Avyakt murli for Tuesday 7 April 1981

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⁰> > 07-04-81 Om Shanti Avyakt Bapdada Madhuban ¹Experience of becoming an embodiment of all powers by using your power to churn. ²Today, BapDada is very pleased to see all His long­lost and now­found children from the previous cycle. ³Just as Baba remembers all of you children with deep love, in the same way, all of you children also remain busy day and night in constantly remembering the Father and following His elevated directions.

¹07-04-81 ōm śhānti avyakt bāpdādā madhuban

⁴Having seen the love of all you children and how all of you are busy doing service with much love in your heart, BapDada gives special thanks to you all. ⁵Seeing the renunciation behind the fortune of you children, BapDada constantly congratulates you for your renunciation. ⁶BapDada is also pleased to see how all of you children are unified in the thought of making yourselves complete and revealing the Father. ⁷By remaining aware of the difference between what you were and what you have become, all of you constantly have this divine intoxication.

²" manan śhakti dvārā sarvśhaktiyō̃ kē|K svarūp kī|key anubhūti "

⁸When BapDada sees this He also says with great intoxication: “My wonderful confluence­aged children! ⁹How wonderful you are! ¹⁰You are all so fortunate that even today, in your last birth, people paint a portrait of your fortune: with the tilak of praise on their forehead, through songs on their lips, with a picture drawn by their hands and with love in their eyes. ¹¹Even now, they are waiting for the auspicious moment when you elevated souls will come back to them again.

³Āj bāpdādā apnē sarv kalp pahlē vālē sikīladhē bachchō̃ kō dēkh harṣhit hō rahē haĩ .

¹²They are desperately invoking you. ¹³Similarly, you souls are so very fortunate that the Father Himself sings praise of your fortune.

⁴Jaisē bāp ati snēh sē bachchō̃ kō sadā yād kartē haĩ vaisē hī bachchē bhī sadā bāp kō yād karnē vā bāp kī|key śhrēṣhṭh mat par chalnē mē̃ din-rāt lagē huē haĩ .

¹⁴The last devotees even worship your feet. ¹⁵You are such great souls that they simply ask you to give them refuge! ¹⁶This is why BapDada is very pleased to see you. ¹⁷Therefore, constantly remain aware of the portrait of your elevated form and your elevated fortune.

⁵Bāpdādā bachchō̃ kī|key lagan , bachchō̃ kī|key dil vā jān , sik va prēm sē sadā sēvā mē̃ lagan dēkh sadā aisē bachchō̃ kō āphrīn dētē haĩ .

¹⁸What will happen by doing this? ¹⁹When your awareness is powerful, and your portrait is complete, your character will always remain very divine. ²⁰It is said: As is your portrait (your face), so is your character.

⁶Bachchō̃ kā bhāgya kē pīchhē tyāg dēkh bāpdādā sadā tyāg par mubārak dētē haĩ .

²¹As is your awareness, so is your stage. ²²When you constantly maintain a powerful awareness your stage automatically always remains powerful.

⁷Sarv bachchō̃ kā ēk hī saṅkalp - bāp kō pratyakṣha karnē vā svayã kō sampann banānē kā - yah bhī dēkh bāpdādā khuśh hōtē haĩ .

²³Constantly keep your complete portrait with all your virtues and all your powers in front of you. ²⁴By keeping such a portrait in front of you, your character will automatically become elevated. ²⁵You will not need to labour. ²⁶It is when you lack the power to churn that you have to labour.

⁸Kyā thē aur kyā ban gayē - is antar kō sadā smr̥iti mē̃ rakhtē huē sabhī isī īśhvarīy naśhē mē̃ rahtē haĩ .

²⁷Throughout the day, keep churning this. ²⁸Constantly keep your elevated portrait in front of you and use your power of churning. ²⁹Then all of your labouring will end. ³⁰You have heard plenty of knowledge, you speak plenty of knowledge.

