Avyakt murli for Tuesday 17 March 1981

⁰> ¹17-03-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 17-03-81 Om Shanti Avyakt Bapdada Madhuban

²" is sahaj mārg mē̃ muśhkil kā kāraṇ aur nivāraṇ "

¹The cause of your experiencing difficulty (kaaran) on this easy path and the easy way ²to solve it (nivaran).

³Āj viśhēṣh double vidēśhī bachchō̃ sē milnē kē liē āyē haĩ .

³Today, Baba has especially come to meet you double­foreign children. ⁴Why are you double­ foreigners doubly fortunate?

⁴Double vidēśhī double bhāgyaśhālī haĩ , kyō̃  ?

⁵Because firstly, you have come to know BapDada and claimed your right to your inheritance.

⁵Ēk tō bāpdādā kō jānā aur varsē kē|K adhikārī banē .

⁶Secondly, you have come now, at the end, and you have great hope that you will go fast and come first. ⁷By coming at the end (last) you are fortunate in that you have come at a time when everything is ready­made and already prepared for you. ⁸The children who came to Baba at the start had to churn all the knowledge and make effort to extract the butter, whereas all of you have come when it is the time to eat the butter. ⁹It has been made very easy for all of you because the children who came at the beginning have been walking along the path and become experienced.

⁶Dūsrā last mē̃ ātē bhī fast jāē first jānē kē|K bahut hī ummīdvār haĩ .

¹⁰All of you have easily reached your destination by taking the help of all of those experienced ones.

⁷Last mē̃ ānē vālē kisī hisāb sē bhāgyaśhālī haĩ jō banē banāyē par āyē haĩ .

¹¹So, you are doubly fortunate, are you not? ¹²According to the drama, you have received double fortune. ¹³Therefore, what do you now have to do?

⁸Pahlē pahlē vālē bachchō̃ nē manan kiyā , mēhnat kī|key , makkhan nikālā aur āp sab makkhan khānē kē|K samay par āyē hō .

¹⁴Just as the experienced maharathi instruments have served all of you with their experience, in the same way, all of you have to make others experienced on the basis of your own experience.

⁹Āp lōgō̃ kē liē bahut-bahut sahaj hai kyōṅki pahlē vālē bachchē rāstā tay karkē anu - bhavī ban gayē haĩ aur āp sabhī un anubhaviyō̃ kē|K sahyōg sē sahaj hī mañjil par pahũch gayē hō .

¹⁵To relate your experience to others is the easiest service of all. ¹⁶All the points of knowledge are not just points of knowledge but they are points of experience. ¹⁷It is very easy to relate one's experience of every point. ¹⁸Do you experience this to be that easy or do you find it difficult?

¹⁰Tō double bhāgyaśhālī huē nā  ?

¹⁹Firstly, it is easy because it is your own experience.

¹¹Double bhāgya tō drama anusār milā hī hai , abhī aur āgē kyā karnā hai  ?

²⁰Secondly, BapDada relates the knowledge of the beginning to the end in the form of a story.

¹²Jaisē anubhavī mahārathī nimitt ātmāō̃ nē āp sabkī anubhavō̃ dvārā sēvā kī hai .

²¹It is very easy to listen to a story and then relate it. ²²Thirdly, you souls are not hearing whatever BapDada is relating to you for the first time.

¹³Usē āp sabkō bhī apnē anubhavō̃ kē|K ādhār sē anēkō̃ kō anubhavī banānā hai .

²³You have heard it many times and it is now just being repeated to you.

¹⁴Anubhav sunānā sabsē sahaj hai .

²⁴It is very easy to listen to and to repeat something.

¹⁵Jō bhī gyān kī|key pāiṇṭsa hai , vah points nahī̃ haĩ lēkin her|har point kā anubhav hai .

²⁵New things are difficult to remember but it is easy to remember and repeat the things that you have heard many times before.

¹⁶Tō her|har point kā anubhav sunānā kitnā sahaj hai  !

²⁶Look at your remembrance; it is the remembrance of such a close relationship!

¹⁷Itnā sahaj anubhav kartē hō vā muśhkil lagtā hai  ?

²⁷It is not difficult to remember someone with whom you have a close relationship.

¹⁸Ēk tō anubhav kē|K ādhār kē|K kāraṇ sahaj hai , dūsrī bāt - ādi sē ant tak kā gyān ēk kahānī kē|K rūp mē̃ bāpdādā sunātē haĩ .

