Avyakt murli for Sunday 4 October 1981

⁰> ¹04-10-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 04-10-81 Om Shanti Avyakt Bapdada Madhuban

²" saṅkalp śhakti kā mahatva "

¹The importance of the power of thought.

³Sarvasiddhi svarūp banānē vālē bāpdādā bōlē  : ⁴Bāpdādā sarv bachchō̃ kō antim stage arthāt sampann aur sampūrṇ sṭēj-isī śhaktiśhālī sthiti kā anubhav karātē haĩ .

²BapDada gives each of you children the experience of your final stage, that is, of your complete perfect and powerful stage. ³In this stage, you constantly experience being a master almighty authority.

⁵Jis sthiti mē̃ sadā master sarvśhaktivān , master gyānsāgar , sarv guṇō̃ mē̃ sampann , her|har saṅkalp mē̃ , her|har śhvās mē̃ her|har second sadā sākṣī-draṣṭā aur sadā bāp kē|K sāthīpan kā , sarv brāhmaṇ parivār kī|key śhrēṣhṭh ātmāō̃ kē|K snēh , sahyōg kē|K sāthīpan kā sadā anubhav hōgā .

⁴You are a master sun of knowledge, complete with all virtues. ⁵You are a detached observer in every thought. ⁶In every breath and at every second, you are a companion of the Father, you receive love and co­operation from all the elevated souls of the Brahmin family.

⁶Aisē anu - bhūti hōgī jaisē science kē|K sādhanō̃ dvārā dūr kī|key vastu samīp anubhav kartē haĩ . ⁷Aisē divya buddhi dvārā kitnī hī dūr rahnē vālī ātmāō̃ kō samīp anubhav karē̃gē .

⁷This experience is similar to when you use scientific instruments to enable you to experience things that are very distant to be very close.

⁸Jaisē sthūl mē̃ sāth rahnē vālī ātmāō̃ kō samīp anubhav karē̃gē .

⁸In the same way, through divine vision, you can experience souls who are far away to be very close.

⁹Jaisē sthūl mē̃ sāth rahnē vālī ātmā kō spaṣhṭ dēkhtē , bōltē , sahyōg dētē aur lētē hō , aisē chāhē America mē̃ baiṭhī huī ātmā hō lēkin divya-dr̥iṣhṭi , divya dr̥iṣhṭi ṭrānsa nahī̃ lēkin rūhāniyat bharī divya dr̥iṣhṭi - jis dr̥iṣhṭi dvārā natural rūp mē̃ ātmā aur ātmāō̃ kā bāp bhī dikhāī dēgā .

⁹Just as you see, you speak to and give and take co­operation from souls who are living with you, in the same way, even if souls are living in America, with divine vision ­ not divine vision of trance ­ but the divine vision of spirituality, you are easily able to see souls and the Father of souls.

¹⁰Ātmā kō dēkhū̃ yah mēhnat nahī̃ hōgī , purūṣhārth nahī̃ hōgā lēkin hū̃ hī ātmā , haĩ hī sab ātmāyē̃ .

¹⁰You would not need to labour or make effort to see a soul, but would naturally understand yourself to be a soul and see others as souls.

¹¹Śharīr kā bhān aisē khōyā huā hōgā jaisē dvāpar sē ātmā kā bhān khō gayā thā .

¹¹The consciousness of the body would be just as deeply forgotten as the consciousness of the soul is forgotten from the copper age onwards.

¹²Sivāē ātmā kē|K kuchh dikhāī nahī̃ dēgā .

¹²You would only see souls doing everything.

¹³Ātmā chal rahī hai , ātmā kar rahī̃ hai .

¹³Souls are walking and souls are doing everything.

¹⁴Sadā mastak maṇī kē|K taraph tan kī|key ôkhē vā man kī|key ôkhē jāyēṅgī .

¹⁴Your physical eyes and the eye of your mind would always see the jewel on the forehead.

¹⁵Bāp aur ātmāē̃ - yahī smr̥iti nirantar natural hōgī .

¹⁵You would naturally and constantly have the awareness of the Father and all souls.

¹⁶Us samay kī|key bhāṣhā kyā hōgī  ?

