Avyakt murli for Saturday 7 March 1981

⁰> ¹07-03-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 07-03-81 Om Shanti Avyakt Bapdada Madhuban

²" śhānti svarūp kē|K chumbak ban chārō̃ ōr śhānti ki kiraṇē̃ phailāō "

¹Become a magnet that is an embodiment of peace who spreads rays of peace everywhere.

³Āj holiest bāp hōlī|holy hansō̃ sē milan manānē āyē haĩ .

²Today, BapDada has come to celebrate a meeting with you holy swans.

⁴Yah nyārā aur pyārā mēlā sirphã tum sarvaśhrēṣhṭha ātmāyē̃ anubhav kar saktī hō aur abhī hī anubhav kar saktī hō .

³Only you most elevated souls can experience this lovely and unique meeting. ⁴And, it is only at this time that you can experience it.

⁵Bachchō̃ kē|K snēh kā respond dēnē kē liē bāp āyē haĩ .

⁵Baba has come in response to the love of you children.

⁶Bachchō̃ nē snēh kā respond sēvā mē̃ saṅgaṭhit rūp mē̃ sahyōg kā dikhāyā .

⁶You children have shown your response of love by all coming together and co­operating in service.

⁷Bāp-dādā snēh rūpī saṅgaṭhan kō dēkh ati harṣhit hō rahē haĩ .

⁷BapDada is very pleased to see this gathering of love.

⁸Lagan sē prakr̥iti aur kaliyugī āsurī sampradāy kē|K vighnō̃ kōpār karatēm nirvighna kārya samāpt kiyā is sahyōg aur lagan kē|K rirṭan mē̃ bāp-dādā bachchō̃ kō badhāī kē|K puṣhpō̃ kī|key varṣhā kar rahē haĩ .

⁸You accomplished your task by overcoming the obstacles of nature and the iron­aged devilish community with love, and you thus became free from obstacles. ⁹In return for this love, BapDada is showering you children with flowers of congratulations.

⁹Bāp kā kārya sō mērā kārya isī lagan sē saphaltā kī|key mubārak hō .

¹⁰Congratulations for having the love of considering the Father’s task to be your own and achieving success in that.

¹⁰Yah ēk saṅgaṭhan kī|key śhakti kā pahlā kārya abhī ārambh kiyā hai .

¹¹However, you have only just begun the first task of the power of the gathering.

¹¹Abhī sample kē|K rūp mē̃ kiyā hai .

¹²What you just did was just a sample at that time.

¹²Abhī tō āpkī rachnā aur vr̥iddhi kō pātē huē aur viśhāl kārya kē nimitt banāyēgī .

¹³Now, your creation has to grow and make you into instruments for the unlimited task.

¹³Anubhav kiyā ki saṅgaṭhit śhakti kē āgē bhinn-bhinn prakār kē|K vighna kaisē sahaj samāpt hō jātē haĩ .

¹⁴You experienced how, with the power of everyone in the gathering, all obstacles automatically vanished.

¹⁴Sabkā ēk śhrēṣhṭh saṅkalp ki saphaltā hamārā janm siddha adhikār hai is saṅkalp nē kārya kō saphal banāyā .

¹⁵All of you had the elevated thought that success is your birthright and thereby made the task successful.

¹⁵Bachchō̃ kē|K himmat ullās mēhnat aur muhabbat kō dēkh bāp-dādā bhī harṣhit hō rahē haĩ .

¹⁶BapDada is pleased to have seen the zeal, enthusiasm, hard work and love of you children.

¹⁶Is saṅgaṭhan nē viśhēṣh kyā pāṭh sikhāyā  ?

¹⁷What special lesson did you learn from this gathering?

¹⁷Jāntē hō  ?

¹⁸Do you know this?

¹⁸Bhī kārya hōtā hai vah āgē kē liē pāṭh bhī sikhātā hai tō kyā pāṭh paṛhā  ?

¹⁹Any task you accomplish should teach you a lesson for the future. ²⁰So, what lesson did you learn from this?

¹⁹ ( sahan karnē kā ) abhī tō yah pāṭh aur bhī paṛhānā hai .

²¹(Of toleration.) ²²You now have to imbibe this lesson even more firmly.

²⁰Is kārya nē āgē kē liē practical pāṭh paṛhāyā - ‘ ‘ sadā double light ban ever ready kaisē rahō .

²³This task taught you a practical lesson for the future of how to remain constantly double­light and constantly ever­ ready.

²¹' ' jō double light hōgā vah svayã kō her|har bāt mē̃ sahaj hī saphalatāmūrtta banā sakēgā .

²⁴Those who are double­light will easily be able to make themselves embodiments of success in everything they do.

²²Jaisā samay jaisē sarkamsṭônsa vaisē apnē kō saral rīti sē chalā sakēgā .

²⁵They will easily be able to conduct themselves according to the time and the circumstances.

