Avyakt murli for Friday 28 December 1979

⁰> ¹28-12-79 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 24/01/99 Madhuban Avyakt BapDada Om Shanti 28/12/79

²Siddhi svarūp hōnē ki vidhi –

¹The way to become an embodiment of success is to have stability.

³Ēkāgratā bāp-dādā sabhī tīvr puruṣhārthī bachchō̃ kō dēkh rahē haĩ .

²BapDada is seeing all of you intense effort­making children.

⁴Tīvr purūṣhārth kī|key sahaj vidhi jissē sahaj siddhi prāpt hō jāē arthāt sadā siddhi svarūp hō jāē , saṅkalp , bōl va karma siddha hō jāē , jissē viśhva kē āgē prasiddh hōṅgē , vah sahaj vidhi kaun see|sī|C hai  ?

³What is the easy way in which you intense effort­makers can gain success and be revealed to the whole world as an embodiment of success in everything you do through your thoughts, words and deeds?

⁵Ēk śhabda kī|key vidhi hai , jis ēk śhabda kō apnānē sē siddhi svarūp hō jāvēṅgē .

⁴It is a method of one word, and by using this one word, you can become an embodiment of success.

⁶Jissē saṅkalp , bōl aur karma tīnō̃ kā sambandh hai - vah ēk śhabda hai ‘ ēkāgratā ’  !

⁵The one word to which all your thoughts, words and deeds have to be connected is “stability”.

⁷Saṅkalp mē̃ siddhi na hōnē kā kāraṇ bhī ēkāgratā kī|key kamī hai .

⁶Not to succeed in your thoughts means to lack stability.

⁸Ēkāgratā kam|cum hōnē kē|K kāraṇ halchal hōtī hai .

⁷It is the lack of stability that makes you fluctuate.

⁹Jahā̃ ēkāgratā hōgī vahā̃ svataḥ hī ēkras sthiti hōgī .

⁸When you have stability, your stage automatically becomes constant and steady.

¹⁰Jahā̃ ēkāgratā hōgī vahā̃ saṅkalp , bōl aur karma kā vyarth pan samāpt hō jātā hai aur samarth pan ā jātā hai .

⁹When you have stability, all the wastefulness of your thoughts, words and deeds comes to an end and you can accumulate power.

¹¹Samarth hōnē kē|K kāraṇ sab mē̃ siddhi hō jātī hai .

¹⁰Then, because you become powerful, you gain success in everything you do.

¹²Ēkāgratā arthāt ēk hī śhrēṣhṭh saṅkalp mē̃ sadā sthit rahnā .

¹¹To have stability means to remain constantly in one thought of One.

¹³Jis ēk bīj rūpī saṅkalp mē̃ sārā vr̥ikṣha rūpī vistār samāyā huā hai .

¹²The whole growth of the tree is merged in the seed of a thought.

¹⁴Ēkāgratā kō baṛhāō tō sarv prakār kī|key halchal samāpt hō jāyēgī .

¹³When your stability increases, all your fluctuation will end.

¹⁵Ēkāgratā apnī taraph ākarṣhit bhī kartī hai .

¹⁴When you have stability, others are also attracted to you.

¹⁶Jaisē kōī bhī vastu svayã halchal vālī hōgī tō aurō̃ kō bhī halchal mē̃ lāyēgī .

¹⁵When something is shaking, it makes everything around it shake.

¹⁷Jaisē yahā̃ kī|key light halchal mē̃ ā jātī hai ( bīch-bīch mē̃ bijlī band hō jātī thī ) kabhī bujhtī , kabhī jaltī hai tō sabkē saṅkalp mē̃ halchal ā jātī hai , yah kyā huā  ?

¹⁶The electricity here fluctuates a lot (the lights kept going out). ¹⁷When the lights come on and then go out, it creates instability in everyone’s thoughts and you wonder what’s happening.

¹⁸Ēkāgr vastu aurō̃ kō bhī ēkāgratā kā anubhav karāyēgī .

¹⁸Something stable will enable others to experience stability also.

¹⁹Ēkāgratā kē|K ādhār par hī jō vastu jaisī hai , vaisī spaṣhṭ dēkhnē mē̃ āyēgī .

¹⁹On the basis of your stability, you are able to recognise everything clearly just as it is.

²⁰Aisī ēkāgr sthiti mē̃ sthit hōnē vālā svayã kō bhī sadā jō hai , jaisā hai vah spaṣhṭ anubhav kartē haĩ aur is kāraṇ kaisē hō , kyā hō  ? ²¹Yah halchal samāpt hō jātī hai .

