Avyakt murli for Monday 23 March 1981

⁰> ¹23-03-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 23-03-81 Om Shanti Avyakt Bapdada Madhuban

²" first yā air-condition mē̃ jānē kā sahaj sādhan "

¹The easy way to enter the first­class or the air­conditioned class.

³Āj bādādā sab bachchō̃ kī|key sūrat mē̃ viśhēṣh ēk bāt dēkh rahē haĩ .

²Today, Baba is especially seeing one thing on the faces of all you children.

⁴Vah kaun-sī hai  ?

³What is that?

⁵Harēk kē|K chēhrē par pyūriṭī kī|key beauty kahā̃ tak āī hai . ⁶Arthāt pavitratā kē|K mahāntā kī|key chamak kahā̃ tak dikhāī dētī hai .

⁴Baba is seeing to what extent the beauty of purity is visible on each of you, that is, to what extent the sparkle of the greatness of purity is visible on your face.

⁷Jaisē śharīr kī|key beauty mē̃ mastak , nayan , mukh ādi sab dēkhtē haĩ vaisē purity kī|key beauty mē̃ bāpdādā , mastak mē̃ saṅkalp kī|key rēkhāyē̃ arthāt smr̥iti śhakti , nayanō̃ mē̃ ātmik vr̥itti kī|key dr̥iṣhṭi , mukh par mahān ātmā bannē kī|key khuśhī kī|key muskān , vāṇī mē̃ sadā mahān ban mahān banānē kē|K bōl , sir par pavitratā kī|key niśhānī light kā tāj - aisā chamaktā huā chēhrā harēk kā bāpdādā dēkh rahē thē .

⁵Just as you consider the beauty of the forehead, eyes, mouth and everything else in terms of physical beauty, so too, in terms of the beauty of purity, BapDada is seeing the lines of the thoughts on your forehead. ⁶He is seeing the power of your awareness, your soul conscious vision and your attitude that is visible in your eyes. ⁷He is seeing the smile of happiness of becoming a great soul on your lips. ⁸He hears the words of constantly being great and making others great constantly on your lips and He sees the crown of light which is the symbol of purity around your head.

⁸Āj vatan mē̃ pyūriṭī kī|key competition thī .

⁹BapDada is seeing the sparkling face of each of you.

⁹Āp sabkā number kitnā hōgā . ¹⁰Yah jāntē hō  ?

¹⁰Today, there was a competition of purity in the subtle region.

¹¹First , second , third prize hōtī hai .

¹¹Does each of you know what number you would have?

¹²Āp sabkō kaun-sī prize milī  ?

¹²There are always first, second and third prizes.

¹³First prize kē|K adhikārī vah bachchē bantē haĩ jinhō̃ kī|key pā̃chō̃ hī bātē̃ sampann hōṅgī .

¹³Which prize did each of you receive? ¹⁴The children who claim a right to the first prize are those who are complete in all five aspects.

¹⁴Ēk light kā tāj , us tāj mē̃ bhī jiskā tāj full sārkil mē̃ hai .

¹⁵The first is the crown of light, and that would be a crown of a full circle.

¹⁵Jaisē chandramā kā bhī pūrā sārkil hōtā hai .

¹⁶Just as the moon is sometimes a full circle.

¹⁶Kab adhūrā hōtā hai , tō kinhō̃ kā ādhā thā , kiskā pūrā thā .

¹⁷And sometimes, only half a circle, so too, the crown of some of you is only half a crown.

¹⁷Aur kinhō̃ kā tō lakīr mātra thā , jiskō kahē̃gē nām-mātra .

¹⁸Some have a full crown and that of others is just like a line, which would be said to be just in namesake.

¹⁸Tō pahlā number arthāt first prize vālē full light kē|K tājdhārī .

¹⁹Therefore, the first number, the first prize is for those who have the full crown of light.

¹⁹Dūsrā - jaisē mastak mē̃ tilak chamaktā hai vaisē bhāī kī smr̥iti arthāt ātmik smr̥iti kī|key niśhānī mastak bīch bindī chamak rahī thī .

²⁰The second aspect is of those with a tilak sparkling on their forehead. ²¹The symbol of the soul­ conscious awareness, the awareness of brotherhood, is a bindi (tilak) sparkling at the centre of the forehead.

²⁰Tīsrā - nayanō̃ mē̃ rūhāniyat kī|key chamak , rūhānī najar .

²²The third aspect is the sparkle of spirituality in your eyes, which means to have spiritual vision.

²¹Jism kō dēkhtē huē na dēkh rūhō̃ kō dēkhnē kē|K abhyās kī|key chamak thī .

²³It is the sparkle of the practice of not seeing the body whilst looking at it, but of only seeing the spirit.

²²Rūhānī prēm kī|key jhalak thī .

²⁴It is the sparkle of spiritual love.

²³Hōṇṭhō̃ par prabhu prāpti ātmā aur paramātmā kē|K mahān milan kī|key aur sarv prāptiyō̃ kī|key muskān thī .

²⁵The lips have a smile of having attained God, of the soul meeting the Supreme Soul and also thus attaining everything.

