Avyakt murli for Monday 7 January 1980

⁰> ¹07-01-1980 ōm śhānti avyakt bāpdādā madhuban

⁰> > 07-01-80 Om Shanti Avyakt Bapdada Madhuban

²" saṅgamyugī bādśhāhī banām satyugī bādśhāhī "

¹The sovereignty of the confluence age and the sovereignty of the golden age.

³Bāpdādā āj saṅgam yugī bēgampur kē|K bādśhāhō̃ kī|key sabhā dēkh rahē haĩ .

²Today, BapDada is looking at the gathering of the confluence­aged emperors who are free from sorrow.

⁴Saṅgam yug hai hī - bēgampur .

³The confluence age is the land free from sorrow.

⁵Saṅgamyugī sarv brāhmaṇ bēgampur kē|K bādśhāh haĩ .

⁴All Brahmins of the confluence age are emperors of the land free from sorrow.

⁶Satyugī bādśhāhī is saṅgamyug kī|key bēgampur kī|key bādśhāhī kē āgē kuchh bhī nahī̃ hai .

⁵The golden­aged sovereignty is nothing when compared to the confluence­aged sovereignty that is free from sorrow.

⁷Vartamān samay kī|key prāpti kā naśhā , khuśhī , satyug kī|key bādśhāhī sē padmaguṇā śhrēṣhṭh haĩ .

⁶The intoxication and happiness of the present time is multimillion times higher than that of the sovereignty of the golden age.

⁸Āj vatan mē̃ satyugī bādśhāhī aur saṅgamyugī bādśhāhī dōnō̃ kē|K antar par rūh-rūhān chal rahī thī .

⁷Today, a discussion took place in the subtle region about the contrast between the confluence­ aged sovereignty and the golden­aged sovereignty.

⁹Satyug kī|key bādśhāhī kī|key bātē̃ tō us din bahut sunī , aur khuśh bhī bahut huē .

⁸You heard many things of the golden­aged sovereignty the other day. ⁹You became very happy on hearing that.

¹⁰Lēkin saṅgamyug kī|key śhrēṣhṭhatā kitnī śhrēṣhṭh hai , uskē bhī anubhavī hō nā  ?

¹⁰However, you have also experienced how elevated the confluence age is, have you not?

¹¹1 . satyug kī|key dincharyā mē̃ prakr̥iti mē̃ natural sāz jagāyēṅgē lēkin saṅgamyugī brāhmaṇō̃ kē|K ādikāl - amr̥itbēlē sē śhrēṣhṭhatā dēkhō tō kitnī mahān hai .

¹¹1. In the golden age, there will be the natural music of the elements of nature, but just look how great the early morning hours of nectar are in the confluence age!

¹²Vahā̃ prakr̥iti kā sādhan hai aur saṅgamyug par ādikāl arthāt amr̥itvēlē kaun jagātā hai  ?

¹²There, in the golden age, the instruments of nature awaken you, whereas at the confluence age, who is it that awakens you at amrit vela?

¹³Svayã prakr̥iti kā mālik bhagvān tumhē̃ jagātā haĩ .

¹³The Master of Nature, God Himself, awakens you.

¹⁴2 . madhur sāz kaun sā suntē hō  ?

¹⁴2. What sweet music do you hear?

¹⁵Bāp rōj ` ` bachchē - mīṭhē bachchē ' ' kahkar bulātē haĩ .

¹⁵The music of the Father calling you: “Child, sweet child!”.

¹⁶Yah natural sāj , īśhvarīy sāz satyugī prakr̥iti kē|K sāz sē kitnā mahān hai .

¹⁶God’s naturally sweet music is so much greater than the music of the golden­ aged elements.

¹⁷Uskē anubhavī hō nā  ?

¹⁷You have experienced this, have you not?

¹⁸Tō satyugī sāz mahān hai yā yē saṅgamyug kē|K sāz mahān haĩ  ?

¹⁸So, is the music of the golden age greater? ¹⁹Or is the music of the confluence age greater?

¹⁹Sāth-sāth satyug kē|K saṅskār aur prālabdh banānē va bharnē kā samay hai .

²⁰This is the time to create your sanskars for the golden age and also to create your reward and fill yourself with everything.

²⁰Saṅskār bhartē haĩ , prālabdh bantī hai .

²¹You have to create those sanskars within yourself and also create your reward now.

²¹Isī saṅgamyug par hī sab hōtā hai .

²²Everything has to be accomplished now, at this confluence age.

²²3 . vahā̃ satōpradhān ati svādiṣhṭ ras vālē , vr̥ikṣha kē|K phal khāyēṅgē .

²³3. There, you will eat various very delicious and juicy fruits straight from the trees.

