will experience it all as clearly as though you are watching some scene of this world.

⁹⁸Servant kē|K bhī servant nahī̃ banō . ⁹⁹Īśhvarīy sēvā takht par baiṭhē huē bhī kar saktē hō . ¹⁰⁰Nīchē ānē kī|key jarūrat nahī̃ .

⁷⁵For this, you simply have to keep your power of thought, your mind and intellect, completely free from any of your own dictates.

¹⁰¹Bāp apnē sāth biṭhānā chāhtē haĩ lēkin kartē kyā hō  ?

⁷⁶You have a firm habit of using your mind unnecessarily.

¹⁰²Saṅgamyugī sāhēb aur bībī bannē kī|key bajāē gulām ban jātē hō . ¹⁰³Tō sachchē sāhib kī|key sachchī bībīyā̃ banō .

⁷⁷When you try to keep it still, it continues to run by itself, and you then have to make effort again.

¹⁰⁴Gulām nahī̃ banō . ¹⁰⁵Jō sadā sabkī nazar sē bachī huī pardāpōś mē̃ rahtī , un par kisī kī|key nazar nahī̃ paṛtī . ¹⁰⁶Tō māyā sē pardāpōś aur sāhēb kē sāth baiṭh jāō .

⁷⁸The way you can remain free from allowing your mind to run unnecessarily is similar to what you do when someone cannot be controlled and causes a lot of trouble, or is becoming a bit wild or crazy.

¹⁰⁷Tō sabhī gulām āpkī sēvā mē̃ hāzar rahē̃gē .

⁷⁹He then has to be given an injection to calm him down.

¹⁰⁸Samjhā - kyā karnā hai  ? ¹⁰⁹Āj mēhnat sē kinārā kar dō . ¹¹⁰Sadā sahajyōgī takhtnaśhīn bāp kē|K sāth-sāth baiṭh jāō .

⁸⁰In the same way, if you do not have the power to control your thoughts, then take an injection to become bodiless.

¹¹¹Abhī gujarāt aur Indore āyā hai nā .

⁸¹Come and sit next to the Father!

¹¹²Tō pardēpōś hō jāō arthāt indoor hō jāō .

⁸²Then, your thought­power will not run wildly.

¹¹³Indore vālē tō sadā ‘ in-ḍōr ’ rahtē haĩ nā .

⁸³Do you not know how to sit next to Baba?

¹¹⁴Bāhar tō nahī̃ ātē haĩ nā . ¹¹⁵Harēk zone apnā-apnā vistār achchhā hī kar rahē haĩ .

⁸⁴The only task Baba has given you is the task of just sitting next to Him, nothing else!

¹¹⁶Gujarāt nē hall|hāl tō full kar diyā hai abhī gujarāt vālē kō full karō aur jaldī phir vatan mē̃ ārām sē baiṭhē̃gē . ¹¹⁷Ab tō samay kē|K pramāṇ brahmā bāp bachchō̃ kā āhvān kar rahē haĩ .

⁸⁵You now understand that this is very easy, but because you take back the reins of your intellect after having given them to the Father, you then have to make unnecessary effort to control your mind.

¹¹⁸Gujarāt vālē kyā karē̃gē  ? ¹¹⁹Gujarāt vālē baṛē āvāz vālē mike yahā̃ lāō sthūl vālē mike nahī̃ , chaitanya mike .

⁸⁶Now become free from having to labour over anything wasteful. ⁸⁷Baba feels mercy on seeing His children labouring.

¹²⁰Aisē powerful mike kē|K set lāō jō pratyakṣhatā kā āvāz buland karē̃ . ¹²¹Achchhā , Indore zone kyā lāvēgā  !

⁸⁸Baba says: Each of you children should come and sit comfortably on the throne with the Father.

¹²²Indore zone aisē powerful T . we|V . set lāō jis dvārā viśhva kō vināśh kāl spaṣhṭ dikhāī dē aur bhaviṣhya ujval dikhāī dē .

⁸⁹Remain seated on your throne and order both your physical organs and your subtle organs – your mind, intellect and sanskars.

