Avyakt murli for Sunday 5 April 1981
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 105-04-81om shanti avyakt baapdaada madhuban
0> > 05-04-81 Om Shanti Avyakt Bapdada Madhuban
2"samartha karmon ka aadhaar - dharma" 3aaj baapdaada apne vishwa parivarttak vishwa-kalyaan kaari bachchon ko dekh rahe hain।
1The basis of powerful action (karma) is your dharma (religion). 2Today, BapDada is seeing His world transformer and world benefactor children.
4jab se brahman jeevan hua tab se isi mahaan karttavya ka sankalp kiya।
3Since the start of your Brahmin life, you have been thinking of this great task.
5brahman jeevan ka mukhya karma hi yeh hai।
4This is the main karma of Brahmin life.
6maanav jeevan mein harek aatma ki vishesh do dhaarnaayen hain। 7ek dharma, doosra - karma।
5A human being has inculcated two special things in his life religion (dharma) and action (karma).
8dharma mein sthit hona hai aur karma karna hai।
6This means to stabilise in your religion and then to perform action.
9dharma ke bina jeevan ke karma mein saphalta mil nahin sakti।
7If you do not follow your religion whilst performing actions, you won’t be successful in your life.
10dharma arthaat vishesh dhaarna। 11main kya hoon?
8Dharma (religion) means to have a special dharna (inculation).
12isi dhaarna arthaat dharma ke aadhaar se mujhe kya karna hai - woh buddhi mein spashta hota hai।
9With the inculcation of knowing “Who am I?”, your intellect understands very clearly what you should be doing.
13chaahe yathaartha dharma arthaat dhaarna ho chaahe aythaartha ho।
10Your dharma, that is, your dharna, can be accurate or inaccurate.
14asmartha karma bhi aythaartha dhaarna hai।
11Performing actions that are inaccurate is also inaccurate dharna.
15arthaat main maanav hoon, mera dharma hi maanav dharma hai, jisko deh abhimaan kehte ho।
12To have the belief that “I am a human being, and my religion is the religion of human beings” is called having body consciousness.
16isi dharma ke aadhaar par karma bhi ulte hue। 17aise brahman jeevan mein bhi yathaartha yeh dhaarna hai ki - main shreshtha aatma hoon।
13It was on the basis of this religion that you have been performing wrong actions. 14Similarly, the accurate dharna in Brahmin life is “I am an elevated soul”.
18main aatma shant,sukh, aanand swaroop hoon।
15I, this soul, am an embodiment of peace, happiness and bliss.
19isi aadhaar par karma badal gaya। 20agar karma mein shreshtha ke bajaae saadhaaran karma ho jaata hai, uska bhi aadhaar isi dharma arthaat dhaarna ki kami ho jaati ki main shreshtha aatma hoon, shreshtha gunon ka swaroop hoon।
16It is on the basis of this awareness that your actions have changed. 17The reason why your actions became ordinary from elevated was the lack of your religion which is your dharna of “I am an elevated soul, an embodiment of elevated virtues”. 18So what is your foundation?
21to foundation kya hua? 22isi kaaran dharmaatma shabd kaha jaata hai।
19This is also why the word “Dharmatma” (religious and righteous soul) is used.
23aap sab dharmaatma ho na।
20All of you have become dharmatmas, have you not?
24dharmaatmaaon dvaara svatah hi vyartha va saadhaaran karma samaapta ho jaate hain।
21Souls who become dharmatmas automatically stop performing wasteful or ordinary actions.
25pahle yeh check karo ki sada dharma mein sthit rehta hoon।
22First of all, check whether you are constantly stable in your religion.
26to karma svatah hi samartha chalta rahega।
23If you are stable, then your actions would automatically be powerful.
27yahi pahla paath hai - main kaun?
24The first lesson is “Who am I?”
28isi - main kaun ke question mein saara gyaan aa jaata hai।
25All of this knowledge is included in the one question of “Who am I?”
29main kaun, isi prashn ke uttar nikaalo to kitni list ban jaayegi।
26If you were to form a list of answers to the question “Who am I?”, it would be a very long list.
30abhi abhi second mein agar smriti mein laao to kitne titles yaad aa jaayenge।
27If you were to remember the titles you have now, you would have to remember so many.