²⁸You would constantly remember that one even against your conscious wish. ²⁹And, look at what you have attained from Him! ³⁰It is also very easy to remember someone on the basis of what you have attained from that one.

¹⁹Tō kahānī sunnā aur sunānā bahut sahaj hōtā hai .

³¹Knowledge is very easy and remembrance is also very easy.

²⁰Tīsrī bāt - bāp abhī jō sunā rahē haĩ vah āpas sarv ātmāō̃ nē pahlī bār nahī̃ sunā hai lēkin anēk bār sunā hai aur ab phir sē repeat kar rahē hō .

³²Nowadays, for all of you long­lost and now­found children, the course of knowledge lasts for seven days and the yoga camps last for three days. ³³So, you have fitted the ocean into an earthen pot. ³⁴It would be difficult to lift the ocean, but it isn’t difficult to lift an earthen pot.

²¹Tō kōī bhī bāt kō repeat karnē mē̃ , sunnē mē̃ yā sunānē mē̃ ati sahaj hōtā hai .

³⁵The ocean has been merged into the earthen pot and you have been given that earthen pot. ³⁶Knowledge and yoga are merged in the two words: "You" and "The Father".

²²Naī bāt muśhkil lagtī hai lēkin kaī bār kī|key sunī huī bātē̃ repeat karnā tō ati sahaj hōtā hai .

³⁷So, knowledge and remembrance are included in these. ³⁸Therefore, it is easy to imbibe knowledge and yoga in two words.

²³Yād kō dēkhō - kitnē pyārē aur samīp sambandh kī|key yād hai .

³⁹This is why you have the title of easy Raja Yogis. ⁴⁰Do you find this to be as easy as your title?

²⁴Najdīk kē|K sambandh kō yād karnā muśhkil nahī̃ hōtā , na chāhtē bhī unkī yād ātī hī rahtī hai .

⁴¹Can anything be easier than this? ⁴²In fact, the reason why you find something difficult is because of your own weakness.

²⁵Aur prāpti kō dēkhō , prāpti kē|K ādhār par bhī yād karnā ati sahaj hai .

⁴³One or another old sanskar becomes an obstruction whilst moving on this easy path and stops you.

²⁶Gyān bhī ati sahaj aur yād bhī ati sahaj . ²⁷Aur ab tō gyān aur yōg kō āp ati sikīladhō̃ kē liē gyān kā course sāt din mē̃ hī samāpt hō jātā hai aur yōg śhivir 3 din mē̃ hī pūrā hō jātā .

⁴⁴Then because you don't have any power, you start to try and break that rock, and whilst you are trying to break it, you become disheartened. ⁴⁵However, what is the easy method to overcome an obstruction? ⁴⁶You don’t have to break the rock, but jump over it. ⁴⁷To have waste thoughts such as, “Why did this happen?

²⁸Tō sāgar kō gāgar mē̃ samā diyā .

⁴⁸This should not happen. ⁴⁹For how long is this going to go on?

²⁹Sāgar kō uṭhānā muśhkil hai , gāgar uṭhānā muśhkil nahī̃ .

⁵⁰This is very difficult! ⁵¹Why is it like this?” is like trying to break the rock.

³⁰Āpkō tō sāgar kō gāgar mē̃ samā karkē sirph gāgar dī hai , bas .

⁵²However, when you just remember the one word “drama”, you become able to take a high jump.

³¹Dō śhabdō̃ mē̃ gyān aur yōg ā jātā hai - ‘ ‘ āp aur bāp ' ' .

⁵³It would take months to break the rock, whereas on the basis of this one word it takes just a second.

³²Tō yād bhī āgayā aur gyān bhī ā gayā , tō dō śhabdō̃ kō dhāraṇ karnā kitnā sahaj hai .

⁵⁴So, the cause is your own weakness in knowledge. ⁵⁵The second weakness is that you are unable to remember a point of knowledge at the time you need it.

³³Isīliē title hī hai - sahaj rājyōgī .

⁵⁶Generally, you have all the points in your intellect and in your diary.

³⁴Jaisā nām hai vaisē hī anubhav kartē hō  ?

⁵⁷However that point of knowledge is not visible in the diary of your intellect at that time.