¹⁶What would be the language at that time?

¹⁷Śhrēṣhṭh saṅkalp kī|key bhāṣhā hōgī .

¹⁷It would be the language of elevated thoughts.

¹⁸Bhāṣhaṇ karnē vālē nahī̃ , ātmik ākarṣhaṇ karnē vālē hōgē̃ .

¹⁸You would not be those who continue to lecture, but those who have spiritual attraction.

¹⁹Bōlnē sē nahī̃ lēkin sthiti kē|K dvārā , śhrēṣhṭh jīvan kē|K darpaṇ dvārā sahaj hī svarūp anubhav karāyēṅgē .

¹⁹You would easily give the experience of your form, not through your words, but through your stage and reflect it in the mirror of your elevated life.

²⁰Mukh kē bajāē nayan hī svarūp anubhav karānē kē|K sādhan ban jāyēṅgē .

²⁰Instead of words, your eyes would be the way you give this experience.

²¹Nayanō̃ kī|key bhāṣhā saṅkalp kī|key bhāṣhā hai .

²¹The language of the eyes would be the language of thoughts.

²²Saṅkalp śhakti āpkē mukh kē|K āvāj kī|key gati sē bhī tēj gati sē kārya karēgī .

²²The power of your thoughts work at a much faster speed than the sound of your words.

²³Isliē śhrēṣhṭh saṅkalp kī|key śhakti kō aisē svachchha banāō jō jarā bhī vyarth kī|key asvachchhatā bhī na hō .

²³This is why you must make the power of your elevated thoughts so clean that there is nothing unclean or wasteful in them.

²⁴Jiskō kahā jātā hai line clear .

²⁴This is known as having a clear line.

²⁵Is saṅkalp śhakti dvārā bahut hī kārya saphal hōnē kī|key siddhi kē|K anubhav karē̃gē .

²⁵You will experience the success of many tasks being accomplished successfully with this power of thought.

²⁶Jin ātmāō̃ kō , jin sthūl kāryō̃ kō vā sambandh samparka mē̃ ānē vālī ātmāō̃ kē|K saṅskārō̃ kō , mukh dvārā vā anya sādhanō̃ dvārā parivarttan kartē huē bhī sampūrṇ saphaltā nahī̃ anubhav kartē , vē|way sab ummīdē̃ saṅkalp śhakti dvārā sampūrṇ saphal aisē hō jāyēṅgī jaisē huī paṛī thī̃ .

²⁶It is not through your words or other physical means that you experience total success in transforming souls, or the sanskars of souls who come into contact with you. ²⁷It is with your power of thought that all of their hopes will be fulfilled totally and successfully as though they have already happened.

²⁷Chārō̃ ōr jaisē sthūl ākāśh mē̃ bhinn-bhinn sitārē dēkhtē hō aisē viśhva kē|K vāyumaṇḍal kē|K ākāśh mē̃ chārō̃ ōr saphaltā kē|K sitārē chamaktē huē dēkhē̃gē .

²⁸Just as you can see the different stars everywhere in the physical sky, similarly, you will see the stars of success sparkling everywhere in the sky of the atmosphere of the world.

²⁸Varttamān samay ummīdō̃ kē|K tārē aur saphaltā kē|K tārē dōnō̃ dikhāī dētē haĩ lēkin antim samay , antim sthiti , bāp kē|K ant mē̃ khōyē huē śhrēṣhṭh sthiti mē̃ saphaltā kē|K sitārē hī hōgē .

²⁹At present you are able to see both stars of hope and stars of success. ³⁰However, at the final moments, in the final stage, there will only be you stars of success in your elevated stage of being absorbed in love for the Father.

²⁹Yah rūhānī nayan , yah rūhānī mūrtta aisē divya darpaṇ ban jāyēgī - jis darpaṇ mē̃ her|har ātmā binā mēhnat kē|K ātmik svarūp hī dēkhēgī .

³¹Your spiritual eyes and spiritual image will become such a divine mirror that every soul will be able to see his reflected form of the soul without having to make any effort.

³⁰Second mē̃ is darpaṇ dvārā ātmik svarūp kā anubhav karnē kē|K kāraṇ bāp kī|key taraph ākarṣhit hō , ahō prabhū kē|K gīt gātē , dēhbhān sē sahaj arpaṇ hō jāyēṅgē .