²⁴Chēhrē par māt-pitā aur śhrēṣhṭh parivār sē bichhuṛē huē kalp bād milnē kē|K sukh kī|key lālī thī .

²⁶On the face was the colour (lali) of the happiness of meeting the Mother, the Father and the elevated family after a cycle of being separated from them.

²⁵Bāp bhī lāl , ātmā bhī lāl , ghar bhī lāl aur bāp kē|K bhī banē tō lāl hō gayē .

²⁷The Father is red (lal), souls are red, the home is red and now that you belong to the Father, you have become especially beloved ones (laal).

²⁶Kitnē prakār kī|key lālī hō gaī  ?

²⁸So, there is this colour of so many different things!

²⁷Aisī pā̃chō̃ hī rēkhāyē̃ sampūrṇ svarūp vālē first prize mē̃ haĩ .

²⁹Those who are complete with all of these five lines of fortune are those who claim the first prize.

²⁸Ab iskē ādhār par sōchō - first prize 100 pā̃chō̃ hī rēkhāō̃ mē̃ hai  ?

³⁰Now, on that basis, those who claim the first prize are considered to be the ones who have 100% in all five aspects.

²⁹Second prize vālē 70 , third prize vālē 30 , ab batāō āp kaun hō  ?

³¹Those who claim the second prize are those who have up to 70% and the third prize is for those who have 30%.

³⁰Second prize vālē - usmē̃ bhī number-vār majority thē . ³¹First aur third mē̃ kam|cum thē .

³²Now, which of those are you? ³³The majority is of those who claim the second prize, and they too are numberwise.

³²30 sē 50 kē|K andar majority thē .

³⁴Very few are in the first or third class.

³³Kahē̃gē uskō bhī second mē̃ , lēkin pīchhē . ³⁴First class vālō̃ mē̃ bhī dō prakār thē - ēk janm sē hī pyūriṭī kē|K beauty kī|key pā̃chō̃ hī niśhāniyā̃ janm siddha adhikār kē|K rūp mē̃ prāpt kiyē huē thē .

³⁵The majority of you has a percentage of between 30 and 50. They would also be classified in the second prize group, but they would still be counted amongst the last ones. ³⁶Even in the first­class, there are two types. ³⁷One type is of those who have attained the symbols of all five types of beauty as their birthright from the moment they took birth.

³⁵Prāpt karnā nahī̃ paṛā lēkin prāpt kiyā huā hai .

³⁸They did not have to make effort to attain them, but attained them immediately at birth.

³⁶Unhō̃ kē|K chēhrē par apavitratā kē|K knowledge kī|key rēkhāyē̃ nahī̃ haĩ .

³⁹They have no lines of the knowledge of impurity on their face.

³⁷Nijī saṅskār natural life hai .

⁴⁰Their original sanskars are their natural life.

³⁸Saṅskār parivarttan karnē kī|key mēhnat nahī̃ .

⁴¹They do not have to make any effort to transform their sanskars.

³⁹Svapn mē̃ bhī saṅkalp mātra apavitratā kā war|vār nahī̃ . ⁴⁰Arthāt pyūriṭī kī|key beauty mē̃ jarā bhī mahīn dāg nahī̃ .

⁴²Even in their dreams and thoughts, they are not even slightly attacked by impurity, that is, there isn’t even a subtle stain on the beauty of their purity.

⁴¹Dūsrē janm sē knowledge kī|key light aur might kē|K ādhār par sadā pyūriṭī kī|key beauty vālē .

⁴³The latter type are those who have the beauty of purity with them from when they took birth on the basis of the light and might of knowledge.

⁴²Antar yah rahā jō pahlē vālē sunāyē unhō̃ kē|K last janm kē|K pichhlē saṅskār kā bhī dāg nahī̃ .

⁴⁴The difference between them is that the first type don’t have any stains on even the final sanskars of their previous birth.

⁴³Isliē pichhlē janm kē|K saṅskārō̃ kō miṭānē kē|K mēhnat kī|key rēkhā nahī̃ .

⁴⁵This is why they do not have any lines of having to make effort to erase the sanskars of their previous birth(s).

⁴⁴Knowledge hai ki pichhlē janm kā bōjh ātmā par hai lēkin caurāsivē̃ janm kē|K past kā drama anusār apavitratā kē|K saṅkalp kā anubhav nahī̃ .

⁴⁶Those souls have the knowledge that they are carrying a burden from their previous birth, but, according to the drama, they do not experience any impure thoughts in their last and 84th birth.

⁴⁵Isliē yah bhī lift kī|key gift milī huī hai .

⁴⁷This is why they have received the gift of a lift.

⁴⁶Isliē nijī saṅskār kē|K rūp mē̃ sahaj mahān ātmā haĩ .

⁴⁸Because of having their original sanskars, they easily become great souls.

⁴⁷Jaisē sahaj yōgī vaisē sahaj pavitra ātmā .

⁴⁹Just as they easily become yogis, so too, they easily remain pure souls.

⁴⁸Be|B hōlī|holy nahī̃ , vah haĩ hī hōlī|holy .

⁵⁰“Be holy” does not apply to them; they already are holy!

⁴⁹Unhō̃ kē liē yah slōgan nahī̃ hai ki ‘ ‘ be|B hōlī|holy ' ' .

