Avyakt murli for Friday 2 October 1981

⁰> ¹02-10-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 02-10-81 Om Shanti Avyakt Bapdada Madhuban

²" sadā milan kē|K jhūlē mē̃ jhūlnē kā ādhār "

¹The basis of constantly swinging in the swings of a meeting.

³Sarv jhamēlō̃ sē chhuṛānē vālē , sarv prāpti svarūp banānē vālē gyān sāgar śhiv bābā bōlē  :

²Today, BapDada has come to respond to the remembrance of all of you children everywhere.

⁴Āj chārō̃ ōr kē|K yād mē̃ rahnē vālē bachchō̃ kō bāpdādā sākār vā ākār mē̃ sammukh dēkhtē huē yād kā respond padamguṇā yād pyār dē rahē haĩ .

³Whether you are personally sitting in front of Him in the physical bodily form or the subtle bodily form, He responds with multimillion­fold love and remembrance to each one of you.

⁵Kōī tan sē , kōī man sē ēk hī milan kē|K saṅkalp mē̃ , ēk hī yād mē̃ sthit haĩ .

⁴Whether you are here with your body or with your mind, you are stable in the thought of having a meeting and in the remembrance of One.

⁶Bāpdādā khazānā tō dē hī chukē haĩ .

⁵BapDada has already given you all treasures.

⁷Sākār dvārā , ākār avyakt rūp dvārā sarv khazānō̃ kē|K mālik banā chukē haĩ .

⁶BapDada has already made each of you a master of all treasures either through the physical form or through the angelic subtle form.

⁸Jab sarv khazānō̃ kē|K mālik ban gayē tō bākī kyā rah gayā hai  ?

⁷Therefore, since you have all become masters of all treasures, what remains to be done?

⁹Kuchh rahā hai  ? ¹⁰Bāpdādā tō sirph mālikō kō mālēkam salām karnē āyē haĩ .

⁸Does anything still remain to be done? ⁹BapDada has simply come to salute you masters.

¹¹Dēkhnē mē̃ tō master ban hī gayē hō , bākī kyā rah gayā hai  !

¹⁰You look as though you have already become masters. ¹¹So, what else remains to be done?

¹²Sunnē kā hisāb nikālō aur sunānē vālē kā bhī hisāb nikālō .

¹²You should calculate how much you have heard and how much the One who is speaking has spoken.

¹³Athāh sun liyā , athāh sunā liyā .

¹³You have heard a great deal and you have been told a great deal.

¹⁴Suntē-suntē sunānē vālē bhī ban gayē .

¹⁴Whilst listening to all of these things, each of you has also become one who relates them to others.

¹⁵Tō sunānē vālō̃ kō kyā sunnā hai  ?

¹⁵So, what do those who relate this knowledge to others want to hear?

¹⁶Āp lōgō̃ kā hī gīt hai , anubhav kā gīt gātē hō , ‘ ‘ pānā thā vō pā liyā - ab kām kyā bākī rahā .

¹⁶You sing the song of your own experience, “I have attained whatever I wanted. ¹⁷Therefore, what else remains to be done!”

¹⁷Yah gīt kiskā gīt hai  ?

¹⁸Whose song is this?

¹⁸Brahmā bāp kā hai vā brāhmaṇō̃ kā bhī hai  ?

¹⁹Is this the song of just Father Brahma or also the song of you Brahmins?

¹⁹Yahī gīt hai nā āpkā  ?

²⁰This is your song too, is it not?

²⁰Tō bāp bhī pūchhtē haĩ - kām kyā bākī rahā  ?

²¹Therefore, Baba asks you: What else remains to be done?

²¹Bāp āp mē̃ samā gayē aur āp bāp mē̃ samā gayē , jab samā gayē tō bākī kyā rah gayā  ?

²²You are merged in the Father and the Father is merged in you. ²³Since we have merged, what else remains to be done?