31kyonki karma ke aadhaar par sabse jyaada titles woh aapke bhi titles। 32sabmen master ho gaye na।
28Your titles are mostly based on your actions. 29You have become masters in everything and so these are your titles.
33saare kalpa ke andar titles ki list itni badi kiski bhi nahin hogi।
30No one else in the whole cycle would have such a long list of titles as you have.
34devtaaon ki bhi nahin hai।
31Even the deities do not have so many titles.
35sirf apne titles likhne lago to chhota sa pustak ban sakta hai।
32If you were to begin to write a list of your titles, it would become a small book.
36yeh is sangam ke titles aapki degree hain।
33The titles of the confluence age are the degree you attain.
37unhon ki degree bhale kitni bhi badi ho lekin aap logon ke aage woh kuchh nahin hai।
34No matter how great the degree people outside receive, that is nothing compared against your degree.
38itna nasha rehta hai?
35Do you have this much intoxication?
39phir bhi shabd yahi aayega - main kaun?
36In the end, the question would still be “Who am I?”
40roj naya naya title smriti mein rakho arthaat usi title ke dhaarna swaroop dharmaatma ban karma karo।
37Every day, become aware of a fresh title of yours. 38Every day, become an embodiment of that title.
41karma karte dharma ko na chhodo।
39Become a dharmatma and then perform actions.
42dharma aur karma ka mel hona yahi sangamayug ki visheshta hai।
40Whilst performing actions, do not stop observing your religion.
43jaise aatma aur paramatma ke toote hue sambandh ko baap ne jod liya, aise dharma aur karma ke sambandh ko bhi jod lo। 44tab dharmaatma pratyaksha honge। 45aaj baapdaada sarva bachchon ka yahi khel dekh rahe the ki kaun dharma aur karma ka mel kar chalte hain, ek ko pakad lete hain,ek ko chhod dete। 46jaise karmayog, to karma aur yog ka mel hai, agar donon mein se ek ko chhod den to aise hi hoga jaise jhoola jhoolne mein donon rassi zaroori hoti hai, agar ek rassi toot jaae va neeche oopar ho jaae,va chhoti badi ho, samaan na ho to kya haal hoga!
41The speciality of the confluence age is making your karma match with your dharma.
47aise hi dharma aur karma donon ke mel se sarva praaptiyon ke jhoole mein jhoolte rahenge। 48neeche oopar ho jaane se praapti ke jhoole se apraapta swaroop ka anubhav kar lete ho।
42Just as the Father connected together the broken relationship of souls and the Supreme Soul, in the same way, when you dharmatmas connect your dharma with your karma, you will be revealed.
49chalte chalte check karna nahin aata isliye jhoolne ke bajaae chillaane lag jaate ho ki kya karen, kaise karen?
43Today, BapDada was watching you children play your games to see which of you are moving along whilst matching your karma with your dharma.
50jaise agyaaniyon ko kehte ho - main kaun hoon yeh pahli nahin jaante ho। 51aise apne se poochho - main kaun hoon?
44He was seeing which children are keeping hold of one and letting go of the other.
52yeh achhi tarah se jaana? 53ismen bhi teen stejej hai।
45When karma and yoga are combined, it becomes karma yoga.
54ek hai jaanna hai doosra hai svayan ko maanna, teesra hai maankar chalna arthaat woh swaroop banna।
46If you let go of one, it becomes like a swing with only one rope. 47A swing has to have two equal ropes.
55to kis stage tak pahunche ho? 56jaanne mein to sab paas ho na।
48If one rope is broken or unequal, then of what use would that swing be?
57maanne mein bhi sab paas ho। 58aur teesra number hai - maankar chalna arthaat swaroop banna,ismen kya samajhte ho?
49In the same way, when your dharma and karma are combined, you will constantly be able to swing in the swing of supersensuous happiness.
59jab swaroop ban gaye to swaroop kab bhool nahin sakta। 60jaise deh ka swaroop kab bhool sakte ho kya?
50If you shake whilst sitting on a swing of attainment, you would not experience that swing to be of attainment.
61bhal karke deh samajhna ulta hai lekin swaroop tak aa gaya to bhulaate bhi nahin bhoolte ho na! 62aise hi har title saamne rakh karke dekho swaroop mein laaya hai?
51Because you don’t know how to check yourself whilst moving along, instead of swinging, you begin to cry out loudly “What can I do?