¹²³Samjhā , kyā karnā hai  ? ¹²⁴Aisē-aisē vyaktiyō̃ kō taiyār karō - jinkē anubhav kī|key T . we|V . dvārā duniyā kō vināśh aur sthāpanā kā sākṣhātkār hō jāē . ¹²⁵Tō dōnō̃ hī zone aisē set taiyār karkē ānā . ¹²⁶Aisē khudāī khidmatgār , sadā mēhnat sē mukt , sadā yuktiyukt saṅkalp aur karma karnē vālē , sadā bāp kī|key śhrīmat pramāṇ her|har saṅkalp aur karma karnē vālē , sadā kahnē aur karnē kō samān karnē vālē , aisē sadā bāp kē|K sāthī bachchō̃ kō bāp-dādā kī|key yād , pyār aur namastē .

⁹⁰When you are seated on your throne, you are able to give them orders.

¹²⁷Mahīn puruṣhārthī bhav ¹²⁸ ( avyakt bāpdādā kē|K madhur mahāvākya viśhēṣh teachers prati )

⁹¹If you try to issue an order after you have got off your throne, your organs don’t listen to you.

¹²⁹Teachers kā viśhēṣh puruṣārthīr kis bāt kā hōnā chāhiē  ?

⁹²Nowadays, there is upheaval in even a thorn seat (seat of position).

¹³⁰Serviceable bachchō̃ kā mahīn purūṣhārth kyā hai  ? ¹³¹Mahīn purūṣhārth hai - saṅkalp kī|key bhī caiṅkig .

⁹³However, here, Baba isoffering you the seat of a throne, so why do you still get down from it?

¹³²Saṅkalp mē̃ yād aur sēvā kā balance rahā  !

⁹⁴To get down means to become aservant.

¹³³Her|har saṅkalp powerful rahā .

⁹⁵Whose servant?

¹³⁴Serviceable bachchō̃ kē|K saṅkalp kabhī bhī vyarth nahī̃ hōnē chāhiē kyōṅki āp viśhva kalyāṇkārī hō , viśhva kī|key stage par act karnē vālē hō .

⁹⁶You become your servant’s servant; theservant of your many organs. ⁹⁷This is why you have to labour. ⁹⁸Become God’s servant! ⁹⁹Become God’s server.

¹³⁵Āpkō sārī viśhva copy kartī hai .

¹⁰⁰Don’t become yourservant’s servant.

¹³⁶Agar āpkā ēk saṅkalp bhī vyarth huā tō sabhī uskō copy karnē vālē haĩ .

¹⁰¹You can do Godly service whilst remaining seated on your throne. ¹⁰²You don’t need to get down.

¹³⁷Apnē prati nahī̃ kiyā lēkin anēkō̃ kē prati nimitt ban gaē .

¹⁰³Baba wants to make you sit next to Him, but what do you do?

¹³⁸Jaisē āpkō sēvā kē|K lift kī|key gift miltī hai , anēkō̃ kī|key sēvā kā share mil jātā hai .

¹⁰⁴Instead of being the confluence­aged queen with the Lord, you become a slave.

¹³⁹Vaisē hī agar kōī aisā kārya kartē hō tō anēkō̃ kō vyarth sikhānē kē nimitt bhī ban jātē hō .

¹⁰⁵No one’s vision can fall on someone who remains constantly behind a veil.

¹⁴⁰Isliē ab vyarth kā khātā samāpt . ¹⁴¹Jaisē ājkal science kē|K sādhanō̃ dvārā man kī|key ēkāgratā kō caik kartē haĩ nā .

¹⁰⁶So, when Maya is in front of you, remain behind your veil and sit with your Lord, and then all your servants will be ready to serve you.

¹⁴²London vā anya sthānō̃ par kiyā nā - yē haĩ science kē|K sādhan .

¹⁰⁷Do you understand what you have to do? ¹⁰⁸From today, step away from labouring.

¹⁴³Lēkin āpkō her|har kadam mē̃ apnī caikiṅg kē|K sādhan sāth-sāth rakhnē chāhiē .