⁹Iskō dēkh bāpdādā bhī phakhur sē kahtē haĩ - ‘ ‘ vāh saṅgamyugī bachchē , vāh  !

³¹So, why do you experience yourselves to be weak as you move along? ³²Why do you experience everything to be hard labour?

¹⁰' ' itnē takdīrvān jō ab last janm tak bhī āpkē takdīr kī|key taṣhwīr mastak mē̃ mahimā dvārā , mukh mē̃ gītō̃ dvārā aur hāthō̃ sē chitra dvārā , nayanō̃ mē̃ snēh dvārā takdīr kī|key taṣhwīr khīñchtē rahtē haĩ .

³³What makes you think that something is difficult? ³⁴It’s because after hearing it, you don’t churn it. ³⁵Just as it is essential for your body to have the power to digest after eating, so, the power to churn is just as essential to make you souls powerful. ³⁶By using your power of churning, the knowledge that you receive from the Father becomes your own experience.

¹¹Ab tak bhī āp śhrēṣhṭh ātmāō̃ kē|K śhubh ghaṛī kō yād kar rahē haĩ ki phir sē kab āyēṅgē āhvān kī|key dhūm macāyē huē haĩ .

³⁷With the power to digest, the food becomes strength in the form of blood for the body. ³⁸The power of the food becomes the strength for the body. ³⁹The food doesn’t remain separate from the body.

¹²Aisē tum takdīrvān hō jō svayã bāp bhī āpkē takdīr kē|K guṇ gātē haĩ .

⁴⁰In the same way, when you churn every point of knowledge, that knowledge becomes your own strength.

¹³Antim bhakta tō āpkē charaṇō̃ kō bhī pūjtē rahtē haĩ .

⁴¹For instance, the first point of the soul is, “I, this soul, am the master”.

¹⁴Sirph āpsē kyā mā̃gatē̃ hai ki apnē charaṇō̃ mē̃ lē lō .

⁴²After hearing this and churning it, you become an embodiment of it.

¹⁵Itnī mahān ātmāyē̃ hō , isliē bāpdādā bhī dēkh harṣhit hōtē haĩ .

⁴³That awareness makes you powerful. ⁴⁴This experience makes you powerful. ⁴⁵So then, how did you become that?

¹⁶Sadā apnā aisā śhrēṣhṭh svarūp , śhrēṣhṭh takdīr kī|key taṣhwīr smr̥iti mē̃ rakhō .

⁴⁶On the basis of your power to churn, you became the embodiment of the experience of the first point of knowledge of the soul.

¹⁷Issē kyā hōgā samarth smr̥iti dvārā , sampann chitra dvārā charitra bhī sadā śhrēṣhṭh hī hōṅgē .

⁴⁷Similarly, take the point of knowing the drama. ⁴⁸You don’t just speak or hear the point that whatever happens is in the drama, but whilst you move along, you have to consider yourself to be a hero actor.

¹⁸Kahā jātā hai - ‘ jaisā chitra vaisā charitra ' .

⁴⁹Then, by using your power to churn, you become the embodiment of that experience.

¹⁹Jaisī smr̥iti vaisī sthiti .

⁵⁰This power to churn is the special power of the soul.

²⁰Tō sadā samarth smr̥iti rakhō tō sthiti svataḥ hī samarth hō jāyēgī .

⁵¹This is the greatest power to make you become the embodiment of your experience. ⁵²Those who are experienced constantly move along with the authority of their experience.

²¹Sadā apnā sampūrṇ chitra sāmnē rakhō jismē̃ sarvguṇ , sarv śhaktiyā̃ sab samāī huī haĩ .

⁵³Experienced people can never be deceived. ⁵⁴Experienced people would not allow themselves to be shaken by anyone or to become upset by hearsay.

²²Aisā chitra rakhnē sē svataḥ hī charitra śhrēṣhṭh hōgā .

⁵⁵One word of an experienced person is far more valuable than a thousand words of someone else.