³²Because of experiencing the form of the soul within a second, they will be attracted towards the Father and sing songs of praise of God and will easily surrender their body consciousness. ³³“Oho! ³⁴Your fortune!

³¹Ahō āpkā bhāgya  !

³⁵Oho! ³⁶My fortune!”

³²Ōhō mērā bhāgya  !

³⁷(How wonderful is my fortune!)

³³Is bhāgya kī|key anubhūti kē|K kāraṇ dēh aur dēh kē|K sambandh kī|key smr̥iti kā tyāg kar dēgē kyōṅki bhāgya kē āgē tyāg karnā ati sahaj hai .

³⁸Because you experience this fortune, you will be able to renounce the awareness of your body and bodily relations for it is very easy to renounce something compared to the fortune you receive in exchange.

³⁴Āp sab bhī is sahaj tyāg aur bhāgya kō lēnē chāhtē hō vā dēnē vālē bannē chāhtē hō  ?

³⁹Do all of you want to claim this easy renunciation and fortune? ⁴⁰Or, do you want to become those who give?

³⁵Yah tō nahī̃ sōchtē hō ki itnē varṣhō̃ kī|key mēhnat sē tō ant samay sahaj tyāg aur bhāgya vālē ban jāē̃ , kyā pasand hai  ?

⁴¹You don’t think that, instead of making effort for so many years, you want to become those who easily experience renunciation and fortune in the final moments, do you? ⁴²What do you prefer?

³⁶Ant mē̃ sahaj anubhav jarūr karē̃gē lēkin kitnē samay kā anubhav hōgā  ?

⁴³You will experience this easily at the end, but for how long will that experience last?

³⁷Jitnē thōṛē samay kī|key pahchān utnē hī thōṛē samay kē liē prāpti .

⁴⁴The shorter the time you have this recognition, the shorter the time you will accordingly have that attainment.

³⁸Āp sab bahukāl kē|K sāthī hō aur bahukāl kē|K rājya adhikārī hō .

⁴⁵All of you are companions for a long period of time and you claim the kingdom for a long period of time.

³⁹Ant kī|key kamjōr ātmāō̃ kō mahādānī vardānī ban anubhav kā dān aur puṇya karō .

⁴⁶Become a great donor and a bestower of blessings and donate in charity your experience to the weak souls who come at the end.

⁴⁰Yahī second kā śhaktiśhālī sthiti dvārā kiyā huā puṇya ādhākalp kē liē pūjanīy aur gāyan yōgya banā dēgā .

⁴⁷This charity you perform in a second through your powerful stage will make you worthy of being worshipped and remembered for half a cycle.

⁴¹Kyōṅki antim kāl mē̃ ātmāō̃ kē|K antim samay mē̃ āp sampūrṇ ātmāō̃ dvārā prāpti kē|K anubhav aur sampūrṇ svarūp kē|K pratyakṣhatā kā sampann svarūp , yahī antim anubhav kā saṅskār lēkar ātmāē ādhākalp kē liē apnē ghar mē̃ viśhrāmī hōgī̃ .

⁴⁸This is because at the end, in the final moments, all souls will take with them the sanskars of the final experience of attainment and the revelation of your perfect form from you perfect souls and rest at home for half a cycle. ⁴⁹Some will become subjects, some will become devotees.

⁴²Kuchh prajā banē̃gī , kuchh bhakta banē̃gī isliē ant kāl jō ant matī sō dvāpar mē̃ bhaktapan kī|key gati mē̃ arthāt śhrēṣhṭh bhakta mālā kē|K śhirōmaṇi ātmāyē̃ ban jāyēṅgī .

⁵⁰This is why at the final moment, their final destination will be of becoming a devotee in the copper age. ⁵¹They will become the most elevated souls in the rosary of devotees.

⁴³Kōī viśhva adhikārī kē|K rūp mē̃ dēkhē̃gē , kōī prajā bannē kē|K saṅskār kāraṇ āpkē rājya mē̃ prajā ban jāyēṅgī .

