Avyakt murli for Friday 27 March 1981
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 127-03-81om shanti avyakt baapdaada madhuban
0> > 27-03-81 Om Shanti Avyakt Bapdada Madhuban
2"baap pasanda, lok pasanda, man pasanda kaise banen? 3"
1How to become loved by the Father, by the people and by oneself.
4aaj baapdaada vishesh kis liye aaye hain?
2Why has BapDada especially come today?
5aaj vishesh double videshi bachchon se rooh-roohaan karne ke liye aaye hain।
3Today BapDada has especially come to have a hearttoheart conversation with you children from abroad.
6len-den karne ke liye aaye hain।
4Baba has come to have an exchange with you.
7door-door se sab bachche madhuban mein aaye hain to madhuban vaale baap aaye hue bachchon ko khaas gyaan ke rooh roohaan ki khaatiri karne aaye hain।
5All the children have come from far away to Madhuban. 6Therefore, the Father of Madhuban has come to give all you children who have come here the special hospitality of a hearttoheart conversation of knowledge.
8aaj baapdaada bachchon se sunne ke liye aaye hain ki kisi ko bhi kisi baat mein koi mushkil to anubhav nahin hota।
7Today, BapDada has especially come to listen to you children and hear whether any of you are experiencing any difficulty with anything.
9baap aur aapka milna bhi sahaj ho gaya na।
8The meeting between you and the Father takes place easily, doesn’t it?
10jab milan sahaj hua, parichay sahaj mila, maarga sahaj mila, phir bhi koi mushkil to nahin hai। 11mushkil hai nahin, lekin koi ne mushkil bana to nahin diya hai?
9Since we easily meet one another and you easily received the introduction, and since this path is very easy, there shouldn’t be any difficulty, should there?
12baap dvaara jo khazaana mila hai unki chaabi jab chaaho tab lagaao,aisi vidhi aa gai?
10It isn’t difficult, but it is possible that some of you have made it difficult.
13vidhi hai to siddhi bhi zaroor hai। 14vidhi mein kami hai to siddhi bhi nahin hoti। 15kya haal chaal hai? 16sab ud rahe ho?
11Do you know the way to use your key to the treasures of knowledge that you have received from the Father whenever you want?
17jab oonche baap ke sikeeldhe bachche ban gaye to chalne ki bhi kya jaroorat hai?
12When you know the right way to do something, you definitely achieve success.
18udna hi hai। 19raaste par chalenge to kahaan beech mein rookaavat aa sakti hai, lekin udne mein koi rookaavat nahin hoti।
13If you don’t know the right way, you can’t achieve success. 14So, in what condition are all of you?
20sab udte panchhi hain।
15Are all of you flying?
21gyaan aur yog ke pankh sabhi ko achhi tarah se uda rahe hain। 22udte udte thakaavaat to nahin hoti?
16Now that you have become the longlost and nowfound children of the highest Father there is no need to walk.
23sabko athak bhav' ka vardaan mil chuka hai। 24baat bhi badi sahaj hi hai।
17Whilst walking along path, it is possible that you could be obstructed somewhere.
25anubhav hota hai na। 26apni hi baat sunaate ho।
18However, there would be no obstructions when you are flying.
27isliye hai hi bahut sahaj।
19All of you are flying birds.
28sambandhon ki baaten sunaana ismen mushkil kya hai। 29do baaten sirf sunaani hai :-
20All of you have the wings of knowledge and yoga which enable you to fly very well don’t you?
30ek - apne parivaar ki arthaat sambandh ki baat aur doosri - praapti ki baat।
21Whilst you are flying, you don’t become tired, do you?
31isliye baapdaada sada bachchon ko harshit hi dekhte hain।
22Have all of you been blessed with the blessing “May you be tireless”?
32kabhi saare din mein ekras sthiti ke bajaae aur ras aakarshit to nahin karte hain? 33ek ras ho gaye ho?
23It is a very simple matter. 24Simply experience something and then relate your experience.
34nashtomoha smriti swaroop ho gaye?
25It is very easy to relate your experiences.
35ab to geeta ka yug samaapta hona chaahiye।
26You only have to relate something from your own experience.
36gyaan ki praalabdha mein aa gaye na sabhi!
27This is why it is very easy.
37smriti swaroop hona - yeh hai gyaan ki praalabdha।
28To relate something of your own relationships should not be difficult.
38to ab purooshaartha samaapta hua।
29You only have to relate two things.
39jo varnan karte ho sva-swaroop ka, woh sarvagun sada anubhav rehte hain na।
30You have to relate something of your own family, that is, of your relationships.
