Avyakt murli for Wednesday 11 March 1981

Warning : Sentence alignment between two languages is based on the number of characters. It is therefore not perfectly reliable.

You can correct the sentence alignment yourself on part or all of the murli.

Hindi is also shown in Latin characters, using an adapted form of ISO 15919 transliteration.

How to read the transliteration

This site uses transliteration based on ISO 15919, with a few adaptations to make reading easier: h is added after c, ś and ṣ, and i after the vowel r̥. These adaptations bring it closer to the Hunterian system used in India while retaining the distinctive marks of ISO 15919.

Adaptations used on this site
ISO 15919On this site
cch
śśh
ṣṣh
r̥r̥i

A few reading pointers:

  • ā, ī, ū: the line above the letter indicates a long vowel.
  • ṭ, ḍ, ṇ: the dot below distinguishes retroflex consonants from t, d, n.
  • A tilde above a vowel indicates nasalisation.

0> 111-03-81 ōm śhānti avyakt bāpdādā madhuban

0> > 11-03-81 Om Shanti Avyakt Bapdada Madhuban

2" saphaltā kē|K dō mukhya ādhār "

1The two main basis of success

3Āj khudā dost apnē bachchō̃ sē phrēṇḍ kē|K rūp mē̃ mil rahē haĩ .

2Today, God, the Friend is meeting you children as His friends.

4Ēk khudā dost kē|K kitnē phrēṇḍas hōṅgē  ?

3How many friends does the one God, the Friend, have?

5Vaisē satgurū bhī haĩ , śhikṣhak bhī haĩ , sarv sambandh nibhānē vālē haĩ .

4In fact, not only is He the Satguru and the Teacher, but He also fulfils all relationships. 5Which relationship do you find the loveliest?

6Āp sabkō sabsē jyādā pyārā sambandh kaun-sā lagtā hai  ?

6Although He is all One and the same, some prefer the Teacher, some prefer the Bridegroom and some prefer the Friend.

7Kiskō teacher achchhā lagtā , kiskō sājan achchhā lagtā , kiskō phrēṇḍ achchhā lagtā hai .

7Therefore, by fulfilling any relationship with the One, you will attain everything. 8The magic is that you can fulfil any relationship you want with the One.

8Lēkin hai tō ēk hī nā .

9You don’t need to go anywhere else.

9Isliē ēk sē kōī bhī sambandh nibhānē sē sarv prāpti hō hī jāyēgī . 10Yahī ēk jādūgarī hai .

10By doing this, you end your desire to find someone else. 11Are you experienced in fulfilling this love of all relationships?

11Jō ēk sē hī jō chāhō vah sambandh nibhā saktē hō .

12Have you experienced this or do you still have to experience it?

12Aur kahā̃ jānē kī|key āvaśhyaktā hī nahī̃ .

13What do you think? 14Are you fully experienced in this?

13Issē kōī aur milē yah ichchhā khatm hō jātī hai .

15Today, Baba has not come to speak an official murli.

14Sarv sambandh kī|key prīt nibhānē kē|K anubhavī hō chukē hō  ?

16BapDada is very pleased to see all the souls with all relationships who have come from far, far away.

15Hō chukē hō yā abhī hōnā hai  ?

17Who resides the furthest away?

16Kyā samajhtē hō  !

18You have all come from the corporeal world.

17Pūrṇ anubhavī ban chukē hō  ? 18Āj official murlī chalānē nahī̃ āyē haĩ .

19BapDada has come from the incorporeal world which is beyond the corporeal world, and is even beyond the subtle region.

19Bāp-dādā bhī apnē sarv sambandhō̃ sē dūr-dūr sē āī|eye|I huī ātmāō̃ kō dēkh harṣhit hō rahē haĩ .

20So do you reside further away or does Baba reside further away? 21BapDada is giving loving congratulations to those who have had to travel, in terms of this world, the furthest.

20Sabsē dūrdēśhī kaun haĩ  ?

22Those who have come from the furthest land, raise your hands!

21Āp tō phir bhī sākārī lōk sē āyē hō , bāp-dādā ākārī lōk sē bhī parē nirākārī vatan sē ākārī lōk mē̃ āyē phir sākār lōk mē̃ āyē haĩ .

23However far away you have come from, however many miles you have had to walk to come here, add a multimillion miles to that many miles and accept that many congratulations. 24Foreigners means for ever.

22Tō sabsē dūrdēśhī bāp huā yā āp huē  ?