²³Mēhnat karnē kī|key jarūrat hī nahī̃ hōgī .

⁵⁶You experienced souls constantly remains full with the treasure of your experiences.

²⁴Mēhnat tak karnī paṛtī hai jab manan śhakti kī|key kamī hōtī hai .

⁵⁷Those who experience every point of knowledge by churning it are constantly powerful. ⁵⁸They are Maya­proof and obstacle­proof.

²⁵Sārā din yahī manan kartē rahō , apnā śhrēṣhṭh chitra sadā sāmnē rakhō tō manan śhakti sē mēhnat samāpt hō jāyēgī .

⁵⁹They become like Angad. ⁶⁰They can shake others, but cannot be shaken themselves. ⁶¹So, you now understand what you have to do, do you not? ⁶²A physical illness comes when you lack one or another vitamin.

²⁶Sunā bhī bahut hai , varṇan bhī bahut kartē hō phir bhī chaltē-chaltē kabhī-kabhī apnē kō nirbal kyō̃ anubhav kartē hō , mēhnat anubhav kyō̃ kartē hō  ?

⁶³Similarly, weakness in souls is due to the lack of vitamin of experience by not churning every point of knowledge. ⁶⁴There are various vitamins f A, B, C etc. ⁶⁵Similarly, you souls should realize when you lack the vitamin of one or another experience. ⁶⁶A is the vitamin of atma (soul).

²⁷Muśhkil hai - yah saṅkalp kyō̃ ātā hai  ?

⁶⁷B is the vitamin of Baba. ⁶⁸C is the vitamin of the drama, the creation or the cycle.

²⁸Iskā kāraṇ  ?

⁶⁹You can represent all the vitamins in this way because you are all clever in this. ⁷⁰Therefore, check yourself to see which vitamin you lack. ⁷¹Check whether you lack experiencing yourself as a soul, whether you lack having a relationship with the Father or whether you lack experiencing the depths of the knowledge of the drama. ⁷²Or, whether you lack experiencing specialities when forming a relationship with others.

²⁹Sunnē bād manan nahī̃ kartē .

⁷³Or, whether you lacking experiencing your form of all powers.

³⁰Jaisē śharīr kī|key śhakti āvaśhyak hai , vaisē ātmā kō śhaktiśhālī banānē kē liē ‘ manan śhakti ' itnī hī āvaśhyak hai .

⁷⁴Fill that gap by using your power to churn. ⁷⁵Souls cannot become powerful by just remaining part of the audience or by even simply giving lectures. ⁷⁶To become an embodiment of knowledge means to be an embodiment of experiencing that knowledge.

³¹Manan śhakti sē bāp dvārā sunā huā gyān sva kā anubhav ban jātā hai .

⁷⁷Increase your experience by using your power to churn. ⁷⁸Those who churn remain absorbed in their churning automatically.

³²Jaisē pācan śhakti dvārā bhōjan śharīr kī|key śhakti , khūn kē|K rūp mē̃ samā jātā hai .

⁷⁹When you have the stage of remaining absorbed in your churning, you don’t have to labour to have yoga, but will experience yourself to be constantly connected in yoga.

³³Bhōjan kī|key śhakti apnē śharīr kī|key śhakti ban jātī hai .

⁸⁰You won’t have to make any effort. ⁸¹To be absorbed in this stage means to remain merged in the Ocean of Love.

³⁴Alag nahī̃ rahtī .

⁸²You should remain merged in this Ocean in such a way that you cannot be separated. ⁸³Therefore, you must now free yourself from labouring. ⁸⁴When you stop becoming extroverted, you can become free from labouring and constantly remain merged in your introverted form of experience. ⁸⁵There is an ocean of experiences.

³⁵Aisē gyān kī|key her|har point manan śhakti dvārā sva kī|key śhakti ban jātī hai .

⁸⁶There aren’t just one or two experiences, but countless experiences. ⁸⁷Don’t just bathe in a small pond of experiences by having one or two experiences.