²³Man sē sadā magna avasthā mē̃ rah sakēgā .

²⁶In their mind, they will be able to remain constantly lost in love.

²⁴Āj tō sirph bachchō̃ kē|K mēhnat kī|key mubārak dēnē āyē haĩ .

²⁷Today, Baba has come just to congratulate you children for all your hard work.

²⁵Aur bhī āgē viśhāl kārya kartē chalō , baṛhtē chalō .

²⁸Now continue to perform even greater tasks and continue to make progress.

²⁶Bāp-dādā nē āp lōgō̃ sē bhī jyādā sarv kārya dēkhē .

²⁹BapDada can see all the tasks much more clearly than you.

²⁷Āp lōg tō sthūl sādhanō̃ kē|K kāraṇ kabhī pahũch saktē kabhī nahī̃ pahũch saktē .

³⁰Using your physical facilities, sometimes you can arrive somewhere and sometimes you can’t.

²⁸Bāp-dādā kō her|har sthān par pahuñchnē mē̃ kitnā time lagtā hai  ? ²⁹Jō āpnē na dēkhā vah hamnē dēkhā .

³¹How long does it take BapDada to arrive anywhere? ³²It is said: “We (the first generation) saw what you (those who came later) didn’t see.

³⁰Bāp kā snēh hī pāṅw dabātā hai .

³³Baba’s love massages your feet.

³¹Nimitt dillī vālō̃ nē lēkin sarv brāhmaṇ ātmāō̃ kē|K sahyōg sē jō bhī bachchē sēvā kē|K maidān par āyē , sēvā kē|K pahāṛ kō aṅgulī the|dī un sabhī bachchō̃ kō bāp-dādā snēh aur sadā sāth kī|key chhatrachhāyā andar yād pyār sē pāṅw dabā rahē haĩ .

³⁴Those from Delhi became instruments, but to all you children from everywhere, all of you Brahmin souls who came onto the field of service to help and gave your finger to lift the mountain of service, BapDada is massaging your feet with love and remembrance and constantly keeping you under the canopy of His constant company.

³²Thak tō nahī̃ gayē hō nā  !

³⁵You are not tired, are you?

³³Nimitt kahnē mē̃ vidēśhī ātē haĩ lēkin haĩ svadēśī .

³⁶You are called foreigners just in namesake.

³⁴Unhōnnē bhī bahut achchhī lagan sē athak ban bhārat kē|K kumbhakaraṇō̃ kō jagānē kē liē saphaltā pūrvak kārya kiyā , isliē bāp-dādā sabkō number one kā title dētē haĩ .

³⁷All of you in fact belong to this original land. ³⁸You too tirelessly and with much love also accomplished the task successfully to awaken Kumbhakarna. ³⁹This is why BapDada is giving all of you the title, “number one”.

³⁵Sunā vidēśhiyō̃ nē  ?

⁴⁰Did all of you foreigners hear this?

³⁶Aisā bhī din āyēgā jō vidēśh mē̃ bhī itnā baṛā kārya hōgā .

⁴¹The day will come when such a huge task will also take place abroad.

³⁷Sab khuśhī mē̃ nāch rahē haĩ .

⁴²All of you are dancing in happiness.

³⁸Āj kē|K is madhur mēlē kā viśhēṣh yādgār ban rahā hai .

⁴³A special memorial is created of this sweet meeting.

³⁹Bāp-dādā kō bhī yah viśhāl mēlā ati priya hai .

⁴⁴BapDada also loves this unlimited mela very much.

⁴⁰Jō bhī dūr-dūr sē bachchē mēhnat karkē lagan sē pahũchē haĩ un sabkō bāp-dādā viśēś yād pyār dē rahē haĩ .

⁴⁵BapDada is giving special love and remembrance to all you children who have made much effort to come and have arrived here from far away places with love.

⁴¹Snēh dūr kō najdīk lātā hai .

⁴⁶Those who are far away come closer with love.

⁴²Tō bhārat kē|K bhī sabsē dūr rahnē vālē snēh kē|K bandhan mē̃ sahyōg kī|key lagan mē̃ najdīk anubhav kar rahē haĩ .

⁴⁷Because of the bond of your love and the co­operation of your love, those of you who live the furthest away in Bharat are experiencing themselves to be close.

⁴³Isliē bhāratvāsī dēśh kē|K hisāb sē dūr rahnē vālē bachchō̃ kō bāp-dādā viśhēṣh snēh dē rahē haĩ .

⁴⁸This is why BapDada is giving special love to you children from Bharat who live far away.

⁴⁴Bahut bhōlē aur bahut pyārē haĩ .

⁴⁹You are very innocent and very loving.

⁴⁵Isliē bhōlānāth bāp kī|key viśhēṣh snēh kī|key dr̥iṣhṭi aisē bachchō̃ par hai .