40jab chaaho aananda swaroop ho jaao, jab chaaho tab prem swaroop ho jaao।
31The second thing is of your attainments.
41jo swaroop chaaho jitna samay chaaho, usi swaroop mein sthit ho sakte ho, yeh bhi nahin, hue pade ho na? 42baap ke gun wahin bachchon ke gun। 43jo baap ka karttavya woh bachchon ka karttavya।
32This is why BapDada constantly sees you children as being very cheerful. 33However, instead of having a constant stage where you are only attracted by the One, are you sometimes attracted by any other form of sweetness?
44jo baap ki stage woh bachchon ki stage।
34Have you all become constant and stable?
45isko kaha jaata hai - sangamayugi praalabdha।
35Have you become conquerors of attachment and embodiment of remembrance?
46to praalabdhi ho ya purooshaarthi ho?
36The age of the Gita is now coming to an end.
47praapti swaroop ho? 48praapta karna hai, hota nahin hai, kaise hoga, yeh bhaasha badal gai na?
37All of you have now come into the period of the time of experiencing the reward of knowledge, have you not?
49aaj dharni par, kal aakaash mein, aise aate jaate to nahin ho na?
38To be an embodiment of remembrance is to receive the reward of knowledge.
50aaj question mein kal fullstop mein।
39So your time of making effort should have ended.
51aise to nahin karte ho। 52ekras arthaat ek hi sampanna mood mein rahne vaala।
40Do you constantly experience all the virtues that you describe as belonging to your original form?
53mood bhi badli na hon। 54baapdaada vatan se dekhte hain - kai bachchon ke mood bahut badalte hain।
41Are you able to become an embodiment of bliss whenever you want and an embodiment of love whenever you want.
55kabhi aashcharyavat ki mood, kabhi question maarga ki mood। 56kabhi confuse ki mood।
42Are you able to stabilise in whatever form you want for as long as you want?
57kabhi tension, kabhi attention ka jhoola to nahin jhoolte? 58madhuban se praalabdhi swaroop mein jaana hai।
43It is not that you have to stabilise in that stage, but that you are already in that stage, are you not?
59baar-baar purooshaartha kahaan tak karte rahenge।
44The Father’s virtues should be the children’s virtues.
60jo baap woh bachcha। 61baap ki mood aaph hoti hai kya?
45The Father’s task should be the children’s task.
62abhi to baap samaan banna hai। 63master hain na।
46The Father’s stage should be the children’s stage.
64master to bada hona chaahiye।
47This is known as the reward of the confluence age.
65kampalentas sab khatma hui? 66vaastav mein baat hoti hai chhoti।
48So, are you experiencing this reward or are you still effortmakers?
67lekin soch-sochkar chhoti baat ko bada kar dete ho।
49Are you embodiments of attainment?
68sochne ki khaatiri se woh baat chhoti se moti ban jaati।
50Your language of “I have yet to attain.
69sochne ki khaatiri nahin karo।
51I am not able to attain.
70yeh kyon aaya, yeh kyon hua।
52How can I attain?” has now changed, has it not?
71paper aaya hai to usko karna hai। 72paper kyon aaya yeh question hota hai kya?
53You don’t go up and down by being in the sky one day and on the earth the next day, do you?
73vesta aur baista second main judge karo aur second mein samaapta karo।
54You don’t have a question mark today and then put a full stop tomorrow, do you?
74vesta hai to aadhaakalpa ke liye vesta paper box mein usko daal do।
55To be constant and stable means to be constantly in the mood of perfection.
75vesta paper box bahut bada hai।
56Your mood should not constantly change.
76judge bano, vakeel nahin bano। 77vakeel chhote case ko bhi lamba kar dete hain।
57BapDada sees from the subtle region that the mood of some children changes very much.
78aur judge second mein haan va na ki judgement kar deta hai। 79vakeel bante ho to kaala kot aa jaata hai।
58Sometimes, they have the mood of being amazed, sometimes a questioning mood and sometimes a mood of confusion.
80hai ek second ki judgement, yeh baap ka gun hai va nahin।
59You are not swinging in the swing of sometimes paying attention and sometimes being in tension, are you?
81nahin hai, to vesta paper box mein daal do।
60When you leave Madhuban, you should be the form of your reward.
82agar baap ka gun hai to to baista ke khaate mein jama karo।
61For how long will you repeatedly have to make effort?
83baapdaada ka sample to saamne hai na।
62It should be “like Father, Like son”.
84kaapi karna arthaat follow karna।
63Does the Father ever have an offmood?