25You have received this blessing, have you not?

23Is lōk sē hisāb sē jō sabsē jyādā dūr sē āyē haĩ unhō kō bhī bāp-dādā snēh sē mubārak dē rahē haĩ .

26You are not foreigners, but for ever. 27You are for ever ever­ready for service. 28As soon as you receive a direction, you follow it.

24Sabsē dūr sē ānē vālē hāth uṭhāō .

29This is the speciality of the for ever group.

25Jitnā dūr sē āyē hō , jitnē mālai chalkar āyē hō utnē mile sē padamguṇā add karkē mubārak svīkār karē̃ .

30Once you experience something, you immediately have the courage to become engaged in service and give others that experience. 31On seeing you do this, BapDada is very pleased.

26Foreigners arthāt for ever .

32Many servers have become instruments from one.

27Aisē vardānī hō nā  ?

33There are two main basis of success.

28Foreigners nahī̃ lēkin for ever .

34Do you know them? 35(Many replied with different answers.)

29Sadā sēvā kē liē ever ready .

36Each of your answers is right according to your own experience.

30Direction milā aur chal paṛē , yah hai for ever group kī|key viśhēṣhtā .

37The principal basis of success in service and for your stage to ascend is to have unbroken love for the one Father.

31Abhī-abhī anubhav kiyā aur abhī-abhī anubhav karānē kē liē himmat rakh sēvā paraupasthit hō jātē .

38You should not look at anyone other than the Father. 39You should have the Father in your thoughts, the Father in your words and the Father with you in your actions.

32Yah dēkh bāp-dādā bhī ati harṣhit hōtē haĩ .

40When a soul merged in this love speaks just one word, then that loving word binds souls with love.

33Ēk sē anēk sēvādhajñarī nimitt ban gayē .

41Just the one word “Baba” from a soul merged in love (loveleen) works like magic.

34Sēvā kī|key saphaltā kē|K viśhēṣh dō ādhār haĩ , vah jāntē hō  ?

42Souls merged in love become spiritual magicians. 43To have love for the one Father means to be merged in love.

35 ( kaī uttar nikalē ) sabkē uttar apnē anubhav kē|K hisāb sē bahut right haĩ .

44The second basis of success is to become experienced in every point of knowledge.

36Vaisē sēvā mē̃ vā svãy kī|key chaṛhtī kalā mē̃ saphaltā kā mukhya ādhār hai - ēk bāp sē aṭūṭ pyār .

45It is one thing to give a point of knowledge, on the basis of knowledge, and something else to give knowledge as an image who is experienced in every point of knowledge.

37Bāp sivāē aur kuchh dikhāī na dē .

46Those who have experienced all the points of the knowledge of drama will always be stable in the stage of a detached observer. 47They will be steady, unshakeable and immovable. 48Those who are stable in such a stage are called images of experience. 49The result of something may appear externally to be good or bad, but a soul who has experienced that point in the drama will never see anything bad in something bad, but will only see goodness in that.

38Saṅkalp mē̃ bhī bābā , bōl mē̃ bhī bābā , karma mē̃ bhī bāp kā sāth .

50This means such a soul will be able to see a path to benefit themselves. 51All accounts of loss have ended.

39Aisī lavlīn ātmā ēk śhabda bhī bōltī hai tō uskē snēh kē|K bōl dūsrī ātmā kō bhī snēh mē̃ bāndh dētē haĩ .

52Because of being the children of the Benevolent Father and because this is the age of benevolence, your account of benevolence is beginning to accumulate.

40Aisī lavlīn ātmā kā ēk bābā śhabda hī jādū kī|key vastu kā kām kartā hai .

53With this knowledge and with the authority of experience, you will constantly remain unshakeable.

41Lavlīn ātmā rūhānī jādūgar ban jātī hai .

54If you were to count them, all of you would find that you have many types of authority.

42Ēk bāp kā love arthāt lavlīn ātmā .

55Other souls would only have one or two authorities.

43Dūsrā saphaltā kā ādhār her|har gyān kī|key point kē|K anubhavī mūt hōnā .

56Some would be an authority of science, some an authority of the scriptures, some an authority of medicine and some an authority of engineering.

44Jaisē drama kī|key point dētē haĩ , tō ēk hōtā hai knowledge kē|K ādhār par point dēnā .

57What are you the authority of? 58Make a list, and you will find it is a very long list. 59The first authority is that the World Almighty Authority now belongs to you.