⁵⁰This is why the vision of love of Baba, the Lord of Innocence, is on you children.

⁴⁶Sabhī apnē kō itnā hī śhrēṣhṭh padmāpadam bhāgyaśhālī samajhtē hō nā  ?

⁵¹All of you consider yourselves to be multimillion times fortunate, do you not?

⁴⁷Achchhā -

⁵²Achcha.

⁴⁸Ab āgē varṣh mē̃ kyā karnā hai  ?

⁵³What do you have to do this year?

⁴⁹Jō kiyā bahut achchhā kiyā ab āgē kyā karnā hai  ? ⁵⁰Varttamān samay viśhva kī|key majority ātmāō̃ kō sabsē jyādā āvaśhyaktā hai - sachchī śhānti kī|key .

⁵⁴Whatever you have done so far has been very good, but what do you have to do now and for the future? ⁵⁵At present, the greatest need of the majority of souls in the world is of true peace.

⁵¹Aśhānti kē|K anēk kāraṇ din pratidin baṛh rahē haĩ aur baṛhtē jāyēṅgē .

⁵⁶Day by day, there are more and more reasons why peacelessness is increasing and will continue to increase.

⁵²Agar svayã aśhānt na bhī hōṅgē tō aurō̃ kē|K aśhānti kā vāyumaṇḍal aśhānti kē|K vibrations unhō̃ kō bhī apnē taraph khīchēṅgē .

⁵⁷Even if you yourself are not peaceless, the peaceless atmosphere and those vibrations of others will pull you towards them.

⁵³Chalnē mē̃ , rahnē mē̃ , khānē mē̃ , kārya karnē mē̃ , sabsē aśhānti kā vātāvaraṇ śhānt avasthā mē̃ baiṭhnē nahī̃ dēgā arthāt aurō̃ kī|key aśhānti kā prabhāv bhī ātmā par paṛēgā .

⁵⁸The peaceless vibrations in their walking, living, eating and everything they do will not allow you to sit in your peaceful stage. ⁵⁹That is, you souls will be influenced by the peacelessness of other souls.

⁵⁴Aśhānti kē|K tanāv kā anubhav baṛhēgā .

⁶⁰Your experience of the tension of peacelessness will increase.

⁵⁵Aisē samay par āp śhānti kē|K sāgar kē|K bachchō̃ kī|key sēvā kyā hai  ?

⁶¹What service do you children of the Ocean of Peace have to do at such a time?

⁵⁶Jaisē kahā̃ āg lagtī hai tō śhītal pānī sē āg kō bujhākar garm vāyumaṇḍal kō śhītal banā dētē haĩ .

⁶²Where a fire is raging, the hot area around is cooled with cold water.

⁵⁷Vaisē āp sabkā ājkal viśhēṣh svarūp ‘ ‘ master śhānti kē|K sāgar kā ' ' emerge hōnā chāhiē .

⁶³In the same way, the special form of being a master ocean of peace should emerge in all of you.

⁵⁸Mansā saṅkalpō̃ dvārā śhānt svarūp kī|key stage dvārā chārō̃ ōr śhānti ki kiraṇō̃ kō phailāō .

⁶⁴With the thoughts in your mind and with your stage of an embodiment of peace, now spread rays of peace everywhere.

⁵⁹Aisā powerful svarūp banāō jō aśhānt ātmāē̃ anubhav karē̃ ki sārē viśhva kē|K kōnē mē̃ yahī thōṛī see|sī|C ātmāyē̃ śhānti kā dān dēnē vālī master śhānti kē|K sāgar haĩ .

⁶⁵Create such a powerful form that peaceless souls will experience all of you as being the few souls in the world who are master oceans of peace and those who can donate peace.

⁶⁰Jaisē chārō̃ ōr andhkār hō aur ēk kōnē mē̃ rōśhnī jag rahī hō tō sabkā attention svataḥ hī rōśhnī kī ōr jātā hai .

⁶⁶When there is darkness everywhere except in one corner, where there is a light, everyone’s attention is automatically drawn to that.

⁶¹Aisē sabkō ākarṣhaṇ hō ki chārō̃ ōr kī|key aśhānti kē|K bīch yahā̃ sē śhānti prāpt hō saktī hai .

⁶⁷In the same way, everyone should be attracted by you and feel that amidst all the peacelessness everywhere, it is only from you that they can attain peace.

⁶²Śhānti svarūp kē|K chumbak banō . ⁶³Jō dūr sē hī aśhānt ātmāō̃ katō khīñch sakō .

⁶⁸Become such magnets who are embodiments of peace that peaceless souls from far away will be attracted to you.

⁶⁴Nayanō̃ dvārā śhānti kā vardān dō .

⁶⁹Through your eyes, bless them with the blessing of peace.

⁶⁵Mukh dvārā śhānti svarūp kī|key smr̥iti dilāō .