²²Samā gayē hō yā samā rahē hō  ?

²⁴Have you merged or are you still merging?

²³Kyā kahē̃gē  ?

²⁵What would you say?

²⁴Samā gayē vā samā rahē hō  ?

²⁶Have you merged or are you still merging?

²⁵Nadī aur sāgar kā mēlā tō hō hī gayā nā  !

²⁷The meeting between you rivers and the Ocean has already taken place.

²⁶Samānā arthāt milan manānā .

²⁸To merge means to celebrate a meeting.

²⁷Tō milan tō manā liyā nā  ?

²⁹So you have celebrated a meeting, have you not?

²⁸Sāgar gaṅgā sē alag nahī̃ , gaṅgā sāgar sē alag nahī̃ .

³⁰The Ocean is not separate from the Ganges and the Ganges are not separate from the Ocean.

²⁹Gaṅgā sāgar kā avināśhī mēlā hai .

³¹The meeting of the Ocean and the Ganges is eternal.

³⁰Samā gayē arthāt samān ban gayē .

³²To merge means to become equal.

³¹Samān bannē vālō̃ kō bāpdādā bhī snēh kī|key mubārak dētē haĩ .

³³BapDada gives loving congratulations to all of you who have become equal.

³²Is bārī bāpdādā sirph dēkhnē āyē̃ hai .

³⁴This time, BapDada has simply come to see all of you.

³³Mālikō kī|key āgyā mānkar milnē kē liē ā gayē haĩ .

³⁵BapDada has obeyed the instructions of you masters and has come to meet you.

³⁴Mālikō kō nā nahī̃ kar saktē haĩ .

³⁶He cannot say “No” to all you masters.

³⁵Tō ' ' jī hājar ’ ’ kā pāṭh paṛhkar hājar hō gayē haĩ .

³⁷Therefore, because Baba has made the lesson of “Yes, My Lord”, very firm, Baba has come.

³⁶Aisē hī tat tvam .

³⁸You have to do the same.

³⁷Bāpdādā ādikāl sē ' ' tat tvam ’ ’ kā vardān hī dē rahē haĩ .

³⁹From the beginning, BapDada blessing you with “Tat­twam” (the same applies to you).

³⁸Saṅkalp aur svarūp dōnō̃ mē̃ tattvam kē|K vardānī hō .

⁴⁰You have been blessed with “Tat­twam”, in your mind and in your form.

³⁹Dharm aur karma dōnō̃ mē̃ tattvam kē|K vardānī hō .

⁴¹You have been blessed with “Tat­twam” in your dharma (religion) and your karma (action, behaviour).

⁴⁰Aisē vardānī sadā samīp aur samān kē|K anubhavī hōtē haĩ .

⁴²Those who have received these blessings experience themselves to be constantly close and equal to Baba.

⁴¹Bāp-dādā aisē samīp aur samān bachchō̃ kō dēkh harṣhit hōtē haĩ .

⁴³BapDada is pleased to see His children who are close and equal to Him. ⁴⁴By simply using one expression in your dharma and karma, from amrit vela to the end of the day, you will constantly swing in the swing of celebrating a meeting in which matter and Maya will both become your servants to swing you. ⁴⁵All treasures will decorate this elevated swing. ⁴⁶You will not have to labour to imbibe virtues and powers, but they will automatically decorate your swing of the celebration of this meeting in which you and the Father become equal and merge.

⁴²Amr̥itbēlē sē lēkar din kē|K samāpti samay tak sirph ēk śhabda dharm aur karma mē̃ lāō tō sadā milan kē|K jhūlē mē̃ jhūltē rahē̃gē .

⁴⁷The basis of constantly swinging in such a swing is the one expression “Bap­saman” (equal to the Father). ⁴⁸If you are not equal, you cannot merge.

⁴³Jis milan kē|K jhūlē mē̃ prakr̥iti aur māyā dōnō̃ hī āpkē jhūlē kō jhulānē vālē , dāsī ban jāyēṅgē .