⁵¹The slogan “Be holy” is not for them.

⁵⁰Vah banē banāyē haĩ .

⁵²They are already this.

⁵¹First prize mē̃ bhī number one .

⁵³They are number one in the group of those who claim the first prize.

⁵²Samjhō air-condition group hō gayā .

⁵⁴This group can be called the air­conditioned group.

⁵³Phir first class , unhō̃ kā sirph thōḍā sā antar hai .

⁵⁵After them, there is the first­class group; there is just a slight difference.

⁵⁴Nijī saṅskār nahī̃ , saṅskār banānā paṛtā hai .

⁵⁶They don’t have the original sanskars when they take birth, but have to create those sanskars.

⁵⁵Arthāt mar jīvē janm kē|K ādi mē̃ nimitt mātra knowledge kē|K ādhār par attention rakhnā paṛā .

⁵⁷From the start of this birth in which they die alive, they have been paying attention in namesake on the basis of knowledge.

⁵⁶Jarā-sī purūṣhārth kī|key rēkhāyē̃ janm kē|K ādi mē̃ dikhāī dētī haĩ , abhī nahī̃ .

⁵⁸Lines of effort were visible at the start of this birth, but not now.

⁵⁷Pahlē ādi kāl kī|key bāt hai .

⁵⁹Baba is talking about the time when they first came.

⁵⁸Air-condition arthāt banā banāyā thā . ⁵⁹Aur first class vālō̃ nē ādi mē̃ svayã kō banāyā .

⁶⁰The air­conditioned group is of those who were ready­made and the first­class group is of those who have made themselves like that at the beginning.

⁶⁰Usmē̃ bhī purūṣhārth sahaj kiyā hai .

⁶¹The efforts they have made have been easy.

⁶¹Sahaj purūṣhārth , tīvr purūṣhārth , samarth purūṣhārth . ⁶²Lēkin phir bhī purūṣhārth kī|key rēkhā hai .

⁶²Their intense efforts and their powerful efforts have been easy, but there are lines of the efforts they have made.

⁶³Yah pyūriṭī kī|key bāt chal rahī hai .

⁶³We are talking about the subject of purity.

⁶⁴Pyūriṭī kī|key subject mē̃ vah banē banāyē aur vah purūṣhārth kī|key rēkhā vālē haĩ .

⁶⁴In the subject of purity, the former group is ready­made and the latter is of those who have lines of effort.

⁶⁵Bākī total sab subject kībāt alag hai .

⁶⁵The question of all the subjects taken together is a different matter.

⁶⁶Yah ēk subject kī|key bāt hai .

⁶⁶This is just a question of one subject.

⁶⁷Vah 8 ratnō̃ kī|key mālā aur vah 100 mē̃ pahlē number . ⁶⁸Third class tō india gavarmēṇṭa bhī cancel prajā hai , third class vālē tō satyug kī|key pahlī nāmīgrāmī prajā hai , jō royal family kē|K sambandh mē̃ sadā rahēgī . ⁶⁹Andar kī|key prajā hōgī . ⁷⁰Bāhar kī|key nahī̃ .

⁶⁷The former is the rosary of eight and the others are numbered first out of 100. Even the Indian Government is now cancelling third class. ⁶⁸The prominent known subjects of the golden age are those in the third­class. ⁶⁹They are the souls who will be in constant relationship with the royal family. ⁷⁰They will be the subjects who are closely connected with the royal family; not those who are distant subjects (like outsiders) .

⁷¹Andar vālē connection mē̃ bahut najdīk hōṅgē , lēkin marttabē sē pīchhē hōṅgē .

⁷¹The close ones will have a very close relationship, but their status will be lower.

⁷²Lakṣhya tō air-condition kā hai nā .

⁷²You must have the aim to become part of the air­conditioned group.

⁷³First class kē|K antar sē second class kō tō samajh gayē hōṅgē .

⁷³Having seen the difference between the first­class types, you must now understand about the second­ class.

⁷⁴Second class sē first vā air-condition mē̃ jānē kā bahut sahaj sādhan hai .

⁷⁴The way to go from the second class to the first­class or the air­conditioned class is very easy.

⁷⁵Sirph ēk saṅkalp kā sādhan hai .

⁷⁵It is a method of just a second.

⁷⁶Vah ēk saṅkalp hai - ‘ ‘ maĩ hū̃ hī original pavitra ātmā .

⁷⁶It is to have the one thought: “I am originally a pure soul.”

⁷⁷' ' original svarūp apavitr tō nahī̃ thā nā  !

⁷⁷Your original form was not that of impurity.

⁷⁸Anādi aur ādi dōnō̃ kāl kā original svarūp pavitra thā .

⁷⁸Both your eternal and your original form are pure.

⁷⁹Apavitratā tō ārṭiphīśiyal hai .

⁷⁹Impurity is artificial.

⁸⁰Real nahī̃ hai .

⁸⁰It is not real.

⁸¹Śhūdrō̃ kī|key dēn hai .

⁸¹It is a gift from the shudras.

⁸²Śhūdrō̃ kī|key chīz brāhmaṇ kaisē use kar saktē  ?