⁷⁰Through your lips, remind them of their being an embodiment of peace.

⁶⁶Saṅkalp dvārā aśhānti kē|K saṅkalpō̃ kō merge kar śhānti kē|K vibration kō phailāō .

⁷¹Through your thoughts, merge all their peaceless thoughts and spread vibrations of peace.

⁶⁷Isī viśhēṣh kārya arth|earth yād kī viśhēṣh viddhi dvārā siddhi kō prāpt karō .

⁷²Through the special method of remembrance, you will achieve success for this special task.

⁶⁸Is varṣh mē̃ viśhēṣh jō bhakta āpkī mahimā kartē haĩ - śhānti dēvā . ⁶⁹Isī svarūm kō emerge karō .

⁷³This year, the form that your devotees remember of you, which is that of a bestower of peace must especially emerge.

⁷⁰Abhyās karō , mujh ātmā kē|K śhānt svarūp kē|K vibration kahā̃ tak kārya kartē haĩ .

⁷⁴Practise this and see to what extent the vibrations of your being an embodiment of peace takes effect.

⁷¹Śhānti kē|K vibration najdīk kī|key ātmāō̃ tak pahũchtē haĩ vā dūr tak bhī pahũchtē haĩ .

⁷⁵Do your peaceful vibrations reach souls who are just close to you or do they also reach those who are far away?

⁷²Aśhānt ātmā kē ūpar apnē śhānti kē|K vibrations kā anubhav karkē dēkhō .

⁷⁶Experiment on peaceless souls with your vibrations of peace.

⁷³Samjhā - kyā karnā hai  ?

⁷⁷Do you understand what you have to do?

⁷⁴Achchhā - ab tō miltē rahē̃gē .

⁷⁸Achcha. ⁷⁹We will continue to meet.

⁷⁵Sabhī sadā snēh mē̃ rahnē vālē , her|har kārya mē̃ sadā sahyōgī , muhabbat sē mēhnat kō khatm karnē vālē , sadā athak bāp-dādā kī|key chhatrachhāyā kē|K andar rahnē vālē , sadā vighna vināśhak aisī śhrēṣhṭh ātmāō̃ kō bāp-dādā kā yād pyār aur namastē .

⁸⁰To all those who are constantly lost in love; to those who are constantly co­operative in every task; to those who have ended labouring because of their love; to those who are tireless and who constantly remain under BapDada’s canopy of protection; to those who are constant conquerors of obstacles; to such elevated souls, BapDada’s love, remembrance and namaste.

⁷⁶“ uṛīsā tathā karnāṭak zone kē|K bhāī bahanō̃ sē personal mulākāt ” āp sabkā kitnā śhrēṣhṭh bhāgya hai jō bachchō̃ sē milnē bāp khud ātē haĩ .

⁸¹Personal meeting with brothers and sisters from Orissa and Karnataka. ⁸²All of you children have such great fortune that the Father Himself has come to meet you.

⁷⁷Isī bhāgya kā simraṇ kar sadā harṣhit rahō - ki bābā hamārē liē āyā hai .

⁸³Constantly remain cheerful by remembering the fortune you have of Baba coming here for you.

⁷⁸Bhagvān kō mainnē lāyā .

⁸⁴“I have brought God here!”.

⁷⁹Bhagvān kō apnē prēm kē|K bandhan mē̃ bāndh lēnā aur kyā chāhiē .

⁸⁵What more do you need if you have tied God to you with your love?

⁸⁰Aisē naśhē mē̃ rahō tō māyā bhāg jāyēgī .

⁸⁶When you maintain such intoxication Maya will run away.

⁸¹Māyā kō tō sabnē talāk dē diyā hai nā  !

⁸⁷All of you have divorced Maya, have you not?

⁸²Talāk dēnā arthāt saṅkalp mē̃ bhī na āvē .

⁸⁸To divorce Maya means she should not even enter your thoughts.

⁸³Mansā sē bhī khatm karnā yah huā talāk .

⁸⁹To finish her even in your thoughts means to divorce her.

⁸⁴Tō talākanām dē diyā nā .

⁹⁰So, you have divorced her.

⁸⁵Āp sab kitnē luckiest hō jō dūr-dūr sē bāp nē apnē bachchō̃ kō ḍhūṇḍh liyā .

⁹¹All of you are so lucky that the Father from far far away has found all of you.

⁸⁶Isliē sadā apnē kō sikīladhē samjhō .

⁹²Therefore, constantly consider yourselves to be His long­lost and now­found children.

⁸⁷2 . phariśhtē samān sthiti banānē kē liē - apnē kō bāp kī|key chhatrachhāyā kē nīchē samjhō –

⁹³In order to create an angelic stage, consider yourself to be constantly under the canopy of the Father’s protection.

⁸⁸Apnē kō sadā bāp kī yād kī|key chhatrachhāyā kē|K andar anubhav kartē hō  ?