¹⁰⁹Constantly remain an easy yogi seated on your throne next to the Father.

¹⁴⁴Jaisē vah caikiṅg kē|K auzār sāth mē̃ rakhtē haĩ aur caik kartē samay ūpar ḍāltē haĩ .

¹¹⁰Today, those from Gujarat and Indore have come here.

¹⁴⁵Serviceable bachchō̃ kō her|har samay caikiṅg kā sādhan sāth rakhnā chāhiē .

¹¹¹So, stay behind your veil, that is, remainindoors.

¹⁴⁶Tō teachers bannā kōī chhōṭī-sī bāt nahī̃ hai , nām hī nahī̃ hai lēkin nām kē sāth kām bhī hai .

¹¹²Those from Indore must constantly remain indoors. ¹¹³You don’t come out, do you?

¹⁴⁷Sarv khazānō̃ kī|key economy kā budget banāō .

¹¹⁴Each zone is growing very well.

¹⁴⁸Savisaēbul bachchō̃ kā vyarth kabhī nahī̃ chalnā chāhiē .

¹¹⁵Those from Gujarat have filled the hall.

¹⁴⁹Agar āp hī yah kahē̃ ki vyarth saṅkalp ātē haĩ tō aur kyā karē̃gē  ? ¹⁵⁰Aur tō vikalp mē̃ chalē jāyēṅgē .

¹¹⁶Those of you from Gujarat now have to make yourselves full and quickly come and sit comfortably in the subtle region.

¹⁵¹Aisē tō harēk attention rakhtā hī hai lēkin ab mahīn attention chāhiē .

¹¹⁷According to the time, Brahma Baba is now invoking all of you children.

¹⁵²Saṅkalp sē bhī sēvā hō .

¹¹⁸What will those from Gujarat do?

¹⁵³Agar saṅkalp śhakti kō sēvā mē̃ busy kar dētē hō tō vyarth automatically khatm hō jāyēgā .

¹¹⁹Those from Gujarat should bring “mikes” who have a loud voice: not physical “mikes”, but living “mikes”.

¹⁵⁴Jaisē ājkal kē|K youth group kō kōī-na-kōī kārya mē̃ busy karnē kī|key kōśhiśh kartē haĩ jissē yuvā śhakti nuksānkārak kārya mē̃ na chalī jāē .

¹²⁰The set of “mikes” you bring should be so powerful that they can make the sound of revelation be heard. ¹²¹Achcha. ¹²²What will those from Indore bring?

¹⁵⁵Kahī̃ bāriśh kā pānī vyarth jātā hai tō bāndh banākar vyarth bhī saphal kar dētē haĩ . ¹⁵⁶Aisē saṅkalp śhakti jō vyarth chalī jātī hai uskō sēvā mē̃ busy rakhē̃gē tō vyarth kē bajāē samarth hō jāyēgā .

¹²³Bring a powerful TV set from Indore through which the destruction of the world can be seen very clearly and a bright future can also be visible. ¹²⁴Do you understand what you have to do?

¹⁵⁷Saṅkalp , bōl , karma va gyān kī|key śhaktiyā̃ kuchh bhī vyarth na jānī chāhiē . ¹⁵⁸Tō aisē her|har saṅkalp , karma , bōl aur sarv śhaktiyō̃ kī|key economy karnē vālē hō nā  ?

¹²⁵Prepare such people so that others will be able to see the destruction of the world and have a vision of creation from those who have a TV of experiences.

¹⁵⁹Vaisē bhī laukik rīti sē agar economy vālā ghar na hō tō ṭhīk rīti sē chal nahī̃ saktā .

¹²⁶So, both of you zones should prepare such a set before you come again.

¹⁶⁰Aisē hī agar nimitt banē huē bachchē economy vālē nahī̃ haĩ tō centre ṭhīk nahī̃ chaltā , vah huī had kī|key pravr̥itti yah hai bēhad kī|key . ¹⁶¹Tō caik karnā chāhiē extra kharcha kyā-kyā kiyā - saṅkalp mē̃ , bōl mē̃ , śhaktiyō̃ mē̃ . ¹⁶²Phir uskō change karnā chāhiē . ¹⁶³Mahīn purūṣhārth hai sarv khazānō̃ kī|key economy kā budget banānā aur usī kē|K anusār chalnā .