45Dūsrā hōtā hai .

60You have the almighty authority of the World Almighty Authority. 61Since the World Almighty Authority Father belongs to you, all the authorities of the world belong to you too. 62Make this list. 63You have the authority of having the knowledge of the beginning, the middle and the end of the world on the basis of which and in memory of which the Bible and the Koran and all the scriptures have been written.

46Anubhavī mūrtta hōkar point dēnā drama kī|key point kē|K jō anubhavī hōṅgē vah sadā sākṣhīpan kī|key stage par sthiti hōṅgē .

64This is why the knowledge of the Gita is said to be the Mother and Father of all the holy books and scriptures. 65It is called the jewel of all scriptures.

47Ēk ras , achal aur aḍōl hōṅgē .

66Who relates the Gita directly to you?

48Aisī sthiti mē̃ sthit rahnē vālē kō anubhavī mūrtta kahā jātā hai .

67So you are the authority of that, are you not? 68In the same way, whose religion is the principal religion of all religions?

49Result mē̃ bāhar kē|K rūp sē bhalē achchhā hō vā burā hō .

69(The religion of Brahmins.) 70All religions take birth from your Brahmin religion.

50Lēkin drama kē|K point kī|key anubhavī ātma kabhī bhī burē mē̃ bhī burāī kō na dēkh achchhāī hī dēkhēgī arthāt sva kē|K kalyāṇ kā rāstā dikhāī dēgā .

71The Brahmin religion is the root of all religions. 72This religion has other specialities too. 73The Brahmin religion is established directly by the Supreme Father.

51Akalyāṇ kā khātā khatm huā .

74Other religions are established by religious fathers.

52Kalyāṇkārī bāp kē|K bachchē hōnē kāraṇ kalyāṇkārī yug hōnē kāraṇ ab kalyāṇ khātā ārambh hō chukā hai .

75This is the one religion that is established by the Supreme Father. 76All other religions are established by His children. 77People speak of the “Son of God”. 78That one is not God.

53Is knowledge aur anubhav kī|key athārṭī sē sadā achal rahē̃gē .

79You are the authorities of the elevated religion that is established directly by the Supreme Father.

54Agar gintī karō tō āp sabkē pās|pass kitnē prakār kī|key athārṭīj haĩ .

80You are those who have the authority of being the direct mouth­born children of Adi Pita Brahma.

55Aur ātmāō̃ kē pās ēk dō athārṭī hōgī .

81You are the authorities in leading a life of most elevated actions.

56Kiskō science kī|key , kiskō śhāstra kī|key , kiskō ḍākṭarī kē|K knowledge kī|key , kiskō injīniyarī kē|K knowledge kī|key athārṭī hōgī , āpkō kaun see|sī|C athārṭī hai  ?

82You are the authorities of receiving the reward of the elevated actions which is your right to the unshakeable kingdom of the world. 83You are the authorities of being worshipped by devotees.

57List nikālō tō bahut lambī list hō jāyēgī .

84If you were to carry on counting this list, it would become much longer.

58Sabsē pahlī athārṭī world almighty āpkā hō gayā .

85Do you understand how great an authority you are! 86Even Baba salutes those who have such authority.

59World almighty kī|key athārṭī .

87This is the greatest authority of all.

60Jab world almighty bāp āp kā hō gayā tō world kī|key jō bhī athārṭīj haĩ vah āpkī hō gaī .

88BapDada is very pleased to see those who have such authority. 89All of you have worked hard and brought about growth as a result of your task of service.

61Aisē list nikālō .

90You have shown the path to your brothers and sisters who have been stumbling. 91You are making effort very well to give drops of peace and happiness to thirsty souls and thus making them into satisfied souls. 92You have fulfilled in practice the promise you made to the Father and brought a bouquet in front of Him. 93No matter whether it is a small or a large one, Baba loves all the bouquets.

62World kē|K ādi madhya ant kē|K knowledge kī|key athārṭī , jis knowledge kē|K yādgār śhāstra Bible vā kurān ādi sab haĩ .

94You have fulfilled this promise and will continue to do so even more. 95Some of you have created a necklace and brought it here and others have created a garland.

63Isliē gītā gyān kō sarv śhāstra vā buksa kā my|māī bāp kahtē haĩ .

96Some have created a bracelet and others have created a ring. 97All of these are BapDada’s jewellery.

64Śhirōmaṇī kahā jātā hai .