²⁰When you stabilise yourself, when you have sufficient stability, you can constantly and very clearly see yourself to be what you are. ²¹Then, because you clearly recognise yourself as you are, all the fluctuation of: “What?” and “Why?” stops.

²²Jaisē kōī spaṣhṭ vastu dikhāī dētī hai tō kabhī question nahī̃ uṭhēgā ki yah kyā hai , question samāpt hō spaṣhṭ anubhav hōgā ki yah yē hai .

²²When you can see something very clearly, you don’t have to ask what it is; your questions stop because you can clearly recognise what that thing is.

²³Aisē sva-svarūp va bāp kā svarūp ēkāgratā kē|K ādhār par sadā spaṣhṭ hōgā .

²³Similarly, on the basis of your stability, you can clearly recognise your own form and the form of the father.

²⁴Kaisē ātmik rūp mē̃ ṭikū̃ , ātmā kā svarūp aisā hai yā vaisā hai  ? ²⁵Yah halchal arthāt question khatm hō jātē haĩ .

²⁴When you stabilise in your form of soul consciousness in this way, all the fluctuation of questioning what the soul is like comes to an end.

²⁶Jab question khatm hōṅgē , halchal samāpt hōgī tō her|har saṅkalp bhī spaṣhṭ hō jātā hai .

²⁵When your questions end, all your fluctuation ends, and then every thought you have also becomes very clear.

²⁷Her|har saṅkalp , bōl aur karma kā ādi , madhya are|or ant tīnō̃ hī kāl aisē spaṣhṭ hōtē haĩ jaisē vartamān kāl spaṣhṭ hōtā hai .

²⁶The beginning, the middle and end of your every thought, word and deed becomes as clear as something in the present would be.

²⁸Saṅkalp rūpī bīj śhaktiśhālī hai tō phaldāyak hai .

²⁷The seed of a powerful thought becomes fruitful.

²⁹Ēkāgratā sē sarv śhaktiyā̃ siddhi svarūp mē̃ prāpt hō jātī haĩ .

²⁸When you have stability, you are able to gain all powers and become an embodiment of success.

³⁰Kyōṅki sparūp spaṣhṭ hōtā hai tō svarūp kī|key śhaktiyā̃ bhī aisē hī spaṣhṭ anubhav hōtī haĩ .

²⁹When your form is very clearly recognised, then the power of your form is also recognised just as clearly.

³¹Samjhā , ēkāgratā kī|key mahimā  ?

³⁰Do you now understand why stability is praised so much?

³²Vaisē bhī ājkal kī duniyā mē̃ halchal sē taṅg ā gayē haĩ .

³¹Nowadays, people are distressed by fluctuation.

³³Chāhē rājnīti kī|key halchal , chāhē vastuō̃ kē|K mūlya kī|key halchal , currency kī|key halchal , karmabhōg kī|key halchal , dharm kī|key halchal - aisē sarv prakār kī|key halchal mē̃ taṅg ā gayē haĩ .

³²Whether it is fluctuation of politics, fluctuation of the cost of everything, fluctuation ofcurrency, fluctuation of the suffering of karma, fluctuation of religion; whatever type of fluctuation it is, people are distressed by them all.

³⁴Jitnē science kē|K sādhan pahlē sukh kē|K sādhan anubhav hōtē thē āj vah sādhan bhī halchal anubhav karānē vālē hō gayē haĩ .

³³People used to experience the facilities of science as things to make them happy, but those same facilities have now become instruments to make them fluctuate.

³⁵Yahā̃ bhī brāhmaṇ ātmāyē̃ saṅkalp mē̃ va samparka mē̃ halchal sē hī thaktī haĩ .

³⁴Here too, Brahmin souls have become tired due to fluctuation in their thoughts and relationships.

³⁶Isliē sahaj vidhi hai - ēkāgratā kō apnāō .

³⁵This is why the easy way to stop this is to become stable.

³⁷Iskē liē sadā ēkāntvāsī banō .

³⁶Therefore, constantly remain in solitude.

³⁸Ēkāntvāsī sē ēkāgr sahaj hī hō jāyēṅgē .

³⁷By constantly remaining in solitude, you can easily become stable.

³⁹Dēhlī nivāsī jaisē sthāpanā kē|K kārya mē̃ ādi ratna ban nimitt banē . ⁴⁰Ab sampūrṇ samāpti kē|K kārya mē̃ bhī nimitt banō .

³⁸Just as those of you from Delhi became the instruments at the beginning of this task of establishment, so you should now also become the instruments for the end of this task.

⁴¹Her|har bāt kī|key sampūrṇtā mē̃ ādi ratna nimitt banō .

³⁹The original jewels should become instrumental in completing everything.

