Avyakt murli for Sunday 18 January 1981

⁰> 18-01-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 18-01-81 Om Shanti Avyakt Bapdada Madhuban ¹The basis of becoming a constant embodiment of remembrance is remembrance and service.

¹" ’ smr̥iti-svarūp ’ kā ādhār yād aur sēvā "

²Today, BapDada is seeing His invaluable jewels.

²Āj bāpdādā apnī amūlya maṇiyō̃ kō dēkh rahē haĩ .

³Each of you jewels is part of BapDada’s decoration sparkling in your own position.

³Harēk maṇī apnē-apnē sthiti rūpī sthān par chamaktī huī maṇiyō̃ kē|K svarūp mē̃ bāp-dādā kā śhrr̥iṅgār hai .

⁴Today, at amrit vela, BapDada was examining His decoration (the jewels). ⁵In the corporeal world, you all decorate everywhere with different varieties of flowers. ⁶BapDada continues to watch from up above all the work you children do.

⁴Āj bāp-dādā amr̥itvēlē sē apnē śhrr̥iṅgār ( maṇiyō̃ ) kō dēkh rahē haĩ .

⁷On this day, when all of you children go on a pilgrimage of the various parts of Madhuban, BapDada accompanies you to each place on this tour.

⁵Āp sabhī sākārī sr̥iṣhṭi mē̃ her|har sthān kō sajātē hō , bhinn-bhinn prakār kē|K puṣhpō̃ sē sajātē hō .

⁸Four special places have been created in Madhuban which you definitely visit. ⁹Devotees give special importance to four pilgrimage places.

⁶Yah bhī bachchō̃ kī|key mēhnat bāp-dādā ūpar sē dēkhtē rahtē haĩ .

¹⁰Just as you go on a special pilgrimage on this day so, too, your devotees have followed you. ¹¹All of you queue to visit these places so too, devotees of your idols also stand in a queue whilst waiting to have a glimpse of you. ¹²On the path of devotion, they say that the versions spoken by their guru are versions of truth. ¹³In the same way, together with your words, even your acts are the truth and are therefore great, which means a memorial is created of them.

⁷Āj kē|K din jaisē āp sab bachchē madhuban kē|K her|har sthān kī|key parikramā lagātē hō , bāp-dādā bhī bachchō̃ kē sāth parikramā par hōtē haĩ .

¹⁴This is the speciality of the confluence age. ¹⁵Devotees go on a pilgrimage to meet God, but what is God doing at present? ¹⁶God goes on a tour with His children. ¹⁷He places His children at the front and He follows behind them.

⁸Madhuban mē̃ bhī 4 dhām viśhēṣh banāyē haĩ .

¹⁸In every act He says, “Come on children, come on children!”.

⁹Jiskī parikramā lagātē hō , tō bhaktō̃ nē bhī 4 dhām kā mahatva rakhā hai .

¹⁹This too is a speciality. ²⁰He makes you children the masters, and He Himself becomes a Child. ²¹This is why He salutes you every morning.

¹⁰Jaisē āj kē|K din āp parikramā lagātē hō , vaisē bhaktō̃ nē follow kiyā hai .

²²Has God made you belong to Him or have you made God belong to you? ²³What would you say? ²⁴Who has made whom belong to the other?

¹¹Āp lōg bhī queue banākar jātē hō , bhakta bhī queue lagāē darśhan kē liē intjār kartē haĩ .

²⁵BapDada feels that the children have made God belong to them. ²⁶Children are clever and Baba is also clever. ²⁷Whenever you order Him to come, He appears before you.

¹²Jaisē bhakti mē̃ sat vachan mahārāj kahtē haĩ vaisē saṅgam par sat vachan kē|K sāth-sāth āpkē sat karma mahān hō jātē haĩ .

²⁸Today is a day of celebrating a meeting. ²⁹The blessing for today is, “May you constantly be an embodiment of remembrance”. ³⁰So did you constantly experience this awareness at all times?

¹³Arthāt yādgār ban jātē haĩ .

³¹Today, in return for being a constant embodiment of remembrance, BapDada has come to celebrate a meeting with all of you. ³²When you have the balance of remembrance and service you automatically become a constant embodiment of remembrance. ³³Only Baba is in your intellect and you constantly speak the word, “Baba”. ³⁴Every step you take is for world benefit.

¹⁴Saṅgamyug kī|key yah viśhēṣhtā hai .

³⁵Brahmin life is when you have remembrance and service in every thought. ³⁶If you don’t have remembrance and don’t do service, then you are not leading a Brahmin life. ³⁷Achcha. ³⁸To all the invaluable jewels, to all the children who have received the blessing of being a constant embodiment of remembrance, to the great emperor souls whose every act is an act of truth, to those who are constantly lost in love for Baba and who constantly receive His co­ operation, to such special souls, BapDada’s love, remembrance and namaste.