85koi naya maarga nahin banaana hai।
64You now have to become equal to the Father.
86koi nai knowledge invainta nahin karni hai।
65You are masters, are you not?
87baap jo sunaata hai woh swaroop banna hai।
66You masters should have grown up by now.
88sab videshi 100praalabdha pa rahe ho।
67Have all of your complaints now ended?
89sangamayugi praalabdha hai - baap samaan। 90''bhavishya praalabdha hai devta pad''।
68In fact, although a situation may only be a minor one, you make it into a major one by constantly thinking about it.
91to baap samaan ban baap ke saath-sath usi stage par baithne ka kuchh samay to anubhav karenge na।
69By offering the situation the hospitality of your thoughts, it grows large from small.
92koi bhi raaja takhta par baithte hain, kuchh samay to baithega na।
70Do not offer the hospitality of your thoughts. 71Don’t ask “Why did this come?
93aise to nahin,abhi-abhi baitha aur abhi-abhi utra।
72Why did this happen?” 73When a test paper comes, you have to take that paper.
94to sangamayug ki praalabdha hai - baap samaan stage arthaat sampanna stage ke takhtansheen banna।
74Should you ever question why the testpaper has came? 75Just take a second to judge between what is waste and what is best and stop all the waste.
95yeh praalabdha bhi to paani hai na।
76Put all the waste in the waste paper bin for half a cycle.
96aur bahut samay paani hai।
77The waste paper bin is very big.
97bahut samay ken sanskaar abhi bharne hain।
78Become a judge, not a lawyer.
98sampanna jeevan hai।
79A lawyer makes a small case into a big one.
99sampanna ki sirf kuchh ghadiyaan nahin hain। 100lekin jeevan hai।
80A judge is able to give a judgement of yes or no within a second.
101pharishta jeevan hai, yogi jeevan hai। 102sahaj jeevan hai।
81When you become a lawyer, you wear a black coat.
103jeevan kuchh samay ki hoti hai, abhi-abhi janma, abhi- abhi gaya।
82Whether something is the Father’s virtue or not is the judgement of one second.
104woh jeevan nahin kahenge?
83If it isn’t, then put it in the waste paper bin.
105kehte ho pa liya,to kya pa liya?
84If it is the Father’s virtue, then put it into the account of the best.
106sirf utarna chadhna pa liya?
85BapDada is the sample is in front of you.
107mehnat pa liya?
86To copy means to follow.
108praalabdha ko pa liya?
87You don’t have to create a new path.
109baap samaan jeevan ko pa liya?
88You don’t even have to invent any knowledge.
110mehnat kab tak karenge? 111aadhaakalpa anek prakaar ki mehnat ki।
89Simply become the form of whatever the Father relates.
112grihastha vyavhaar,bhakti,samasyaayen - kitni mehnat ki!
90Are all of you from abroad receiving a hundred per cent reward?
113sangamayug to hai muhabbat ka yug, mehnat ka yug nahin।
91The reward of the confluence age is to become equal to the Father.
114milan ka yug hai।
92Your future reward is the deity status.
115shama aur parvaane ke samaane ka yug hai। 116naam mehnat kehte ho, lekin mehnat hai nahin।
93So, you will all became equal to the Father and sit in that stage with the Father for some time, will you not?
117bachcha banna mehnat hoti hai kya? 118varse mein mila hai ki mehnat mein mila hai?
94It should not be that one minute you sit in that stage and the next minute you come down from that stage.
119bachcha to sir ka taaj hota hai। 120ghar ka shrringaar hota hai। 121baap ka baalak so maalik hota hai। 122to maalik phir neechen kyon aate?
95The reward of the confluence age is the stage of being equal to the Father which means to remain seated on the throne of the complete stage.
123aapke naam dekho kitne oonche hain! 124kitne shreshtha naam hain!
96You not only have to attain the reward but you must attain it for a long time.
125to naam aur kaam ek hain na! 126sada baap ke saath shreshtha stage par raho।
97You now have to fill yourselves with such sanskars for a long period of time.
127asli sthaan to vahi hai।
98It must be for your whole life.
128apna sthaan kyon chhodte ho? 129asli sthaan ko chhodna arthaat bhinna-bhinna baaton mein bhatakna।
99You shouldn’t just have that stage for a few minutes, but it has to be for your whole life. 100You have an angelic life.
130aaraam se baitho।
101You have a yogi life.
131nashe se baitho।
102You have an easy life.
132adhikaar se baitho।
103Life means for a long time.
133neeche aakar phir kehte ho - ab kya karen?