⁴²Sampūrṇtā hī samāpti kō lāyēgī .

⁴⁰This completion will bring the end.

⁴³Dēhlī kē|K foundation mē̃ sab śhaktiyō̃ kē|K sahyōg kā hāth paṛā huā hai .

⁴¹All you Shaktis from Delhi have given your hand of co­operation for the task of the establishment.

⁴⁴Tō sarv śhaktiyō̃ kē|K sahyōg kā hāth lagnē vālī dhartī kyā kamāl dikhāyēgī  ?

⁴²So, what wonders will be revealed in the land where all of you Shaktis gave your hand of co­operation?

⁴⁵Brahmā bāp aur brahmā kī|key bhujāō̃ kī|key bhī pālnā lī huī dharnī dēhlī , 80 kē|K varṣh mē̃ kyā kamāl kar dikhāyēgī  ?

⁴³Delhi was the place where you took sustenance from Brahma Baba and his arms. ⁴⁴So, what wonders will you perform in return?

⁴⁶Kis vidhi sē sampūrṇtā lāyēgī kumbhakaraṇō̃ kō kaisē jagāyēgī  ?

⁴⁵Which method will you use to bring about the end?

⁴⁷80 kē liē naī saugāt kyā taiyār kī hai  ?

⁴⁶How are you going to awaken the Kumbhakarnas?

⁴⁸Jō January kī|key 18 tārīkh kō vah saugāt bāp-dādā kē|K sāmnē lāō .

⁴⁷What new gift will you prepare? ⁴⁸What gift will those from Delhi present to BapDada?

⁴⁹Dēkhē̃gē , 18 January kē|K din kis centre sē kyā saugāt ātī hai  ?

⁴⁹What gift will you foreigners give? ⁵⁰What will those from Gujarat give?

⁵⁰Kisī bhī viśhēṣh din par viśhēṣh saugāt dī jātī hai nā  ?

⁵¹A gift should be given by all the different zones.

⁵¹Tō 18 January āpkā viśhēṣh din hai , us din par viśhēṣh kyā saugāt dēgē  ?

⁵²Delhi was the first instrument at the start of the establishment, and so Delhi should be the first to give a gift.

⁵²Dēhlī kyā dēgī  ?

⁵³Children, you have to give Baba a gift.

⁵³Foreign kyā dēgī  ?

⁵⁴Do you still not know what Baba desires?

⁵⁴Gujarāt kyā dēgī  ? ⁵⁵Sabhī zone sē saugāt ānī chāhiē .

⁵⁵Each of you should think about what gift you should give Baba.

⁵⁶Sthāpanā kē|K ādi mē̃ pahlē dēhlī āī hai tō saugāt dēnē mē̃ bhī dēhlī kō number one hōnā chāhiē .

⁵⁶Every year, something new definitely has to be invented; something which would bring newness in yourself and in service.

⁵⁷Bachchō̃ kō , bāp kō saugāt dēnī hai .

⁵⁷How do you plan to do this?

⁵⁸Bāp kī|key ichchhā kō abhī tak jānā nahī̃ hai kyā  ?

⁵⁸Tell Baba about your practical plan.

⁵⁹Harēk sōchē , kaun-sī saugāt dēnī hai . ⁶⁰Kyōṅki her|har sāl kōī - n-kōī naī invention zarūr hōnī chāhiē .

⁵⁹Whatever you do, you must definitely bring a gift, and then we shall see which zone has brought the number one gift.

⁶¹Jō navīntā svayã mē̃ bhī aur sēvā mē̃ bhī navīntā lāē .

⁶⁰There is no lack of maharathis in Delhi.

⁶²Uskā plan kyā hai , practical plan batāō . ⁶³Kuchh bhī karō lēkin saugāt rūp mē̃ lānā zarūr hai .

⁶¹There are very many of you maharathis, and so you should prepare a gift, should you not?

⁶⁴Phir dēkhē̃gē her|har zone sē number one saugāt kiskī hai .

⁶²You have to make plans, but you also have to make effort.

⁶⁵Dēhlī mē̃ mahārathiyō̃ kī|key tō kamī nahī̃ hai .

⁶³You have torace, do you not?

⁶⁶Itnē sab mahārathī tō mahān saugāt taiyār karē̃gē nā  ?

⁶⁴At least you should all start churning this.

⁶⁷Plan aur purūṣhārth dōnō̃ hī karnā hai . ⁶⁸Race tō karnī chāhiē nā  ?

⁶⁵When you come and sit close to Baba at amrit vela, you can automatically receive atouching.