³⁵Aur kuchh insē sahaj hō saktā hai kyā  ?

⁵⁸To resolve this, you should revise the main points of knowledge every day.

³⁶Vaisē muśhkil kyō̃ hōtā hai uskā kāraṇ apnī hī kamjōrī hai .

⁵⁹Continue to experience these points and examine yourself within. ⁶⁰Then whilst checking yourself change yourself.

³⁷Kōī na kōī purānā saṅskār sahaj rāstē kē|K bīch mē̃ bandhan ban rūkāvaṭ ḍāltā hai aur śhakti na hōnē kē|K kāraṇ patthar kō tōṛnē lag jātē haĩ aur tōṛtē-tōṛtē dilśhikasta hō jātē haĩ .

⁶¹Your time then won't ever be wasted and you will be able to experience many things in a short time. ⁶²Each of you will constantly experience yourself to be a master almighty authority. ⁶³Do you understand? ⁶⁴Now, stop trying to break the rock of your problems with the hammer of waste thoughts.

³⁸Lēkin sahaj tarīkā kyā hai  ?

⁶⁵Now stop being a labourer and become an emperor.

³⁹Patthar kō tōṛnā nahī̃ hai lēkin jump lagākē pār hōnā hai .

⁶⁶You are emperors of the land that is free from sorrow.

⁴⁰Yah kyō̃ huā  ?

⁶⁷There will then neither be any mention of a problem, nor will your time be wasted in trying to solve that problem. ⁶⁸Your old sanskars will no longer attack you but will become your servants. ⁶⁹Therefore, become an emperor, remain seated on your throne and keep wearing your crown and tilak. ⁷⁰BapDada meeting a German group: Are you embodiments of the experience of easy knowledge and yoga?

⁴¹Yah hōnā nahī̃ chāhiē .

⁷¹BapDada is seeing the fortune of every elevated soul.

⁴²Ākhir yah kahā̃ tak hōgā .

⁷²Baba sees the sparkling star on each one’s forehead.

⁴³Yah tō baṛā muśhkil hai .

⁷³Do you too see the sparkling star at the centre of your forehead?

⁴⁴Aisā kyō̃  ?

⁷⁴Is your star sparkling?

⁴⁵Yah vyarth saṅkalp patthar tōṛnā hai .

⁷⁵Does Maya sometimes cover up that sparkling star?

⁴⁶Lēkin ēk hī śhabda ‘ ‘ drama ' ' yād ā jātā tō ēk drama śhabda kē|K ādhār sē high jump dē dētē . ⁴⁷Usmē̃ jō kuchh din vā mās lag jātē haĩ , usmē̃ ēk second lagtā .

⁷⁶Does Maya come to you? ⁷⁷When will you gain victory over Maya and gain the world? ⁷⁸From today, at this moment, have the determination that you will now definitely become a master almighty authority, a conqueror of Maya and a conqueror of the world. ⁷⁹Do you have this much courage?

⁴⁸Tō apnī kamjōrī huī yā knowledge kī|key  ?

⁸⁰When you have courage, BapDada definitely helps you.

⁴⁹Dūsrī kamjōrī yah hōtī jō samay par vah point touch nahī̃ hōtī hai vaisē sab points buddhi vā ḍāyariyō̃ mē̃ bhī bahut hōtī haĩ , lēkin samay rūpī diary mē̃ us samay vah point dikhāī nahī̃ dētī .

⁸¹When you take one step, BapDada definitely helps you with a thousand steps. ⁸²It is easy to take a step, is it not? ⁸³So, before you leave here take from Madhuban the land of blessings, the blessing of the title of Easy Yogi. ⁸⁴This is not a group of Germans, but a group of Easy Yogis.

⁵⁰Iskē liē sadā gyān kī|key mukhya points kō rōj revise kartē rahō .

⁸⁵When any adverse situation comes in front of you, give it up to the Father. ⁸⁶Say “Baba” from your heart and that situation will end.

⁵¹Anubhav mē̃ lātē rahō , check kartē rahō aur apnē kō check kartē change kartē rahō .

⁸⁷To say the word “Baba” from your heart is magic. ⁸⁸You have been given a word of such great magic.

⁵²Phir kabhī bhī time waste|west nahī̃ hōgā .

⁸⁹It is just that you forget it when Maya comes.