104It doesn’t mean taking birth one moment and dying the next.
134neeche aate hi kyon ho?
105That wouldn’t be called life.
135jo bhi koi bojh anubhav ho, bojh apne sir par nahin rakho।
106You say that you have attained everything.
136jab main-pan aata hai to bojh sir par aa jaata hai।
107So, what have you attained?
137main kya karoon,kaise karoon,karna padta hai।
108Have you simply attained climbing up and down?
138kya aap karte ho?
109What reward have you attained?
139va sirf naam aapka hai kaam baap ka rehta hai।
110Have you attained a life equal to that of the Father’s?
140us din khilauna dekha - woh khud chal raha tha ya koi chala raha tha?
111For how much longer will you have to make effort?
141science chala sakti hai,baap nahin chala sakta?
112You have been making all types of effort for half a cycle.
142yeh to baap bachchon ka naam baala karne ke liye nimitta bana dete hain।
113There was so much labouring, devotion and problems on the family path.
143kyonki baap is naam roop se nyaara hai।
114However, the confluence age is the age of love.
144jab baap aapko offer kar rahe hain ki bojh baap ko de do aap sirf naacho, udo phir bojh kyon uthaate ho?
115It is not the age of having to labour, but the age of celebrating the meeting.
145kaise service hogi,kaise bhaashan karenge yeh to question hi nahin।
116It is the age of the moth merging with the Flame.
146sirf nimitta samajh connection power house se jodkar baith jaao।
117You speak of having to labour, but really, there is no labour!
147phir dekho bhaashan hota hai va nahin!
118Does it take any effort to become a child?
148woh khilauna chal sakta hai, aapka mukh nahin chal sakta?
119Do you receive these thing as your inheritance or from your efforts?
149aapki buddhi mein plan nahin chal sakte?
120A child is the crown on the head; a child is the decoration of the home.
150kaise kahne se jaise taar ke oopar rabad aa jaata hai।
121You children are the Father’s children and so you are masters.
151rabad aa jaane ke kaaran connection jutta nahin aur pratyakshaphal nahin dikhaai deta।
122So why do you masters come down? 123Have you recognised how elevated your name is?
152isliye thak jaate ho - pata nahin kya hoga!
124Your name is so elevated!
153baap ne nimitta banaaya hai to avashya hoga।
125Therefore, your name is the same as your task.
154agar koi sthaan par hain hi 6-8 to doosre sthaan se nikaalo।
126Constantly stay with the Father in your elevated stage. 127That is your real place.
155dilshikasta kyon hote ho?
128Why do you let go of your place?
156chakkar lagaao। 157aaspaas jaao,chakkar to bahut bada hai।
129To leave your real place means to wander around many different places.
158kahaan se 8nikle woh bhi kam nahin।
130Sit comfortably! 131Sit in intoxication!
159phir bhi kone mein chhipe hue ko nikaala to aapke kitne gun gaayenge।
132Sit with a right! 133Instead of doung this, you come down and say “What should I do now?”
160baap ke saath nimitta bani hui aatma ko bhi dil se duvaayen to dete hain na।
134Why do you come down in the first place and experience a burden? 135You should not keep any burden on your head.
161kahaan se ek ratan bhi nikla,ek ke liye bhi jaana to padega। 162na।
136When you have the consciousness of “mine”, you experience a burden on your head.
163kya usko chhod denge?
137You think “What can I do?
164woh aatma vanchit rah jaayegi।
138How can I do this? 139Do I have to do this.”
165jitne niklen utne nikaalo।
140Is it you who are doing something?
166phir aage badho। 167ab to vishwa ke sirf kone tak pahunche ho।
141Or, is it just that your name is used and it is the Father who is still doing the work?
168shikaar bhi bahut hai, jangal bhi bahut bada hai। 169sochte kyon ho? 170sochne ke kaaran kya hota?
142When you saw the toy the other day was it moving by itself or was someone making it work?
171buddhi mein vyartha bhar jaane ke kaaran touching nahin hoti।
143Since science is able to make something work, can the Father not make you work?
172parakhne ki shakti kaarya nahin karti। 173jitna spashta hoga utna jo jaisi cheez hogi, woh spashta dikhaai degi।
144Baba simply makes you children His instruments in order to glorify your name, because He Himself is beyond name and form.
174to kyon kya ke kaaran nirnay shakti, touching power kaarya nahin karti। 175phir thakaavat hoti hai ya dilshikasta hote hain।
145Since the Father is offering to take all of your burdens to enable you to simply dance and fly, why do you sitting carry a burden?