⁸²How can Brahmins use the things that belong to shudras?

⁸³Sirph yah ēk saṅkalp rakhō - anādi ādi real rūp pavitra ātmā hū̃ .

⁸³Simply have this one thought: Originally and eternally, my real form is of a pure soul.

⁸⁴Kisī kō bhī dēkhō̃ tō uskā bhī anādi ādi real rūp dēkhō , svayã kā bhī , aurō̃ kā bhī .

⁸⁴Whenever you see others, look at their original and eternal pure forms. ⁸⁵Look at these forms of yourself and of others and realise the real form!

⁸⁵Real kō realise karō .

⁸⁶Put on your red spectacles!

⁸⁶Lāl chaśhmā lagāō . ⁸⁷Smr̥iti kā chaśhmā . ⁸⁸Vah chaśhmā nahī̃ .

⁸⁷Your spectacles of awareness, not the physical spectacles and think “I am red, that soul is red and the Father too is red”.

⁸⁹Maĩ bhī lāl vah bhī lāl , bāp bhī lāl .

⁸⁸So, these are red spectacles, are they not?

⁹⁰Tō lāl chaśhmā hō gayā nā .

⁸⁹Then, we will hoist the flag over the Red Fort (in Delhi).

⁹¹Phir lāl kilē kē ūpar jhaṇḍā laharāyēṅgē .

⁹⁰At the moment, you have only taken steps to reach that field.

⁹²Abhī maidān tak kadam uṭhāyā hai .

⁹¹You have come into the vision of the Government.

⁹³Government kī|key najar tak āyē hō phir najar kē bād dil par ā jāyēṅgē .

⁹²Then, having been seen by them, you will be seated in their heart.

⁹⁴Sabkī dil sē nikalēgā ki agar haĩ tō yahī haĩ . ⁹⁵Abhī yah āvāj phailā ki yah baḍī sansthā hai .

⁹³The sound that will emerge from everyone’s heart is: If there is anyone, it is you (Brahma Kumaris).

⁹⁶Baṛā kārya hai . ⁹⁷Yah kāī sādhāraṇ sansthā nahī̃ .

⁹⁴The sound that has spread now is that you are a big organisation who are carrying out a big task.

⁹⁸Nāmīgrāmiyō̃ kī|key list mē̃ hai .

⁹⁵This is not an ordinary organisation.

⁹⁹Abhī āpkē mēhnat kī|key praśhansā kar rahē haĩ .

⁹⁶Your name is in the list of those who are well­known.

¹⁰⁰Phir āpkē paramātm-muhabbat kī|key mahimā karē̃gē .

⁹⁷At the moment, they are just praising the efforts you are making.

¹⁰¹Abhī 81 mē̃ yah kiyā hai , 82 mē̃ kyā karē̃gē  ?

⁹⁸Later, they will praise the love you have for God.

¹⁰²Yah bhī achchhā kiyā .

⁹⁹What you have done so far has been good.

¹⁰³Bāpdādā khuśh haĩ .

¹⁰⁰BapDada is pleased.

¹⁰⁴Saṅgaṭhan kā svarūp viśhva kē āgē ēk wonderful chitra mē̃ rakhā hai ‘ ‘ ham sab ēk hai ' ' iskā jhaṇḍā laharāyā .

¹⁰¹You have appeared in front of the world as a wonderful example of a totally united gathering. ¹⁰²You have hoisted this flag.

¹⁰⁵Lōg samajhtē haĩ ki hamnē tō samjhā yah brahmākumāriyā̃ gaī ki gaī , kahā̃ tak chalē̃gī .

¹⁰³People used to think that this Brahma Kumaris organisation was soon going to end and were wondering how much longer it could last.

¹⁰⁶Lēkin saṅgaṭhan kē|K nakśhē nē anēk sādhanō̃ dvārā jaisē radio , T . we|V . akhbārē̃ , nētāyē̃ in sabkē samparka dvārā abhī yah āvāj hai ki brahmākumāriyā̃ chaṛhtī kalā mē̃ amar haĩ , jānē vālī nahī̃ hai , lēkin sabhī kō lē jānē vālī haĩ .

¹⁰⁴However, the picture of the gathering that appeared in the many forms of media such as the Radio, the TV, the newspapers and also the various leaders in connection with you, spread the sound that the Brahma Kumaris are eternally in the stage of ascent. ¹⁰⁵They are not going anywhere on their own, but they will take everyone with them.

¹⁰⁷Jō sabnē tan-man-dhan lagāyā , viśhva kē|K kōnē-kōnē kē|K brāhmaṇ bhāvnāō̃ kī|key miṭṭī dēhlī mē̃ paṛ gaī .

¹⁰⁶By all of you using your body, mind and wealth, you conducted the ceremony of sprinkling the dust of the feelings of the Brahmins in all corners of the world.

¹⁰⁸Yah bhī śubh-bhāvanāō̃ kī|key miṭṭī ḍālnē kī|key ceremony hō gaī .

¹⁰⁷By doing this, you strengthened the foundation of your kingdom.

¹⁰⁹Apnē rājya kī nīṃv kō majbūt kiyā . ¹¹⁰Isliē kuchh phal nikalā , kuchh nikalēgā .