⁵³Aur thōṛē hī samay mē̃ anubhav bahut kar sakē̃gē .

⁹⁰The first thing that Maya does is to make you forget the Father. ⁹¹So, you have to pay attention to this.

⁵⁴Sadā apnē kō master sarvśhaktivān anubhav karē̃gē .

⁹²When you pay attention to this, you will constantly experience yourself to be like a lotus.

⁵⁵Samjhā . ⁵⁶Abhī kabhī bhī vyarth saṅkalpō̃ kē|K hammer sē samasyā kē|K patthar kō tōṛnē mē̃ nahī̃ lagnā .

⁹³No matter how much rubbish of Maya's problems there may be, you will be able to remain beyond all of them on the basis of remembrance. ⁹⁴The picture of the lotus flower applies to you.

⁵⁷Ab yah majdūrī karnā chhōṛō , bādśhāh banō .

⁹⁵This is why the German group has created their float like a lotus.

⁵⁸Bēgampur kē|K bādśhāh hō .

⁹⁶Is it just Brahma Baba who is sitting on the lotus?

⁵⁹Tō na samasyā kāśabda hōgā na bār-bār samādhān karnē mē̃ samay jāyēgā .

⁹⁷Or, are all of you also sitting on the lotus? ⁹⁸Your seat is the stage of a lotus flower.

⁶⁰Yahī saṅskār purānē , āpkē dās ban jāyēṅgē , war|vār nahī̃ karē̃gē .

⁹⁹Never forget your seat and you will always remain cheerful, and you will then never be shaken by any adverse situation.

⁶¹Tō bādśhāh banō .

¹⁰⁰You will constantly have a cheerful mood.

⁶²Takhtnaśhīn banō . ⁶³Tājdhārī banō . ⁶⁴Tilakdhārī banō .

¹⁰¹Everyone who sees you will praise you as being a constantly easy and cheerful yogi.

⁶⁵Jarman party sē - sahaj gyān aur yōg kē|K anubhavī mūrtta hō  ?

¹⁰²Constantly keep the magic of the word “Baba” with you. ¹⁰³Remember these three things.

⁶⁶Bāpdādā harēk śhrēṣhṭh ātmā kī|key śhrēṣhṭh takdīr kō dēkhtē haĩ .

¹⁰⁴The speciality of this group from Germany is that you have come running to Madhuban with a lot of love.

⁶⁷Jaisē bāp harēk kē|K mastak par chamkā|chamakā huā sitārā dēkhtē haĩ .

¹⁰⁵To have love for Madhuban means to have love for Baba.

⁶⁸Vaisē āp bhī apnē mastak par sadā chamaktā huā sitārā dēkhtē hō  ?

¹⁰⁶BapDada has just as much love for you children. ¹⁰⁷Is the Father’s love greater or is the children’s love?

⁶⁹Sitārā chamaktā hai  ?

¹⁰⁸(The Father’s.)

⁷⁰Māyā chamaktē huē sitārē kō kabhī ḍhak tō nahī̃ dētī  ?

¹⁰⁹Your love for the Father is just as multimillion times great.

⁷¹Māyā ātī hai  ?

¹¹⁰The Father would always put His children at the front.

⁷²Māyājīt jagatjīt kab banē̃gē  ?

¹¹¹The children are the masters of the Father.

⁷³Āj aur ab yah dr̥iṛh saṅkalp karō ki master sarvśhaktivān ban , māyājīt jagatjīt ban karkē hī rahē̃gē .

¹¹²Look! ¹¹³All of you are to become the masters of the world. ¹¹⁴Baba will not become a master, yet He makes all of you into masters. ¹¹⁵So, you are all ahead of Him, are you not?

⁷⁴Himmat hai nā  ?

¹¹⁶Baba has love for you children to this extent.

⁷⁵Agar himmat rakhē̃gē tō bāpdādā bhī madad avaśhya hī karē̃gē .

¹¹⁷This isn’t just your fortune for one birth, but your fortune for twenty­one births; it is an imperishable fortune.

⁷⁶Ēk kadam āp uṭhāō tō hajār kadam bāp madad dēgē .

¹¹⁸This is a guarantee. ¹¹⁹The German group has to show wonders.

⁷⁷Ēk kadam uṭhānā tō sahaj hai nā .

¹²⁰You have worked hard to create a picture of the God of the Gita.