176jahaan bhi gaye ho vahaan koi na koi chhipa hua ratan nikla tab to pahunche ho na!
146There is no problem about how service will take place or how you can give lectures.
177aisa to koi sthaan nahin jahaan se ek bhi na nikla ho।
147Simply sit and consider yourself to be an instrument.
178kahaan vaaris niklenge, kahaan praja, kahaan saahukaar! 179sab chaahiye na! 180sab raaja to nahin banenge।
148Sit with your connection forged to the Power House then see whether you are able to give a lecture or not.
181praja bhi chaahiye। 182praja banaane ka yeh kaarya nimitta bane hue bachchon ko hi karna hai।
149Since that toy can be worked, can your mouth be made to work? 150Can plans not be created in your intellect?
183ya aap royal family banaayenge, baba praja banaayenge।
151The moment you ask “How” you insulate your wire with rubber.
184donon hi banaana hai na। 185sirf do baaten dekho,ek - line kiliyar hai।
152Then, because of the rubber insulation, you’re unable to make a connection and thus you can see no instant fruit.
186doosra - maryaadaaon ki lakeer ke andar hain।
153Then, you become tired and say “I don’t know what’s going to happen!
187agar donon baaten theek hain to kabhi bhi dilshikasta nahin honge।
154Since the Father has made you an instrument, it will definitely happen.
188jiska connection theek hai, chaahe baap se chaahe nimitta banne vaalon se, woh kabhi bhi asphal nahin ho sakta।
155If there are only six to eight people somewhere, go elsewhere and make more emerge!
189sirf baap se hi connection ho woh bhi correct nahin।
156Why do you become disheartened instead of touring around everywhere.
190parivaar se bhi chaahiye। 191kyonki baap se to shakti milegi lekin sambandh mein kiske aana hai।
157Go to the centres nearby; you have a large area around you. 158Even if eight emerge from somewhere, that is not a small thing.
192sirf baap se? 193raajdhaani arthaat parivaar se samparka mein aana hai।
159Enable those hidden in a corner somewhere to emerge and they will sing your praise.
194teen certificate lene hain। 195sirf ek nahin। 196ek - baap pasanda arthaat baap ka certificate।
160You give blessings from your heart to the souls who are instruments with the Father, do you not?
197doosra - lok pasanda arthaat daivi parivaar se santushtata ka certificate।
161Even if only one jewel emerges from somewhere, you can go somewhere else for another one.
198teesra - man pasanda।
162Will you leave that one out?
199apne man mein bhi santushtata ho।
163That soul would then be deprived.
200apne aap se bhi moonjha hua na ho - pata nahin kar sakoonga, chal sakoonga?
164Let as many as possible emerge, and then make progress elsewhere.
201to apne man pasanda arthaat man ki santushtata ka certificate।
165At the moment, you have only covered a corner of the world.
202yeh teen certificate chaahiye। 203trimoorti hain na।
166The forest is very large, there are many more to hunt.
204to yeh trimoorti certificate chaahiye।
167So why are you still thinking?
205do se bhi kaam nahin chalega।
168What is the reason for thinking?
206teenon chaahiye। 207koi samajhte hain - ham apne se santushta hain,baap bhi santushta hai। 208chal jaayega। 209lekin nahin।
169When your intellect is filled with waste, you are not able to receive touchings and your power of discrimination won’t work.
210jab baap santushta hai,aap bhi santushta ho to parivaar santushta na ho,yeh ho nahin sakta।
170The clearer something is, the more clearly it would be recognised for what it is.
211parivaar ko santushta karne ke liye sirf chhoteesi ek baat hai। 212 regard do aur regard lo।
171Because of your questions of “Why?” and “What?”, your power to discriminate and receive touchings does not work.
213'' yeh record din raat chalta rahe।
172Then you either become tired or disheartened.
214regard ka record nirantar chalta rahe। 215koi kaisa bhi ho lekin aap daata ban dete jaao।
173Wherever you have gone, some hidden jewel has definitely emerged from there and this is why you went there.
216return de va na de lekin aap dete jaao। 217isme nishkaam bano।
174There isn’t a single place where not even one soul would have emerged.
218mainne itna diya। 219usne to kuchh diya nahin। 220hamne sau baar diya, usne ek baar bhi nahin।
175In some places, heirs will emerge, in some places, the subjects and in other places the wealthy ones would emerge.
221ismen nishkaam bano to parivaar svatah hi santushta honge।
176All are needed. 177Not everyone will become a king.
222aaj nahin to kal।
178Subjects are also needed.