63jaise roj baapdaada svadarshan chakradhaari ka title smriti mein dilaate hain। 64aise check karo - svadarshan chakradhaari yeh sangam ka swaroop hai, to jaanne tak laaya hai va maanne tak va swaroop tak?
52How can I do this?” 53Just as you ask people without any of this knowledge whether they know the answer to the puzzle “Who am I?” in the same way, you should ask yourself “Who am I?”
65sada svadarshan chalta hai va par-darshan svadarshan ko bhula deta hai।
54Do you know the answer to this question very well?
66yeh deh ko dekhna bhi pardarshan hai।
55There are three stages in this answer.
67sva aatma hai,deh par hai,prakriti par hai।
56First is to know yourself. 57Second is to accept yourself.
68prakriti bhaav mein aana bhi prakriti ke vasheebhoot hona hai।
58Third is to move along whilst accepting that and to become an embodiment of that.
69yeh bhi pardarshan chakra hai।
59So what stage have you reached?
70jab apni deh ko dekhna bhi pardarshan hua to doosre ki deh ko dekhna - isko svadarshan kaise kahenge?
60All of you have passed the first stage of knowing. 61You have also passed the second stage of accepting.
71vyartha sankalp va puraane sanskaar yeh bhi dehbhaan ke sambandh se hain।
62The third stage is to accept and to move along accordingly.
72aatmik swaroop ke sanskaar jo baap ke sanskaar woh aatma ke sanskaar।
63It means to become an embodiment of that. 64To what degree do you think you have passed in this?
73baap ke sanskaar jaante ho? 74woh sada vishwa kalyaankaari,paropkaari merciful, vardaata hai।
65If you have become the form of that, is it possible for you to forget your form?
75aise sanskaar natural swaroop mein bane hain? 76sanskaar banna arthaat sankalp, bol aur karma svatah hi usi pramaan sahaj chalna।
66Although it is wrong to consider yourself to be a body, you are unable to forget that even though you want to, because you have become that body. 67Can you forget it?
77sanskaar aisi cheez hain jo automatic aatma ko apne pramaan chalaate rehte।
68Similarly, keep all your titles in front of you and see whether you have become an embodiment of them.
78sanskaar samjho automatic chaabi hai jiske aadhaar par chalte rehte ho।
69Baba reminds you every day of your title of “A spinner of the discus of selfrealisation”.
79jaise khilaune ko naachne ki chaabi dete to woh naachta hi rehta। 80agar kisko girne ki denge to girta hi rahega।
70Therefore, check whether your form of the confluence age is that of a spinner of the discus of selfrealisation.
81aise jeevan mein sanskaar bhi chaabi hai।
71Do you just know this? 72Have you simply accepted this?
82to baap ke sanskaar niji sanskaar banaaye hain?
73Or, have you become the embodiment of this?
83jisko doosre shabdon mein kehte ho - meri yeh nature hai। 84baap samaan nature ho jaae - sada vardaani, sada upkaari, sada merciful।
74Do you constantly spin the discus of selfrealisation, or do you look at others and forget to look at yourself?
85to mehnat karni padegi। 86jab main kaun hoon ko swaroop mein laao, isi dharma ko karma mein apnaao tab kahenge swaroop tak laaya।
75Even to look at your own body is like looking at others. 76You yourself are a soul, your body is external. 77Your body is matter, it is external.
87nahin to jaanne aur maanne vaali list mein chale jaayenge।
78To be matter conscious is to be influenced by matter.
88sada yeh smriti rakho - mera dharma hi yeh hai।
79This means you spin the discus of looking at others.
89isi dharma mein sada sthit raho, kuchh bhi ho jaae, chaahe vyakti, chaahe prakriti, chaahe paristhiti lekin aap logon ka salogan hai dharat pariye dharma na chhodiye।
80Since even looking at your own body is the same as looking at others, how can looking at the bodies of others be called spinning the discus of selfrealisation or checking oneself?
90'' isi salogan ko athva pratigya ko sada smriti mein rakho।
81Wasteful thoughts and old sanskars are also connected to body consciousness.
91is samay kalpa pahle vaale puraane so naye bachche aaye hain। 92puraane te puraane bhi ho aur naye bhi ho।
82The sanskars of soul consciousness, the sanskars of you souls are the sanskars of the Father.
93naye bachche arthaat sabse chhote, chhote sabse laadle hote hain।
83Do you know the sanskars of the Father? 84He is constantly the World Benefactor.