⁴⁹If you do not know how to merge, it means you have been wasting the confluence age. ⁵⁰The confluence age is the time when you rivers meet the Ocean and merge into Him.

⁴⁴Sarv khazānē āpkē is śhrēṣhṭh jhūlē kē|K śhrr̥iṅgār ban jāyēṅgē .

⁵¹The mela (meeting) means the merging. ⁵²It means to celebrate a meeting. ⁵³So, do you know how to merge?

⁴⁵Śhaktiyō̃ kō , guṇō̃ kō , mēhnat sē dhāraṇ nahī̃ karnā paṛēgā , lēkin yah svayã āpkā śhrr̥iṅgār ban āpkē sāmnē svataḥ aisā milan kā jhūlā , jismē̃ bāp aur āp , samān arthāt samāyē huē hō̃ .

⁵⁴What is it that you are doing if you are not celebrating a meeting? ⁵⁵You are in a jamela (a fair where there is no order). ⁵⁶There is either a jamela or a mela. ⁵⁷Some of you children say that you are lonely, but Baba says that you must never become lonely.

⁴⁶Aisē jhūlē mē̃ sadā jhūlnē kā ādhār ēk śhabda - ' ' bāp samān ’ ’

⁵⁸It is when you are alone that you have His company.

⁴⁷Samān nahī̃ tō samā nahī̃ saktē .

⁵⁹The confluence age is the time to remain combined.

⁴⁸Agar samānā nahī̃ ātā tō saṅgamyug kō ganvāyā .

⁶⁰You mustn’t become lonely by separating yourself from the Father.

⁴⁹Kyōṅki saṅgamyug hī nadī-sāgar kē|K samānē kā mēlā hai .

⁶¹You are His constant companions. ⁶²However, some small children become stuck in the jamela.

⁵⁰Mēlā arthāt samānā .

⁶³There are many jamelas, not just one.

⁵¹Milan manānā .

⁶⁴There is one mela, but many jamelas.

⁵²Tō samānā ātā hai  ?

⁶⁵Therefore, remain in this mela (meeting the Father) and all of those jamelas will finish. ⁶⁶Now, become those who experience the reward of becoming complete by putting a stop to all those temporary rewards and thereby experience the reward of total perfection. ⁶⁷Achcha. ⁶⁸To the children who are equal to the Father and constantly swing in the swing of celebrating a meeting with the Father; to those who are embodiments of all attainments and constantly sing the song of, “Having attained whatever I wanted”; to those who constantly say, “Yes my Lord” and are ever­present in their every thought, word and action; to such elevated souls; to all the children from this land and abroad who celebrate a meeting either through their physical bodily form or their subtle bodily form; to all such children who are masters, the Masters salutes you and gives you love and remembrances; to all you elevated souls, BapDada says namaste.

⁵³Mēlā nahī̃ manātē tō kyā kartē  ?

⁶⁹BapDada meeting groups:

⁵⁴Jhamēlā kartē .

⁷⁰Karnataka Zone: Do all of you perform every action whilst stable in the stage of a detached observer? ⁷¹Those who constantly perform every action whilst remaining a detached observer constantly experience the Father’s companionship. ⁷²When you are not a detached observer, the Father cannot be your Companion. ⁷³Therefore, constantly remain stable in the stage of a detached observer.

⁵⁵Tō yā hai jhamēlā yā hai mēlā .

⁷⁴Remain a detached observer even of your own body.

⁵⁶Bachchē kahtē haĩ akēlā hū̃ lēkin bāp kahtē akēlā hōnā hī nahī̃ hai .

⁷⁵When you are detached from your body and bodily relations you automatically become detached from this old world.

⁵⁷Jiskō akēlā kahtē hō usmē̃ bhī sāth hai .