98Each jewel is a valuable jewel.

65Direct gītā kaun sun rahā hai  ?

99You have brought very beautiful jewellery in front of the Father.

66Tō athārṭī hō gayē nā .

100What are you going to do now in the future?

67Isī prakār sarv dharmē̃ mē̃ sē number one dharm kiskā hai  ?

101What will you do with the jewellery now? 102(Polish it.) 103You have come to Madhuban and so it will be polished.

68 ( brāhmaṇō̃ kā ) āpkē brāhmaṇ dharm dvārā hī sab dharm paidā hōtē haĩ brāhmaṇ dharm tanā hai .

104Now, everyone should be able to see this jewellery sparkling in the showcase of the world. 105How is it placed in the showcase? 106It is very good that they have come in front of Baba and the Brahmins.

69Aur bhī is dharm kī|key viśhēṣhtā hai .

107Now they have to be placed in front of the world.

70Brāhmaṇ dharm direct parampitā kā sthāpan kiyā huā hai .

108Now make a plan so that the sound emerges from every corner of the world that the children of God are revealed everywhere.

71Aur dharm , dharmapitāō̃ kē|K haĩ aur yah dharm parampitā kā hai .

109There should be the same wave spread everywhere, whether in Bharat or in the lands abroad.

72Vah bachchō̃ dvārā haĩ . 73Son|san of|off god kahtē haĩ .

110It is the same sun and moon that are seen everywhere in the world at different times.

74Vah god nahī̃ haĩ . 75Tō direct parampitā dvārā śhrēṣhṭh dharm kī|key sthāpan huā , us dharm kī|key athārṭī hō .

111In the same way, you children of the Sun of Knowledge should be seen everywhere. 112The sparkle of the stars of knowledge should be visible everywhere.

76Ādi pitā brahmā kē|K direct mukh vaṅśhāvalī kī|key athārṭī vālē hō .

113There should be the same thing in everyone’s thoughts and words, that together with the Sun of Knowledge, the stars of knowledge are being revealed.

77Sarvaśhrēṣhṭha karma kē|K practical jīvan kī|key athārṭī hō .

114Then the sound will echo everywhere that the time of revelation has come.

78Śhrēṣhṭh karma kī|key prālabdh viśhva kē|K akhaṇḍ rājya kē|K adhikār kī|key athārṭī hō .

115Up to now you have been playing your incognito part. 116Now, let your role be revealed. 117Make a plan for this and then BapDada will tell you more.

79Bhaktō̃ kē|K pūjya kī|key athārṭī hō .

118If Baba were to remain seated here and speak of the specialities of each of you jewels, many nights would pass. 119The speciality of each one of you children is sparkling on your forehead like a diamond. 120To all special souls, to all serviceable children who give the proof of service and who are constantly engaged in remembrance and service, to the serviceable master almighty authorities, to the extremely lovely children who fulfil the desires of everyone whilst merged in love, BapDada’s love, remembrance and namaste. 121Question: Baba constantly invokes you children because He loves all of you.

80Aisē aur bhī list nikālō tō bahut nikalēgā .

122Why? 123Answer: If it weren’t for the children, the Father’s name would not be glorified.

81Samjhā āp kitnī baṛī athārṭī hō  !

124Baba constantly loves every child because He sees the speciality of each child.

82Bhaktō̃ kē|K pūjya kī|key athōrṭī hō .

125Baba knows the three aspects of time of all the children.

83Aisē aur bhī list nikālō tō bahut nikalēgā .

126Baba knows how much you have stumbled on the path of bhakti.

84Samjhā āp kitnī baṛī athārṭī  ! 85Aisē athārṭī vālō̃ kō bāp bhī namastē kartē haĩ .

127He knows how you are all making effort and moving forward, according to your capacity, and it is also clear to Him what you are going to become in the future.

86Yah sabsē baṛī athārṭī hai .

128Because Baba can see all the three aspects of time, He has deep love for each child.

87Aisē athārṭī vālō̃ kō dēkh bāp-dādā bhī harṣhit hōtē haĩ .

129New Zealand Party: 130What do those from New Zealand constantly remember?

88Sabnē bahut achchhī mēhnat kar sēvā kē|K kārya kō vistār mē̃ lāyā hai .

131Those from New Zealand should constantly remember that they have to give new news to the world. 132New Zealand should give the world new news every day.

89Apnē bhaṭakē huē bhāī bahanō̃ kō rāstā batāyā hai .