²³Yahā̃ vr̥ikṣhapati dvārā sarv sambandhō̃ kē|K ras , sarv prāpti-sampanna pratyakṣha phal khātē hō .

²⁴Here, you eat the instant sweet fruit of all relationships that are filled with all attainment given to you by the Lord of the Tree.

²⁴4 . vah golden age kā phal hai . ²⁵Aur yah diamond age|as kā phal hai , tō śhrēṣhṭh kaun-sā huā  ?

²⁵4. There, you have the fruits of the golden age, whereas at this time, you have the fruits of the diamond age. ²⁶And so, which are greater?

²⁶5 . vahā̃ dās-dāsiyō̃ kē|K hāth mē̃ palē̃gē yahā̃ bāp kē|K hāthō̃ mē̃ pal rahē hō .

²⁷5. There, you will be sustained by maids and servants, whereas here, you are being sustained by the Father Himself.

²⁷6 . vahā̃ mahān ātmāē̃ mā̃-bāp hōṅgē , yahā̃ paramātmā mātā-pitā haĩ .

²⁸6. There, your parents will be great souls, whereas here, God Himself is your Mother and Father!

²⁸7 . vahā̃ ratan jaṛit jhlō̃ mē̃ jhūlē̃gē yahā̃ sabsē baṛē-sē-baṛā jhūlā kaun-sā hai , vah jāntē hō  ?

²⁹7. There, you will swing in swings studded with jewels, but do you know what the greatest swing of all is?

²⁹Bāp kī|key gōdī jhūlā hai . ³⁰Bachchē kē liē sabsē pyārā jhūlā mātā-pitā kī|key gōdī hai sirph ēk jhūlā bhī nahī̃ , bhinn-bhinn jhūlō̃ mē̃ jhūl saktē hō .

³⁰It is at this time that you have the Father’s lap as your swing. ³¹The loveliest swing for a child is the lap of its parents. ³²You don’t have just one swing; you can swing in various swings.

³¹Atīndriya sukh kā jhūlā , khuśhiyō̃ kā jhūlā , vahā̃ ratan jaṛit jhūlā hai aur yah jhūlā kitnā mahān hai . ³²8 . vahā̃ ratanō̃ sē khēlē̃gē , khilaunō̃ sē khēlē̃gē , āpas mē̃ khēlē̃gē lēkin yahā̃ bāp kahtē haĩ sadā mērē sē , jis bhī rūp mē̃ chāhō us rūp mē̃ khēl saktē hō .

³³You have the swing of supersensuous joy and the swing of happiness. ³⁴Although the swing you have there is studded with jewels, your swing of this time here is much greater. ³⁵8. There, you will play with one another with jewelled toys, whereas here, Baba says: “You can constantly play with Me in whatever form you want”.

³³Sakhā ban karkē khēl saktē hō , bandhu banākar bhī khēl saktē hō .

³⁶You can play with Baba as your Friend, or your Brother.

³⁴Bachchā ban karkē bhī khēl saktē hō , bachchā banākar bhī khēl saktē hō .

³⁷You can play with Baba as His child or play with Him as your Child.

³⁵Aisā avināśhī khilaunā tō kabhī nahī̃ milēgā . ³⁶Jō na ṭūṭēgā na phūṭēgā aur kharchā bhī nahī̃ karnā paṛēgā .

³⁸You would never find such an imperishable toy anywhere else; a toy that will not break nor crack. ³⁹You don’t even have to spend anything.

³⁷9 . vahā̃ ārām sē gadēlō̃ par sōyēṅgē , yahā̃ yād kē|K gadēlō̃ par sō jāō .

⁴⁰9. There, you will sleep comfortably on mattresses, whereas here, you sleep on the mattress of remembrance.

³⁸10 . vahā̃ nindrā-lōk mē̃ chalē jātē hō lēkin saṅgam par bāp kē sāth sūkṣhmavatan mē̃ chalē jāō .

⁴¹10. There, you go to the land of sleep, but at the confluence age, you can go to the subtle region with the Father.

³⁹11 . vahā̃ kē|K vimānō̃ mē̃ sirph ēk lōk kā sair kar sakē̃gē ab buddhi rūpī vimān dvārā tīnō̃ lōkō̃ kā sair kar saktē hō .

⁴²11. You can only tour that one land in your vimans of the golden age, but you can now tour around all three regions in the viman of your intellect.

⁴⁰12 . vahā̃ viśhvanāth kahalāyēṅgē aur ab trilōkīnāth hō .

⁴³12. There, you will be the masters of that one world, whereas here, you are the masters of the three worlds.

⁴¹13 . vahā̃ dō nētrī hōṅgē , yahā̃ tīn nētrī hō .