⁷⁶Then, whilst in your sight and in your connections with everyone, you will remain detached and loving. ⁷⁷This stage enables you to become an easy yogi. ⁷⁸By constantly remaining a detached observer, you will remain immune to any effect of your being togetherwith them. ⁷⁹Souls are not immune to the effect of action, but the stage of soul consciousness makes you immune, that is, it keeps you beyond any effect or attraction of Maya.

⁵⁸Saṅgam yug hai hī combined rahnē kā yug .

⁸⁰To remain detached means to be immune.

⁵⁹Bāp sē tō akēlē nahī̃ hō saktē nā  !

⁸¹Therefore, do you constantly remain stable in such a stage?

⁶⁰Sadā kē|K sāthī haĩ .

⁸²You should not be attacked by any type of Maya.

⁶¹Bākī chhōṭē-chhōṭē bachchē jhamēlē mē̃ phans jātē haĩ .

⁸³Those who have surrendered themselves to Baba will constantly remain safe from any of Maya’s attacks.

⁶²Aur jhamēlē bhī anēk haĩ , ēk nahī̃ .

⁸⁴Those who are surrendered will not be attacked by Maya.

⁶³Mēlā ēk hai jhamēlē anēk .

⁸⁵So, are you like this?

⁶⁴Tō mēlē mē̃ rahō tō jhamēlē samāpt hō jāē̃ . ⁶⁵Ab tō sampannatā kē|K prālabdhī banō .

⁸⁶Just as you have been given the first chance, in the same way, also remain first in surrendering yourself and remaining free from any of Maya’s attacks.

⁶⁶Alpkāl kī|key prālabdh kō samāpt kar sampūrṇtā kē|K sampannatā kī|key prālabdh kō anubhav mē̃ lāō .

⁸⁷First means to go fast. ⁸⁸By having this stage, you will constantly remain first. ⁸⁹Remain constantly happy and always experience the fortune of happiness. ⁹⁰Achcha.

⁶⁷Achchhā -

⁹¹Just as you sing praise of the Father’s virtues, do you also experience all of those virtues in yourself? ⁹²Just as Baba is the Ocean of Knowledge and the Ocean of Happiness, do you also experience yourself to be an embodiment of knowledge and embodiment of happiness? ⁹³You should not just speak of every virtue, but also experience it. ⁹⁴When you souls become constant embodiments of happiness, then because you will be master suns of knowledge you will constantly spread rays of happiness throughout the whole world.

⁶⁸Aisē bāp samān , sadā bāp kē|K milan manānē kē|K jhulē mē̃ jhūlnē vālē , pānā thā vā pā liyā - aisē sarv prāpti svarūp , sadā her|har saṅkalp aur bōl mē̃ , karma mē̃ jī hajūr aur jī hājar karnē vālē , aisē sarvaśhrēṣhṭha ātmāō̃ kō , sākār dvārā vā ākār dvārā milan manānē vālē dēśh vidēśh kē|K sarv bachchō̃ kō , bālak sō mālikō kō bāp kā mālēkam salām va yād pyār .

⁹⁵Just as the rays of the sun spread over the whole world, in the same way, all the souls of the world will experience the rays of knowledge, happiness and bliss coming from you children of the Sun of Knowledge. ⁹⁶The higher your place and stage, the further and wider your rays will automatically spread. ⁹⁷So, are you such embodiments of this experience? ⁹⁸You have heard a great deal and you have been told a great deal also.

⁶⁹Sāth-sāth śhrēṣhṭh ātmāō̃ kō namastē .

⁹⁹Now, increase your experience.

⁷⁰Prāṇ avyakt bāpdādā kī|key madhur mulākāt party kē sāth  : ⁷¹Karnāṭak zone -

¹⁰⁰To speak means to make others into an embodiment of what you say and to listen means to make yourself an embodiment of what you hear.

⁷²1 . sabhī sadā sākṣhī sthiti mē̃ sthit hō , her|har karma kartē hō  ?

