Avyakt murli for Sunday 5 April 1981

⁰> > 05-04-81 Om Shanti Avyakt Bapdada Madhuban

¹The basis of powerful action (karma) is your dharma (religion). ²Today, BapDada is seeing His world transformer and world benefactor children.

³Since the start of your Brahmin life, you have been thinking of this great task.

⁴This is the main karma of Brahmin life.

⁵A human being has inculcated two special things in his life ­ religion (dharma) and action (karma).

⁶This means to stabilise in your religion and then to perform action.

⁷If you do not follow your religion whilst performing actions, you won’t be successful in your life.

⁸Dharma (religion) means to have a special dharna (inculation).

⁹With the inculcation of knowing “Who am I?”, your intellect understands very clearly what you should be doing.

¹⁰Your dharma, that is, your dharna, can be accurate or inaccurate.

¹¹Performing actions that are inaccurate is also inaccurate dharna.

¹²To have the belief that “I am a human being, and my religion is the religion of human beings” is called having body consciousness.

¹³It was on the basis of this religion that you have been performing wrong actions. ¹⁴Similarly, the accurate dharna in Brahmin life is “I am an elevated soul”.

¹⁵I, this soul, am an embodiment of peace, happiness and bliss.

¹⁶It is on the basis of this awareness that your actions have changed. ¹⁷The reason why your actions became ordinary from elevated was the lack of your religion which is your dharna of “I am an elevated soul, an embodiment of elevated virtues”. ¹⁸So what is your foundation?

¹⁹This is also why the word “Dharmatma” (religious and righteous soul) is used.

²⁰All of you have become dharmatmas, have you not?

²¹Souls who become dharmatmas automatically stop performing wasteful or ordinary actions.

²²First of all, check whether you are constantly stable in your religion.

²³If you are stable, then your actions would automatically be powerful.

²⁴The first lesson is “Who am I?”

²⁵All of this knowledge is included in the one question of “Who am I?”

²⁶If you were to form a list of answers to the question “Who am I?”, it would be a very long list.

²⁷If you were to remember the titles you have now, you would have to remember so many.

²⁸Your titles are mostly based on your actions. ²⁹You have become masters in everything and so these are your titles.

³⁰No one else in the whole cycle would have such a long list of titles as you have.

³¹Even the deities do not have so many titles.

³²If you were to begin to write a list of your titles, it would become a small book.

³³The titles of the confluence age are the degree you attain.

³⁴No matter how great the degree people outside receive, that is nothing compared against your degree.

³⁵Do you have this much intoxication?

³⁶In the end, the question would still be “Who am I?”

³⁷Every day, become aware of a fresh title of yours. ³⁸Every day, become an embodiment of that title.

³⁹Become a dharmatma and then perform actions.

⁴⁰Whilst performing actions, do not stop observing your religion.

⁴¹The speciality of the confluence age is making your karma match with your dharma.

⁴²Just as the Father connected together the broken relationship of souls and the Supreme Soul, in the same way, when you dharmatmas connect your dharma with your karma, you will be revealed.

⁴³Today, BapDada was watching you children play your games to see which of you are moving along whilst matching your karma with your dharma.

⁴⁴He was seeing which children are keeping hold of one and letting go of the other.

⁴⁵When karma and yoga are combined, it becomes karma yoga.

⁴⁶If you let go of one, it becomes like a swing with only one rope. ⁴⁷A swing has to have two equal ropes.

⁴⁸If one rope is broken or unequal, then of what use would that swing be?

⁴⁹In the same way, when your dharma and karma are combined, you will constantly be able to swing in the swing of supersensuous happiness.

⁵⁰If you shake whilst sitting on a swing of attainment, you would not experience that swing to be of attainment.

⁵¹Because you don’t know how to check yourself whilst moving along, instead of swinging, you begin to cry out loudly “What can I do?

⁵²How can I do this?” ⁵³Just as you ask people without any of this knowledge whether they know the answer to the puzzle “Who am I?” in the same way, you should ask yourself “Who am I?”

⁵⁴Do you know the answer to this question very well?

⁵⁵There are three stages in this answer.

⁵⁶First is to know yourself. ⁵⁷Second is to accept yourself.

⁵⁸Third is to move along whilst accepting that and to become an embodiment of that.

⁵⁹So what stage have you reached?

⁶⁰All of you have passed the first stage of knowing. ⁶¹You have also passed the second stage of accepting.

⁶²The third stage is to accept and to move along accordingly.

⁶³It means to become an embodiment of that. ⁶⁴To what degree do you think you have passed in this?

⁶⁵If you have become the form of that, is it possible for you to forget your form?

⁶⁶Although it is wrong to consider yourself to be a body, you are unable to forget that even though you want to, because you have become that body. ⁶⁷Can you forget it?