223aapka dena jama hota jaayega, woh jama hua phal zaroor dega।
179It is you instrumental children who have to carry out the task of creating subjects.
224aur baap pasanda banne ke liye kya chaahiye?
180Or, is it that you will create the royal family and Baba will create the subjects?
225baap to bade bhole hain।
181Both have to be created.
226baap jisko bhi dekhte hain, sab achhe te achhe hain।
182Simply examine yourself for two things. 183First, is your line clear?
227achha nahin'aisa to koi najar hi nahin aata। 228ek ek paandav,ek ek shakti ek se ek aage hai।
184And, second, do you remain within the line of the code of conduct? when you are ok in each of these two aspects, you will never become disheartened.
229to baap pasanda banne ke liye -sachchi dil par saaheb raaji।
185Those who have a good connection with the Father and the divine family can never be unsuccessful.
230''jo bhi ho sachchaai,satyata baap ko jeet leti hai।
186To have a connection with just the Father is also not right.
231aur man pasanda banne ke liye kya chaahiye? 232manmat par nahin chalna। 233manapsanda aur cheez hain। 234man pasanda banne ke liye bahut sahaj saadhan hai - shreemat ki lakeer ke andar raho।
187You must to have a connection with the Father because you have to receive power from the Father, but with who else do you also have to have a relationship? 188It is just with the Father?
235sankalp karo to bhi shreemat ki lakeer ke andar।
189A kingdom means to be connected with a family.
236bolo,karma karo,jo kuchh bhi karo lakeer ke andar।
190You have to claim three certificates, not just one.
237to sada svayan se bhi santushta aur sarva ko bhi santushta kar sakenge।
191To be liked by the Father means to receive your certificate from the Father.
238sankalp roopi naakhoon bhi baahar na ho। 239baapdaada bhi jaante hain ki kitni lagan hai, kitna dridh sankalp hai।
1922. To be liked by the people means to receive the certificate of contentment from the divine family.
240sirf beech beech mein thode se naajuk ho jaate।
1933. To be liked by oneself means to have contentment within your own mind.
241jab naajuk bante to nakhre bahut karte।
194You should not be confused within yourself.
242pyaar hi inhon ki ticket hai tab pahunchte hain। 243pyaar na hota to pyaar ki ticket bina yahaan kaise pahunch sakte?
195There should be no question as to whether you are able to do something or not, whether you are be able to carry on doing something or not.
244yahi ticket madhuban nivaasi banaati। 245chaaron or seva ke liye nimitta banaati।
196To be liked by oneself means to have the certificate of contentment within your own mind.
246baapdaada ne aaphreen to di na?
197You should have these three certificates.
247jo vaayda karke gaye woh nibhaaya।
198Just as there is the Trimurti, so you need this Trimurti certificate.
248baaki vriddhi hoti rahegi।
199Having just two certificates will not do!
249sthaapna to kar li na।
200You need to have all three.
250sva-unnati aur seva ki unnati - donon ka balance ho to sada vriddhi hoti rahegi।
201Some of you think that you are content with yourself and content with the Father and that this should be sufficient.
251yeh bhi ek visheshta dekhi।
202But, this is not so!
252bahut samay ke indeepaident rahne vaale, apne ko sangathit roop mein chala rahe hain। 253yeh bhi bahut achha pari- varttan hai।
203When the Father is content with you and you are content with yourself, it is impossible that the family will not be content with you.
254ek ek alag rahne vaale 4-6 ikatthe rahen aur phir sanskaar milaakar rahen - yeh bhi sneh ka return hai।
204In order to make the family content with you, you must just pay attention to one small thing.
255paandav bhavan,shakti bhavan saphal rahe yeh bhi visheshta hai।
205“Give regard and receive regard”.
256baap daada is return ko dekh harshit hote hain।
206Continue to play this record day and night!
257eknaami,economy yeh bhi return hai na।
207The record of giving regard should be constantly playing.
258apna shareer nirvaah aur seva ka nirvaah donon mein half-haaphkar chalaana - yeh bhi achhi invention nikaali hai।
208No matter what someone is like, you have to be a bestower and continue to give.
259double kaarya ho gaya na। 260kamaaya aur lagaaya। 261yahaan ek bank balance nahin banta lekin bhavishya jama hota hai।
209Whether someone gives anything in return or not, you must simply continue to give and become altruistic in this.
262buddhi to free hai na? 263aaya aur lagaaya।
210“I gave this much but that one gave nothing in return.
264bephkar baadshaah! 265shaktiyon aur paandavon donon ki race hai।
211I did something a hundred times and the other one didn’t do it even once.”