133What will New Zealand then become? 134It will become a lighthouse for the world.

90Pyāsī ātmāō̃ kō śhānti aur sukh kī|key añchalī dē tr̥ipt ātmā banānē kā achchhā purūṣhārth kar rahē haĩ .

135Everyone’s vision will be drawn towards New Zealand and wonder where all this news has come from. 136Even now, when there is some new news in the newspapers, where is everyone’s attention drawn?

91Bāp sē kiyā huā vāydā practical mē̃ nibhā kē|K bāp kē|K sāmnē guladastē lāyē haĩ , chāhē chhōṭē haĩ vā baṛē haĩ .

137They all wonder where that news came from. 138So New Zealand should perform this wonder. 139Now make new plans to do something new. 140Perform the wonder of creating many teachers who can go everywhere.

92Lēkin chhōṭē bhī bāp kō priya haĩ .

141Then it will be said that your work is according to your name.

93Ab yah vāydā tō nibhāyā hai , aur bhī vistār kō prāpt kartē rahē̃gē .

142All of you are long­lost and now­found children who have been selected by the Father who has come from far, far away.

94Kōī nē naikalēs banākē lāyā hai , kōī nē mālā banākē lāī hai .

143It was you who left Bharat and went away. 144The Father of Bharat did not leave you!

95Kōī nē kaṅgan , kōī nē riṅg banā kē|K lāī hai .

145The garden of New Zealand has blossomed a lot. 146Trinidad Party:

96Tō sārī bāp-dādā kī|key jvailarī .

147What speciality does BapDada constantly see in you children?

97Ēk-ēk ratan valuable ratan hai .

148In each of you children, BapDada sees your reward for twenty­one births.

98Jvailarī tō bahut baṛhiyā lāī hai bāp kē|K sāmnē .

149He sees what you were, what you are and what you are going to become.

99Ab āgē kyā karnā hai  ? 100Jvailarī kō ab kyā karē̃gē  ?

150On seeing all three aspects of time in you, BapDada is very pleased to know what you are going to become in the future.

101 ( polish ) madhuban mē̃ āyē hō tō polish hō hī jāyēgī .

151Do all of you become just as pleased on seeing and experiencing your reward?

102Ab show case mē rakhō . 103World kē|K showcase mē̃ yah jvailarī chamaktī huī sabhī kō dikhāī dē .

152Your reward of what you are today and what you are going to become tomorrow is so clear. 153Since you belong to the Father, it means you have to become a Brahmin.

104Showcase mē̃ kaisē āyēṅgē  ?

154And it is definite that Brahmins will become deities.

105Bāp kē|K sāmnē āyē , brāhmaṇō̃ kē|K sāmnē āyē yah tō bahut achchhā huā .

155Amongst the deities, too, the status that you will receive is according to the effort you make.

106Ab world kē|K sāmnē āvē .

156You now have many ways to serve.

107Aisā plan banāō jō world kē|K kōnē-kōnē sē yah āvāj nikalē .

157Together with serving through words, you can also serve the world whilst sitting somewhere.

108Ki yah bhagvān kē|K bachchē kōnē-kōnē mē̃ pratyakh hō chukē haĩ .

158You have very good opportunities to serve through the mind. 159Therefore, throughout the day remain busy in one or another type of service.

109Chārō̃ ōr ēk hī lahar phail jāē .

160To be refreshed in Madhuban means to become an instrument for service, to become a serviceable soul and take every opportunity to serve. 161Before doing service, continue to make progress by keeping in contact with those who are serviceable instruments and you will then definitely become successful. 162We shall now see how many centres you have opened when you come again. 163We shall print in the news bulletin how many new centres have opened.

110Chāhē bhārat mē̃ chāhē vidēśh kē|K kōnē-kōnē mē̃ .

164Constantly remain aware that you are all social workers who are to free everyone from their stumbling.

111Jaisē ēk hī sūrya vā chandramā samay kē|K antar mē̃ dikhāī tō ēk hī dētā hai nā .

165Many souls are wandering around and so you should feel mercy on seeing those wandering souls, should you not?

112Aisē yah gyān sūrya kē|K bachchē kōnē-kōnē sē dikhāī dē̃ .

166When you look at your past life, you realise how much you had been stumbling for many births.

113Gyān sitārō̃ kī|key rimjhim chārō̃ ōr dikhāī dē .

167Therefore, on the basis of your experience, you should feel even more mercy.