¹⁰⁸This is why some fruit has already emerged and some is yet to emerge.

¹¹¹Sab phal ikaṭhṭhā nahī̃ nikaltā hai .

¹⁰⁹Not all fruits ripen at the same time.

¹¹²Ulhanō̃ sē bach gayē .

¹¹⁰You have been saved from complaints.

¹¹³Ab kōī ulhanā nahī̃ dē sakēgā ki bāhar kī|key stage par kahā̃ ātē hō .

¹¹¹No one can now complain that you don’t go to speak on anyone else’s stage.

¹¹⁴Lāl kilē tak pahũch gayē tō ulhanā samāpt huā .

¹¹²Now that you have reached the Red Fort, all of those complaints have ended.

¹¹⁵Apnī kamjōrī rahī , āpkā ulhanā nahī̃ rahā .

¹¹³Your own weaknesses still remain, but those complaints about you have ended.

¹¹⁶Isliē saphalatāmūrtta haĩ aur sadā rahē̃gē .

¹¹⁴This is why you are embodiments of success and will always remain so.

¹¹⁷Āgē aur nayā plan banēgā .

¹¹⁵You now have to make new plans for the future.

¹¹⁸Kharchē kā nahī̃ sōcō̃ .

¹¹⁶Do not be concerned about the expense.

¹¹⁹Kharchā kyā kiyā - 10 paisē hī tō diyē .

¹¹⁷What did you spend?

¹²⁰Lōg tō manōrañjan saṅgaṭhan kē liē , saṅgaṭhit programmes kē liē kitnā kharchā jamā kartē haĩ aur kharcha kartē haĩ .

¹¹⁸All of you all only gave 10 paisas (tenth of a rupee) each. ¹¹⁹People save so much money to spend on things of entertainment.

¹²¹Āp sabkā tō 10 paisē yā 10 rūpayē mē̃ kām hō gayā .

¹²⁰You were able to accomplish so much by just giving just 10 paisas or 10 rupees.

¹²²Itnā baṛā parivār dēkhnā aur milnā .

¹²¹You saw and met everyone in your huge family.

¹²³Yah bhī snēh kā sabūt dēkhā .

¹²²You saw the proof of love.

¹²⁴Unity kī|key khuśhbū , sēvā kē|K snēh kī|key khuśhbū , śhrīmat par ever ready rahnē kī|key khuśhbū , umaṅg-utsāh aur invention kī|key khuśhbū chārō̃ ōr achchhī phailāī .

¹²³You spread your fragrance of unity, zeal and enthusiasm and new inventions everywhere very well. ¹²⁴That fragrance reached BapDada in the subtle region.

¹²⁵Bāpdādā kē|K vatan tak pahũchī .

¹²⁵Just one fragrance now remains to be spread.

¹²⁶Ab sirph ēk khuśhbū rah gaī .

¹²⁶What fragrance is that?

¹²⁷Kaun see|sī|C  ? ¹²⁸Bhagvān kē|K bachchē haĩ , yah khuśhbū rah gaī hai .

¹²⁷The fragrance of your being children of God still remains to be spread.

¹²⁹Mahān ātmāyē̃ haĩ , yahā̃ tak pahũchē hō .

¹²⁸You have reached the stage where people realise that you are great souls.

¹³⁰Ātmik bomb lagā hai . ¹³¹Lēkin paramātma bomb nahī̃ lagā hai .

¹²⁹You have dropped the atma bomb on them, but not the Paramatma bomb.

¹³²Bāp āyā hai , bāp kē|K yah bachchē vā sāthī haĩ , ab yah last jhaṇḍā laharānā hai .

¹³⁰You now have to the hoist the final flag to announce that the Father has come and that you are His children and His companions.

¹³³Bhāṣhaṇō̃ dvārā , jhā̃kiyō̃ mē̃ mike dvārā tō sandēśh diyā .

¹³¹You gave the message to their ears, in your lectures and also by using the mikes on the floats.

¹³⁴Lēkin ab sabkē hday tak sandēśh pahũch jāē .

¹³²However, this message now has to reach everyone’s heart.

¹³⁵Samjhā abhī kyā karnā hai  ?

¹³³Do you understand what you now have to do?

¹³⁶Yah bhī din ā jāyēgā .

¹³⁴This day too will soon come.

¹³⁷Sunāyā nā vidēśh sē kōī aisē viśhēṣh vyakti lāyēṅgē tō yah bhī halchal machēgī . ¹³⁸Sab first class pyūriṭī kī|key beauty mē̃ ā jāyē̃ , second class bhī khatm hō jāē tō yah bhī din dūr nahī̃ hōgā .

¹³⁵You have been told that when you bring a special personality here from abroad, there will be this upheaval and you will all have the beauty of the first­class. ¹³⁶The second class will end and that day too is not far off.

¹³⁹Second class vālē kō byūṭīphul bannē kē liē mēhnat kā make up karnā paṛtā .

¹³⁷At present, in order for those in the second class to appear beautiful they have to make effort to put on their make up.

¹⁴⁰Abhī yah bhī chhōṛō . ¹⁴¹Natural beauty mē̃ ā jāō .

¹³⁸You must now put that aside too and enter the stage of having natural beauty.