266deepak jagaaaur jagaane chal padteen। 267lakshya bahut achha rakha hai।
212Remain altruistic in this and the family will automatically remain content with you.
268bhaarat mein haindas nikaalne ki mehnat karte aur vahaan bane banaaye haindas sahaj nikal aate hain, yeh bhi vardaan hai। 269peechhe aane vaalon ko yeh lift hai।
213If not today, then tomorrow, your account of charity will continue to accumulate and then you will definitely be given the fruit of whatever you have accumulated.
270yahaan vaalon ko bandhan kaantane mein time lagta aur inhon ko bandhan kata kataaya hai।
214And what do you need in order to be liked by the Father?
271to lift ho gai na।
215The Father is very innocent.
272sirf man ka bandhan nahin ho।
216Whoever the Father looks at, each one is the best of all!
273teachers ne bhi mehnat ki hai।
217Baba cannot see anyone who is not good.
274teacher banna arthaat seva ke bandhan mein bandhana।
218Each Pandav and each Shakti is ahead of each other.
275lekin naam seva hai praapti badi hain। 276kyonki punya-aatma bante ho na।
219Therefore, in order to be liked by the Father remember “The Lord is pleased with an honest heart.”
277teacher ka arth hi hai mahaapunya-aatma banna।
220No matter what you are, your truthfulness and honesty will win the Father.
278punya ka phal to bhakti mein bhi milta hai।
221What do you need to be liked by yourself?
279aur yahaan pratyaksha phal milta hai।
222Do not follow the dictates of your own mind.
280jitni seva karte utna hullaas himmat, umang rehta।
223For something to be to your liking is different.
281aur gyaan ke mukhya raaj andar hi andar spashta hote jaate।
224The easy way to like yourself is to stay within the line of shrimat.
282to sevaadhaari banna arthaat praapti swaroop banna।
225Whatever thoughts you have should be within the line of shrimat.
283isliye sab follow karte hain ki ham bhi sevaadhaari banen।
226Whatever you say and whatever you do should also be within the line of shrimat.
284sirf teacher kehte hain to kabhi teacher ka thoda sa rob bhi aa jaata hai।
227You will then be constantly content with yourself and also be able to make others content.
285lekin ham master shikshak hain। 286master kahne se baap svatah yaad aata hai।
228Not even a tiny fingernail of thought should be outside the line of shrimat.
287banaane vaale ki yaad aane se svayan svatah hi nimitta hoon yeh smriti mein aa jaata hai।
229BapDada knows how much love you have and how much determination you have in your thoughts.
288vishesh smriti yeh rakho ki ham punya aatma hai।
230It is just that you become a little delicate now and then.
289punya ka khaata jama karna aur karaana। 290yeh hai vishesh seva।
231When you become delicate you play games and create mischief.
291paap ka khaata raavan ne jama karaaya aur punya ka khaata baap nimitta shikshakon ke dvaara karaate।
232Love is your ticket which enables you to reach others.
292to punya karna aur karaana, punya-aatma kabhi paap ka ek percent, sankalp maatra bhi nahin kar sakti।
233If you had no love, then you would be without a ticket and so how could you come here?
293paap ka sankalp bhi aaya to punya aatma nahin।
234This ticket makes you into a resident of Madhuban.
294master shikshak ka arth hi hai - punya ka khaata jama karne aur karaane vaale।
235It makes you an instrument to do service anywhere you may be. 236BapDada has already thanked you.
295shikshak ka baapdaada vishesh samaan phrendas ka roop dekhte।
237You have fulfilled the promise that you made here and there will continue to be expansion.
296phrendas tab bante jab samaanta hoti।
238You have already carried out the establishment.
297sanskaar milan hota। 298jo nimitta bante hain unke har sankalp mein,bol mein,karma mein baap hi dikhaai de।
239When there is the balance between selfprogress and progress in service, there will be constant progress.
299jo bhi dekhen to unke mukh se yahi nikle ki yeh to baap samaan hai। 300jo kahaavat hai - bade te bade, chhote subhaan alla'।
240Baba also saw the speciality of those who have been independent for a long time who are now making themselves move as part of a gathering.
301yeh kahaavat practical anubhav karenge।
241This transformation is very good.
302yaad pyaar to hai hi। 303mahima yogya ko sada har pal baap dvaara yaadapyaar milta hai। 304yeh to reeti rasam ke kaaran dena padta hai।
242You were living individually and are now living with four to six others and are able to harmonise your sanskars with them; this is a return of love.
305yaad aur pyaar ke sivaae aap sab bade kaise hue?