⁴⁴13. There, you will only have two eyes, but here, you also have the third eye.

⁴²14 . saṅgamyug kē|K antar mē̃ arthāt knowledgeful , powerful , blissful iskē antar mē̃ vahā̃ kyā ban jāyēṅgē  ?

⁴⁵14. At the confluence age, you are filled with knowledge, power and bliss, so what will you be there in comparison?

⁴³Royal buddhū ban jāyēṅgē .

⁴⁶You will be royal buddhus (innocents).

⁴⁴15 . duniyā kē|K hisāb sē parampūjya hōṅgē , viśhva dvārā mānanīy hōṅgē lēkin knowledge kē|K hisāb sē mahān antar paṛ jāyēgā .

⁴⁷15. In terms of the world, you will be supremely worthy of being worshipped; you will be respected by all the souls of the world. ⁴⁸However, in terms of knowledge, there is a great difference.

⁴⁵16 . yahā̃ tō good morning , goodnight bāp sē kartē hō aur vahā̃ ātmāē̃ ātmāō̃ sē karē̃gī .

⁴⁹16. Here, you souls say: “Good morning” and “Good night” to the Father, whereas there, it is just souls saying it to souls.

⁴⁶17 . vahā̃ viśhva rājya-adhikārī hōṅgē , rājyakarttā hōṅgē aur yahā̃ viśhva kalyāṇkārī , mahādānī , vardānī hō .

⁵⁰17. There, you will be world sovereigns who rule the world, whereas here, you are world benefactors, great donors and bestowers of blessings.

⁴⁷Tō śhrēṣhṭh kaun huē  ?

⁵¹So, who are more elevated?

⁴⁸Satyugī bātē̃ tō sunkar sadā khuśhī svarūp ban jāō .

⁵²You become very happy on hearing these things of the golden age, but you are now becoming those who are constantly the embodiments of happiness.

⁴⁹18 . vahā̃ variety prakār kā bhōjan khāyēṅgē aur yahā̃ brahmā bhōjan khātē jiskī mahimā dēvtāō̃ kē|K bhōjan sē bhī ati śhrēṣhṭh hai .

⁵³18. Although you will eat various different foods there, here you eat Brahma Bhojan of which even the deities sing praise. ⁵⁴This is because it is even more elevated than the food of the deities.

⁵⁰Tō sadā satyugī prālabdh aur vartamān samay kē|K mahatva aur prāpti kō sāth sāth rakhō .

⁵⁵So, constantly keep your golden­aged reward and the importance and attainment of the present time in front of you.

⁵¹Tō vartamān samay kō jāntē huē her|har second aur saṅkalp kō śhrēṣhṭh banā sakē̃gē .

⁵⁶Then, by understanding the value of the present time, you will be able to make every second and every thought you have elevated.

⁵²Samjhā .

⁵⁷Do you understand?

⁵³Āj pañjāb kā zone āyā hai .

⁵⁸Today, those from the Punjab zone are here.

⁵⁴Pañjāb kī dō viśhēṣhatāyē̃ haĩ . ⁵⁵Ēk pañjāb kā pānī aur dūsrā pañjāb kī|key khētī .

⁵⁹Punjab has two specialities; namely the water of the rivers of Punjab and the land of Punjab.

⁵⁶Kaurav government nē pañjāb mē̃ dō viśhēṣhatāyē̃ dikhāī haĩ aur pāṇḍav government kī|key taraph sē pañjāb nē kyā viśhēṣhtā dikhāī hai .

⁶⁰That Government advertises these two specialities of Punjab. ⁶¹However, what speciality of Punjab has this Pandava Government revealed?

⁵⁷Pañjāb nē gyān nadiyā̃ rūpī hands tō nikālē lēkin wonder bhī kiyā hai .

⁶²The hands of the rivers of knowledge have emerged from Punjab, but Punjab has also performed wonders.

⁵⁸Pañjāb kī|key nadiyā̃ pañjāb mē̃ hī rahtī haĩ .

⁶³The many rivers of Punjab stay in Punjab itself.

⁵⁹Isliē pañjāb kā pānī maśhhūr hō gayā hai .

⁶⁴Very few of them flow into other states.

⁶⁰Jaisē pañjāb mē̃ binā season kē|K anāj paidā kar lētē haĩ , aisē sādhan banāyē haĩ tō pañjāb vālō̃ kō 12 hī mās kē|K 12 hī phal dēnē chāhiē .

⁶⁵It is because the rivers of Punjab stay in Punjab that the water of Punjab has become very famous. ⁶⁶In Punjab, they are able to make grain grow out of season because of the facilities they have.