¹²⁷Achcha. ¹²⁸To such Godly helpers; to those who remain constantly free from labouring; to those whose thoughts and deeds are filled with significance; to those whose every thought and deed are according to Baba’s shrimat; to those who make their deeds equal to their words; to such children who are Baba’s companions, BapDada’s love, remembrance and namaste.

¹⁶⁴Budget banānā tō ātā hai nā  ? ¹⁶⁵Jaisē sthūl khazānē kā pōtāmēl banātē hō , aisē yah sūkṣhma pōtāmēl banāō .

¹²⁹Avyakt BapDada’s sweet elevated versions for the teachers: ¹³⁰In what subject should you teachers be making special effort?

¹⁶⁶Nimitt banē hō , tyāg kiyā hai uskā yah pratyakṣhaphal hai jō centre mil gayā , jigyāsu mil gayē , abhī aur āgē baṛhō .

¹³¹What deep and subtle effort are you serviceable children making? ¹³²The subtle effort you must make is to check your thoughts.

¹⁶⁷Jitnā kiyā hai utnā milā hai . ¹⁶⁸Abhī phir pūjā aur bhakta āpkē charaṇō̃ par jhukē̃ .

¹³³Do you maintain a balance of remembrance and service in your thoughts?

¹⁶⁹Abhī yah pratyakṣha phal dikhāō .

¹³⁴Is every thought you have powerful?

¹⁷⁰Bāp-samān title bhī mil gayā , prakr̥iti bhī yathāśhakti dāsī hōtī rahtī hai abhī issē bhī āgē chalō .

¹³⁵You serviceable children are world benefactors and so none of your thoughts should be wasteful.

¹⁷¹Yah pratyakṣhaphal prāpt zarūr hōtā hai lēkin isē svīkār nahī̃ karnā .

¹³⁶Every act you perform is on the world stage.

¹⁷²Ab saṅkalp sē bhī sēvādhārī banō .

¹³⁷The whole world is copying you.

¹⁷³Vāchā sēvā tō sāt din kē|K course vālē bhī kartē haĩ .

¹³⁸If even one thought of yours is wasteful, everyone would copy you.

¹⁷⁴Karmaṇā sēvā bhī sab kartē haĩ lēkin āpkī viśhēṣhtā hai mansā sēvā . ¹⁷⁵Is viśhēṣhtā kō apnā kar viśhēṣh number lē lō .

¹³⁹You didn’t just waste your own thought; you became an instrument to make many others waste theirs.

¹⁷⁶Sabhī santuṭ tō rah rahē hō aur santuṣhṭ rahnā bhī hai . ¹⁷⁷Jahā̃ direction milē usī anusār chalnā . ¹⁷⁸Yah bhī anēkō̃ kō pāṭh sikhānē kē nimitt ban jātē hō . ¹⁷⁹Practical pāṭh sikhānē vālī hō , mukh sē nahī̃ .

¹⁴⁰Just as by doing service, you receive the gift of a lift, and you also receive a share of the fruit of having served many, in the same way, if you do something wrong, you become an instrument to teach something wasteful to many others.

¹⁸⁰Jump tō achchhā lagāyā hai abhī kyā karnā hai  ?

¹⁴¹Therefore, now finish your account of wastefulness.

¹⁸¹Jump kē bād kī|key stage hai uṛnē kī|key . ¹⁸²Abhī vyakt mē̃ rahtē avyakt mē̃ uṛtē rahō .

¹⁴²Nowadays, scientists are able to test the stability of someone’s mind.

¹⁸³Uṛnā sīkhō . ¹⁸⁴Jump kē bād uṛnē kī|key stage hai . ¹⁸⁵Jump tō second mē̃ lagā diyā .

¹⁴³Such tests have been carried out in London and other places with scientific instruments.