⁹⁴Do all of you constantly consider yourselves to be under the canopy of remembrance?

⁸⁹Jitnā-jitnā yād mē̃ rahē̃gē utnā anubhav karē̃gē ki maĩ akēlī nahī̃ lēkil bāp-dādā sadā sāth hai .

⁹⁵The more you stay in remembrance, the more you will experience that you are not alone, but that BapDada is constantly with you.

⁹⁰Kōī bhī samasyā sāmnē āyēgī tō apnē kō combined anubhav karē̃gē , isliē ghabrāyēṅgē nahī̃ .

⁹⁶When any problem comes in front of you, you will experience yourself to be combined and will therefore not be afraid.

⁹¹Combined rūp kī|key smr̥iti sē kōī bhī muśhkil kārya sahaj hō jāyēgā .

⁹⁷When you have the awareness of your combined form, any difficult task will become easy.

⁹²Kabhī bhī kōī aisī bāt sāmnē āvē tō bāpdādā kī|key smr̥iti rakhtē apnā bōjh bāp kē ūpar rakh dō tō halkē hō jāyēṅgē . ⁹³Kyōṅki bāp baṛā hai aur āp chhōṭē bachchē hō .

⁹⁸When such a situation comes in front of you, then because the Father is big and you are a small child, remember BapDada and give all your burdens to the Father and you will become light.

⁹⁴Baṛō̃ par hī bōjh rakhtē haĩ .

⁹⁹Burdens are always given to the elders.

⁹⁵Bōjh bāp par rakh diyā tō sadā apnē kō khuśh anubhav karē̃gē . ⁹⁶Phariśhtē kē|K samān nāchtē rahē̃gē .

¹⁰⁰Once you have given all your burdens to the Father, you will experience yourself to be very happy, and continue to dance around like an angel.

⁹⁷Din rāt 24 hī ghaṇṭē man sē ḍā̃s kartē rahē̃gē .

¹⁰¹You will dance in your mind for twenty­ four hours, day and night.

⁹⁸Dēh abhimān mē̃ ānā arthāt mānav bannā .

¹⁰²To be body conscious means to be a human being.

⁹⁹Dēhī abhimānī bannā arthāt phariśhtā bannā .

¹⁰³To be soul conscious means to be an angel.

¹⁰⁰Sadaiv savērē uṭhtē hī apnē phariśhtē svarūp kī|key smr̥iti mē̃ rahō aur khuśhī mē̃ nāchtē rahō tō kōī bhī bāt sāmnē āyēgī usē khuśhī-khuśhī sē cross kar lē̃gē .

¹⁰⁴Every morning when you wake up, let your angelic stage emerge and continue to dance in happiness. ¹⁰⁵Then, when any situation comes in front of you, you will be able to overcome it with happiness.

¹⁰¹Jaisē dikhātē haĩ dēviyō̃ nē asurō̃ par ḍā̃s kiyā .

¹⁰⁶The deities have been portrayed dancing on the devils.

¹⁰²Tō phariśhtē svarūp kī|key sthiti mē̃ rahnē sē āsurī bātō̃ par khuśhī kī|key ḍā̃s kartē rahē̃gē .

¹⁰⁷Similarly, by staying in your angelic stage, you will be able to dance in happiness when any devilish matter comes in front of you.

¹⁰³Phariśhtē ban phariśhtō̃ kī|key duniyā mē̃ chalē jāyēṅgē .

¹⁰⁸You will then become angels and go to the world of angels.

¹⁰⁴Phariśhtō̃ kī|key duniyā sadā smr̥iti mē̃ rahēgī .

¹⁰⁹The world of angels will constantly be in your awareness.

¹⁰⁵3 . pāp karmō̃ sē chhuṭkārā pānē kā sādhan hai - light house kī|key sthiti –

¹¹⁰The way to be liberated from performing any sinful acts is to become a lighthouse.

¹⁰⁶Sabhī apnē kō light house aur might house samajhtē hō  ?

¹¹¹Do all of you consider yourselves to be light­and­might­houses?

¹⁰⁷Jahā̃ light hōtī hai vahā̃ kōī bhī pāp kā karma nahī̃ hōtā hai .

¹¹²No sins can be committed where there is light.

¹⁰⁸Tō sadā light house rahnē sē māyā kōī pāp karma nahī̃ karā saktī .

¹¹³When you constantly remain a double­lighthouse, Maya cannot make you commit any sin.

¹⁰⁹Sadā puṇya ātmā ban jāyēṅgē .

¹¹⁴You will constantly be a charitable soul.

¹¹⁰Aisē apnē kō puṇya ātmā samajhtē hō  ?

¹¹⁵Do you consider yourself to be a charitable soul in this way?

¹¹¹Puṇya ātmā saṅkalp mē̃ bhī kōī pāp karma nahī̃ kar saktī .