⁶¹Jab science kī|key śhakti sē binā season kē|K anāj paidā kar lētē haĩ tō kyā silence kī|key śhakti saṅgamyug kī|key full season hōtē huē bhī her|har mās kā phal nahī̃ dē saktī  ?

⁶⁷Therefore, those from Punjab have to give twelve different types of fruit in twelve months. ⁶⁸Since you have the power of science to be able to make grain grow out of season, can you not use your confluence­aged power of silence to give fruit for all twelve months?

⁶²Jaisē vah lōg sādhan apnātē haĩ jō asambhav sē sambhav kar kē|K dikhātē haĩ tō sādhnā dvārā pañjāb kī|key dhartī kō parivartit karō .

⁶⁹Those people adopt such measures that they are able to make the impossible possible. ⁷⁰Therefore, now transform the land of Punjab with the facilities you have been given.

⁶³Pratyakṣha phal dēnā paṛē .

⁷¹You now have to give the practical fruit of that.

⁶⁴Pañjāb kō yah nayē varṣh mē̃ salōgan yād rakhnā hai .

⁷²Punjab has to remember a particular slogan for the New Year.

⁶⁵Kaun-sā slōgan  ?

⁷³Which slogan?

⁶⁶` ` turant dān mahāpuṇya ' ' abhī tō gyān gaṅgāō̃ kā part hai , pāṇḍav baikabaun haĩ .

⁷⁴“To donate instantly is the greatest charity.” ⁷⁵At present, the part of the Ganges of knowledge has to be played. ⁷⁶The Pandavas are the backbone.

⁶⁷Lēkin āgē nimitt tō śhaktiyō̃ kō rakhē̃gē .

⁷⁷The Shakti instruments have to be placed at the front.

⁶⁸Ismē̃ bhī pāṇḍavō̃ kā phāydā hai .

⁷⁸The Pandavas will benefit from this too.

⁶⁹Nahī̃ tō ḍanḍē khānē paṛē̃gē .

⁷⁹Otherwise, you would have to experience the stick.

⁷⁰Viśhēṣh pañjāb mē̃ tō bahut ḍanḍē paṛē̃gē .

⁸⁰Especially in Punjab, they beat people a great deal.

⁷¹Isliē śhaktiyā̃ guide aur pāṇḍav guard ṭhīk haĩ .

⁸¹This is why it is good for the Shaktis to be the guides and the Pandavas to be the guards.

⁷²Guard aur god rās mil jātī hai .

⁸²Guards and guides go together with the same rhythm.

⁷³Jaisē bāp backbone hō kē|K śhaktiyō̃ kō āgē kartē haĩ vaisē pāṇḍav bhī bāp-samān backbone hō śhaktiyō̃ kō āgē rakhē̃ .

⁸³Just as Baba is the Backbone and puts the Shaktis at the front, in the same way, you Pandavas also have to become backbones and put the Shaktis at the front.

⁷⁴Tō ab nayē varṣh mē̃ pañjāb kyā navīntā dikhāyēgā  ?

⁸⁴What newness will Punjab reveal in the New Year?

⁷⁵Dhartī parivartan kī|key navīntā .

⁸⁵The newness of transforming the land.

⁷⁶Samjhā .

⁸⁶Do you understand?

⁷⁷Vidēśh sēvā mē̃ achchhē-achchhē mahāvīr mahāvīraniyā̃ science par silence power sē vijay prāpt karnē vālē taiyār hō rahē haĩ .

⁸⁷In service abroad, very good and courageous male and female warriors are preparing themselves with their power of silence to gain victory over science.

⁷⁸Achchhē-achchhē serviceable , bāp kī|key bhujāyē̃ taiyār huī paṛī haĩ .

⁸⁸Very good and serviceable arms of the Father are already prepared.

⁷⁹Right hands haĩ .

⁸⁹They are right hands.

⁸⁰Right hands dvārā sadā śhrēṣhṭh aur sahaj kārya hōtā hai .

⁹⁰Anything elevated and auspicious is always done with the right hand, and is done very easily.

⁸¹Tō vidēśh mē̃ right hands taiyār hō rahē haĩ .

⁹¹So, you right hands in the foreign lands are being prepared.

⁸²Achchhā , phir milē̃gē tō viśhēṣhtā sunāyēṅgē .

⁹²Achcha, Baba will tell you your speciality when He meets you again.

⁸³Dēśh aur vidēśh kē|K dōnō̃ bachchō̃ kō bāp-dādā mubārak dētē haĩ .

⁹³BapDada congratulates all you children who have come from this land and abroad.

⁸⁴Jō nazdīk va dūr sē milan mēlē mē̃ pahũch gayē haĩ .

⁹⁴He congratulates those who have come from near and far to celebrate this meeting.