⁵²Some will see you as souls who have a right to the kingdom of the world. ⁵³Because they have the sanskars of subjects, they will become your subjects in your kingdom.

⁴⁴Kōī ati pūjya svarūp mē̃ dēkhē̃gē tō bhakta ātmāyē̃ ban jāyēṅgē .

⁵⁴Those who see you as souls who are extremely worthy of being worshipped will become your devotees.

⁴⁵Aisī śhrēṣhṭh sthiti , jis sthiti dvārā itnī siddhi kō pāyēṅgē , aisī śhrēṣhṭhatā kā anubhav kar rahē hō  ?

⁵⁵Are you experiencing this elevated stage through which you will be able to attain such elevated success?

⁴⁶Saṅkalp kē|K æ khazānē kē|K mahatva kō jāntē huē śhrēṣhṭh saṅkalp kī|key śhakti jamā kar rahē hō  ?

⁵⁶Whilst knowing the importance of the treasure of thoughts, are you accumulating the power of such elevated thoughts?

⁴⁷Samjhā antim stage kyā hai  ?

⁵⁷Do you understand what your final stage must be?

⁴⁸Bāpdādā bhī tō āvāj sē parē jāyēṅgē yā āvāj mē̃ hī āyēṅgē  ?

⁵⁸Will BapDada also go beyond sound or will He come into sound?

⁴⁹Practice karō āvāj mē̃ kam|cum ānē kī|key tō āvāj sē parē kī|key sthiti svataḥ hī ākarṣhaṇ karēgī .

⁵⁹By practising coming into sound very little, the stage of being beyond sound will automatically attract you.

⁵⁰Pahlā gate|get tō āvāj sē parē jānē kā khultā hai nā  !

⁶⁰The first gate that is opened is that of going beyond sound.

⁵¹Tō gate|get khōlnē kā udghāṭan kab karē̃gē  ?

⁶¹So, when will you have the inauguration ceremony of opening the gate?

⁵²Aur tō udghāṭan bahut kartē hō nā - madhuban mē̃  ?

⁶²You have many inauguration ceremonies in Madhuban!

⁵³Iskā udghāṭan bāpdādā akēlē karē̃gē yā sāth mē karē̃gē  ?

⁶³So is BapDada going to inaugurate this on His own or will you do it with Him?

⁵⁴Tō taiyār hō  ?

⁶⁴Therefore, are you ready?

⁵⁵Acchāphir dūsrē bārī iskā hisāb lē̃gē .

⁶⁵Achcha, Baba will take an account of this next time.

⁵⁶Hisāb tō lēnā paṛēgā nā  !

⁶⁶Baba has to take account of everything.

⁵⁷Achchhā -

⁶⁷Achcha.

⁵⁸Aisē sarv siddhi-svarūp ātmāō̃ kō , saṅkalp śhakti dvārā sarv kī|key śhrēṣhṭh kāmnāō̃ kō pūrṇ karnē vālē , sva kē|K sampann darpaṇ dvārā sarv ātmāō̃ kō nijī svarūp dikhānē vālē , bāp kō pratyakṣha kar sarv śhaktiyō̃ kē|K vardānī svarūp puṇya ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

⁶⁸BapDada meeting teachers:

⁵⁹Teachers kē sāth - ‘ ‘ yah sēvādhārī group hai .

⁶⁹You are a group of sevadharis.

⁶⁰Teachers nahī̃ sēvādhārī .

⁷⁰Teachers are servers.

⁶¹Bāp bhī sabsē pahlē sēvādhārī ban karkē ātē haĩ .

⁷¹Baba also first comes here as the Server.

⁶²Sabsē baḍē tē baṛē title bāp apnē ūpar world savēnṭa kā hī rakhtē haĩ .

⁷²The greatest title that Baba gives Himself, is the World Server.

⁶³Tō jaisē bāp kā title hai vaisē bachchō̃ kā bhī .

⁷³Whatever title the Father has, that title also belongs to you children.

⁶⁴Sēvādhārī samajhnē sē svataḥ hī nirvighna hō jātē . ⁶⁵Kyōṅki sēvādhārī arthāt tyāgī aur tapasvī .