¹¹⁶A charitable soul is unable to commit sin even in his thoughts.

¹¹²Aur pāp vahā̃ hōtā hai jahā̃ bāp kī yād nahī̃ hōtī .

¹¹⁷Sin is committed when there is no remembrance of the Father.

¹¹³Bāp hai tō pāp nahī̃ , pāp hai tō bāp nahī̃ .

¹¹⁸If the Father is there, there is no sin. ¹¹⁹When there is sin, the Father is not there.

¹¹⁴Tō sadā kaun rahtā hai  ?

¹²⁰So who is constantly there?

¹¹⁵Pāp khatm hō gayā nā  ?

¹²¹All your sins have now finished, have they not?

¹¹⁶Jab puṇya ātmā kē|K bachchē hō tō pāp khatm .

¹²²Since you are the children of the charitable soul, all your sins have finished.

¹¹⁷Tō āj sē maĩ puṇya ātmā hū̃ pāp mērē sāmnē ā nahī̃ saktā yah dr̥iṛh saṅkalp karō .

¹²³So from today, have the determination to remember that you are a charitable soul and that no sin can therefore enter you.

¹¹⁸Jō samajhtē haĩ āj sē pāp kō svapn mē̃ bhī saṅkalp mē̃ bhī nahī̃ ānē dēgē vah hāth uṭhāō .

¹²⁴Those of you who think that you will not allow any sin to enter your thoughts or your dreams from today, raise your hands!

¹¹⁹Dr̥iṛh saṅkalp kī|key tīlī sē 21 janmō̃ kē liē pāp karma khatm .

¹²⁵With the matchstick of this determination, burn all sinful acts for twenty­one births.

¹²⁰Bāp-dādā bhī aisē himmat rakhnē vālē bachchō̃ kō mubārak dētē haĩ .

¹²⁶BapDada congratulates you children for staying so courageous.

¹²¹Yah bhī kitnā bhāgya hai jō svayã bāp bachchō̃ kō mubārak dētē haĩ .

¹²⁷This too is such a great fortune that the Father Himself congratulates you children.

¹²²Isī smr̥iti mē̃ sadā khuśh rahō aur sabkō khuśh banāō .

¹²⁸Constantly remain happy with this awareness and make everyone else happy.

¹²³4 . saṅgamyug mē̃ bāp dvārā milē huē sarv title smr̥iti mē̃ rahtē haĩ  ?

¹²⁹Are you aware of all the titles that you have been given by BapDada?

¹²⁴Bāp-dādā bachchō̃ kō pahlā-pahlā title dētē haĩ svadarśhan chakradhārī .

¹³⁰The first title BapDada has given you is “Swadarshanchakradhari”.

¹²⁵Bāp-dādā dvārā milā huā title smr̥iti mē̃ rahtā hai  ?

¹³¹Does the title you have been given by BapDada remain in your awareness?

¹²⁶Jitnā-jitnā svadarśhan chakradhārī banē̃gē utnā māyājīt banē̃gē .

¹³²The more you become a spinner of the discus of self­realisation, the more you will conquer Maya.

¹²⁷Tō svadarśhan chakra chalātē rahtē hō  ?

¹³³So, do you constantly spin the discus of self­realisation?

¹²⁸Svadarśhan chakra chalātē-chalātē kab sva kē|K bajāy par-darśhan chakra tō nahī̃ chal jātā .

¹³⁴Whilst spinning the discus of self­realisation, do you sometimes spin the discus of looking at others?

¹²⁹Svadarśhan chakradhārī bannē vālē sva rājay aur viśhva rājya kē|K adhikārī ban jātē haĩ .

¹³⁵Those who spin the discus of self­realisation claim a right to self­sovereignty and to the sovereignty of the world.

¹³⁰Svarājya adhikārī abhī banē hō  ?

¹³⁶Have you become a master of the self?

¹³¹Jō abhī svarājya adhikārī bantē vahī bhaviṣhya rājya adhikārī ban saktē haĩ .

¹³⁷Those who have become a master of the self at this time become a sovereign of the world in the future.

¹³²Rājya adhikārī bannē kē liē controlling power chāhiē .

¹³⁸In order to claim a right to the kingdom, you need controlling power.

¹³³Jab jis karma indriya dvārā jō karma karānē chāhē̃ vah karā sakē̃ , iskō kahā jātā hai adhikārī .

¹³⁹When you are able to make your physical organs do whatever you want, you are called one who has all rights.

¹³⁴Aisī controlling power hai  ?

¹⁴⁰Do you have such controlling power?

¹³⁵Kabhī ôkhē̃ vah mukh dhōkhā tō nahī̃ dētē .

¹⁴¹Do your eyes or your lips sometimes deceive you?