⁶⁹Sabkā vichār sāgar manthan tō chalēgā . ⁷⁰Amr̥itbēlē samīp ākar baiṭh jāyēṅgē tō āpē hī sab touching hōgī .

⁶⁶There should be just as much commotion in the establishment of this true religion as there in the politics of Delhi.

⁷¹Jitnī rājnīti we|V dēhlī mē̃ halchal hai , utnī satdharma kī|key nīti kī|key bhī halchal hō . ⁷²Abhī rājya kī halchal jyādā hai aur satdharma kī|key halchal kam|cum hai , gupta hai .

⁶⁷At the moment, there is a lot of commotion in that government, but not such commotion in the establishment of this true establishment; it is still incognito.

⁷³Pahlē dēhlī hilēgī tab sab gaddiyā̃ hilē̃gī .

⁶⁸Once Delhi has started to shake, all the other kingdoms will start to shake.

⁷⁴Kōī aisā light house banāō jō sabkī nazar jāē .

⁶⁹You should create such alighthouse that everyone’s vision is drawn to you.

⁷⁵Jaisē light house kī|key taraph sabkā attention jātā hai aisē kōī ūñchā light house kā plan banāō . ⁷⁶Jō sabkō anubhav hō ki yahī hamārā sahārā hai .

⁷⁰Everyone’s attention is automatically drawn towards alighthouse, and so make a plan for a tall lighthouse, so that everyone feels that that is their only support.

⁷⁷Halchal kē|K samay sahārā vaisē bhī ḍhūṇḍhtē haĩ .

⁷¹Generally, at a time of upheaval, people look for some support.

⁷⁸Aisā kōī powerful plan banāō jō unkō light house kē|K muāphik ēk sahārā mil jāē .

⁷²Create such apowerful plan for a lighthouse that people are able to see it as their support.

⁷⁹Samjhā  ?

⁷³Do you understand?

⁸⁰Ab sōchō .

⁷⁴Now think about it!

⁸¹Sab purānī baṛī-baṛī teachers dēhlī mē̃ haĩ , anubhavī teachers haĩ .

⁷⁵All the senior and mature teachers are in Delhi; all of you teachers are experienced.

⁸²Anubhavī teachers dvārā jarūr plan bhī aisā hī nikalēgā .

⁷⁶All of you experienced teachers should definitely create such a plan as this.

⁸³Dēhlī sē jō āvāz nikalēgī tō chhōṭē-chhōṭē sthānō̃ mē̃ āpē hī pahũchēgī .

⁷⁷The sound that emerges from Delhi will automatically reach all the smaller places.

⁸⁴Pahlē dēhlī kō powerful banānā hai .

⁷⁸First, make Delhipowerful.

⁸⁵Foreign sē āvāz nikalēgā tō vah pahũchēgā kahā̃  ?

⁷⁹Where would the sound that comes from abroad reach?

⁸⁶Dēhlī hī āvāz kō receive karēgī .

⁸⁰Delhi willreceive that sound.

⁸⁷Dēhlī kā connection bahut hai .

⁸¹Delhi has many connections.

⁸⁸Ab dēhlī kī|key śhaktiyā̃ thōṛā maidān par āē tō āvāz sahaj nikal saktā hai .

⁸²Once you Shaktis of Delhi come onto the field of service, the sound can emerge.

⁸⁹‘ ‘ vidēśhī bhāī bahanō̃ kē sāth - avyakt bāp-dādā kī|key mulākāt ’ ’

⁸³Avyakt BapDada meeting brothers and sisters from abroad

⁹⁰Lēsṭar party – ⁹¹Sadā serviceable ratan hō  ?

⁸⁴Leicester Group: Are you jewels constantly serviceable?

⁹²Serviceable kā arth|earth hai - her|har second chāhē mansā , chāhē vāchā , chāhē karmaṇā dvārā vā saṅg , sambandh , samparka dvārā sēvā karnē vālē .

⁸⁵To be serviceable means to be serving at every second through your thoughts, words, deeds, company, relationships and connections.

⁹³Serviceable arthāt ôlarāuṇḍa sēvādhārī .

⁸⁶To be serviceable means to be an all­round server.

⁹⁴Serviceable kabhī bhī yah nahī̃ sōchē̃gē ki service kā time nahī̃ miltā , chance nahī̃ miltā .

⁸⁷A serviceable soul would never say that he doesn’t have the time or never has a chance to serve.

⁹⁵Agar aur kōī time na bhī hō tō nīnd kē|K samay bhī sēvā kar saktē hō .

⁸⁸If you can’t find any other time, you can still serve through your sleep.

⁹⁶Ôlarāuṇḍa sēvādhārī arthāt sadā serviceable .