⁸⁵Aisē sadā bāp sē milan manānē vālē , din-rāt - ` ` ēk bāp dūsrā na kōī ' ' isī dhun mē̃ rahnē vālē , sadā viśhva kī|key ātmāō̃ prati sarv khazānō̃ sē mahādān aur vardān dēnē vālē , sadā saṅgamyug kī|key viśhēṣhtā kō sāmnē rakh śhrēṣhṭh bhāgya kē|K smr̥iti-svarūp , aisē sadā śhrēṣhṭh vr̥itti , śhrēṣhṭh vibration dvārā viśvakalyāṇakārī ātmāō̃ kō bāp-dādā kā yād , pyār aur namastē . ⁸⁶Karmēndriyō̃ kā rājā hī rājya-adhikārī

⁹⁵Achcha. ⁹⁶To those who constantly celebrate a meeting with the Father; to those whose only concern day and night is to belong to the one Father and none other; to those who donate to all the souls of the world the great donation and blessing of all treasures; to those who become the embodiments of this elevated fortune by keeping the speciality of the confluence age in front of them; to the world­benefactor souls who constantly have an elevated attitude and elevated vibrations, BapDada’s love, remembrance and namaste.

⁸⁷Party sē - pañjāb zone

⁹⁷BapDada meeting groups ­ Punjab zone:

⁸⁸Pañjāb vāsiyō̃ kō viśhēṣh ātmā hōnē kē|K kāraṇ viśhēṣh phal avaśhya dēnā paṛē .

⁹⁸Because those from Punjab have a special instrument soul, they definitely have to give special fruit.

⁸⁹Pañjāb mē̃ viśhēṣh ` akāltakht ' kā yādgār hai .

⁹⁹In Punjab, there is a memorial of the special immortal throne.

⁹⁰Jahā̃ takht kā yādgār hai vahā̃ kē|K nivāsī svayã bhī sadā akāltakht par virājmān haĩ .

¹⁰⁰Those who keep the memorial of this throne, have to be constantly seated on the immortal throne.

⁹¹Apnī karmēndriyō̃ dvārā sākṣhī hō kārya kartē huē svarājya adhikārī hō .

¹⁰¹Whilst being a detached observer and acting through your physical organs, you have to remain self­ sovereigns.

⁹²Akāltakhtnaśhīn ātmā arthāt rājya-adhikārī .

¹⁰²To be a soul seated on the immortal throne means to be a soul who is the master of the self.

⁹³Aisē rājya adhikārī ban karkē chaltē hō  ?

¹⁰³Do you continue to move along whilst being a master of yourself?

⁹⁴Karmēndriyō̃ kē|K adhīn tō nahī̃ hōtē .

¹⁰⁴You are not subservient to your physical senses, are you?

⁹⁵Jahā̃ adhīnatā hōgī , vahā̃ kamzōrī hōgī .

¹⁰⁵Where there is any weakness there will be subservience.

⁹⁶Ādhā kalp kamzōr rahē ab apnā rājya liyā hai  ?

¹⁰⁶For half a cycle, you have remained weak. ¹⁰⁷So, have you now claimed your kingdom?

⁹⁷Rājya athavā adhikār lēnē kē bād adhīnatā samāpt hō jātī hai .

¹⁰⁸When you claim your kingdom back, you stop being subservient.

⁹⁸Tō rājya adhikārī hō nā  !

¹⁰⁹So you are masters of the self, are you not?

⁹⁹Kōī karmēndriy arthāt kāryakarttā āpkē ūpar rājya tō nahī̃ kartā  ?

¹¹⁰None of your physical senses, your servants rule over you, do they?

¹⁰⁰Jaisē ājkal kī duniyā mē̃ prajā kā prajā par rājya hai , vaisē āpkē jīvan mē̃ prajā kā rājya tō nahī̃ hai nā  ?

¹¹¹Just as in the world today, there is government of the people by the people, so too, it is not your people that are ruling your life, is it?

¹⁰¹Prajā haĩ yah karmēndriyā̃ .

¹¹²“Your people” means your physical senses.

¹⁰²Prajā kē|K rājya mē̃ sadā halchal rahtī hai aur rājā kē|K rājya mē̃ achal rājya chaltā .

¹¹³In the government by the people there is constant upheaval whereas a kingdom ruled by a king functions steadily.

¹⁰³Tō achal rājya chal rahā hai nā  ?

¹¹⁴So, your kingdom is functioning steadily, is it not?

¹⁰⁴Vartamān samay saṅkalp kī|key halchal bhī baṛī ginī jāyēgī .

¹¹⁵At the present time, even any upheaval in your thoughts must be considered to be important.