¹⁸⁶Abhī kā purūṣhārth hī hai uṛnē kā . ¹⁸⁷Sadā avyakt vatan mē̃ vidēhī sthiti mē̃ uṛtē rahō .

¹⁴⁴They keep their instruments with them, and connect the person to them at the time of checking him.

¹⁸⁸Aśharīrī stage par uṛtē rahō . ¹⁸⁹Jump kē bād bhī tō stage hai nā abhī us stage par chalō .

¹⁴⁵However, you need to keep yourself connected to your meter to check yourself at every step.

¹⁹⁰‘ ‘ avyakt bāpdādā kī|key personal mulākāt ’ ’ ( Indore aur gujarāt zone )

¹⁴⁶You serviceable children should keep your meter on to check yourselves all the time.

¹⁹¹1 . bāp dvārā kī gaī mahimā kā sumiraṇ karnē sē samarth stage kā anubhav - sadā apnē bhāgya kī|key mahimā kē|K gīt gātē rahtē hō  ?

¹⁴⁷It is not a small thing to become a teacher! ¹⁴⁸You are not just wearing that name; you also have to act according to that name.

¹⁹²Jaisē sthūl sādhāraṇ gīt bhī gātē haĩ tō kitnā khuśhī mē̃ ā jātē haĩ .

¹⁴⁹You serviceable children should never have any waste thoughts.

¹⁹³Bhaktimārg mē̃ kīrtan kartē haĩ tō bhī kitnā khuśh hōtē haĩ .

¹⁵⁰If you say that you are having waste thoughts, what would others do?

¹⁹⁴Tō āp sabhī bhī bāp dvārā kī gaī mahimā kē|K gīt sadā gātē rahō .

¹⁵¹Others would have sinful thoughts.

¹⁹⁵Pahlē ham kyā thē aur bāp nē kyā banā diyā , usī kā sumiraṇ kartē sadā harṣhit rahō .

¹⁵²Of course, each of you does pay attention but you now need to pay much deeper attention.

¹⁹⁶Isī sumiraṇ mē̃ samarthī samāī huī hai .

¹⁵³Service should also be done through your mind.

¹⁹⁷Kyōṅki bāp nē samarth banāyā hai nā .

¹⁵⁴When you use the power of your mind for service, waste automatically ends.

¹⁹⁸Jō svapn mē̃ bannā na thā , vah sākār svarūp mē̃ anubhav kar rahē hō isīliē bāp-dādā sabhī bachchō̃ kō lucky sitārē kahtē haĩ .

¹⁵⁵Nowadays, they try to engage youth groups in accomplishing one or another task so that youthful energy is not channelled towards anything destructive.

¹⁹⁹Tō lucky sitārē hō nā  ? ²⁰⁰Sitārā kahā hī uskō jātā hai jō sadā jagmagātā rahē .

¹⁵⁶In order to stop rain water being wasted, they build dams and channel that water in a worthwhile way.

²⁰¹Jō bāp dvārā śhaktiyā̃ va gyān kā khazānā milā hai usmē̃ jagmagātē rahō . ²⁰²Aisē hō  ? ²⁰³Bādalō̃ mē̃ chhipnē vālē tō nahī̃ hō  ? ²⁰⁴Sadā apnī chamak sē viśhva kō rōśhan karnē vālē hō nā  ?

¹⁵⁷In the same way, in order to stop the power of your mind being wasted, engage it in service and then instead of any thought being wasted, it will become powerful.

²⁰⁵Khuśhī-khuśhī sē purānī duniyā sē kinārā kar liyā hai .

¹⁵⁸None of the power of your thoughts, words, deeds or knowledge should go to waste.

²⁰⁶Ab purānī duniyā kē|K nivāsī nahī̃ hō , saṅgam yugī nivāsī hō .

¹⁵⁹You have to be economical with your thoughts, words, deeds and all powers, do you not?

²⁰⁷Tō purānī duniyā sē kinārā hō gayā hai yā karnā hai - kyā samajhtē hō  ?