⁸⁹To be an all­round server means to be constantly serviceable.

⁹⁷Sadā sēvā kē|K śaukin hō vr̥iddhi kartē rahtē hō nā  ?

⁹⁰Because you are interested in serving, you are constantly expanding service, are you not?

⁹⁸Sārē din kē|K chart mē̃ check karō ki sarv prakār kī|key sēvā mē̃ marks lī yā sirph vāchā aur karmaṇā sēvā kī|key  ?

⁹¹Check your daily chart to see whether you claim marks for all types of service or whether you just serve through your words and deeds.

⁹⁹Sab prakār kī|key sēvā kā khānā bharnā chāhiē .

⁹²You must fill yourself with the nourishment of all types of service.

¹⁰⁰Aisē apnā rōz kā chart check karō kyōṅki yahā̃ kē|K ôlarāuṇḍa sēvādhārī vahā̃ ôlarāuṇḍa viśhva kē|K mālik banē̃gē .

⁹³Therefore, check your daily chart in this way, because those who are all­round servers here will become masters of the world there.

¹⁰¹Jitnī yahā̃ sēvā mē̃ kamī hōgī , utnī vahā̃ bhī bēhad aur had state mē̃ antar hō jāyēgā .

⁹⁴The more your service lacks something here, the less you will have of everything in an unlimited way in every state there.

¹⁰²Viśhva-mahārājan arthāt ôlarāuṇḍa sēvādhārī .

⁹⁵A world emperor is an all round server.

¹⁰³Vaisē lēsṭar nivāsiyō̃ kī|key mahimā sēvā mē̃ achchhī haĩ .

⁹⁶You people from Leicester are praised very much for the service you do.

¹⁰⁴Ēk anēkō̃ kō jagānē kī|key sēvā kartē haĩ .

⁹⁷Each of you serves to awaken many others.

¹⁰⁵Vidēśh kī|key sēvā mē̃ lēsṭar kā viśhēṣh sahyōg hai .

⁹⁸Those from Leicester especially co­operate in the service done abroad.

¹⁰⁶Vidēśh sēvā kē|K bīj sē lēsṭar nivāsiyō̃ kā pānī achchhī tarah paṛā hai .

⁹⁹Those from Leicester water the seed of foreign service very well.

¹⁰⁷Bāp-dādā bhī aisē sahyōgī ātmāō̃ kō dēkh khuśh hōtē haĩ .

¹⁰⁰BapDada is very pleased to see such serviceable children.

¹⁰⁸Is centre mē̃ sārī sajāvaṭ hai kumār bhī haĩ , kumāriyā̃ bhī haĩ , pravr̥itti vālē bhī haĩ … yahī centre kā śhrr̥iṅgār hai kisī prakār kē|K variety kī|key kamī nahī̃ haĩ .

¹⁰¹There are all types of ornaments at your centre: there are kumars, kumaris and also householders. ¹⁰²All of you are the ornaments of the centre.

¹⁰⁹Ab kōī nayā plan banāō - kōī aisā paramātma bomb taiyār kiyā hai  ?

¹⁰³No type of variety is missing. ¹⁰⁴Now create a new plan. ¹⁰⁵Have you created a Godly bomb?

¹¹⁰Jaisē ēk bomb lagānē sē sahaj hī sabkī duniyā kē|K hisāb sē gati hō jātī hai arthāt jō lakṣhya rakhtē haĩ vināśh kā , vah vināśh hō jātā hai , tō aisā paramātma bomb taiyār kiyā hai jō sabkī gati sadgati hō jāē .

¹⁰⁶In terms of the world, when just one bomb is released, everyone will receive salvation. ¹⁰⁷The aim they have in this of bringing about destruction would be fulfilled. ¹⁰⁸So, have you created such a Godly bomb through which everyone will be able to receive liberation and salvation?

¹¹¹Sabhī sikīladhē hō kyōṅki āp kitnā bhī dēśh chhōṛkar vidēśh gayē , itnā dūr chalē gayē tō bhī bāp nē apnā banā liyā .

¹⁰⁹All of you are long­lost and now­found children. ¹¹⁰You left this country, but no matter how far you went abroad, Baba still made you belong to Him.

¹¹²India sē dūr kinārē hō gayē phir bhī kinārē sē ḍhūṇḍh apnā banā liyā .

¹¹¹Although you all went far away from India to another area, Baba still found you and made you belong to Him.

¹¹³Bāp kō ḍhūṇḍhnā paṛā nā vidēśh tak , tō viśhēṣh sikīladhē hō gayē . ¹¹⁴Apnē kō show case kā show peace|pīs samjhō

¹¹²Baba had to come to search for you in all the far­away places abroad, and so you are His especially long­lost and now­found again children.