94naye patte sabko sundar lagte hain na!
85He uplifts souls. 86He is Merciful.
95to bhal naye hain lekin adhikaar mein number one।
87He is the Bestower of Blessings etc.
96aise sada purooshaartha karte chalo।
88Have you made these sanskars naturally your own?
97sabse pahla adhikaar pavitrata ka। 98uske aadhaar par sukh-shanti,sarva adhikaar praapta ho jaate।
89To make these sanskars yours, you would make your thoughts, words and actions automatically according to those sanskars.
99to pahla pavitrata ka adhikaar lene mein sada number one rehna।
90Sanskars are such that they make you, the soul, function accordingly.
100to praapti mein bhi number one ho jaayenge। 101pavitrata ki foundation ko kabhi kamjor nahin karna।
91Consider your sanskars to be the key that automatically makes you continue to move along.
102tab hi last so fast jaayenge।
92When you wind up a toy doll with its key, it dances.
103baapdaada ko bhi bachchon ko dekh khushi hoti hai ki phir se apna adhikaar lene pahunch gaye hain।
93If you wind the key of a toy that is supposed to fall, it will keep on falling down. 94In the same way, your sanskars are your key to life.
104isliye khoob race karo। 105abhi bhi toolate ka board nahin laga hai।
95Therefore, have you made the Father’s sanskars your original sanskars?
106sab seetsa khaali hai,fix nahin hui hain। 107jo number lene chaaho woh le sakte ho, itna attention rakhte chalte chalo। 108adhikaari bante chalo। 109yogyataaon ko dhaaran kar yogya bante chalo।
96When you say “My nature is like this”, your nature should become like that of the Father, a constant bestower of blessings, one who constantly uplifts others and who is constantly merciful.
110aise baap samaan sada shreshtha dharma aur shreshtha karmadhaari, sada dharma-aatma,sada svadarshan chakradhaari swaroop, sada sarva praapti swaroop, aisi shreshtha aatmaon ko baapdaada ka yaadapyaar aur namaste।
97Would you then have to labour? 98When you put “Who am I?” into practice, and observe your religion in your actions, you can then say that you have become an embodiment of that.
111hovanhaar teachers kumaariyon ke group se baapdaada ki mulaakaat
99Otherwise, you will only be included in the list of those who know and accept.
112yeh group hovanhaar vishwa kalyaankaari group hai na।
100Constantly remain aware of your religion.
113yahi lakshya rakha hai na। 114sva-kalyaan kar vishwa-kalyaankaari banenge - yahi dridh sankalp kiya hai na?
101No matter what happens, whether through people, nature or situations, you must constantly remain stable in your religion.
115baapdaada har nimitta bani hui shreshtha aatmaon ko dekh khush hote hain ki yeh ek-ek kumaari anek aatmaon ke kalyaan ke prati nimitta banne vaali hai।
102The slogan you have is: “No matter what happens, even if I have to die, I will not relinquish my religion”. 103Constantly remain aware of this slogan and your promise.
116vaise kumaari ko 100 braahmanon se uttam kehte hain lekin 100 bhi had ho gai।
104Both old and new children of the previous cycle have now come here. 105You are the oldest of all and also the new ones.
117yeh to sab behad ke vishwa kalyaankaari hain behad ki ho na?
106New children means those who are the youngest of all, those who are loved by all.
118had ka sankalp bhi nahin।
107Everyone loves new leaves.
119phir sabhi ek do se race mein aage ho va nambarvaar ho? 120kya samajhti ho?
108So, even though you may be new, you have claimed the number one rights.
121harek mein apni apni visheshta to hogi lekin yahaan sarva visheshtaaon se sampanna ho?
109Constantly continue to make effort in this way. 110The first right you have claimed is that of purity.
122jab sab visheshtaaen dhaaran karo tab sampanna bano। 123to kya lakshya rakha hai?
111On the basis of purity, you claim all rights, including those of peace and happiness.
124baat bahut chhoti hai, koi badi baat nahin hai, sankalp dridh hai to praapti svatah ho jaati hai।
112Constantly remain number one in claiming your first right of purity and you will also become number one in your attainment.
125agar sirf sankalp hai, usmein dridhta nahin to bhi antar pad jaata hai।
113By not allowing your foundation of purity to weaken, this is how you, who have come last, are able to go fast.