⁷⁸Tō āj sē sab sahajyōgī kā title madhuban vardān bhūmi sē vardān lē jānā .

¹²¹Now, bring some famous person here so that the sound can emerge that Shiva is the God of the Gita.

⁷⁹Yah group jarman group nahī̃ lēkin sahaj yōgī group hai .

¹²²BapDada has seen the effort of you children, and gives you very many congratulations. ¹²³You selected a very good topic.

⁸⁰Kōī bhī bāt sāmnē āyē tō sirph bāp kē ūpar chhōṛ dō .

¹²⁴If you prove this topic to be correct, there will be cries of victory throughout the whole world.

⁸¹Jigar sē kahō - ‘ ‘ bābā ' ' .

¹²⁵Just as you have made this effort, now make effort so that the sound can be heard clearly everywhere. ¹²⁶You have churned the ocean of knowledge very well and you have also created very good pictures To the Teachers: You teachers have also worked hard. ¹²⁷To be a teacher means to be bound by the bond of service. ¹²⁸To serve through your title brings you a huge attainment because you become a charitable soul.

⁸²Tō bāt khatm hō jāyēgī .

¹²⁹To be a teacher means to be a greatly charitable soul.

⁸³Yah ‘ ‘ bābā ' ' śhabda dil sē kahnā hī jādū hai .

¹³⁰On the path of bhakti also, you receive the fruit of charity. ¹³¹But here, you receive instant fruit.

⁸⁴Itnā śhrēṣhṭh jādū kā śhabda milā huā hai .

¹³²The more you serve, the more courage and enthusiasm you acquire.

⁸⁵Sirph jis samay māyā ātī hai us samay bhulā dētī hai .

¹³³The principal secrets of knowledge automatically become clearer to you.

⁸⁶Māyā pahlā kām yahī kartī hai ki bāp kō bhulā dētī .

¹³⁴To be a server means to become an embodiment of attainment.

⁸⁷Tō yah attention rakhnā paṛē .

¹³⁵This is why everyone follows you and wants to become a server.

⁸⁸Jab yah attention rakhē̃gē tō sadā kamal kē|K fool|phūl kē|K samān apnē kō anubhav karē̃gē .

¹³⁶When you simply call yourself a teacher, it is possible that there can sometimes be a little bossiness, but remember that you are master teachers.

⁸⁹Chāhē māyā kē|K samasyāō̃ kī|key kīchaṛ kitnī bhī hō lēkin āp yād kē|K ādhār par kīchaṛ sē sadā parē rahē̃gē .

¹³⁷When you call yourself a master, you automatically remember the Father. ¹³⁸When you remember the One who is making you that, you automatically become aware that you are an instrument.

⁹⁰Āpkā hī chitra hai nā - kamal puṣhp  !

¹³⁹Especially maintain the awareness of being a charitable soul.

⁹¹Isīliē dēkhō jarman vālō̃ nē jhā̃kī mē̃ kamal puṣhp banāyā nā .

¹⁴⁰To accumulate and inspire others to accumulate in the account of charity is the special service you have to do.

⁹²Sirph brahmā bāp kamal par baiṭhē haĩ yā āp bhī baiṭhē hō  ?

¹⁴¹Ravan made you build up your account of sin, and now Baba is making you build up your account of charity through the instrument teachers. ¹⁴²To be a charitable soul and inspire others to do charity means that you should never think of committing sin by even one per cent. ¹⁴³If you think of committing a of sin, you are not a charitable soul. ¹⁴⁴To be a master teacher means to increase your account of charity and to inspire others to increase their account of charity.

⁹³Kamal puṣhp kī|key stage āpkā āsan hai .

¹⁴⁵BapDada always regards the teachers as His equal friends.

⁹⁴Āsan kō kabhī nahī̃ bhulānā .

¹⁴⁶You can only become friends with someone when there is equality (something in common) and your sanskars are in harmony. ¹⁴⁷The Father should be visible in every thought, word and deed of those who are His instruments. ¹⁴⁸Anyone who sees you should say that you are equal to the Father. ¹⁴⁹Others would then be given the practical experience of the saying, “The elders are the elders, but the young ones are equal to God”.

⁹⁵Tō sadā cheerful rahē̃gē .

¹⁵⁰You always receive love and remembrance.