¹¹⁵Yugalō̃ sē – yugal mūrtta arthāt sēvā kē liē sample rūp .

¹¹³Meeting Couples: ¹¹⁴A couple means to be asample for service.

¹¹⁶Pravr̥itti mē̃ bhī isīliē rakhā huā hai ki viśhva kē āgē sēvā kā ēk sample ban jāē .

¹¹⁵You are being kept in your household so that you can become asample on the field of service for the world to see.

¹¹⁷Tō pravr̥itti mē̃ rahtē viśhva kē|K show case mē̃ viśhēṣh show peace|pīs hōkar chaltē hō .

¹¹⁶Do you continue to live in your household as ashowpiece in the showcase of the world?

¹¹⁸Ēk show peace|pīs anēkō̃ kā saudā karānē kē nimitt ban jātā hai .

¹¹⁷Even one pieceshould be able to become an instrument for many to make a bargain.

¹¹⁹Tō jō pravr̥itti mē̃ rahtē haĩ vah apnē kō viśhēṣh show peace|pīs samajhkar rahō tō bahut sēvā kē nimitt banē̃gē .

¹¹⁸Those who are living at home with their family should consider themselves to be ashowpiece and become an instrument for plenty of service.

¹²⁰Ghar mē̃ nahī̃ rahtē hō , show case mē̃ rahtē hō .

¹¹⁹You are not living in a household, but in ashowcase.

¹²¹Show case mē̃ apnē kō samajhē̃gē tō sadaiv sajā sajāyā rahē̃gē .

¹²⁰By considering yourself to be in a showcase, you can also consider yourself to be constantly adorned.

¹²²Show case mē̃ gandī chīz nahī̃ rakhī jātī .

¹²¹Nothing dirty would be kept in ashowcase.

¹²³Abhī thōṛā samay āgē baṛhēgā tō sārē viśhva kē|K andar pravr̥itti mē̃ rahkar nivr̥itt rahnē vālō̃ kā nām bālā hōgā .

¹²²As a little more progress is made, the names of those who live at home looking after their household and yet remain completely free will be glorified.

¹²⁴Āp lōgō̃ kā darśhan karnē kē liē taṛaphtē huē āyēṅgē .

¹²³People will come to you in desperation hoping to have a glimpse of you.

¹²⁵Kahē̃gē kaun-sī bahādur ātmāyē̃ haĩ , jō ham nahī̃ kar pāyē vah karkē dikhā rahī haĩ .

¹²⁴Because you courageous souls are able to do in practice what they are unable to do, they will wonder who you are.

¹²⁶Yugalō̃ kī|key aparampār mahimā hōgī .

¹²⁵There will be unlimited praise of you couples.

¹²⁷Bāp kē|K kārya kō pratyakṣha karnē kē nimitt banē̃gē .

¹²⁶You will become instruments for the task of glorifying Baba’s name.

¹²⁸Kōī sādhāraṇ nahī̃ hō .

¹²⁷You are not ordinary souls; you are special souls.

¹²⁹Viśhēṣh ātmāyē̃ hō .

¹²⁸Meeting Kumars and Kumaris:

¹³⁰Second mē̃ sōchā aur kiyā - yahī high jump hai

¹²⁹All of you are imperishable kumars.

¹³¹Kumār sē  : sabhī avināśhī kumār haĩ .

¹³⁰In what aspect and why do kumars and kumaris receiveextra marks?

¹³²Kumār-kumāriyō̃ kō extra marks kis bāt kī|key miltī hai aur kyō̃ miltī hai . ¹³³Kumār kumāriyā̃ apnē is jīvan mē̃ sab-kuchh dēkhtē huē jāntē huē , phir bhī dr̥iṛh saṅkalp kar dr̥iṛh tyāgī bantē haĩ .

¹³¹Although kumars and kumaris see everything and know everything in the world, they still have determination in their minds, and because of this determination, they are able to remain renunciates.

¹³⁴Us tyāg kā bhāgya miltā hai .

¹³²You receive the fortune of this renunciation.

¹³⁵Pravr̥itti vālē alpkāl kā sukh bhōgkar phir tyāg kartē haĩ aur kumār kumārī vināśhī alpkāl kē|K sukh kā pahlē hī dr̥iṛh saṅkalp sē tyāg kar dētē haĩ .

¹³³Householders renounce everything after experiencing that temporary happiness, whereas you kumars and kumaris with determination in your mind have already renounced that temporary happiness.

¹³⁶Isliē unhē̃ chance miltā hai high jump lagānē kā .