243It is a speciality of Pandav Bhavan and Shakti Bhavan to remain successful.
306isi yaad pyaar se hi bade hue ho।
244BapDada is happy to see this return.
307yaadapyaar hi mukhya paalna hai। 308isi paalna ke aadhaar par master ban gaye ho।
245You have also given a return by being economical and belonging to One.
309videshi bachchon ne vishesh kaun sa naya plan banaaya hai? 310(plan sunaaya) sabhi ne chaaron or conference rakhi hai।
246To use half your income for the livelihood of your body and use the other half for service is also a good invention you have created.
311conference ke connection se vi.aai.Ps se to milna hoga hi, jaal daalne ka tareeka achha hai।
247So, you are carrying out a double task. 248Whatever you earn, you use it for yourself and service.
312harek ke shuddh sankalp se aatmaon ko aakarshan to hoti hi hai। 313isliye chaaron or ke sankalp aur plan chaaron or naam baala karenge।
249You earn money and use it, but you don’t accumulate anything in your bank balance for here; you accumulate it for the future.
314jitna jaldi vishesh aatmaon ko samparka mein laayenge utna hi jaldi aavaaj bulanda hoga।
250Your intellect is free, is it not? 251Whatever you receive you use it for service.
315jab bhaarat mein aavaaj nikle tab samjho seva ki samaapti hogi।
252You are a carefree emperor. 253There is the race of the Shaktis and Pandavs.
316ek taraph aavaaj bulanda hoga doosre taraph haalte kharaab hongi।
254As soon as your flame was ignited, you went to ignite the flame of others.
317donon ka mel hoga।
255You have kept a very good aim.
318isliye sahaj hi anubhav karenge ki hamne kya kiya ab jaldi jaldi taiyaari karo।
256In Bharat, they make effort to make hands emerge, whereas abroad you easily find readymade hands.
319jaise foreign mein vinaash ke saadhan bahut badhiya bana rahe hain na!
257This too is a blessing. 258This gift is the lift that those who come late receive.
320vaise naam baala, aavaaj bulanda karne ke sthaapna ke nimitta bhi aap achhe plan banaao।
259Those living here take time to cut their bondages, whereas your bondages are already cut.
321abhi sandesh milna raha hua hai।
260So, this is a lift, is it not?
322isliye vinaash ka bulanda aavaaj nahin nikla woh bhi bichaare soch mein hain kya ho raha hai। 323sthaapna ke kaaran vinaash rooka hua hai।
261Simply make sure there are no bondages of your own mind. 262Achcha. 263Blessing: May you be an image that grants visions by serving as an incarnation that has just incarnated from above.
324jaise vinaash ki saamagri sirf button tak rahi hui hai,itni taiyaari ho gai hai, aise sthaapna ki taiyaari bhi itni powerful ho jaae।
264Just as the Father comes down from His home to do service, so you too have come from that home to do service.
325jo aave second mein jo praapti chaahe woh kar le। 326sankalp ka button dabaana pade,bas। 327tab woh bhi button dabega।
265By doing service in this consciousness you will remain detached and constantly loved by the world just as the Father is.
328to iski bhi taiyaari karni pade। 329sankalp itne powerful hon।
266To come down from up above means to incarnate and serve as an incarnation.
330sirf ek baap sada sankalp mein ho to seva bhi svatah hoti rahegi।
267Everyone wants an incarnation to come and take them back home.
331abhi attention rakhna padta hai lekin natural powerful stage ban jaae।
268So, you are the true incarnations who will take everyone back to the land of liberation.
332to aise button taiyaar hain? 333teachers kya samajhti hain? 334abhi conference karna maana shastra chalaana,aur woh button dabaana।
269By serving them as an incarnation, you will become an image that grants visions and fulfils the desires of many.
335abhi to aapko nimantran dena padta, stage banaani padti aur phir svayan aayenge,abhi sunne ke liye aate hain phir lene ke liye aayenge। 336kuchh de do, maangani karenge, jara bhi de do।
270Slogan: No matter if others give you something good or bad, you should simply continue to give them love, cooperation and mercy.
337button dabaate jaayenge aur stamp lagti jaayegi - praja, saahookaar,pahli praja,doosri praja।
271Point of intoxication for the 3rd Sunday International Day of Peace.
338to ab yeh karna padega। 339vishwa-mahaaraajan ke takhta ka vishesh aadhaar hai - har baat mein, har subject mein baap ko poora follow karna।
272I, a soul, am stable in my elevated stage with the highestonhigh Father and am giving light and might to the whole world. 273* * * O M S H A N T I* * *