⁶⁸Similarly, keep all your titles in front of you and see whether you have become an embodiment of them.

⁶⁹Baba reminds you every day of your title of “A spinner of the discus of self­realisation”.

⁷⁰Therefore, check whether your form of the confluence age is that of a spinner of the discus of self­realisation.

⁷¹Do you just know this? ⁷²Have you simply accepted this?

⁷³Or, have you become the embodiment of this?

⁷⁴Do you constantly spin the discus of self­realisation, or do you look at others and forget to look at yourself?

⁷⁵Even to look at your own body is like looking at others. ⁷⁶You yourself are a soul, your body is external. ⁷⁷Your body is matter, it is external.

⁷⁸To be matter conscious is to be influenced by matter.

⁷⁹This means you spin the discus of looking at others.

⁸⁰Since even looking at your own body is the same as looking at others, how can looking at the bodies of others be called spinning the discus of self­realisation or checking oneself?

⁸¹Wasteful thoughts and old sanskars are also connected to body consciousness.

⁸²The sanskars of soul consciousness, the sanskars of you souls are the sanskars of the Father.

⁸³Do you know the sanskars of the Father? ⁸⁴He is constantly the World Benefactor.

⁸⁵He uplifts souls. ⁸⁶He is Merciful.

⁸⁷He is the Bestower of Blessings etc.

⁸⁸Have you made these sanskars naturally your own?

⁸⁹To make these sanskars yours, you would make your thoughts, words and actions automatically according to those sanskars.

⁹⁰Sanskars are such that they make you, the soul, function accordingly.

⁹¹Consider your sanskars to be the key that automatically makes you continue to move along.

⁹²When you wind up a toy doll with its key, it dances.

⁹³If you wind the key of a toy that is supposed to fall, it will keep on falling down. ⁹⁴In the same way, your sanskars are your key to life.

⁹⁵Therefore, have you made the Father’s sanskars your original sanskars?

⁹⁶When you say “My nature is like this”, your nature should become like that of the Father, a constant bestower of blessings, one who constantly uplifts others and who is constantly merciful.

⁹⁷Would you then have to labour? ⁹⁸When you put “Who am I?” into practice, and observe your religion in your actions, you can then say that you have become an embodiment of that.

⁹⁹Otherwise, you will only be included in the list of those who know and accept.

¹⁰⁰Constantly remain aware of your religion.

¹⁰¹No matter what happens, whether through people, nature or situations, you must constantly remain stable in your religion.

¹⁰²The slogan you have is: “No matter what happens, even if I have to die, I will not relinquish my religion”. ¹⁰³Constantly remain aware of this slogan and your promise.

¹⁰⁴Both old and new children of the previous cycle have now come here. ¹⁰⁵You are the oldest of all and also the new ones.

¹⁰⁶New children means those who are the youngest of all, those who are loved by all.

¹⁰⁷Everyone loves new leaves.

¹⁰⁸So, even though you may be new, you have claimed the number one rights.

¹⁰⁹Constantly continue to make effort in this way. ¹¹⁰The first right you have claimed is that of purity.

¹¹¹On the basis of purity, you claim all rights, including those of peace and happiness.

¹¹²Constantly remain number one in claiming your first right of purity and you will also become number one in your attainment.

¹¹³By not allowing your foundation of purity to weaken, this is how you, who have come last, are able to go fast.

¹¹⁴BapDada is pleased to see you children who have arrived here in order to claim your rights from Him once again.

¹¹⁵Therefore, race as much as you want!

¹¹⁶The “too late” board has not yet been put up!

¹¹⁷All the seats are still empty.

¹¹⁸They are not yet fixed.

¹¹⁹You can claim whatever number you want.

¹²⁰Continue to move along with this much attention and continue to claim all rights.

¹²¹Imbibe all specialities and continue to become worthy.

¹²²To those who are equal to the Father in constantly observing their elevated religion whilst performing their elevated actions; to those who are constantly dharmatmas; to those who are embodiments of spinning the discus of self­realisation; to those who are embodiments of all attainments; to such elevated souls, BapDada’s love, remembrance and namaste.

¹²³BapDada meeting a group of kumaris who are to become teachers:

¹²⁴This group is of those who are going to become world benefactors, is it not? ¹²⁵This is the aim you have kept, is it not?

¹²⁶You have the determined thought, do you not, of benefiting yourself and then the world?

¹²⁷BapDada is pleased to see each of you elevated souls.

¹²⁸Each of you kumaris is becoming an instrument to benefit many souls.

¹²⁹Generally it is said that a kumari is more elevated than one hundred Brahmins. ¹³⁰However one hundred is limited.

¹³¹All of you are unlimited world benefactors.

¹³²You are unlimited, are you not?

¹³³You don’t have any limited thoughts, do you?

¹³⁴So, are all of you ahead of one another in this race, or are all of you numberwise?