¹⁵Bhakta , bhagvān kē āgē parikramā lagātē haĩ lēkin bhagvān ab kyā kartē haĩ  ?

³⁹Personal meeting with BapDada: ⁴⁰With which vision does BapDada constantly see each of you children?

¹⁶Bhagvān bachchō̃ kē pīchhē parikramā lagātē haĩ .

⁴¹BapDada’s vision is drawn to the specialities of each of you children, and there is no one who does not have some speciality. ⁴²It is because you have a speciality that you have come into the Brahmin family and become a special soul. ⁴³Whenever you come into contact with other souls, your vision should fall on their speciality. ⁴⁴By recognising their speciality, you become able to have them do something and also take benefit from them.

¹⁷Āgē bachchō̃ kō kartē pīchhē khud chaltē haĩ .

⁴⁵For instance, Baba is able to create hope in those who feel hopeless.

¹⁸Sab karma mē̃ chalō bachchē - chalō bachchē kahtē rahtē haĩ .

⁴⁶No matter who someone is or what someone is like, you have to make that soul an instrument for a particular task.

¹⁹Yah viśhēṣhtā hai nā .

⁴⁷This is the speciality of you confluence­aged Brahmins.

²⁰Bachchō̃ kō mālik banātē , svayã bālak ban jātē , isliē rōj mālēkam salām kahtē haĩ .

⁴⁸A jeweller’s vision constantly falls on diamonds. ⁴⁹You too are jewellers. ⁵⁰Therefore, your vision should not be drawn towards stones, but diamonds. ⁵¹The confluence age is the diamond age.

²¹Bhagvān nē āpkō apnā banāyā hai yā āpnē bhagvān kō apnā banāyā hai .

⁵²Your part is the hero (diamond) part and the age is the diamond age, and so you should see the diamond. ⁵³What will your stage then become? ⁵⁴Your stage will be of one who constantly spreads rays of good wishes over everyone.

²²Kyā kahē̃gē  ?

⁵⁵At present, you should pay special attention to this aspect. ⁵⁶Such effort­makers are called intense effort­makers. ⁵⁷Such effort­makers don’t need to labour over anything, because everything should happen easily and naturally. ⁵⁸No matter how difficult something may appear to be, in front of an easy yogi everything becomes so easy that it is as though no work was done; it becomes like a thorn from a crucifix.

²³Kisnē kiskō banāyā  ?

⁵⁹So you are such easy yogis, are you not?

²⁴Bāp-dādā tō samajhtē haĩ bachchō̃ nē bhagvān kō apnā banāyā hai .

⁶⁰When you are just a baby and learning to walk, you find it difficult. ⁶¹To have to labour over anything is babyish.

²⁵Bachchē bhī chatur tō bāp bhī chatur .

⁶²Now all your labouring should come to an end and everything should be easy.

²⁶Jis samay order kartē hō aur hājir hō jātē haĩ .

⁶³When you find something hard to do, keep Baba with you there. ⁶⁴It is when you are carrying some burden on your own that you find it is difficult.

²⁷Āj kā din milan kā din hai āj kē|K din kō vardān hai - ‘ sadā smr̥iti bhav ' ' .

⁶⁵Give it to the Father and He will take away all your burden. ⁶⁶When rubbish goes into the ocean, it doesn’t stay in the water, but is dissolved by the waves.

²⁸Tō āj smr̥iti bhav kā anubhav kiyā  ?

⁶⁷Baba also dissolves all your burdens in the same way.

²⁹Āj smr̥iti bhav kē|K rirṭan mē̃ milan manānē āyē haĩ .

⁶⁸When you forget your Guide, you find the path to be hard, and when you have to work hard, time is wasted.

³⁰Yād aur sēvā dēnō̃ kā balance smr̥iti svarūp svataḥ hī banā dētā hai .

⁶⁹Now, serve with your mind. ⁷⁰Have pure and positive thoughts and increase your churning power. ⁷¹It is labourers who have to labour. ⁷²You are those who have been given all rights.

³¹Buddhi mē̃ bhī bābā mukh sē bhī bābā .

⁷³BapDada meeting the residents of Madhuban – 9th February, 1980

³²Her|har kadam viśhva kalyāṇ kī|key sēvā prati .

⁷⁴Today, Baba has especially come to meet you fortunate souls who reside in Madhuban. ⁷⁵Even today, devotees as well as Brahmins sing songs of praise of the residents of Madhuban. ⁷⁶This is because the great praise of the land of Madhuban is automatically also the great praise of the people who live on that land. ⁷⁷According to the drama, you residents of Madhuban receive a chance to do everything.

³³Saṅkalp mē̃ yād aur karma mē̃ sēvā hō yahī brāhmaṇ jīvan hai .