³⁶Jaisē ātmā kī|key pahlī point sunnē kē bād manan śhakti dvārā smr̥iti svarūp ban jānē kāraṇ , smr̥iti samarth banā dētī hai - ‘ ‘ maĩ hū̃ hī mālik ' ' .

⁸⁸You are not the children of a pond but the children of the Ocean, and should therefore remain merged in the ocean of experience.. ⁸⁹Souls who are called religious founders or great souls are ponds. ⁹⁰You have removed yourself from those ponds.

³⁷Yah anubhav samarth svarūp banā dētā hai .

⁹¹You have already drunk enough water from those many ponds.

³⁸Lēkin kēsē banā  ?

⁹²You must now merge into the one Ocean. ⁹³To such powerful souls; to the souls who are constantly merged in the ocean of experiences; to the souls who constantly keep their portrait of perfection in front of them and thus become souls with an elevated character; to the constantly elevated fortunate souls; to those who are constantly introverted and who make others happy; to such double hero souls, BapDada’s love, remembrance and namaste. ⁹⁴BapDada meeting groups: ⁹⁵1. Do you constantly consider yourself to be a jewel who is close to the Father?

³⁹Manan śhakti kē|K ādhār par .

⁹⁶What would indicate a close jewel? ⁹⁷Close means equal.

⁴⁰Tō ātmā kī|key pahlī point anubhav svarūp hō gaī nā .

⁹⁸To be close to someone means to stay in the company of that one. ⁹⁹What happens when you stay in someone’s company? ¹⁰⁰You become coloured by that company.

⁴¹Isī prakār drama kī|key point - sirph drama hai , yah kahnē vā sunnē mātra nahī̃ lēkin chaltē-phirtē apnē kō hero actor anubhav kartē hō tō manan śhakti dvārā anubhav svarūp hō jānā yahī viśhēṣh ātmik śhakti hai .

¹⁰¹Those who constantly remain close to the Father, that is, those who stay in the Father’s ¹⁰²company will be coloured by Him and will therefore, become equal to Him. ¹⁰³Do you experience yourself to be that close, that equal? ¹⁰⁴Whilst keeping every virtue in front of you, check which of your virtues is equal to those of the Father.

⁴²Sabsē baṛē tē baṛī śhakti anubhav-svarūp hai .

¹⁰⁵Whilst keeping every power in front of you, check in which powers you have become equal to the Father’s powers.

⁴³Anubhavī sadā anubhav kī|key athārṭī sē chaltē , anubhavī kabhī dhōkhā nahī̃ khā saktē .

¹⁰⁶Your title is a master fully complete with all virtues; a master almighty authority. ¹⁰⁷Do you constantly remember this title of yours?

⁴⁴Anubhavī kisī kē|K ḍagmag karnē sē , sunī sunāī sē vichalit nahī̃ hō saktē .

¹⁰⁸When you have all powers, that is, when you are victorious, you can never be defeated.

⁴⁵Anubhavī kā bōl hajār śhabdō̃ sē bhī jyādā mūlyavān hōtā hai .

¹⁰⁹Those who become part of the garland around the Father’s neck can never be defeated.

⁴⁶Anubhavī sadā apnē anubhavō̃ kē|K khazānō̃ sē sampann rahtē haĩ .

¹¹⁰Therefore, always remain aware that you are part of the garland around the Father’s neck.

⁴⁷Aisē manan śhakti dvārā her|har point kē|K anubhavī sadā śhaktiśhālī , māyāproof , vighna proof , sadā aṅgad kē|K samān hilānē vālā , na ki hilnē vālā hōtā .

¹¹¹By doing this, you will stop Maya from defeating you. ¹¹²You will defeat others, but you yourself will not be defeated. ¹¹³Do you have such intoxication? ¹¹⁴Hanuman is also called Mahavir (brave warrior).

⁴⁸Tō samjhā abhī kyā karnā hai  ?

¹¹⁵What did Mahavir do? ¹¹⁶He burnt Lanka.