126kabhi kehte hain na vichaar to hai, karna to chaahiye isko dridh sankalp nahin kahenge। 127dridh sankalp arthaat karna hi hai,hona hi hai।
114BapDada is pleased to see you children who have arrived here in order to claim your rights from Him once again.
128to shabd''nikal jaata hai।
115Therefore, race as much as you want!
129banna to hai, nahin। 130lekin banna hi hai।
116The “too late” board has not yet been put up!
131yeh lakshya rakho to number one ho jaayenge।
117All the seats are still empty.
132sahaj jeevan anubhav hoti hai?
118They are not yet fixed.
133mushkil to nahin lagta?
119You can claim whatever number you want.
134college ka vaataavran prabhaav to nahin daalta,aapka vaataavran unhon par prabhaav daalta hai?
120Continue to move along with this much attention and continue to claim all rights.
135sada nirvighna rehna। 136sva ko dekhna arthaat nirvidhna banna।
121Imbibe all specialities and continue to become worthy.
137sunaaya na - baap ke sanskaar so apne sanskaar,phir jaise nimitta maatra kar rahe hain lekin karaavanhaar baap hai। 138karan-karaavanhaar jo gaaya jaata hai woh is samay ka hi practical anubhav hai। 139achha egjaampul bani ho। 140sada sapoot ban saboot dete rehna।
122To those who are equal to the Father in constantly observing their elevated religion whilst performing their elevated actions; to those who are constantly dharmatmas; to those who are embodiments of spinning the discus of selfrealisation; to those who are embodiments of all attainments; to such elevated souls, BapDada’s love, remembrance and namaste.
141sapoot usko hi kaha jaata hai jo saboot de। 142kabhi aapas mein khit-khit to nahin hoti hai?
123BapDada meeting a group of kumaris who are to become teachers:
143knowledgeful ho jaane se ek do ke sanskaar ko bhi jaankar sanskaar parivarttan ki lagan mein rehte hain।
124This group is of those who are going to become world benefactors, is it not? 125This is the aim you have kept, is it not?
144yeh nahin sochte ki yeh to aise hain hi lekin yeh aise se aisa kaise bane, yeh sochenge। 145merciful banenge।
126You have the determined thought, do you not, of benefiting yourself and then the world?
146ghrina drishti nahin raham ki drishti - kyonki knowledgeful ho gaye na!
127BapDada is pleased to see each of you elevated souls.
147sahaj jeevan aur shreshtha praapti, is jaisa bhaagya aur kab mil sakta hai?
128Each of you kumaris is becoming an instrument to benefit many souls.
148achhe serviceable haindas hain,aise hi haindas nikalte jaaen to bahut achha।
129Generally it is said that a kumari is more elevated than one hundred Brahmins. 130However one hundred is limited.
149himmate bachche madde baap।
131All of you are unlimited world benefactors.
150shaktiyaan to hain hi vijayi।
132You are unlimited, are you not?
151shakti ki vijay na ho yeh ho nahin sakta।
133You don’t have any limited thoughts, do you?
152sarva brahman bachchon prati is varsha ke liye avyakt baapdaada ka vishesh ishaara
134So, are all of you ahead of one another in this race, or are all of you numberwise?
153is varsha harek bachche ko yeh vishesh attention dena hai ki humein teenon hi certificate (manapsand, lokapsand aur baap pasand) lene hain। 154man pasand ka certificate hai ya nahin uski parakh baapdaada ke kamre mein jaakar kar sakte ho, kyonki us samay baap ban jaata hai darpan aur us darpan mein jo kuchh hota hai woh spashta dikhaai deta hai। 155agar us samay baap ke aage apna man certificate deta hai ki main theek hoon to samjho theek,agar us samay man mein chalta - yeh theek nahin hai, to apne ko parivarttan kar dena chaahiye। 156agar maano majority kisi baat ke prati koi ishaara dete hain lekin svayan nahin samajhte ki main wrong hoon,phir bhi jab lok-sangrah ke prati oopar se direction mile ki yeh attention rakhna chaahiye to phir us samay apni nahin chalaani chaahiye।
135What do you think?
157kyonki agar satyata ki shakti hai to satya ko kaha hi jaata hai - satyata mahaanta hai।
136Each of you would have your own speciality, but here, have you become full of all specialities?