¹⁰⁵Pahlē samay thā jab saṅkalp kō free chhōṛ diyā , vāchā , karmaṇā par attention rakhtē thē lēkin abhī mansā bhī halchal na hō .

¹¹⁶Previously, there was a time when you were allowed freedom in your thoughts; you only had to pay attention to your words and deeds.

¹⁰⁶Kyōṅki last mē̃ hai hī mansā dvārā viśhva-parivartan . ¹⁰⁷Abhī mansā kā ēk saṅkalp bhī vyarth huā tō bahut kuchh ganvāyā .

¹¹⁷However, now there should be no upheaval even in your thoughts because, at the end, world transformation will be accomplished through your thoughts.

¹⁰⁸Ēk saṅkalp kō bhī sādhāraṇ bāt na samjhō . ¹⁰⁹Itnā attention .

¹¹⁸So, if you have even one wasteful thought, you lose a great deal.

¹¹⁰Ab samay badal gayā , purūṣhārth kī|key gati bhī badal gaī .

¹¹⁹Do not consider even one thought to be something ordinary.

¹¹¹Tō saṅkalp mē̃ hī fullstop chāhiē .

¹²⁰You have to pay that much attention.

¹¹²Mansā par bhī attention hō iskō hī kahā jātā hai - ` chaṛhtī kalā ' .

¹²¹The times have now changed and your speed of effort has also changed.

¹¹³Sadā chaṛhtī kalā rahē , abhī sadā kā hī saudā hai .

¹²²You now have to apply a full­ stop even in your thoughts.

¹¹⁴ ( vidēśhī party kē sāth avyakt bāp-dādā kī|key mulākāt )

¹²³Your stage ascends when you pay attention to your thoughts. ¹²⁴Constantly make your stage ascend.

¹¹⁵Landan-sadā apnē hōlīlaiṇḍa kī|key smr̥iti mē̃ rahtē hō  ?

¹²⁵Now the bargain has to be of doing something constantly.

¹¹⁶Hōlīlaiṇḍa mē̃ rahnē vālē sadā apnī hōlī|holy stage mē̃ sthit rahē̃gē .

¹²⁶BapDada meeting foreigners: ¹²⁷London: Are you constantly aware of your holy land?

¹¹⁷Apnē kō sadā sampūrṇ pavitra ātmā kī|key stage par anubhav kartē hō  ?

¹²⁸Those who live in a holy land would constantly remain stable in a holy stage.

¹¹⁸Jab yahā̃ pavitratā kē|K tājdhārī bantē hō tab vahā̃ ratanajaṛit tāj bhī milēgā .

¹²⁹Do you constantly experience yourself to be in the stage of a completely pure soul?

¹¹⁹Sadā apnē upar light kā crown anubhav karō .

¹³⁰When you have the crown of purity here, you will be given a crown studded with jewels there.

¹²⁰Jō rājkumār aur rājakumāriyā̃ hōtī haĩ vē|way tājdhārī hōtē haĩ nā .

¹³¹Constantly experience yourself to be wearing your crown of light. ¹³²Princes and princesses always wear their crowns.

¹²¹Āp tō sāhabajādē aur sāhabajādiyā̃ hō tō bigar tāj hō kaisē saktē  !

¹³³You are the children of the Lord, and so how can you not wear your crown?

¹²²London nivāsī tō sabhī tājdhārī haĩ nā  ?

¹³⁴All of you people of London have your own crowns, do you not?

¹²³Aisē tājdhārī jō sab āpkē crown kō dēkh namaskār karē̃ .

¹³⁵You have to wear such crowns that everyone who sees you wearing your crown bows down to you.

¹²⁴Sadā isī smr̥iti mē̃ rahō ki ham pure ātmāyē̃ purity kē|K light kē|K tājdhārī haĩ .

¹³⁶Always remain aware that you are a pure soul wearing your crown of the light of purity.

¹²⁵Māyā āpkē tāj kō utārtī tō nahī̃ hai nā  ?

¹³⁷Maya doesn’t remove your crown, does she?

¹²⁶Abhī māyā kō yahā̃ hī vidāī dēkar jānā .

¹³⁸Now before you leave here, bid farewell to Maya.

¹²⁷Māyā kā rūp parivartit karkē jānā .

¹³⁹Transform Maya’s form before you leave.

¹²⁸Duśhman kē bajāē khilaunē kē|K rūp mē̃ āyē .

¹⁴⁰Instead of Maya coming to you as your enemy, she should now come to you as a toy.

¹²⁹Is nayē varṣh mē̃ yahī parivartan karō .

¹⁴¹Bring about this transformation in this New Year.

¹³⁰America - pañch pāṇḍav haĩ , pañch pāṇḍavō̃ nē kalp pahlē bhī kyā kamāl kī thī , 5 hōtē huē bhī kitnī akṣōhiṇī sēnā kē ūpar vijayī banē .