¹⁰¹You are those who constantly play with the treasures of happiness, are you not?

⁷³Jō sākṣhī hō karma kartē haĩ unhē̃ svataḥ hī bāp kē|K sāthīpan kā anubhav bhī hōtā hai .

¹⁰²Happiness is a treasure with which you can make many souls prosperous. ¹⁰³Nowadays, there is especially a need of this treasure.

⁷⁴Sākṣhī nahī̃ tō bāp bhī sāthī nahī̃ isliē sadā sākṣhī avasthā mē̃ sthit rahō .

¹⁰⁴People have everything but happiness, whereas all of you have received mines of happiness. ¹⁰⁵You have received this limitless treasure.

⁷⁵Dēh sē bhī sākṣhī .

¹⁰⁶There are varieties of the treasure of happiness.

⁷⁶Jab dēh kē|K sambandh aur dēh kē|K sākṣhī ban jātē hō tō svataḥ hī is purānī duniyā sē sākṣhī hō jātē hō .

¹⁰⁷Sometimes you experience happiness in one thing and at other times happiness in something else. ¹⁰⁸Sometimes you experience the happiness of being a child and sometimes the happiness of being a master. ¹⁰⁹You have received so many varieties of this treasure of happiness.

⁷⁷Dēkhtē huē , samparka mē̃ ātē huē sadā nyārē aur pyārē .

¹¹⁰By telling others about all of these varieties of happiness, you can make them prosperous.

⁷⁸Yahī stage sahaj yōgī kā anubhav karātī hai .

¹¹¹Constantly remain a master of these treasures and keep them with you.

⁷⁹Tō sadā sākṣhī iskō kahtē haĩ - sāth mē̃ rahtē huē bhī nirlēp .

¹¹²Constantly continue to use all the powers you have received from the Father. ¹¹³The Father has given you all powers. ¹¹⁴Now simply use them!

⁸⁰Ātmā nirlēp nahī hai lēkin ātmaabhimānī stage nirlēp hai arthāt māyā kē|K lēp va ākarṣhaṇ sē parē hai .

¹¹⁵Don’t just remain happy knowing that you have received them, but use whatever you have received on yourself and on others and you will thereby experience yourself to be constantly prosperous.

⁸¹Nyārā arthāt nirlēp .

¹¹⁶You are constantly blessed souls, are you not?

⁸²Tō sadā aisī avasthā mē̃ sthit rahtē hō  ?

¹¹⁷Who is especially remembered in Bharat at the present time?

⁸³Kisī bhī prakār kī|key māyā kā war|vār na hō .

¹¹⁸The souls who have been blessed. ¹¹⁹To be a devi (deity) means to be blessed.

⁸⁴Bāp par balihār jānē vālē māyā kē|K war|vār sē sadā bachē rahē̃gē .

¹²⁰Deities are specially remembered as souls who have received all blessings.

⁸⁵Balihār vālō̃ par war|vār nahī̃ hō saktā .

¹²¹So, do you feel that your subjects are remembering you?

⁸⁶Tō aisē hō nā  ?

¹²²Do you experience this?

⁸⁷Jaisē first chance milā hai vaisē hī balihār aur māyā kē|K bār sē parē rahnē mē̃ bhī first .

¹²³Can you actually hear the invocation of your devotees or do you simply know about this on the basis of this knowledge?

⁸⁸First kā arth|earth hī hai fast jānā .

¹²⁴It is one thing to know about it and something else to experience it.

⁸⁹Tō is sthiti mē̃ sadā first .

¹²⁵Therefore, are you able to experience this?

⁹⁰Sadā khuśh rahō , sadā khuśh naśīb rahō .

¹²⁶What speciality do you need in order to be a blessed soul?

⁹¹Achchhā .