158''aur mahaan vahi hai jo svayan jhukta hai।
137When you have imbibed all specialities, you can be called complete.
159agar maano kalyaan ke prati jhukna bhi padta hai to woh jhukna nahin hai, lekin mahaanta hai। 160anekon ki seva ke arth mahaan ko jhukna hi padta hai।
138So, what aim are you keeping? 139It is a small matter, it is not a big thing, because when you have a determined thought, you automatically fulfil that thought.
161to yeh vishesh attention rakho। 162isi mein hi albelaapan aa jaata hai।
140If you simply have a thought without determination, there is a difference.
163main theek hoon, theek to ho lekin jo theek rah sakta hai woh svayan ko mould bhi kar sakta hai।
141When you say that you are thinking about doing something, that you should do it, that is not called a “determined thought”.
164agar maano doosre ko meri koi chalan se koi bhi sankalp utpanna hota hai to svayan ko mould karne mein nuksaan hi kya hai?
142A determined thought means that you must do it, that it has to be done. 143The word “but” is removed. 144Then, it is not that you should become, but that you must become.
165phir bhi sabki aasheervaad to mil jaayegi।
145If you maintain your aim, you will become number one.
166yeh aasheervaad bhi to phaayda hua na।
146Do you experience this life to be easy?
167kyon-kya mein nahin jaao।
147You don’t find it difficult, do you?
168yeh kyon, yeh aise hoga vaise hoga। 169isko fullstop lagaao।
148The atmosphere of your college doesn’t influence you, does it?
170ab yeh visheshta chaaron or light house ke muaaphik phailaao।
149Are you able to influence the atmosphere with your impact?
171isko kaha jaata hai - ek ne kaha,doosre ne maana arthaat anekon ko sukh dene ke nimitta।
150Constantly remain free from obstacles. 151To examine yourself means to be free from obstacles.
172ismen yeh nahin socho ki main koi neeche ho gaya। 173nahin।
152You have been told that the Father’s sanskars should be your sanskars.
174galti ki tabhi main parivarttan kar raha hoon,yeh nahin socho lekin seva ke liye parivarttan kar raha ha।
153Then, it would be as though you are doing everything in namesake and that the Father is Karavanhar (the One who works through others.)
175seva ke liye sthool mein bhi kuchh mehnat karni padti hai na!
154The praise of Karankaravanhar is your practical experience of this time.
176to shreshtha, mahaan aatma banne ke liye thoda bahut parivarttan bhi kya to harja hi kya hai? 177ismen he!
155You have become good examples. 156Constantly remain worthy and continue to prove that worthiness. 157Only those who give such evidence are said to be worthy.
178arjun, bano। 179isse vaataavran banega।
158You don’t have conflict amongst yourselves, do you?
180ek se do, do se teen agar koi galti hai aur maan li to yeh koi badi baat nahin hai lekin galti nahin hai aur lok-sangrah arth karna padta hai।
159Because you are knowledgefull, you are able to know one another’s sanskars and are therefore just concerned about transforming your own sanskars. 160You don’t think that someone else is always like that.
181yeh hai mahaanta। 182ismen agar koi samajhta bhi hai ki isne yeh kiya arthaat neeche ho gaya,to doosron ke samajhne se kuchh nahin hota, baap ki list mein to aage number hai na।
161Instead, you think about how you can help that one transform. 162You are merciful towards them. 163Your vision is not of dislike, but your vision is of mercy because you have become knowledgefull.
183isko dabaana nahin kaha jaata hai।
164You have an easy life and elevated attainment.
184yeh bhi braahmanon ki bhaasha hoti hai na - kahaan tak dabenge, kahaan tak marenge, kab tak sahan karenge, agar yahaan dabenge bhi to anek aap ke paanv dabaayenge। 185yeh dabaana nahin hai lekin anekon ke liye poojya banna hai। 186mahaan banna hai। 1872. is varsha aisa koi naya plan banaao jaise mohjeet parivaar ki kahaani sunaate hain ki jis bhi sambandhi ke paas gaya usko gyaan sunaaya,to yahaan bhi aap bachchon se jab bhi koi milne aaye to usko yahi anubhav ho ki main koi pharishte se mil raha hoon।
165Can you receive such fortune anywhere else?
188aane se hi use jaadu lag jaae।
166You are very good and serviceable hands.