¹⁴²Jaisē dēvtāō̃ kē|K saṅskārō̃ mē̃ apavitratā kī|key avidyā hai vahī original saṅskār banāō tō viśhva kē āgē pyūriṭī kī|key beauty kā rūhānī ākarṣhaṇ svarūp hō jāyēgā .

¹³⁹Just as the sanskaras of the deities are totally ignorant of impurity, so you too must create those original sanskaras so that the beauty in your form will appear to be that of spiritual attraction in front of the world.

¹⁴³Samjhā āj kyā competition thī  ?

¹⁴⁰Do you understand what competition took place today?

¹⁴⁴Foreign group tō bahut jānē vālā hai .

¹⁴¹Many in the foreign group are going to return.

¹⁴⁵Ēk jānā anēkō̃ kō lānā hai .

¹⁴²Each of you has to return in order to bring back many others with you.

¹⁴⁶Ēk-ēk star apnī duniyā banāyēṅgē .

¹⁴³Each of you stars have to create your own world.

¹⁴⁷Yah chaitanya sitārō̃ kī|key duniyā hai isliē science vālē āpkē yādgār sitārō̃ mē̃ duniyā ḍhūṇḍh rahē haĩ .

¹⁴⁴This is the world of you living stars and as a memorial of you stars the scientists are searching for a living world in the stars above.

¹⁴⁸Abhī unhō̃ kō bhī apnī duniyā mē̃ lē āō . ¹⁴⁹Tō mēhnat sē bach jāyē̃ .

¹⁴⁵Now bring them into your world and save them from this labour.

¹⁵⁰Unhō̃ kō anubhav karāō ki sitārō̃ kī|key duniyā kaun see|sī|C hai  ?

¹⁴⁶Give them an experience of what world of stars it is.

¹⁵¹Jō āj bhārat kē|K bachchō̃ kē|K sāth-sāth vidēśhiyō̃ kī|key bhī viśhēṣh gyān kē|K picnic kī|key khātirī kar rahē haĩ .

¹⁴⁷Today, Baba is holding a special picnic of knowledge with you children from Bharat as well as those of you from abroad.

¹⁵²Jō jānē vālā hōtā hai unkō picnic dētē haĩ nā .

¹⁴⁸Those who are to return are given a picnic party.

¹⁵³Tō bāpdādā bhī party dē rahē haĩ .

¹⁴⁹So BapDada is also holding a party.

¹⁵⁴Yah gyān kī|key party hai .

¹⁵⁰This party is of knowledge.

¹⁵⁵Aisē pyūriṭī kī|key beauty mē̃ number one , impurity par sadā win karnē vālē , purity kō nijī saṅskār banānē vālē , sarv sambandh kā sukh ēk bāp sē sadā lēnē vālē , ēk mē̃ sārā saṅsār dēkhnē vālē - aisē sadā āśhikō̃ kō māśhuk bāp kā yād pyār aur namastē .

¹⁵¹To those who are number one in the beauty of purity; to those who constantly defeat any impurity; to those who have made purity their original sanskar; to those who experience the happiness of all relationships with the one Father; to those who see the whole world in just the One; to such lovers, love, remembrance and namaste from BapDada, the great Beloved.

¹⁵⁶Mahāyajña mē̃ sabhī nē bahut achchhī mēhnat kī hai .

¹⁵²All of you have worked very hard for the that great sacrificial fire (mahayagya).

¹⁵⁷Mēhnat kā phal mil hī jātā hai .

¹⁵³You definitely do receive the fruit of your efforts.

¹⁵⁸Āvāj buland karnē mē̃ kharchā tō karnā hī paṛtā , kōī naī invention nikalnē mē̃ kharchā lagtā hai lēkin uskī saphaltā pīchhē bhī phal dētī rahtī hai .

¹⁵⁴Of course you have to spend some money to spread the sound. ¹⁵⁵Some expenditure has to be incurred in order to create a new invention. ¹⁵⁶However, the success of that continues to give fruit afterwards also.

¹⁵⁹Kahā̃ nām bālā hōtā , kahā̃ āvāj nikaltā , kahā̃ brāhmaṇ parivār mē̃ vr̥iddhi hōtī .

¹⁵⁷Sometimes, your name is glorified, sometimes your sound spreads and sometimes the Brahmin family grows.

¹⁶⁰Mahāyajña kē|K kāraṇ government dvārā jō sahyōg prāpt huā vah bhī hamēśhā kē liē unkē record mē̃ tō ā gayā nā .

¹⁵⁸The co­operation that you received from the Government for the mahayagya is now recorded for all time.

¹⁶¹Jaisē railway kanśēsan kā huā , tō yah bhī record mē̃ ā gayā .

¹⁵⁹Just as the railway’s co­operation is also recorded for all time.

¹⁶²Aisē gupta kaī kārya hōtē haĩ .

¹⁶⁰There are many tasks that take place like this in an incognito way.

¹⁶³President tak bhī āvāj tō gayā ki itnē sēvākēndrō̃ sē itnē lagan sē āyē haĩ .

¹⁶¹At least the sound did reach the President and thereby made many came from so many centres with so much love.