¹³⁴This is why you are given a chance to take a high jump.

¹³⁷Kumār aur kumārī jīvan laukik aur alaukik dōnō̃ jīvan mē̃ nirbandhan hai .

¹³⁵You kumars and kumaris are free from bondage in both your worldly and spiritual lives.

¹³⁸Nirbandhan hōnē kē|K kāraṇ jitnā āgē baṛhānā chāhē̃ , baṛhā saktē haĩ .

¹³⁶Because you are free from bondage, you can move as far forward as you want.

¹³⁹Tō sabhī high jump vālē hō nā  ?

¹³⁷Are all of you taking this high jump?

¹⁴⁰Second mē̃ sōchā aur kiyā , yahī high jump hai . ¹⁴¹Sōchnā aur karnā sāth-sāth hō .

¹³⁸To take a jump means to do something as soon as the thought occurs; your thinking and doing would be simultaneous.

¹⁴²Kumār aur kumāriyō̃ kō dēkh bāp-dādā viśhēṣh khuśh hōtē haĩ va Ì yōṅki girnē sē bach gayē .

¹³⁹BapDada is particularly pleased to see you kumars and kumaris because you have been saved from falling.

¹⁴³Duḥkh kī|key sīṛhī chaṛhī hī nahī̃ .

¹⁴⁰You haven’t climbed that ladder of sorrow.

¹⁴⁴Tō bachē huē kō dēkh khuśhī hōtī hai .

¹⁴¹BapDada is very pleased when He sees those who have already been saved.

¹⁴⁵America party - sadā bāp kē|K sarv sambandhō̃ aur sarv khazānō̃ kā anubhav kartē hō  ?

¹⁴²Meeting the Group from America. ¹⁴³Do you constantly have all of your relationships with the Father?

¹⁴⁶Jaisē bāp kē|K guṇ haĩ , un sarv guṇō̃ kā anubhav hōtā hai  ?

¹⁴⁴Do you experience all of His treasures? ¹⁴⁵Do you experience all of Baba’s virtues?

¹⁴⁷Sarv khazānō̃ mē̃ sē va sarv sambandhō̃ mē̃ sē agar ēk bhī sambandh kā anubhav kam huā tō vah sambandh apnī taraph ākarṣhit kar bāp sē dūr kar dētā hai .

¹⁴⁶If even one relationship with the Father is missing from all these treasures and relationships, then that missing relationship will cause you to be pulled away from Him.

¹⁴⁸Isliē check karō ki sarv sambandhō̃ kā anubhav kiyā hai .

¹⁴⁷Therefore, check whether you are experiencing all your relationships with Him.

¹⁴⁹Sarv khazānō̃ kē|K mālik aur phir bālak .

¹⁴⁸You are a child and thus a master of all His treasures.

¹⁵⁰Karma karnē kē liē , sēvā karnē liē direction par chalnē vālē bālak aur phir apnī ūñchī sthiti mē̃ sthit hōnē kē|K samay mālik .

¹⁴⁹In terms of following directions, you are a child to do something for service. ¹⁵⁰Then, when you become stable in an elevated stage, you are a master.

¹⁵¹Bālak aur mālik dōnō̃ hī stage kā anubhav hai  ?

¹⁵¹Do you experience both these stages of a child and a master?

¹⁵²Jō abhī bāp dvārā milē huē sarv khazānō̃ kē|K mālik bantē haĩ , vahī mālikpan kē|K saṅskār bhaviṣhya mē̃ viśhva kā mālik banā dētē haĩ .

¹⁵²Those who become at this time a master of all the treasures they have been given by the Father develop the sanskars of a master. ¹⁵³It is these sanskars that enable you to become a master in the future. ¹⁵⁴You will experience your complete stage through the mine of all experiences.

¹⁵³Sadā anubhavō̃ kī|key khān sē sampann sthiti kā anubhav karō .

¹⁵⁵Experience is the easy way to bring about transformation in your life.

¹⁵⁴Anubhav jīvan kō parivartan karnē mē̃ sahaj sādhan ban jāyēgā .

¹⁵⁶The majority of people in this world today want to experience peace within a second.

¹⁵⁵Ājkal āpkē dēśh mē̃ majority ēk second kī|key śhānti kā anubhav karnā chāhtē haĩ .

¹⁵⁷Only when you are able to remain constantly stable in your elevated stage will you be able to give such desperate souls the experience of peace within a second.

¹⁵⁶Aisī taṛaphtī huī ātmāō̃ kō second mē̃ śhānti kā anubhav karānē kē liē sadā apnī sthiti śhānti svarūp kī rahē tab aurō̃ kō anubhav karā sakē̃gē .