¹⁶⁰In the world, when a family is not economical, it is not able to function well.

²⁰⁸Kōī purānē mitr sē milnē kē liē purānī duniyā kī|key chīzē̃ kharīdanē tō nahī̃ jātē hō .

¹⁶¹In the same way, when you instruments are not economical, the centre will not function well.

²⁰⁹Ājkal bārḍar par khaṛē huē bhī kabhī-kabhī jānabūjh kar duśhman kē|K dēśh mē̃ chalē jātē haĩ .

¹⁶²That is a limited household whereas this is an unlimited one.

²¹⁰Āp bārḍar cross kar purānī duniyā mē̃ chalē tō nahī̃ jātē hō  ? ²¹¹Naī duniyā sāmnē khaṛī hai , purānī duniyā kā kinārā kar chukē hō .

¹⁶³You should check whether you were extravagant in your thoughts, words or powers, and then change yourself accordingly.

²¹²Saṅkalp sē bhī purānī duniyā mē̃ nahī̃ jānā . ²¹³Gayē tō phans jāyēṅgē . ²¹⁴Isliē sadā apnē kō saṅgamyugī samjhō .

¹⁶⁴You must make subtle effort to budget all of your treasures economically and conduct yourself accordingly.

²¹⁵Saṅgam par bāp yād āyēgā , varsā yād āyēgā .

¹⁶⁵You know how to budget things, do you not?

²¹⁶Purūṣhārth mē̃ sva kī|key unnati aur sēvā kī|key bhī vr̥iddhi - dōnō̃ kā balance chāhiē . ²¹⁷Dōnō̃ kē|K plans banātē rahtē hō  ?

¹⁶⁶Just as you create a register of your physical treasures, in the same way, create a register of these subtle things.

²¹⁸Abhī kyā plan banāyā hai  ? ²¹⁹ ( ujjain mē̃ kumbha mēlē par ādhyātmik mēlā ) mēlē kī|key dhūmdhām sē taiyārī kar rahē hō .

¹⁶⁷As a result of having renounced everything and becoming instruments, you have received a centre and also have students.

²²⁰Achchhā hai .

¹⁶⁸You must now move on!

²²¹Lēkin usmē̃ yah viśhēṣh attention rakhnā - mēlē kā vātāvaraṇ aisā śhāntmay hō jō halchal sē ghamsān kī|key vr̥itti lēkan ānē vālē mahsūs karē̃ ki kōī bhinn sthān par āyē haĩ .

¹⁶⁹Everything you have received is according to however much you have done. ¹⁷⁰Devotees and ordinary people should now be bowing at your feet.

²²²Chārō̃ ōr āvāz hō aur āpkē pās|pass aisā anubhav karē̃ jaisē śhānti kē|K kuṇḍ mē̃ pahũch gayē .

¹⁷¹You now have to show this practical fruit. ¹⁷²You have also received the title of being equal to the Father.

²²³Bāhar jō duty par hō vah bhī śhānti kē|K vardānī hōkar rahē̃ .

¹⁷³The elements too are your servants according to your capacity.

²²⁴Āpkē śhānti kē|K vibrations unkō śhānt kar dē̃ .

¹⁷⁴Now, from this time onwards, you must make progress.

²²⁵Issē sārē mēlē mē̃ yah āvāz hō jāyēgā ki dō minute kē liē gayē lēkin achchhī hī śhānti kā anubhav karkē āyē .

¹⁷⁵You will definitely be offered such fruit in a practical way, but you must not accept it. ¹⁷⁶You must now become one who serves through your mind.

²²⁶Jaisē śhurū-śhurū mē̃ sthāpanā kē|K samay jō ātē thē , tō ōm kī|key dhvani sē mahsūs kartē thē ki yah kōī śhānti kā sthān hai .

¹⁷⁷Those who give others the seven days’ course serve through words. ¹⁷⁸All of you also serve through your acts, but your speciality is of serving through your mind.

²²⁷Aisē is mēlē mē̃ śhānti kā anubhav karē̃ .

¹⁷⁹Adopt this speciality and claim a special number.