189jahaan jaae, jisse mile usse jaadu ka hi anubhav kare।
167It will be very good when such serviceable hands as you continue to emerge.
190jaise shuru-shuru mein baap ko dekha, murli suni, parivaar ko dekha to masta ho jaata tha, aise abhi bhi jo sochkar aave, usse padamguna anubhav karke jaae।
168When you children have courage, the Father helps. 169Shaktis are always victorious. 170It is impossible for the Shaktis not to experience victory.
191aisa ab plan banaao।
171Meeting with second group:
192dridh sankalp se sab kuchh ho sakta hai। 193agar ek aisa anubhav karaayega to sab usko follow karenge। 1943. is varsha vishesh sahansheelta ka gun harek ko dhaaran karna hai - sangathan mein agar koi ek ke liye kuchh bolta bhi hai to doosra chup rahe to bolne vaala kab tak bolega?
172This year, each child has to pay special attention to claim all three certificates (to be liked by the self, to be liked by the people and to be liked by the Father). 173By checking yourself in Baba’s room, you can judge yourself to see whether you have gained the certificate of being liked by yourself or not.
195aakhir to chup hi ho jaayega।
174At that time, the Father becomes the mirror.
196sirf usmein 10 baari sunne ki himmat chaahiye।
175Whatever you look at in this mirror is very clearly reflected.
197doosre ko badalne ke liye thoda to sahan karna padega। 198ismen sahanshakti bahut chaahiye।
176At the time you look, if your mind gives you the certificate that you are OK, that is fine.
199do baari mein hi dilshikasta nahin ho jaao। 20010-12 baar to sunkar sahan karo।
177However, if you reflect that you are not all right, then you must transform yourself.
201baap ne bhi kitne bachchon ke sanskaaron ko badla। 202brahma, jo itni badi first athaarti hai usne bhi chhote-chhote bachchon se suna,agyaaniyon se bhi suna,insult sahan ki na!
178If, for instance, someone is given a signal, but that soul doesn’t understand that they are wrong, if the majority give a signal for you to pay attention to something, you should not use the dictates of your own mind.
203brahma baap ki bhi insult karte the, to aap kaun ho!
179You have the power of truth and it is said that truth is greatness.
204jab baap ne sab kuchh sahan kar parivarttan kiya to follow father। 205sirf himmat ki baat hai, sab sahaj ho jaayega।
180Only those who bow down are great. 181If you have to bow down to in order to benefit someone, then that is not bowing down, but is greatness.
206sirf thoda pahle lagta hai - kaise hoga, kahaan tak sahan karenge?
182Those who are great will bow down in order to serve others.
207himmat na haaro to abhi-abhi ho jaae।
183Therefore, pay special attention. 184You are careless in this.
208jab bhavishya par chhodte ho ki kahaan tak hoga… tabhi sankalp kamjor hote hai।
185When you say that you are fine, that’s OK. 186However, those who are fine should be also able to mould themselves.
209kahaan tak hoga yeh nahin sochon, sankalp mein dridhta laao। 210bhavishya par chhodne se varttamaan kam- jor ho jaata hai।
187If others have waste thoughts due to your behaviour, then what loss would you experience if you were to mould yourself?
211gujraat party se baapdaada ki mulaakaat -jaise saakaar mein aana aur jaana sahaj ho gaya hai, abhi-abhi aaye, abhi- abhi gaye, to jaise saakaar mein sahaj practice ho gai hai aane-jaane ki, vaise aatma ko apni karmaateet avastha mein rahne ki bhi practice hai? 212abhi-abhi karmayogi ban karma mein aana,karma samaapta hua phir karmaateet avastha mein rehna,iska bhi anubhav sahaj hota hai? 213jaise lakshya rakhte ho madhuban jaana hai, phir taiyaari kar pahunch jaate vaise yeh bhi sada lakshya rahe ki karmaateet avastha mein rehna hai, nimitta maatra karma karne ke liye karmayogi bane phir karmaateet। 214karmaateet - iske liye taiyaari kaun-si karni hai?
188At least you would receive everyone’s blessings.
215double light bano। 216to double light banna aata hai na।
189These blessings are also of benefit.
217trustee samjhaana arthaat light banna।
190Do not go into the expansion of “Why?” or “What?”
218doosra - aatma samajhna arthaat light hona। 219to yeh taiyaari karne to aati hai na।
191Put a fullstop to all questions such as “Why is this like this?” or “How will this happen?” etc.