¹²⁷All of you are blessed, so what is the speciality of you souls who are blessed? ¹²⁸Such souls would be constantly equal and close to the Father. ¹²⁹If you are only equal to the Father at some times and not at other times, and are still having to labour, then because the Father does not have to labour, but is always the embodiment of perfection, you cannot be a soul who is blessed. ¹³⁰If you are having to labour a great deal, then you are just a little child, and not equal to the Father.

⁹²2 . jaisē bāp kē|K guṇō̃ kā varṇan kartē hō vaisē svayã mē̃ bhī vē|way sarv guṇ anubhav kartē hō  ? ⁹³Jaisē bāp gyān kā sāgar , sukh kā sāgar hai vaisē hī svayã kō bhī gyān-svarūp , sukh-svarūp anubhav kartē hō  ?

¹³¹To be equal means to be complete. ¹³²Those who are equal will be constantly blessed. ¹³³Whilst constantly experiencing zeal and enthusiasm for service, is your attitude that of benefitting everyone in the world? ¹³⁴Is your attitude that of a constant world benefactor who benefits everyone?

⁹⁴Her|har guṇ kā anubhav sirph varṇan nahī̃ lēkin anubhav .

¹³⁵Constantly maintain this attitude. ¹³⁶By having this attitude you can benefit everyone in the world.

⁹⁵Jab sukh-svarūp ban jāyēṅgē tō sukh-svarūp ātmā dvārā sukh kī|key kiraṇē̃ viśhva mē̃ phailē̃gī kyōṅki master gyān sūrya hō tō jaisē sūrya kī|key kiraṇē̃ sārē viśhva mē̃ jātī haĩ vaisē āp gyān sūrya kē|K bachchō̃ kī|key gyān , sukh , ānand kī|key kiraṇē̃ sarv ātmāō̃ tak pahũcēṅgī .

¹³⁷Whether in your words or your attitude, you must constantly remain aware that you are a benefactor. ¹³⁸The more you maintain this attitude, the more you will progress. ¹³⁹To the extent that you do service and make others happy, in return the more you will also experience that same happiness within yourself. ¹⁴⁰In fact, this is not serving others, but increasing your own attainments.

⁹⁶Jitnē ūñchē sthān aur sthiti par hōṅgē utnā chārō̃ aur svataḥ phailtī rahē̃gī .

¹⁴¹Do you experience this? ¹⁴²Constantly experience your stage ascending. ¹⁴³This is not the time to halt anywhere. ¹⁴⁴How would you reach your destination if you constantly have to stop somewhere?

⁹⁷Tō aisē anubhavī mūrtta hō .

¹⁴⁵Constantly experience your stage to be ascending at every second.

⁹⁸Sunnā-sunānā tō bahut hō gayā , abhī anubhav kō baṛhāō .

¹⁴⁶Underline, “Paying attention”, and your stage will constantly ascend.

⁹⁹Bōlnā arthāt svarūp bannā , sunnā arthāt svarūp bannā .

¹⁴⁷The more you stay in remembrance, the more you will be able to steady any type of shaking.

¹⁰⁰3 . sadā khuśhī kē|K khazānō̃ sē khēlnē vālē hō nā  ?

¹⁴⁸When you have made the lesson of “Nothing new!” very firm, you won’t shake in any way.

¹⁰¹Khuśhī bhī ēk khazānā hai jis khazānē dvārā anēk ātmāō̃ kō mālā-māl banā saktē hō .

¹⁴⁹You won’t stop to watch the side­scenes, but will continue to make progress. ¹⁵⁰You are such courageous souls, are you not?

¹⁰²Ājkal viśhēṣh isī khazānē kī|key āvaśhyaktā hai .

¹⁵¹When you children have courage, the Father helps.

¹⁰³Aur sab haĩ lēkin khuśhī nahī̃ .

¹⁵²Whatever happens is just a side­scene.

¹⁰⁴Āp sabkō tō khuśhiyō̃ kī|key khān mil gayī hai .