¹⁵⁸Do you feel mercy for those souls? ¹⁵⁹Many will come to you as beggars. ¹⁶⁰Only when you yourself become full will you be able to satisfy them. ¹⁶¹Are all of you souls from America able to take a high jump and fly?

¹⁵⁷Tō rahm ātā hai ātmāō̃ par .

¹⁶²Are you able to fly away from this old world within a second and reach your home of sweet silence?

¹⁵⁸Bahut bhikhārī ban karkē āpkē pās|pass āyēṅgē .

¹⁶³You are those who fly in this way, are you not?

¹⁵⁹Itnē sampann hōṅgē tō anēk bhikhāriyō̃ kō tr̥ipt kar sakē̃gē .

¹⁶⁴To be a flying bird means to be one who remains constantly stable in a double­light stage.

¹⁶⁰America vālē high jump lagānē vālē haĩ yā uṛānē vālē  ?

¹⁶⁵Become flying birds and continue to fly and also enable others to fly.

¹⁶¹Ēk second mē̃ is purānī duniyā sē uṛkar apnē sweet silence home mē̃ pahũch jānā .

¹⁶⁶Make those who come to you begging for an experience of peace and happiness completely full of both peace and happiness and thus become apeace­maker.

¹⁶²Aisē uṛnē vālē hō nā  ?

¹⁶⁷They will all then thank you from their heart.

¹⁶³Uṛtē pañchhī arthāt sadā double light sthiti mē̃ sthit rahē̃ .

¹⁶⁸To open a centre in America has great significance; something special has to happen.

¹⁶⁴Aisē hī uṛtē pañchhī uṛtē rahō aur anēkō̃ kō uṛātē rahō .

¹⁶⁹Visions of the creation and destruction will take place at the same time.

¹⁶⁵Jō sukh-śhānti kē|K bhikhārī haĩ unakō̃ sukh-śhānti dēkar sampann banāō tō peace maker hō jāyēṅgē .

¹⁷⁰On one side there will be those who are to bring about destruction and on the other side there will be youpeace­makers.

¹⁶⁶Sabhī dil sē āpkī śhukriyā gāyēṅgē .

¹⁷¹We shall then see the competition between the power of science and the power of silence.

¹⁶⁷America mē̃ jō centre khulā hai ismē̃ bhī rahasya hai , viśhēṣh kārya hōnā hai .

¹⁷²In order to bring about transformation in Amercia you must completely surround it. ¹⁷³A Mahavir is portrayed in his image carrying the whole mountain.

¹⁶⁸Vināśh aur sthāpanā dōnō̃ kā sākṣhātkār sāthasāth hōgā .

¹⁷⁴So, all of you should transform America and glorify the power of silence.

¹⁶⁹Us taraph vināśhkārī aur is taraph peace maker .

¹⁷⁵Constantly remember that you are the deities of happiness, the children of the Ocean of Happiness. ¹⁷⁶Become suchpeace­makers that you are able to donate peace to whomsoever comes to you. ¹⁷⁷Blessing:May you be an angel who becomes a deity and distribute the holy offering made to God (Prabhu Prasad) of divine virtues through your elevated acts.At present, both Brahmins and non­Brahmins need to be given the donation of virtues. ¹⁷⁸So now, through your elevated acts, increase this donation to yourself, to the Brahmin family and also to non­Brahmins.

¹⁷⁰Science aur silence , dōnō̃ śhaktiyō̃ kā mukābalā dēkhē̃gē .

¹⁷⁹Divine virtues are the most elevated Prabhu Prasad. ¹⁸⁰You can distribute this prasad as much as you want.

¹⁷¹Chārō̃ ōr sē America kō parivartan karnē kā ghērāv ḍālō .

¹⁸¹As a sign of your love, you give one another toli to eat.

¹⁷²Mahāvīr kā dikhātē haĩ na ki vah sārī pahāṛī kī|key pahāṛī kō lē āyā , tō āp America kō parivartan kar silence kī|key śhakti kā nām bālā karō .

¹⁸²Now, feed everyone with the toli of divine virtues. ¹⁸³By doing this, the fulfilment of the aim you have of becoming an angel and thus a deity will be clearly visible.

¹⁷³Sadā yād rakhō ham śhānti kē|K sāgar kē|K bachchē śhānti dēvā haĩ . ¹⁷⁴Jō bhī sāmnē āyē usē peace maker ban śhānti kā dān dō .

¹⁸⁴Slogan:When you remain stable in the stage of manmanabhav you will be able to understand the motives in the mind of everyone. ¹⁸⁵* * * O M S H A N T I * * *