⁴⁹Jaisē śharīr kī|key sarv bīmāriyō̃ kā kāraṇ kōī na kōī viṭāmin kī|key kamī hōtī hai tō ātmā kī|key kamjōrī kā kāraṇ bhī manan śhakti dvārā her|har point kē|K anubhav kī|key viṭāmin kī|key kamī hai .

¹¹⁷He himself didn’t get burnt, but he burnt the whole of Lanka. ¹¹⁸So, you are the Mahavirs who are going to burn Lanka, are you not? ¹¹⁹Maya may come to you with a right, but you will destroy her right and make her subservient. ¹²⁰Hanuman is portrayed with the speciality of constantly being ready to serve (kneeling by Rama).

⁵⁰Jaisē usmē̃ bhī variety A . be|B . see|sī|C . viṭāmin haĩ nā .

¹²¹He always considered himself to be a server. ¹²²Only those who are constant servers can destroy all of Maya’s rights.

⁵¹Tō yahā̃ bhī kisī na kisī anubhav kē|K viṭāmin kī|key kamī hai , kuchh bhī samajh lō .

¹²³Those who are not servers cannot burn the kingdom of Maya. ¹²⁴Rama constantly resided in Hanuman’s heart.

⁵²A ātmā kī|key viṭāmin , viṭāmin be|B bāp kī|key .

¹²⁵Hanuman constantly belonged to one Rama and no one else.

⁵³Viṭāmin see|sī|C drama kī|key , creation vā sārkil kahō .

¹²⁶So too, you should not have anyone but the Father in your heart.

⁵⁴Aisē kuchh bhī banā lō .

¹²⁷You should not even be aware of your body even in your heart.

⁵⁵Ismē̃ tō hōśhiyār hō .

¹²⁸You have been told that even your body does not belong to you.

⁵⁶Tō check karō kaun sē viṭāmin kī|key kamī hai .

¹²⁹Since even your body is not yours, how can you have anyone else in your heart?

⁵⁷Ātmā kī|key anubhūti kī|key kamī hai , paramātma sambandh kī|key kamī hai , drama kē|K guhyatā kē|K anubhūti kī|key kamī hai .

¹³⁰Whilst living at home with your family, consider yourself to be a trustee, not a householder. ¹³¹When you consider yourself to be a householder, all your past and future burdens are on your head. ¹³²To be a trustee means to be double­light.

⁵⁸Samparka mē̃ ānē kē|K viśhēṣhatāō̃ kī|key anubhūti kī|key kamī hai .

¹³³When you are soul conscious, you are a trustee, whereas when you are body conscious, you become a householder.

⁵⁹Sarv śhaktiyō̃ kē|K svarūp kē|K anubhūti kī|key kamī hai .

¹³⁴To become a householder means to become trapped in the trap of Maya’s attachment.

⁶⁰Aur vahī kamī manan śhakti dvārā bharō .

¹³⁵To be a trustee means to be constantly light and to fly in happiness.

⁶¹Śrōtā svarūp vā bhāṣhaṇ kartā svarūp - sirph yahā̃ tak ātmā śhaktiśhālī nahī̃ ban sakēgī .

¹³⁶To be a trustee means Maya’s web has been removed and you are free. ¹³⁷2. This year, make plans similar to the story of the family that conquered attachment.

⁶²Gyān svarūp arthāt anubhav svarūp .

¹³⁸The story is that whenever they went to meet any of their relatives, they related knowledge to them.

⁶³Anubhavō̃ kō baṛhāō aur uskā ādhār hai manan śhakti .

¹³⁹Similarly, whenever anyone comes to meet you, they should feel that they are meeting angels.

⁶⁴Manan vālā svataḥ hī magan rahtā hai .