¹⁶⁴Yah bhī pratyakṣhaphal hai .

¹⁶²This too is instant fruit.

¹⁶⁵Jinhōnnē jō sēvā kī|key , bāpdādā result sē santuṣhṭ haĩ .

¹⁶³Whatever service each of you did, BapDada is pleased with the result.

¹⁶⁶Isliē mēhnat kī|key mubārak hō .

¹⁶⁴Therefore, congratulations for your efforts!

¹⁶⁷Sēvādhārī bhāī-bahanō̃ sē - harēk apnē kō kōṭō̃ mē̃ kōū , kōū mē kōū , aisī śhrēṣhṭh ātmā samajhtē hō  ?

¹⁶⁵BapDada meeting sevadhari brothers and sisters: ¹⁶⁶Does each of you consider yourself to be an elevated soul who is one of the few out of the handful of multimillion souls?

¹⁶⁸Sēvā kī|key lottery milnā yah bhī ēk bhāgya kī|key lakīr hai .

¹⁶⁷To win the lottery of doing service is also a line of fortune.

¹⁶⁹Yah sēvā , sēvā nahī̃ hai lēkin pratyakṣha mēvā hai .

¹⁶⁸This service is not service, but receiving instant nourishing fruit.

¹⁷⁰Ēk hōtā hai tājā phrīṭ , ēk hōtā hai sūkhā phrīṭ .

¹⁶⁹One type of fruit is fresh and the other type is dried fruit.

¹⁷¹Yah kaun sā phal hai  ?

¹⁷⁰Which fruit is this?

¹⁷²Yah pratyakṣha bhāgya kā phal hai .

¹⁷¹This is the fruit of instant fortune.

¹⁷³Abhī abhī karō , abhī-abhī khāō .

¹⁷²When you do something now, you instantly eat the fruit of it.

¹⁷⁴Bhaviṣhya mē̃ jamā hōtā hī hai lēkin bhaviṣhya sē bhī pahlē pratyakṣha phal hōtā hai .

¹⁷³Of course you do also accumulate some for the future, but even before the future, you also receive instant fruit.

¹⁷⁵Vāyumaṇḍal kē|K sahyōg kī|key chhatrachhāyā kitnā sahaj śhrēṣhṭh banātī hai .

¹⁷⁴The canopy of co­operation in the atmosphere easily makes you become an elevated soul.

¹⁷⁶Sāth-sāth purānī duniyā kē|K āvāj aur najar sē dūr hō jātē hō .

¹⁷⁵Together with this, you also become distant from the sounds and sights of the old world.

¹⁷⁷Naukrī kē|K bajāy , yajñ-sēvā ghar kī|key sēvā hō jātī hai .

¹⁷⁶Instead of going to work, this serving the yagya becomes service you can do at home.

¹⁷⁸Naukrī kī|key ṭōkrī bhī tō utar jātī hai nā . ¹⁷⁹Sēvā kā tāj dhāraṇ hō jātā hai .

¹⁷⁷You are also able to put down the basket of the responsibility of a job and become able to adopt the crown of service.

¹⁸⁰Naukrī kī|key ṭōkrī tō majbūrī sē uṭhā rahē hō , dil sē nahī̃ , direction hai tō kar rahē hō .

¹⁷⁸You are carrying the basket of the responsibility of a job out of compulsion, not with your heart and this is only because you have been directed to do this.

¹⁸¹Tō is sēvā sē kitnē phāydē hō jātē  ?

¹⁷⁹Therefore, you receive many benefits by doing this service.

¹⁸²Saṅg kitnā śhrēṣhṭh mil jātā , sāgar kā kaṇṭhā aur sadā gyān kī|key charchā , bāp aur sēvā kē|K sivāē aur kuchh nahī̃ .

¹⁸⁰You receive such elevated company. ¹⁸¹You are constantly on the shores of the Ocean and constantly speaking and discussing knowledge. ¹⁸²There is nothing but the Father and service for you.

¹⁸³Yah madad hai nā .

¹⁸³You receive this help, do you not?

¹⁸⁴Tō kitnā bhāgya hai .

¹⁸⁴So you have such great fortune!

¹⁸⁵Mātāyē̃ kyā samajhtī haĩ  ?

¹⁸⁵What do you mothers think?

¹⁸⁶Banā banāyā bhāgya hathēlī par ā jātā hai .

¹⁸⁶You are given your ready­made fortune on the palm of your hands.

¹⁸⁷Jaisē kr̥iṣhṇa kē|K chitra mē̃ svarg hathēlī par hai tō saṅgam par bhāgya kā gōlā hāth mē̃ hai .

¹⁸⁷Just as the picture of Krishna shows him holding heaven on the palm of his hand, so too, at the confluence age, you are given the globe of fortune in your hands.

¹⁸⁸Itnē bhāgyavān hō .

¹⁸⁸You are so fortunate!

¹⁸⁹Yah sēvā abhī sādhāraṇ bāt lagtī lēkin yah sādhāraṇ nahī̃ hai .

¹⁸⁹At present, you think that service is something ordinary.

¹⁹⁰Yah wonderful lakīr hai .

¹⁹⁰However, it is not ordinary.