¹³⁶Jab controlling power hōtī hai tō kōī bhī karmaindriy kabhī saṅkalp rūp mē̃ bhī dhōkhā nahī̃ dē saktī .

¹⁴²When you have controlling power, none of your physical organs can deceive you even in your thoughts. ¹⁴³The seat of a detached observer is the seat of honour (shaan).

¹³⁷5 . sākṣhīpan kī|key seat śhān kī|key seat hai , is seat par baiṭhnē vālē parēśhānī sē chhūṭ jātē haĩ –

¹⁴⁴Those who remain seated on this seat become free from any form of distress (pareshaan).

¹³⁸Jō kuchh bhī drama mē̃ hōtā hai usmē̃ kalyāṇ hī bharā huā hai , agar yah smr̥iti mē̃ sadā rahē tō kamāī jamā hōtī rahēgī .

¹⁴⁵Whatever happens in the drama is filled with benefit. ¹⁴⁶By constantly remaining aware of this, you will continue to accumulate an income for yourself.

¹³⁹Samajhdār bachchē yahī sōchē̃gē ki jō kuchh hōtā hai vah kalyāṇkārī hai .

¹⁴⁷Sensible children would always remember that whatever happens is beneficial.

¹⁴⁰Kyō̃ kyā kā kvēśacan samajhdār kē|K andar uṭh nahī̃ saktā .

¹⁴⁸Sensible children will never have such questions as “Why?” or “What?”.

¹⁴¹Agar smr̥iti rahē ki yah saṅgamyug kalyāṇkārī yug hai , bāp bhī kalyāṇkārī hai tō śhrēṣhṭh stage bantī jāyēgī .

¹⁴⁹By remaining aware that the confluence age is benevolent and that the Father too is benevolent, your stage will continue to become more elevated.

¹⁴²Chāhē bāhar kī|key rīti sē nuksān bhī dikhāī dē lēkin us nuksān mē̃ bhī kalyāṇ samāyā huā hai , aisā niśhchay hō .

¹⁵⁰Even if, externally there seems to be a loss, have the faith that benefit is merged in that loss.

¹⁴³Jab bāp kā sāth aur hāth hai tō akalyāṇ hō nahī̃ saktā .

¹⁵¹Since you are holding the Father’s hand and in His company, there can be no loss.

¹⁴⁴Abhī paper bahut āyēṅgē , usmē̃ kyā kyō̃ kā kvēśacan na uṭhē .

¹⁵²You will now have many tests to pass, so you should not have any questions of “Why?” or “What?”.

¹⁴⁵Kuchh bhī hōtā hai hōnē dō .

¹⁵³No matter what happens, let it happen.

¹⁴⁶Bāp hamārā ham bāp kē|K tō kōī kuchh nahī̃ saktā , iskō kahā jātā hai niśhchay buddhi .

¹⁵⁴Since you belong to the Father and the Father belongs to you, no one can do anything to you.

¹⁴⁷Bāt badal jāē lēkin āp na badalō - yah hai niśhchay .

¹⁵⁵This is known as having an intellect filled with faith.

¹⁴⁸Kabhī bhī māyā sē parē - śhān tō nahī̃ hōtē hō  ?

¹⁵⁶Real faith is when the situation changes, but you don’t change.

¹⁴⁹Kabhī vātāvaraṇ sē kabhī ghar vālō̃ sē , kabhī brāhmaṇō̃ sē parēśhān hōtē hō .

¹⁵⁷Maya never distresses you, does she? ¹⁵⁸You are never distressed by the atmosphere, by members of your family or by Brahmins, are you?

¹⁵⁰Śhān kī|key seat par rahō .

¹⁵⁹Remain seated on your seat of honour.

¹⁵¹Sākṣhīpan kī|key seat śhān kī|key seat hai issē parē na hō tō parēśhānī khatm hō jāyēgī .

¹⁶⁰The seat of a detached observer is the seat of honour. ¹⁶¹Never vacate this seat of yours and all your distress will end.

¹⁵²Pratigyā karō ki kabhī bhī kōī bāt mē̃ na parēśhān hōṅgē na karē̃gē .

¹⁶²Promise yourself that you will never allow yourself or others to be distressed by any situation.

¹⁵³Jab knowledgeful bāp kē|K bachchē ban gayē , trikāldarśhī ban gayē tō parēśhān kaisē hō saktē .

¹⁶³Since you have become the children of the Knowledge­full Father and are trikaldarshi, how can you become distressed?

¹⁵⁴Saṅkalp mē̃ bhī parēśhānī na hō .

¹⁶⁴There should be no distress, even in your thoughts.

¹⁵⁵Kyō̃ śhabda kō samāpt karō .

¹⁶⁵Now stop using the word “Why?”.

¹⁵⁶Kyō̃ śhabda kē pīchhē baṛī queue hai .

¹⁶⁶There is a long queue behind the word “why?” (kyu).