¹⁴⁰They should feel such magic cast upon them as soon as they come to you. ¹⁴¹And, wherever you go and whomsoever you meet, they too should only experience such magic. ¹⁴²In the beginning, when people saw the Father, heard the murli or met the family, they would be lost in that intoxication. ¹⁴³Similarly, whatever people expect when they come to meet you, they should return having filled themselves with multimillion fold more than their expectations.

⁶⁵Magan avasthā mē̃ yōg lagānā nahī̃ paṛtā lēkin nirantar lagā huā hī anubhav kartā .

¹⁴⁴Create such a plan now. ¹⁴⁵When your thoughts are filled with determination, anything is possible. ¹⁴⁶When one gives such an experience, others will also follow.

⁶⁶Mēhnat nahī̃ karnī paṛēgī .

¹⁴⁷3. This year, each of you has especially to imbibe the virtue of tolerance.

⁶⁷Magan arthāt muhabbat kē|K sāgar mē̃ samāyā huā .

¹⁴⁸When someone says something about another person in a gathering, you should remain quiet.

⁶⁸Aisē samāyā huā jō kōī alag kar hī nahī̃ saktā .

¹⁴⁹Then, for how long would that person continue to complain of another?

⁶⁹Tō mēhnat sē bhī chhūṭō .

¹⁵⁰Eventually, he will become silent.

⁷⁰Bāharmukhtā kō chhōṛō tō mēhnat sē chhūṭō .

¹⁵¹You simply need the courage to listen to something ten times.

⁷¹Aur anubhavō̃ kē|K antarmukhtā svarūp mē̃ sadā samā jāō .

¹⁵²In order to change someone, you will have to tolerate a little.

⁷²Anubhavō̃ kā bhī sāgar hai .

¹⁵³You need a lot of the power of tolerance.

⁷³Ēk dō anubhav nahī̃ athāh haĩ .

¹⁵⁴Do not feel helpless if you have to listen to something just twice.

⁷⁴Ēk dō anubhav kar liyā tō anubhav kē|K tālāb mē̃ nahī̃ nahāō .

¹⁵⁵You may even have to hear it ten to twelve times and tolerate it.

⁷⁵Sāgar kē|K bachchē anubhavō̃ kē|K sāgar mē̃ samā jāō .

¹⁵⁶Even Father Brahma had to change the sanskars of so many children.

⁷⁶Tālāb kē|K bachchē tō nahī̃ hō nā  ! ⁷⁷Yah dharmapitāyē̃ , mahān ātmāyē̃ kahlānē vālē , yah haĩ tālāb .

¹⁵⁷Even Brahma, the first and greatest authority, also had to listen to so many little children and also those who had no knowledge.

⁷⁸Tālāb sē tō nikal āyē nā .

¹⁵⁸He also had to tolerate every insult.

⁷⁹Anēk tālābō̃ kā pānī pī liyā .

¹⁵⁹People used to insult Father Brahma, and so who are you?

⁸⁰Ab tō ēk sāgar mē̃ samā gayē nā .

¹⁶⁰Since Father Brahma tolerated everything and brought about transformation, you have to follow that Father.

⁸¹Aisē sadā samarth ātmāō̃ kō , sadā sarv anubhavō̃ kē|K sāgar mē̃ samāī huī ātmāō̃ kō , sadā apnā sampūrṇ chitra aur śhrēṣhṭh charitravān ātmāō̃ kō , sadā śhrēṣhṭh bhāgyavān ātmāō̃ kō , sadā antarmukhī , sarv kō sukhī banānē vālī ātmāō̃ kō , aisē double hero ātmāō̃ kō bāpdādā kā yād pyār aur namastē .

¹⁶¹It is just a matter of having courage, for then everything will become easy. ¹⁶²Initially, you will wonder how it is going to happen, and how much will you have to tolerate. ¹⁶³If you don’t lose courage, it will happen instantly. ¹⁶⁴When you think that it’s going to happen sometime in the future, then your thoughts become weak.

⁸²Party sē - sadā svayã bāp kē|K samīp ratna samajhtē hō  ?

¹⁶⁵Instead of wondering how much longer that is going to continue, put determination in your thoughts.