¹⁹¹Jitnā samay yah lottery miltī hai , isī lottery kō avināśhī banā saktē hō .

¹⁹¹This is your wonderful line of fortune. ¹⁹²For as long as you have this lottery, you make it an eternal lottery.

¹⁹²Aisē abhyāsī ban jāō jō kahā̃ bhī rahtē yahā̃ jaisī sthiti banā sakō .

¹⁹³Practise this to such an extent that wherever you are living, you are able to create a stage that you have whilst you are here.

¹⁹³Yahā̃ sahaj yōgī kī|key anubhūti hōtī hai nā  !

¹⁹⁴Here, you experience yourself to be an easy yogi, do you not?

¹⁹⁴Mēhnat samāpt hō jātī , tōy hī sahajyōg kā anubhav paramparā chalātē rahō .

¹⁹⁵Effort is finished. ¹⁹⁶Therefore, make this experience you have started continue for time immemorial.

¹⁹⁵Saṅgamyug mē̃ paramparā .

¹⁹⁷The confluence age is the time to start everything which continues for time immemorial.

¹⁹⁶Madhuban mē̃ yah anubhav chhōṛ kē|K nahī̃ jānā lēkin sāth lē jānā .

¹⁹⁸Do not leave behind this experience in Madhuban, but take it back with you.

¹⁹⁷Aisē kaī kahtē haĩ - madhuban sē nīchē utarē tō meter bhī nīchē utar gayā .

¹⁹⁹Many say that as soon as they come down from Madhuban, their meter also comes down.

¹⁹⁸Aisē nahī̃ karnā .

²⁰⁰Do not do this!

¹⁹⁹Isī abhyās kā lābh lō|low .

²⁰¹Take benefit of this practice.

²⁰⁰Sēvā kartē huē bhī sahajyōgī kī|key sthiti par attention rakhō .

²⁰²Whilst serving, pay attention to the stage of being an easy yogi.

²⁰¹Aisē nahī̃ sirph karmaṇā sēvā mē̃ busy hō jāō .

²⁰³Do not simply become easy in doing physical service.

²⁰²Karmaṇā kē|K sāth-sāth mansā sthiti bhī sadā śhrēṣhṭh rahē , tab sēvā kā phāydā hai .

²⁰⁴Together with doing physical service, your state of the mind should always remain elevated.

²⁰³Śhaktiyā̃ bhī achchhī snēhī haĩ , athak haĩ , bāhō̃ mē̃ dard tō nahī̃ paṛtā , bāpdādā snēh sē pāṅw aur bā̃hē̃ dabā rahē haĩ .

²⁰⁵Only then will you experience the benefit of service. ²⁰⁶You Shaktis are very loving and tireless. ²⁰⁷Your arms are not hurting you, are they? ²⁰⁸BapDada is massaging your arms and feet with love.

²⁰⁴Snēh hī pāṅw dabānā hai .

²⁰⁹In fact, that massaging of feet symbolizes love.

²⁰⁵Achchhā - madhuban mē̃ sēvā kā bīj ḍālā arthāt sadā kē liē śhrēṣhṭh karmō̃ kā phal bōyā .

²¹⁰Achcha. ²¹¹You sowed the seed of service in Madhuban, which means to sow the fruit of your elevated karma for all time.

²⁰⁶Murlī kā sār ²⁰⁷1 . first prize kē|K adhikārī vē|way haĩ jinkī nimnalikhit 5 bātē̃ sampann hōṅgī -

²¹²Blessing: May you be a spiritual rose who constantly sees others as spirits by remaining constantly stable in your stage of spirituality.

²⁰⁸A - full light kē|K tājdhārī . ²⁰⁹Ba|B - jaisē mastak mē̃ tilak chamaktā hai vaisē bhāī kī smr̥iti , ātmik smr̥iti kī|key niśhānī . ²¹⁰C - nayanō̃ mē rūhāniyat kī|key chamak .

²¹³To be a spiritual rose means to be someone who constantly has the fragrance of spirituality. ²¹⁴Wherever those with this fragrance of spirituality look and whosoever they look at, they will only see that spirit and not the body.

²¹¹Ya - hōṭhō̃ par parivār prāpti , ātmā aur paramātmā kē|K mahān milan kī|key aur sarv prāptiyō̃ kī|key muskān .

²¹⁵Therefore, constantly maintain your own spiritual stage and also look at everyone else as a spirit.

²¹²Ra - chēhrē par māt-pitā aur śhrēṣhṭh parivār sē kalp bād milnē kē|K sukh kī|key lālī .

²¹⁶The Father is the Highest­on­High, His garden too is the highest of all and you children are His special spiritual roses in that garden.

²¹³2 . first vā air-condition mē̃ ānē kā sahaj sādhan hai - sirph yah sakãlpa rakhō ki maĩ anādi , ādi riyal-rūp pavitra ātmā hū̃ . ²¹⁴Kiskō bhī dēkhō uskā bhī ādi anādi pavitra rūp dēkhō .

²¹⁷Your fragrance of spirituality will benefit many souls. ²¹⁸Slogan: If you give happiness to others by breaking your code of conduct, you are only accumulating an account of sorrow. ²¹⁹* * * O M S H A N T I* * *