⁷⁸Madhuban is the land of the divine activities of BapDada. ⁷⁹It is the land on which He walked and acted.

³⁴Yād aur sēvā nahī̃ tō brāhmaṇ jīvan hī nahī̃ .

⁸⁰Just as a place can affect someone’s stage, in the same way, Madhuban is the place that puts greatness in your stage and makes you into an intense effort­maker. ⁸¹Therefore, those from Madhuban have been given a special chance. ⁸²Madhuban is the main centre where you can make your mind powerful and attain the attitude of a world benefactor, and serve the whole world. ⁸³As well as serving the guests with your thoughts, words and deeds, you residents of Madhuban also have a special chance to create a spiritual and angelic atmosphere.

³⁵Achchhā –

⁸⁴When other souls see you residents of Madhuban, they all easily learn to follow you. ⁸⁵Just as Madhuban is unlimited so too, you residents of Madhuban have a chance to do unlimited service. ⁸⁶According to the laws of karma, all souls definitely receive the fruit of whatever acts they do. ⁸⁷However, when souls are invited to Madhuban and are served and made very happy and content, then the residents of Madhuban and those who look after the guests receive a share of that contentment of all those souls.

³⁶Sarv amūlyaṇ maṇiyō̃ kō , smr̥iti svarūp vardānī bachchō̃ kō her|har karma sat karma karanēv lē mahān aur mahārājan , sadā bāp kē|K snēh aur sahyōg mē̃ rahnē vālē , aisī viśhēṣh ātmāō̃ kō bāp-dādā kā yādpyār aur namastē .

⁸⁸When you can accumulate a share of doing service whilst sitting at home, then you have a speciality. ⁸⁹The residents of Madhuban have the speciality of receiving instant fruit. ⁹⁰You are, of course, creating your own future reward. ⁹¹You residents of Madhuban have another special lift.

³⁷Personal mulākāt - bāp-dādā her|har bachchē kō sadaiv kis najar sē dēkhtē haĩ  ?

⁹²You receive sustenance from BapDada, but you also receive sustenance from the elevated souls who are corporeal instruments.

³⁸Bāp-dādā kī|key najar harēk bachchē kī|key viśhēṣhtā par jātī hai .

⁹³You are given a lift of double sustenance. ⁹⁴You are all given everything ready made.

³⁹Aur aisā kōī bhī nahī̃ hō saktā jismē̃ kōī viśhēṣhtā na hō .

⁹⁵Do you serve whilst considering yourselves to be so greatly fortunate? ⁹⁶Do you know how elevated your fortune is?

⁴⁰Viśhēṣhtā hai tab viśhēṣh ātmā bankar brāhmaṇ parivār mē̃ āyē haĩ .

⁹⁷Just as souls certify that you are tireless servers, do they also certify you are being intense effort­makers and of having the stage of constantly easy yogis?

⁴¹Āp bhī jab kisī kē|K samparka mē̃ ātē hō tō viśhēṣhtā par najar jānī chāhiē .

⁹⁸Only when you are certified simultaneously in both ways can it be said that the completion of the sacrificial fire is coming close. ⁹⁹All of you have worked very well.

⁴²Viśhēṣhtā dvārā unsē vah kārya karā saktē hō aur lābh lē saktē hō .

¹⁰⁰BapDada is congratulating all you children who have used your body, mind and the treasure of your powers. ¹⁰¹Those who renounce something receive fortune automatically in the form of happiness and are able to experience lightness at that very moment. ¹⁰²Based on this result, each of you can check yourself to see how much renunciation you have and how altruistic your motives are. ¹⁰³Do you have the feeling of being an instrument or do you also have other feelings mixed with that?

⁴³Jaisē bāp hopeless kō hōpavālā banā dētē .

¹⁰⁴To check and change yourself is the special effort you need to make in order to make your stage ascend. ¹⁰⁵Secondly, each of you must especially imbibe one special virtue for all time so that it becomes your original virtue. ¹⁰⁶When this virtue becomes your natural virtue, you won’t need to make any effort; it will become part of your natural life. ¹⁰⁷This special virtue is not to imbibe or speak of the weaknesses of anyone else.

⁴⁴Aisā kōī bhī hō kaisā bhī hō unsē kārya nikālnā hai , yah hai saṅgam - yugī brāhmaṇō̃ kī|key viśhēṣhtā .

¹⁰⁸Speaking about it creates an atmosphere. ¹⁰⁹Even if someone comes to you to speak of another person’s weakness, have good wishes and just step away.

⁴⁵Jaisē javāharī kī|key najar sadā hīrē par rahtī , āp bhī jvailarsa hō āpanī najar patthar kī|key taraph na jāē , hīrē kō dēkhō .

¹¹⁰Don’t say afterwards, “I didn’t ask that person to tell me anything, but just listened to what I was told.” ¹¹¹So, at least you listened to that person!