⁸³Samīp ratna kī|key niśhānī kyā hōgī  ?

¹⁶⁶By worrying about the future, your present stage becomes weak.

⁸⁴Samīp arthāt samān .

¹⁶⁷BapDada meeting brothers and sisters from Gujarat.

⁸⁵Samīp arthāt saṅg mē̃ rahnē vālē .

¹⁶⁸It has become easy for you to come and go in the corporeal form.

⁸⁶Saṅg mē̃ rahnē sē kyā hōtā hai  ?

¹⁶⁹You very quickly come here and go back.

⁸⁷Vah raṅg lag jātā hai nā .

¹⁷⁰Just as your practice of coming and going in the corporeal form has become easy, in the same way, do you souls have the practice of going into your karmateet stage? ¹⁷¹One minute, you are a karma yogi and performing actions, and as soon as you have finished that task, you become stable in your karmateet stage. ¹⁷²Do you experience this practice to be easy? ¹⁷³Just as you have the aim of coming to Madhuban, and you prepare yourselves and come here, in the same way, you should always have the aim of remaining in your karmateet stage.

⁸⁸Jō sadā bāp kē|K samīp arthāt saṅg mē̃ rahnē vālē haĩ unkō bāp kā raṅg lagēgā tō bāp samān ban jāyēṅgē .

¹⁷⁴Become a karma yogi just in namesake and then become karmateet again. ¹⁷⁵What preparations do you need to make for this? ¹⁷⁶You must become double­light. ¹⁷⁷Do you know how to become double­light?

⁸⁹Samīp arthāt samān aisē anubhav kartē hō  ?

¹⁷⁸To consider yourself to be a trustee means to become double­light.

⁹⁰Her|har guṇ kō sāmnē rakhtē huē check karō ki kyā-kyā bāp samān hai .

¹⁷⁹Secondly, to consider yourself to be a soul means to be light. ¹⁸⁰You know how to prepare yourself in this way, do you not?

⁹¹Her|har śhakti kō sāmnē rakh check karō ki kis śhakti mē̃ samān banē haĩ .

¹⁸¹By paying attention to this, you will be able to go into your karmateet stage within a second and then become a karma yogi within a second.

⁹²Āpkā title hī hai - master sarvguṇ sampann , master sarv śhaktivān .

¹⁸²Just as it is natural for you to perform actions, so too, it should become just as natural to go into your karmateet stage.

⁹³Tō sadā yah title yād rahtā hai  ?

¹⁸³You do practise this, do you not?

⁹⁴Sarvśhaktiyā̃ ā gaī arthāt vijayī hō gayē , phir kabhī bhī hār hō nahī̃ saktī .

¹⁸⁴Those who constantly remain in remembrance and do service will easily and instantly receive the practical fruit of that.

⁹⁵Jō bāp kē|K galē kā hār ban gayē unkī kabhī bhī hār nahī̃ hō saktī .

¹⁸⁵They will not even wonder whether it’s possible to do this, but will naturally continue to experience it.

⁹⁶Tō sadā yah smr̥iti mē̃ rakhō ki maĩ bāp kē|K galē kā hār hū̃ , issē māyā sē hār khānā samāpt hō jāyēgā .

¹⁸⁶Whilst moving along, they will experience it as it is remembered on the path of bhakti, “When God comes to give, He tears off the roof and gives”.

⁹⁷Hār khilānē vālē hōṅgē , khānē vālē nahī̃ .

¹⁸⁷So, here too, your roof of effort will be torn off and you will experience everything to be easy.

⁹⁸Aisā naśhā rahtā hai  ? ⁹⁹Hanumān kō mahāvīr kahtē haĩ nā  !

¹⁸⁸Since you have become the children of the Almighty Authority, why should you need to labour for anything?

¹⁰⁰Mahāvīr nē kyā kiyā  ?

¹⁸⁹All of you are easy yogis, are you not?