¹⁵³You mustn’t stop progressing towards your destination when you come to a side­scene. ¹⁵⁴Continue to progress and pass by everything and you will thereby experience your destination to be always close to you. ¹⁵⁵Today, you are here and tomorrow, you will be in your kingdom. ¹⁵⁶Become those who make the atmosphere powerful, not those who shake.

¹⁰⁵Anginat khazānā mil gayā hai .

¹⁵⁷Have powerful programmes for remembrance.

¹⁰⁶Khuśhī kē|K khazānē mē̃ bhī variety hai nā  !

¹⁵⁸You should have more programmes of remembrance than of service through words.

¹⁰⁷Kabhī kis bāt kī|key khuśhī , kabhī kis bāt kī|key khuśhī .

¹⁵⁹Sometimes, when you start speaking, you come down from your stage.

¹⁰⁸Kabhī bālak pan kī|key khuśhī tō kabhī mālikpan kī|key khuśhī .

¹⁶⁰Therefore, make your fortress of remembrance strong for some time before you go onto the field of service. ¹⁶¹Anything that comes will also leave.

¹⁰⁹Kitnē prakār kē|K khuśhī kē|K khazānē milē haĩ  !

¹⁶²When any situation arises, simply consider it to be a side­scene that has come and it will go away.

¹¹⁰Vō varṇan kartē huē aurō̃ kō bhī mālāmāl banā saktē hō .

¹⁶³Neither speak of it nor think about it. ¹⁶⁴This is called “Putting a full­stop”.

¹¹¹Tō in khazānō̃ kō sadā kāyam rakhō .

¹⁶⁵Do you constantly consider yourselves to be spiritual servers?

¹¹²Aur sadā khazānō̃ kē|K mālik banō .

¹⁶⁶Whilst walking, sitting and moving around, a server would constantly be thinking of serving.

¹¹³Sadā bāp dvārā milī huī śhaktiyō̃ kō kārya mē̃ lagātē rahō .

¹⁶⁷This service is so easy that you can serve through your thoughts, words and actions. ¹⁶⁸Even a sick person can do this service whilst lying in bed.

¹¹⁴Bāp nē tō śhaktiyā̃ dē dī haĩ .

¹⁶⁹Even if your body is unwell, at least your intellect is alright.

¹¹⁵Ab sirph unhē̃ kārya mē̃ lagāō .

¹⁷⁰Service through your mind can be done with your intellect.

¹¹⁶Sirph mil gayā hai , ismē̃ khuśh nahī̃ rahō lēkin jō milā hai vō svayã kē prati aur sarv kē prati use karō tō sadā mālāmāl anubhav karē̃gē .

¹⁷¹Are you constantly enthusiastic and concerned about doing this service? ¹⁷²The more service you do, the more nature and matter will also serve you for birth after birth. ¹⁷³Nature will become your servant. ¹⁷⁴At the moment, nature causes sorrow, but at that time, it will be your servant.

¹¹⁷4 . sab vardānī ātmāyē̃ hō nā  ?

¹⁷⁵To do service means to receive the fruit.

¹¹⁸Is samay viśhēṣh bhārat mē̃ kiskī yād chal rahī hai  ?

¹⁷⁶This service is not really work, but the means to attain all attainments.

¹¹⁹Varadāniyō̃ kī|key .

¹⁷⁷One moment you do service and the next moment, your treasures of happiness overflow. ¹⁷⁸Even when you serve just one soul, the impact of happiness on that soul lasts for such a long time because that soul will have become liberated from experiencing sorrow for birth after birth. ¹⁷⁹When you help to create someone’s future for birth after birth, you would also experience happiness as the fruit of that. ¹⁸⁰You are master bestowers of fortune who reform many souls for many births because you become the instruments to change their fortune.

¹²⁰Dēvī arthāt vardānī , dēviyō̃ kō viśhēṣh vardānī kē|K rūp mē̃ yād kartē haĩ , tō aisā mahsūs hōtā hai ki hamē̃ yād kar rahē haĩ  ?