⁴⁶Saṅgamyug hai bhī hīrē tulya yug .

¹¹²Those who speak of another person create an account.

⁴⁷Part bhī hero , yug bhī hīrē tulya , tō hīrā hī dēkhō .

¹¹³Similarly, if you listen to those who speak of that other person, then you too create an account.

⁴⁸Phir stage kaun-sī hōgī  ?

¹¹⁴The percentage is different, but an account is created.

⁴⁹Apnī śhubh bhāvnā kī|key kiraṇē̃ sab taraph phailātē rahē̃gē .

¹¹⁵You should neither have any wasteful thoughts nor should you speak of any weaknesses.

⁵⁰Varttamān samay isī bāt kā viśhēṣh attention chāhiē .

¹¹⁶Accommodate the things of the past with your merciful heart.

⁵¹Aisē purūṣhārthī kō hī tīvr purū - ṣārthā kahā jātā hai .

¹¹⁷With your good wishes, accommodate everything and continue to serve that soul with your mind.

⁵²Aisē purūṣhārthī kō mēhnat nahī̃ karnī paṛtī sab kuchh sahaj hō jātā hai .

¹¹⁸You have good wishes for even the five elements. ¹¹⁹Therefore, here, it is just a question of co­operating with Brahmin souls.

⁵³Sahajyōgī kē āgē kitnī bhī baṛī bāt aisē sahaj hō jātī hai jaisē kuchh huā hī nahī̃ , sūlī sē kāṇṭā .

¹²⁰Even if someone due to his or her sanskars says, does or listens to something wrong, you should transform that soul. ¹²¹Make sure that you do not create a garland of anything wasteful by it spreading from one to two, and then from two to three. ¹²²Imbibe this virtue.

⁵⁴Tō aisē sahajyōgī hō nā  ?

¹²³You must neither speak such things to anyone nor listen to anyone speaking such things, but just accommodate everything. ¹²⁴Just co­operate and enable others to progress by serving them with your thoughts and words. ¹²⁵What tends to happen is that someone has a friend, and that friend has another friend (second friend), then this second friend has a third one. ¹²⁶In this way the the garlands of wasteful matters takes a big form and spreads in all four directions.

⁵⁵Bachpan mē̃ jab chalnā sīkhtē haĩ tab mēhnat lagtī , tō mēhnat kā kām bhī bachpan kī|key bātē̃ haĩ , ab mēhnat sāmapta sab mē̃ sahaj .

¹²⁷Therefore, pay attention that you don’t do this. ¹²⁸Achcha. ¹²⁹The unity of the Pandavas of Madhuban is very special. ¹³⁰The whole season passed by without any obstacles, and so you have received the blessing of being free from obstacles.

⁵⁶Jahā̃ kōī bhī muśhkil anubhav hōtā hai vahā̃ usī sthān par bābā kō rakh dō .

¹³¹All of you have passed in the subject of successful service. ¹³²You are not doing service, but eating the fruit.

⁵⁷Bōjh apnē ūpar rakhtē hō tō mēhnat lagtī .

¹³³Is claiming a right to blessings from the whole Brahmin family doing service or eating the fruit? ¹³⁴Achcha.

⁵⁸Bāp par rakh dō tō bāp bōjh kō khatm kar dēgē .

¹³⁵Blessing: Instead of being conscious of any illness you have, become soul conscious and settle your karmic accounts with happiness.

⁵⁹Jaisē sāgar mē̃ kichṛā ṛālatē haĩ tō vah apnē mē̃ nahī̃ rakhtā kinārē kar dētā , aisē bāp bhī bōjh kō khatm kar dētē .

¹³⁶Everyone’s body is old. ¹³⁷Each one definitely has one or another minor illness. ¹³⁸However, if you allow your body to influence your mind, you become doubly ill and illness conscious.

⁶⁰Jab paṇḍē kō bhūl jātē hō tab mēhnat kā rāstā anubhav hōtā .

¹³⁹Therefore, never allow any thoughts of illness into your mind.

⁶¹Mēhnat mē̃ time waste|west hōtā .

¹⁴⁰Only then would you be called soul conscious.

⁶²Ab mansā sēvā karō , śubhācintan karō , manan śhakti kō baṛhāō .

¹⁴¹Never be afraid of any illness, but take medicine in the form of fruit and bid it farewell.

⁶³Mēhnat majdūr kartē āp tō adhikārī haĩ .

¹⁴²Settle your karmic accounts with happiness.

⁶⁴Śhakti kō baṛhāō . ⁶⁵Mēhnat majdūr kartē āp tō adhikārī haĩ .

¹⁴³Slogan: Consider service to be a game and you will not become tired, but will always remain light. ¹⁴⁴* * * O M S H A N T I* * *