220yahi attention rakhne se phir second mein karmaateet,second mein karmayogi। 221jaise karma mein aana svaabhaavik ho gaya hai।
192Now, become like a lighthouse and spread this speciality in all directions. 193This is called someone suggesting something and someone else accepting that suggestion.
222vaise karmaateet hona bhi svaabhaavik ho jaae।
194Then you become instruments to give happiness to many.
223yahi to abhyaas hai na। 224jo sada yaad aur seva mein rahne vaale hain unhon ko pratya- kshaphal sahaj praapta hota hai।
195Don’t think that you will lower yourself by doing this, no! 196Just think that you are transforming yourself because you have made a mistake.
225sochenge bhi nahin ki aisa ho sakta hai!
197Even at work, you have to make some physical effort.
226lekin sahaj anubhav hote rahenge। 227chalte-chalte aise anubhav karenge jaise bhakti maarga mein kahaavat hai, bhagwan chhappar phaadkar dete hain।
198Therefore, what does it matter if you bring about a little transformation in yourself in order to become a great elevated soul.
228''to yahaan bhi mehnat ka chhappar phaadkar sahaj anubhooti hogi।
199You have to become Arjuna in this. 200Through this, you will be able to create an atmosphere.
229jab sarvashaktivaan ke bachche ban gaye to mehnat rahi kya? 230sabhi sahajyogi ho na।
201Then it will spread from one to two, and two to three. 202To accept making a mistake is not a big thing.
231videshi bachchon se -abhi sabhi ja rahe ho phir se ek se anek hokar aane ke liye। 232iseelie ja rahe ho na?
203However, when you have not made a mistake, but in order to pacify everyone, you admit that you have made a mistake, that is a great thing.
233itni aatmaon ko sandesh dena hai to zaroor itni teevragti se purooshaartha karenge tab to saphal honge na। 234abhi harek ko seva ke teevragti ka plan banaana pade।
204If others then try to clarify the situation and say that you did something, if you are brought down, it does not matter whether others know you are right or not.
235sada yahi samjho - jaise shanti ki chidiya dikhaate hain na,aise ham bhi shanti ke sandeshi bankar ja rahe hain। 236jahaan bhi jaao vahaan shanti ki lahar phaila do।
205At least you have claimed a number ahead in the Father’s list. 206That is not called suppressing yourself. 207Some Brahmins speak this language when they say “How many times do I have to give in?
237kyonki videsh mein shanti ki khoj vaale bahut hain।
208How many times do I have to die? 209How much more do I have to tolerate?
238to aise ke liye aap shanti daata ke bachche shanti ka sandesh dene vaale ho।
210If you have to be subservient here, then many others will massage your feet there.
239jab sabko shanti ka sandesh mile tab aapko shanti ki devi va shanti ka devta maanenge।
211This is not suppressing yourself, but becoming worthy of being worshipped by many others.
240to aise bankar ja rahe ho na?
212This is how great you have to become!
241chaaron or jab itne shanti ki devi aur devtaayen phail jaayenge to kya ho jaayega?
213Achcha. 214Blessing: May you be full of success and transform souls with your cooperation of good wishes and pure feelings.
242shanti daata baap ki pratyakshata ka jhanda lahra jaayega। 243jarmani vaale bhi koi naya jhanda lahraayenge jo sabki najar jarmani ki taraph jaayegi। 244murli ka saar 2451. dharma arthaat vishesh dhaarna।
215When all you Brahmin children come together and cooperate with your good wishes and pure feelings for a particular task, then that cooperation creates an atmosphere like a fortress to transform souls.
246dharma mein sthit hona hai aur karma karna hai। 247dharma ke bina karma mein saphalta nahin mil sakti।
216When the five fingers of your hand cooperate together it can accomplish any great task.
2482. dharma aur karma ke sambandh ko jod lo tab dharmaatma pratyaksha honge।
217In the same way, the co operation of every Brahmin child makes service very successful.
249dharma aur karma donon ke mel se sarva praaptiyon ke jhoole mein jhoolte rahenge। 2503. dharat padiye dharma na chhodiye'' kuchh bhi ho jaae, dharma mein sada sthit raho।
218The result of co operation is success. 219Slogan: The wealthiest souls of all are those who accumulate an income of multimillions at every step. 220* * * O M S H A N T I* * *