¹⁰¹Laṅkā kō jalā diyā .

¹⁹⁰BapDada meeting double foreigners:

¹⁰²Khud nahī̃ jalā , pū̃chh dvārā laṅkā jalāī .

¹⁹¹You are all now going back so that each of you can bring many more back here with you next time.

¹⁰³Tō laṅkā kō jalānē vālē mahāvīr hō nā  !

¹⁹²This is why you are going, is it not?

¹⁰⁴Māyā adhikār samajhkar āyē lēkin āp uskē adhikār kō khatm kar adhīn banā dō .

¹⁹³You have to give the message to very many souls, Only when you make effort with intense speed will you be successful. ¹⁹⁴Now, each of you has to create plans of service very fast.

¹⁰⁵Hanumān kī|key viśhēṣhtā dikhātē haĩ ki vah sadā sēvādhārī thā .

¹⁹⁵Always consider yourself to be a messenger of peace, just like the dove of peace you show.

¹⁰⁶Apnē kō sēvak samajhtā thā .

¹⁹⁶There are many abroad who are searching for peace.

¹⁰⁷Tō yahā̃ jō sadā sēvādhārī haĩ vahī māyā kē|K adhikār kō khatm kar saktē haĩ .

¹⁹⁷Therefore, you must spread waves of peace wherever you go. ¹⁹⁸You are the messengers of peace, the children of the Bestower of Peace.

¹⁰⁸Jō sēvādhārī nahī̃ vah māyā kē|K rājya kō jalā nahī̃ saktē .

¹⁹⁹When everyone receives your message of peace, they will consider you to be gods and goddesses of peace.

¹⁰⁹Hanumān kē|K dil mē̃ sadā rām bastā thā nā .

²⁰⁰You are returning from here, having become this, are you not?

¹¹⁰Ēk rām dūsrā na kōī .

²⁰¹What will happen when so many gods and goddesses of peace spread peace everywhere? ²⁰²The flag of the Bestower of Peace will be hoisted and thus revealed. ²⁰³Those from Germany will hoist a flag for something new so that everyone’s attention will be drawn to Germany. ²⁰⁴Blessing: May you be a special server who spreads the sound of the power of silence with the proof of your practical life.

¹¹¹Tō bāp kē|K sivāē aur kōī bhī dil mē̃ na hō .

²⁰⁵To enable everyone to experience the power of silence is special service.

¹¹²Apnē dēh kī|key smr̥iti bhī dil mē̃ nahī̃ .

²⁰⁶Just as the power of science is very well known, so too, the power of silence should also become very well known.

¹¹³Sunāyā nā ki dēh bhī par hai , jab dēh hī par hō gaī tō dūsrā dil mē̃ kaisē ā saktā  ?

²⁰⁷Everyone should say that the power of silence is much greater than the power of science. ²⁰⁸That day will soon come!

¹¹⁴Pravr̥itti mē̃ rahtē bhī apnē kō trustee samjhō , grahasthī nahī̃ .

²⁰⁹The revelation of the power of silence means the revelation of the Father.

¹¹⁵Gr̥ihasthī samajhnē sē aglā pichhlā bōjh sir par ā jātā .

²¹⁰The practical proof of the power of silence is the practical life of all of you.

¹¹⁶Trustee arthāt double light .

²¹¹Each of you should be visible as mobile models of peace.

¹¹⁷Jab ātmik svarūp hai tō trustee , dēh kī|key smr̥iti hai tō grahasthī .

²¹²The vision of the scientists will then fall on those of you who have the power of silence.

¹¹⁸Gr̥ihasthī mānā mōjamāyā kē|K jāl mē̃ phansā huā , trustee mānā sadā halkā ban khuśhī mē̃ uṛnē vālā .

²¹³Only when you do such service will be called special servers. ²¹⁴Slogan: Maintain a balance between service and your stage and you will continue to receive blessings from everyone.

¹¹⁹Trustee arthāt māyā kā jāl khatm .

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