114Sabkē saṅkalp mē̃ , mukh mē̃ yahī bāt hō ki gyān sitārē gyān sūrya kē sāth pragaṭ hō chukē haĩ .

168Constantly think of plans within you of how to free souls from their wandering. 169Think of new points every day. 170Think of what point to tell them so that they can be quickly transformed. 171Now give devotees the fruit of their devotion.

115Tab sab taraph kā milā huā āvāj chārō̃ ārē gūñjēgā .

172Constantly think of new easy ways to make souls meet their Father. 173Constantly think about this.

116Aur pratyakṣhatā kā samay āyēgā .

174America: Do you constantly swing in the swing of supersensuous joy?

117Abhī tō gupta part chal rahā hai .

175You are BapDada’s long­lost and now­found children.

118Ab pratyakṣhatā mē̃ lāō .

176Parents always sit their beloved children somewhere safe where there is no difficulty for them.

119Iskā plan banāō phir bāp-dādā bhī batāyēṅgē .

177What place has BapDada given you long­lost and now­ found children?

120Ēk-ēk ratan kī|key viśhēṣhtā varṇan karē̃ tō anēk rātē̃ bīt jāē̃ .

178Baba’s heart­throne is so large that you can do whatever you want to whilst seated on it.

121Harēk bachchē kī|key viśhēṣhtā harēk kē|K mastak par maṇī kē|K māphik chamak rahī hai .

179Therefore, constantly remain seated on your throne. 180Do not get off it. 181Abroad, they have carpets everywhere so that your feet don’t get dirty.

122Aisē sarv viśhēṣh ātmāō̃ kō , sarv sapūt arthāt service kē|K sabūt dēnē vālē , sadā sēvā aur yād mē̃ rahnē vālē serviceable master almighty athārṭī , sarv kī|key manōkāmanāē̃ pūrṇ karnē vālē ati lovely , lavlīn bachchō̃ kō bāp-dādā kā yād pyār aur namastē .

182BapDada too wants you not to be dirtied by the mud of body consciousness. 183Therefore, constantly remain seated on the heart­ throne. 184Those who remain seated on this throne now will be seated on the throne in the future. 185So check whether you are constantly seated on the throne or whether you get off it and have to climb on to it again.

123Praśhna  : bāp sadā bachchō̃ kō āhavān kartē haĩ , bāp kō bhī sabhī bachchē bahut priya haĩ - kyō̃  ?

186Who can claim a right to sit on this throne? 187Those who are constantly double­light. 188If there is the slightest heaviness, you will get off the throne.

124Uttar  : bachchē na hō̃ tō bāp kā nām bhī bālā na hō .

189If you get off the throne, you have to face Maya. 190If you remain seated on the throne, Maya salutes you.

125Bāp kō bachchē sadā priya haĩ kyōṅki bāp her|har bachchē kī|key viśhēṣhtā kō dēkhtē haĩ .

191You receive very nourishing food for the intellect from BapDada every day. 192Continue to digest it and you will never become weak. 193Then Maya will not be able to attack you. 194Achcha.

126Bāp bachchō̃ kē|K tīnō̃ kālō̃ kō jāntē haĩ .

195Blessing: May you be an embodiment of success who maintains the balance of serving through the head and the heart. 196Sometimes, children, you just use your head for service. 197However, when you serve whilst using both your head and your heart, you will become an embodiment of success in service. 198Those who serve only through their head have remembrance of Baba in their head for a little time and feel that it is Baba who is inspiring them to do everything.

127Bhakti mē̃ bhī kitnā dhakkā khāyā yah bhī jāntē haĩ aur ab bhī apnē-apnē yathāśhakti kitnā purūṣhārth kar āgē baṛh rahē haĩ yah bhī jāntē haĩ aur bhaviṣhya mē̃ kyā bannē vālē haĩ yah bhī bāp kē āgē spaṣhṭ hai , tō tīnō̃ kālō̃ kō dēkh bāp kō her|har bachchā ati priya lagtā hai .

199However, after some time, they develop the consciousness of “I”. 200Those who do everything from their heart constantly have remembrance of Baba in their heart. 201By serving from your heart you receive that fruit. 202However, if you have the balance of the two, you can constantly attain success.

128Kō dēkh bāp kō her|har bachchā ati priya lagtā hai .

203Slogan: Remain in the unlimited and all limited matters will automatically come to an end. 204* * * O M S H A N T I* * *