¹⁴²America: There are five Pandavas; what wonders did the five Pandavas perform in the previous cycle? ¹⁴³Even though there were just five of them, they defeated a huge unlimited army.

¹³¹Vijay kā jhaṇḍā laharānē vālī pāṇḍav sēnā hō nā  ?

¹⁴⁴So, you are the Pandava Army that will fly the flag of victory, are you not?

¹³²Ēk-ēk pāṇḍav kitnē kē|K barābar hō  ?

¹⁴⁵Each Pandava is equal to so many.

¹³³Vah akṣōhiṇī sēnā yah 5 pāṇḍav .

¹⁴⁶There was an unlimited army on the other side, and on your side, there were just five.

¹³⁴Tō kitnē vailyūbal aur amūlya hō .

¹⁴⁷So, how valuable and precious you all are!

¹³⁵Abhī America kē|K chārō̃ ōr phail jāō .

¹⁴⁸Now spread yourselves all over America.

¹³⁶Jaisē jāl bichhāī jātī hai nā , aisē apnē yōg śhakti kā jāl bichhā dō tō jō bhī bhaṭaktī huī ātmāyē̃ hōṅgī vah pahũch jāyēṅgī .

¹⁴⁹Just as a physical net is spread, so too, spread the net of your yoga power so that you can collect all the wandering souls and bring them back to Baba.

¹³⁷America mē̃ viśhēṣh khuśhī aur śhānti kī|key abhilāṣī ātmāyē̃ jyādā haĩ , unhē̃ khuśhī aur śhānti kā dān dētē rahō tō bahutō̃ kī|key āśhīrvād mil jāyēgī .

¹⁵⁰In America especially, there are many souls who want peace and happiness. ¹⁵¹So, continue to donate peace and happiness and you will receive many blessings.

¹³⁸Gyānā party - sadā serviceable ratan hō nā  ?

¹⁵²Guyana: You are constantly serviceable jewels, are you not?

¹³⁹Harēk kē|K andar sēvā kā saṅskār aisē bharā huā hai jaisē śharīr mē̃ khūn samāyā huā hai .

¹⁵³Each of you is being filled with sanskars of serving just as deeply as the blood that flows in your body.

¹⁴⁰Jaisē agar khūn nikal jāē tō śharīr bēkār hō jātā hai .

¹⁵⁴If your body had no blood, it would be useless.

¹⁴¹Aisē sēvā nahī̃ kartē tō aisē hī ban jātē haĩ jaisē jītē huē bhī marē kē|K samān haĩ .

¹⁵⁵In the same way, if you aren’t doing service, it would almost be as though you were dead.

¹⁴²Sēvā hī brāhmaṇ jīvan kā viśhēṣh ādhār hai .

¹⁵⁶Service is the special foundation of Brahmin life.

¹⁴³Sabhī kē|K andar sēvā hī samāī huī hō .

¹⁵⁷Service has to be merged in each one of you.

¹⁴⁴Serviceable kā tilak sabkē mastak par lagā huā hō , gyānā vālō̃ nē bhī service kā sabūt achchhā dikhāyā hai .

¹⁵⁸The tilak of being serviceable has to be applied to the forehead of each one of you. ¹⁵⁹Those from Guyana have shown the proof of service very well.

¹⁴⁵Gyānā kē|K viśhēṣh vyaktiyō̃ kā dr̥iṣhṭānt dēkar anēk sthānō̃ par sēvā hōgī .

¹⁶⁰You will be able to serve many places by showing the example of the special people you have served.

¹⁴⁶Gyānā kē|K service mē̃ viśhēṣh nimitt banē huē haĩ .

¹⁶¹Special souls have become instruments for service in Guyana.

¹⁴⁷Jaisē nayanō̃ mē̃ tārā samāyā huā hai vaisē jō bāp-dādā kē|K sikīladhē ratan haĩ vē|way bhī nayanō̃ mē̃ samāyē huē haĩ .

¹⁶²Just as stars are merged in the eyes, so too, the long­lost and now­found beloved jewels are merged in BapDada’s eyes.

¹⁴⁸Jarmanī party - jarmanī group kō tō bahut hī kamāl karnī hai .

¹⁶³Germany: The group from Germany has to perform many wonders.

¹⁴⁹Jarman vālē bhaviṣhya kē liē aisā group taiyār karō jō bhaviṣhya mē̃ ākar āpkī sēvā kē nimitt banē .

¹⁶⁴Those of you from Germany have to prepare such a group that in the future they will become instruments to serve you.

¹⁵⁰Satyug mē̃ bhī atomic energy kā kārya chalnā hai .