⁹⁶Kabhī bhī kisī bhī bāt mē̃ halchal mē̃ nahī̃ āyēṅgē .

¹⁵¹Those who are worthy of being praised constantly receive love and remembrance from Baba.

⁹⁷Sadā ēk hī mūṛ hōgī - ‘ cheerful ' .

¹⁵²Here, it is not that Baba has to give love and remembrance because of the custom and system.

⁹⁸Sab dēkh karkē āpkī mahimā karē̃gē ki yah sadā sahajyōgī , sadā cheerful haĩ .

¹⁵³No how could all of you have grown up without receiving love and remembrance? ¹⁵⁴You have all grown up with this love and remembrance.

⁹⁹Samjhā  ?

¹⁵⁵Love and remembrance is the main sustenance.

¹⁰⁰Kamal puṣhp kē|K āsan par sadā rahō .

¹⁵⁶You became masters on the basis of this sustenance.

¹⁰¹Sadā cheerful rahō .

¹⁵⁷What special plan have you double­foreign children made?

¹⁰²Sadā bāp śhabda kē|K jādū kō kāyam rakhō .

¹⁵⁸(They told Baba their plan.) ¹⁵⁹Everyone has held conferences everywhere.

¹⁰³Yah tīn bātē̃ yād karnā .

¹⁶⁰Of course you will meet VIPs in connection with the conference, and so the method of watering souls is very good. ¹⁶¹Souls are definitely attracted by everyone’s pure thoughts. ¹⁶²This is why the thoughts and plans of all of you everywhere will definitely glorify the Father. ¹⁶³The sooner you bring special souls into contact with you, the sooner the sound will spread.

¹⁰⁴Jarman vālō̃ kī|key viśhēṣhtā hai jō madhuban mē̃ bahut pyār sē bhāgtē huē ākarṣhit hōtē huē āyē haĩ .

¹⁶⁴When the sound emerges in Bharat, you will know that service is being completed. ¹⁶⁵On one side, the sound will spread and on the other side, the situations in the world will get worse. ¹⁶⁶There will be a meeting of the two.

¹⁰⁵Madhuban sē pyār arthāt bāp sē pyār .

¹⁶⁷They will experience that they have not done anything and will therefore want to make preparations very quickly.

¹⁰⁶Bāpdādā kā bhī itnā hī bachchō̃ sē pyār hai .

¹⁶⁸Abroad, they are creating very good weapons for destruction.

¹⁰⁷Bāp kā pyār jyādā hai yā bachchō̃ kā  ?

¹⁶⁹Now, make very good plans to glorify Baba’s name and also to make the sound of creation emerge.

¹⁰⁸ ( bāp kā ) āpkā bhī bāp sē padamguṇā jyādā hai .

¹⁷⁰They now just need to receive the message. ¹⁷¹This is why the loud sound of destruction has not yet emerged.

¹⁰⁹Bāp tō sadā bachchō̃ kō āgē rakhē̃gē nā .

¹⁷²Those poor people are wondering what is happening.

¹¹⁰Bachchē bāp kē|K bhī mālik haĩ .

¹⁷³Destruction is waiting for the establishment.

¹¹¹Dēkhō , āp viśhva kē|K mālik banē̃gē , bāp mālik banāyēgā , banēgā nahī̃ .

¹⁷⁴Preparation for destruction is ready to such an extent that all it needs is the button to be pressed.

¹¹²Tō āp āgē huē nā .

¹⁷⁵Therefore, preparation for establishment should be just as powerful.

¹¹³Itnā pyār bāp kā hai bachchō̃ sē .

¹⁷⁶Anyone who comes should be able to attain whatever he wants within a second.

¹¹⁴Ēk janm kī|key takdīr nahī̃ hai , 21 janmō̃ kī|key takdīr aur avināśhī takdīr hai .

¹⁷⁷All he should have to do is press the button of thought. ¹⁷⁸Only then will that button be pressed. ¹⁷⁹So you also have to make preparations for this.

¹¹⁵Yah guarantee hai nā  ?

¹⁸⁰Your thoughts should be very powerful.

¹¹⁶Jarman group kō kamāl dikhānī hai , jaisē abhī mēhnat karkē gītā kē|K bhagvān kē|K chitra banāyē , aisē kōī nāmīgrāmī vyakti nikālō tō āvāj nikālē ki hā̃ gītā kā bhagvān śhiv hai .