¹⁵⁷Vidāī kē|K samay - dīdī sē

¹⁶⁷At the time of bidding farewell.

¹⁵⁸Mēlā dēkhkar khuśhī hō rahī hai nā  ?

¹⁶⁸Having seen this meeting, are you all content?

¹⁵⁹Yah bhī drama mē̃ jō kuchh hōtā hai vah achchhē tē achchhā hōtā hai .

¹⁶⁹Whatever happens within the drama is the best of all. ¹⁷⁰This is nothing, many more are now to come.

¹⁶⁰Abhī tō bahut āyēṅgē , yah tō kuchh bhī nahī̃ hai .

¹⁷¹Facilities will continue to grow and your number will continue to increase.

¹⁶¹Prabandh baṛhātē jāyēṅgē , baṛhnē vālē baṛhtē jāyēṅgē .

¹⁷²It was only because of the huge crowds in Madhuban that the memorials of bhakti could be created.

¹⁶²Jab madhuban mē̃ bhīṛ lagē tab bhakti mē̃ yādgār banē̃ .

¹⁷³The more you create, the more everything increases.

¹⁶³Jitnā banātē jāyēṅgē utnā baṛhtē hī jāyēṅgē yah bhī vardān milā huā hai .

¹⁷⁴You have received this blessing. ¹⁷⁵The memorial of this is in the form of a story.

¹⁶⁴Yahī yādgār mē̃ kahāniyā̃ banākar dikhātē haĩ ki sāgar tak bhī pahũch gayē .

¹⁷⁶Although they reached the bottom of the ocean, even then, there was not enough space.

¹⁶⁵Phir bhī chhōṭā hō gayā . ¹⁶⁶Abhī ābūrōḍ tak tō pahuñchō tab gāyan hō .

¹⁷⁷Now, at least you should reach the bottom of Abu Road and then there can be that praise.

¹⁶⁷Ābū road sē mount tab baiṭhē̃ tab pratyakṣhatā hōgī .

¹⁷⁸Only when all of the people form a queue from Abu Road to Mount Abu can revelation take place.

¹⁶⁸Sōchē̃gē yah kyā hō rahā hai .

¹⁷⁹People will then wonder what is happening.

¹⁶⁹Attention tō jātā hai nā . ¹⁷⁰Bra 0 ku 0 kahā̃ tab pahũch gaī haĩ .

¹⁸⁰Their attention will be drawn to see how far the Brahma Kumaris have reached.

¹⁷¹Abhī yah tō bachchō̃ kā mēlā hai lēkin bachchē aur bhakta jab mix hō jāyēṅgē tab kyā hō jāyēgā .

¹⁸¹At the moment, this is just a mela of you children, but what will happen when all of you children and the devotees become mixed?

¹⁷²Abhī tō bahut taiyārī karnī hai .

¹⁸²You still have to make many preparations.

¹⁷³Jab bāp kā ānā hai tō bachchō̃ kā bhī baṛhnā hai .

¹⁸³For as long as the Father continues to come, the number of children will increase.

¹⁷⁴Vr̥iddhi na hō tō sēvā kāhē kī|key .

¹⁸⁴What service would you have done if there is no growth in your number?

¹⁷⁵Sēvā kā arth|earth hī hai vr̥iddhi .

¹⁸⁵Service means growth!

¹⁷⁶Murlī kā sār

¹⁸⁶Achcha.

¹⁷⁷1 . āp śhānti kē|K sāgar bachchō̃ kō apnī mansā saṅkalpō̃ dvārā śhānt svarūp stage dvārā chārō̃ ōr śhānti kī|key kiraṇē̃ phailānī haĩ .

¹⁸⁷Blessing: May you have good wishes and pure feelings by making the Father’s sanskars your original sanskars. ¹⁸⁸Even now some children still have various sanskars of being over­sensitive and distancing themselves. ¹⁸⁹They think of others or listen to others and say, “What can I do? ¹⁹⁰It’s just this sanskar of mine.”

¹⁷⁸Ab śhānti svarūp kē|K chumbak banō .

¹⁹¹This word “Mine” makes you become slack in effort.

¹⁷⁹2 . jō sadā apnē kō bāpdādā kē sāth samajhtē , kabhī akēlā nahī̃ samajhtē aisē combined anubhav karnē vālē sadā halkē rahtē haĩ .

¹⁹²This belongs to Ravan, not to you. ¹⁹³However, whatever are the sanskars of the Father are the original sanskars of Brahmins. ¹⁹⁴Those sanskars are of being a world benefactor and of benevolence. ¹⁹⁵You have to have good wishes and pure feelings for everyone.

¹⁸⁰3 . sadā apnē kō light house , might house samajhnē sē pāp karma nahī̃ hōgā .

¹⁹⁶Slogan: Anger is the type of fire that burns oneself and others. ¹⁹⁷* * * O M S H A N T I* * *