¹⁶⁵In satyug, everything works with automatic energy.

¹⁵¹Tō jarmanī mē̃ samparka mē̃ āī|eye|I huī ātmāyē̃ aisē kārya kē nimitt vahā̃ banē̃gī .

¹⁶⁶Souls who have come in contact with you in Germany will become the instruments for such work.

¹⁵²Āp tō mālik banē̃gē lēkin samparka mē̃ aisē āyēṅgē jō sēvā kē nimitt banē̃gē .

¹⁶⁷You will become masters, but those souls who are in contact with you will become instruments.

¹⁵³Tō jarmanī kō bahut sēvā karnī hai .

¹⁶⁸Those of you from Germany have to do a lot of service.

¹⁵⁴Himmatē bachchē madadē bāp .

¹⁶⁹Children, when you remain courageous, the Father helps you.

¹⁵⁵Jō samparka mē̃ āyē unkī sēvā kartē chalō .

¹⁷⁰Continue to serve those who have come in contact with you.

¹⁵⁶2 - svadarśhan chakradhārī kabhī bhī chaṛhtī kalā aur utartī kalā kā chakra nahī̃ chalā saktē .

¹⁷¹Those who spin the discus of self realisation can never spin a discus of fluctuation and make their stage fluctuate between ascending and descending.

¹⁵⁷Abhī bītī sō bītī .

¹⁷²Now, let the past be the past!

¹⁵⁸Jaisē pichhlā varṣh khatm huā vaisē yah saṅskār bhī khatm hō jāē̃ .

¹⁷³Just as the old year has now ended, so too, end that sanskar completely.

¹⁵⁹Saṅskār rūp sē parivartan .

¹⁷⁴Now, transform your sanskars because they are the seed.

¹⁶⁰Saṅskār hai bīj .

¹⁷⁵When the seed is destroyed, that tree won’t grow. ¹⁷⁶Just as a physical seed is roasted in fire so that it won’t germinate, now burn the seed of the sanskars of weakness in the love­filled fire of such remembrance that the tree is unable to grow; that there can be no weaknesses in your thoughts, words or deeds. ¹⁷⁷Just as you are very clever in burning a fire at holi, similarly, burn this fire of becoming holy, and you will become holy. ¹⁷⁸Once you burn all your weaknesses, you will become a destroyer of obstacles.

¹⁶¹Agar bīj khatm hō jāyēgā tō vr̥ikṣha paidā nahī̃ hōgā .

¹⁷⁹Constantly remember your title: I am a destroyer of obstacles.

¹⁶²Bīj , vr̥ikṣha kō paidā na karē uskē liē usē āg mē̃ jalāyā jātā hai .

¹⁸⁰Together with destroying your own obstacles, you also have to destroy all the obstacles of the world.

¹⁶³Tō kamzōriyō̃ kē|K saṅskār rūpī bīj kō yād kē|K lagan kī|key agni mē̃ jalā dō tō vr̥ikṣha paidā nahī̃ hōgā arthāt man-vāṇī aur karma mē̃ kamzōrī āyēgī hī nahī̃ .

¹⁸¹You now have to remain busy in serving the world. ¹⁸²Blessing: May you be a contented soul who constantly remains overflowing by remaining aware of all your attainments. ¹⁸³Constantly remain aware of all the attainments you have received from BapDada at the confluence age.

¹⁶⁴Jaisē hōlī|holy jalānē mē̃ hōśhiyār hō aisē hōlī|holy ( pavitra ) bannē kī|key hōlī|holy jalānā tō hōlī|holy ( H o l y ) hō jāyēṅgē .

¹⁸⁴The happiness of all that attainment will stop your stage from coming down at the time of any upheaval; you will remain constantly unshakeable. ¹⁸⁵When you are full and complete, you become unshakeable and free from upheaval.

¹⁶⁵Kamzōriyō̃ kō jalā diyā tō vighna-vināśhak ban jāyēṅgē .

¹⁸⁶Those who are full with all attainments are constantly content and happy.

¹⁶⁶Sadā yah title yād rakhō ki - ham ` vighna-vināśhak ' haĩ .

¹⁸⁷Contentment is the greatest of all treasures. ¹⁸⁸Those who have contentment have everything.

¹⁶⁷Sva kē|K sāth-sāth viśhva kē|K bhī vighna-vināśhak .

¹⁸⁹They constantly sing the song, “I have attained whatever I wanted.”

¹⁶⁸Ab viśhva kī|key sēvā mē̃ lagnā hī paṛēgā .

¹⁹⁰Slogan: Imbibe the power of concentration and you will be able to help any soul even from a distance. ¹⁹¹* * * O M S H A N T I* * *