¹⁸¹When you have the one Father constantly in your thoughts, service automatically takes place. ¹⁸²At the moment you have to pay attention to this, but your stage should become naturally powerful. ¹⁸³So, is this button ready for pressing? ¹⁸⁴What do you teachers think?

¹¹⁷Bāpdādā bachchō̃ kī|key mēhnat kō dēkh bahut-bahut mubārak dētē haĩ .

¹⁸⁵To hold a conference means to use your weapon and press that button. ¹⁸⁶At the moment, you have to invite others and build a stage for them.

¹¹⁸Topic bahut achchhī chunī hai .

¹⁸⁷However, later, they will come themselves.

¹¹⁹Isī topic kō siddh kiyā tō sārē viśhva mē̃ jayjaykār hō jāyēgī .

¹⁸⁸At the moment, they are coming to listen to you. ¹⁸⁹Later, they will come to take something from you. ¹⁹⁰They will ask you for a little of something.

¹²⁰Jaisē abhī mēhnat kī hai vaisē aur bhī mēhnat karkē āvāj buland karnā .

¹⁹¹You will continue to press the button and the stamp will continue to be applied as to whether they become wealthy subjects, the first subjects, the second subjects etc.

¹²¹Vichār sāgar manthan achchhā kiyā hai , chitra bahut achchhē banāyē .

¹⁹²So you now have to do this. ¹⁹³Question: On what basis does BapDada see the result of each centre?

¹²²Praśhna  : bāpdādā her|har sthān kī|key result kis ādhār par dēkhtē haĩ  ?

¹⁹⁴Answer: BapDada sees the result of each centre on the basis of what the atmosphere and situation are like there.

¹²³Uttar  : us sthān kā vāyumaṇḍal vā paristhiti kaisī hai , usī ādhār par bāpdādā result dēkhtē haĩ .

¹⁹⁵If even two flowers emerge from a hard land then that’s worth more than even a hundred. ¹⁹⁶Baba doesn’t see the two as just two but sees that two as equal to a hundred.

¹²⁴Agar sakht dharnī sē kalrāṭhī jamīn sē dō fool|phūl bhī nikal āyē tō vah 100 sē bhī jyādā hai .

¹⁹⁷No matter how small a centre is, don’t think of it as small. ¹⁹⁸At some places there is quality, and at other places there is quantity.

¹²⁵Bābā ‘ ‘ dō kō nahī̃ dēkhtē lēkin dō bhī 100 kē|K barābar dēkhtē haĩ .

¹⁹⁹Wherever you children go, success is your birthright. ²⁰⁰Question: In what double form should you do service for expansion?

¹²⁶' ' kitnā bhī chhōṭā centre hō , chhōṭā nahī̃ samajhnā .

²⁰¹Answer: Do service as an embodiment of yoga (rup) and embodiment of gyan (basant).

¹²⁷Kahā̃ quality hai tō kahā̃ quantity hai .

²⁰²Serve with your drishti as well as your mouth. ²⁰³When you serve through both forms at the same time there will be double the result. ²⁰⁴Blessing: May you be master knowledge­full by remaining safe from being attacked by old sanskars by maintaining an attitude of unlimited distaste. ²⁰⁵Because of old sanskars obstacles come to you in service and within relationships and connections.

¹²⁸Jahā̃ bhī bachchō̃ kā jānā hōtā hai vahā̃ saphaltā āpkā janm siddha adhikār hai .

²⁰⁶Sanskars attract you towards themselves in many different ways. ²⁰⁷When you are attracted in any direction, you cannot have disinterest.

¹²⁹Praśhna  : kis double svarūp sē sēvā karō tō vr̥iddhi hōtī rahēgī  ?

²⁰⁸Sanskars of having hidden desires will in time overpower you and control you.

¹³⁰Uttar  : rūp aur basant - dōnō̃ svarūp sē sēvā karō , dr̥iṣhṭi sē bhī sēvā aur mukh sē bhī sēvā .

²⁰⁹Therefore, be knowledge­full and, with your attitude of unlimited disinterest, become free from being attacked by old sanskars, relations and possessions.

¹³¹Ēk hī samay dōnō̃ rūp kī|key sēvā double result nikālēgī .

²¹⁰Then you will remain safe. ²¹¹Slogan: Remain fearless of Maya and humble within your relationships.

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