²²⁸Mēlē mē̃ jō ātē haĩ unkā mūḍ|mood hī kuchh ōr hōtā hai .

¹⁸⁰All of you are content and you have to remain content.

²²⁹Vah mēlā tō hai jaisē bāzār , usī rūp sē aśhānti sē ātē haĩ aisē kō śhānti kā anubhav karānā bahut jarūrī hai jissē viśhēṣhtā lagē .

¹⁸¹In order to become an instrument to teach lessons to others, you must also be able to conduct yourself according to the directions you are given.

²³⁰Sabhī kō snēh sē nimantraṇ jarūr dēnā - āpkā snēh dēkh karkē sab khuśh hōṅgē .

¹⁸²You are those who teach lessons in a practical way by example; not just through your words.

²³¹Kōī kaisē bhī bōlē lēkin āp lōg śhānti sē , snēh sē bōlē̃gē tō uskā bhī prabhāv paṛēgā .

¹⁸³You have taken a good jump. ¹⁸⁴What will you do now?

²³²Samay prati samay stage par āyē huē dēkh andar sē māntē haĩ . ²³³Abhī sabkī ôkhē̃ thōṛā nīchē huī haĩ , sir nahī̃ jhukā hai .

¹⁸⁵After you have jumped, you must stay in the flying stage, and constantly fly to the subtle region in that bodiless stage.

²³⁴Abhī sā̃ḍō muāphik aisē nahī̃ dēkhtē haĩ .

¹⁸⁶Constantly continue to fly in your bodiless stage.

²³⁵Ākhir tō sab jhuknē vālē haĩ . ²³⁶Sabkā jhuknā arthāt jay-jayakār hōnā . ²³⁷Phir krānti kē bād śhānti hō jāyēgī . ²³⁸Abhī jhuknē kā pahlā pose huā hai , ākhirin pāṅw tak jhukē̃gē .

¹⁸⁷Achcha. ¹⁸⁸Blessing:May you be a powerful emperor who uses your elevated dharna (inculcation) of purity to create that sanskar of one religion.Your religion, that is, your inculcation, for self­sovereignty is purity.

²³⁹2 . rahm dil bāp kē|K rahm dil bachchō̃ kā karttavya hai - sabhī kō ṭhikānā dēnā  : sabhī nē bhikhārīpan kī|key jīvan kā bhī anubhav kiyā aur ab mālāmāl ban gayē hō .

¹⁸⁹One religion means to constantly have the one inculcation. ¹⁹⁰There should be no impurity, that is, no other religion, in your thoughts or even in your dreams.

²⁴⁰Mālāmāl bannē vālē bachchē kisī kō bhī dēkhē̃gē tō rahm āyēgā ki is ātmā kō ṭhikānā mil jāē . ²⁴¹Inkā bhī kalyāṇ hō jāē .

¹⁹¹This is because where there is purity, there can be no trace of impurity. ¹⁹²There can be no trace of anything wasteful or sinful.

²⁴²Tō jō bhī samparka mē̃ āyē usē bāp kā parichay jarūr dēnā .

¹⁹³Only those who have such sanskars of total purity are powerful emperors.

²⁴³Jaisē kōī ghar mē̃ ātā hai tō usē pānī tō pūchhā jātā hai nā  ! ²⁴⁴Agar aisē hī chalā jāē tō burā samajhtē haĩ nā  !

¹⁹⁴The future world is created on the basis of your elevated sanskars of this time.

²⁴⁵Aisē hī samparka mē̃ jō āyē tō usē bāp kē|K parichay kā pānī jarūr pūchhō .

¹⁹⁵Your sanskars of this time are thefoundation of the future world.

²⁴⁶Thōṛā sunāyā tō pānī pūchhā - saptāh course karāyā tō brahmā bhōjan karāyā . ²⁴⁷Kuchh-na-kuchh dēnā jarūr .

¹⁹⁶Slogan:To the extent that your intellect has Godly intoxication, your actions should accordingly be filled with humility.

²⁴⁸Kyōṅki dātā kē|K bachchē hō .

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