¹⁸¹Instead of their stage descending, their fortune makes their stage ascend. ¹⁸²To do service means to eat the fruit of happiness which is fresh fruit. ¹⁸³Doctors also advise weak people to eat fresh fruit.

¹²¹Anubhav hōtā hai  ?

¹⁸⁴Here, when you souls eat this fresh fruit, you become powerful.

¹²²Bhaktō̃ kī|key pukār mahsūs hōtī hai ki sirph knowledge kē|K ādhār sē jāntē hō  ?

¹⁸⁵Constantly remain courageous to do service and to bring about world transformation. ¹⁸⁶Maintain courage to claim the first number.

¹²³Ēk hai jānnā , dūsrā hai anubhav hōnā .

¹⁸⁷Constantly remain courageous to this extent and make the weak strong and powerful.

¹²⁴Tō anubhav hōtā hai  ?

¹⁸⁸BapDada constantly congratulates the children who remain courageous.

¹²⁵Vardānī mūrtta bannē kē liē viśhēṣhtā kaun-sī chāhiē  ?

¹⁸⁹Do you constantly move with the waves of the Ocean of Knowledge?

¹²⁶Āp sab vardānī hō nā  !

¹⁹⁰From the beginning until now, you have been receiving so many points of knowledge from the Father. ¹⁹¹Therefore, churn those points and you will thereby remain constantly happy. ¹⁹²Just as Baba, the Ocean of Knowledge, is full of knowledge, in the same way, you children should also remain full of knowledge and experience the intoxication and happiness of every point of knowledge. ¹⁹³You have received countless points of this knowledge.

¹²⁷Tō vardānī kī|key viśhēṣhtā kyā hai  ?

¹⁹⁴Even if you just keep one point in your intellect every day, and remain in the experience of that, you can become an embodiment of knowledge. ¹⁹⁵Constantly remain aware of how elevated this knowledge is and who has given it to you. ¹⁹⁶You have been made full and satisfied by the One for whom the devotees are still thirsty and desperately searching. ¹⁹⁷Your thirst of devotion has now ended, has it not?

¹²⁸Vē|way sadā bāp kē|K samān aur samīp rahnē vālē hōgē̃ .

¹⁹⁸Therefore, constantly sing the song: I have attained whatever I wanted.

¹²⁹Agar kabhī bāp samān aur kabhī bāp samān nahī̃ lēkin svayã kē|K purūṣāthī tō vardānī nahī̃ ban saktē .

¹⁹⁹Achcha. ²⁰⁰Blessing: May you transform yourself by having realisation with your honest heart and thus receive blessings from the Comforter of Hearts.

¹³⁰Kyōṅki bāp purūṣhārth nahī̃ kartā lēkin sadā sampann svarūp mē̃ hai tō agar bahut purūṣhārth kartē haĩ tō purūṣhārthī chhōṭē bachchē haĩ , bāp samān nahī̃ .

²⁰¹In order to transform yourself, you need to realise two things with an honest heart. ²⁰²1) The realisation of your weaknesses. ²⁰³2) The realisation of the feelings and desires in the mind of the person that becomes instrumental in testing you. ²⁰⁴Understand the reason why the test­paper has come in that situations.

¹³¹Samān arthāt sampann .

²⁰⁵Then, realise the elevated form that you have to maintain in order to pass that paper.

¹³²Aisē sadā samān rahnē vālē sadā vardānī hōgē̃ .

²⁰⁶Realise that your own stage is elevated and that the situation is just a test­paper. ²⁰⁷This realisation will easily enable you to transform yourself. ²⁰⁸When you realise this with an honest heart, you will receive blessings from the Comforter of Hearts. ²⁰⁹Slogan: Constantly have good wishes and pure feelings of generously sharing your gift of virtues and powers in your face and your behaviour.

¹³³Achchhā , ōm śhānti .

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