⁷⁴When you consider yourself to be a server you automatically become free from obstacles, because a server means a renunciate and a tapaswi soul.

⁶⁶Jahā̃ tyāg aur tapasyā hai vahā̃ bhāgya tō unkē āgē dāsī kē|K samān ātā hī hai .

⁷⁵Where you have renunciation and perform tapasya, fortune comes to you as your servant.

⁶⁷Tō sabhī sēvādhārī hō nā  !

⁷⁶So, all of you are sevadharis, are you not?

⁶⁸Teacher bankar nahī̃ rahnā , sēvādhārī bankar rahnā .

⁷⁷Don’t consider yourself to be a teacher; consider yourself to be a server.

⁶⁹Nahī̃ tō kyā hōtā hai , agar āp apnē kō teacher samajhē̃gī tō ānē vālē thōṛā bhī āgē baṛhēgē tō vē|way bhī apnē kō teacher samajhnē lagē̃gē .

⁷⁸Otherwise, when you consider yourself to be a teacher, new souls who come will progress a little but will then also begin to think of themselves as teachers.

⁷⁰Teacher samajhnē sē sūkṣhma yah kāmnā utpanna hōtī ki kōī gaddī milē , kōī sthān milē .

⁷⁹When you consider yourself to be a teacher, you have a subtle desire of being given the gaddi or a position.

⁷¹Yah bhī māyā kā bahut baṛā vighna hai .

⁸⁰This too is one of Maya's big obstacles.

⁷²Teacher hū̃ tō seat chāhiē , mān chāhiē , śhān chāhiē .

⁸¹When you are a teacher, you want a seat; you want respect and honour.

⁷³Sēvādhārī dēnē vālē hōtē , lēnē vālē nahī̃ .

⁸²Servers are those who give, not those who take.

⁷⁴Tō jaisē āp nimitt ātmāyē̃ hōgī vaisē aur bhī āpkō dēkhkar sēvādhārī sadā rahē̃gē .

⁸³When you instrument souls consider yourselves to be servers, others too will automatically remain servers when they see you.

⁷⁵Phir chārō̃ ōr tyāg tapasyā kā vātāvaraṇ rahēgā .

⁸⁴Then, there will be the atmosphere of renunciation and tapasya everywhere.

⁷⁶Jahā̃ tyāg aur tapasyā kā vātāvaraṇ hai vahā̃ sadā vighnavināśak kī|key stage hai .

⁸⁵Where there is the atmosphere of renunciation and tapasya, your stage will constantly remain free from obstacles.

⁷⁷Tō sabhī sēvādhārī hō nā  !

⁸⁶So, all of you are servers, are you not?

⁷⁸Teacher kahnē sē student kahtē ham bhī kam|cum nahī̃ , sēvādhārī kahnē sē sab number one bhī haĩ tō ēk dō sē kam|cum bhī haĩ .

⁸⁷When you consider yourselves to be teachers, your students will say that they are no less. ⁸⁸When you consider yourselves to be servers, all of you become number one and equal to one another.

⁷⁹Tō nām bhī apnā sēvādhārī samjhō aur chalō .

⁸⁹Therefore, consider your title to be "A Server", and continue to make progress.

⁸⁰Sārē vighnō̃ kī|key jaṛ hai apnē kō teacher samajhkar stage lēnā .

⁹⁰The root of all obstacles is taking the stage and considering yourself to be a teacher.

⁸¹Phir follow teacher kartē haĩ , follow father nahī̃ kartē .

⁹¹Then, you are following the teacher and not following the Father.

⁸²Vr̥iddhi kō tō pā hī rahē hō , abhī vr̥iddhi kē sāth vidhi pūrvak vr̥iddhi kō pātē chalō .

⁹²You are progressing, but you must now continue to progress using the right method.

⁸³Vidhi kam hōtī hai tō vr̥iddhi mē̃ vighna jyādā hōtē .

⁹³When you don't use the right method, there are greater problems as your number grows.

⁸⁴Tō vidhi sampann vr̥iddhi kō pānē vālē banō .

⁹⁴Therefore, become those who bring about expansion by using the right method.

⁸⁵Mēhnat achchhī kar rahē hō .

⁹⁵The efforts you are making are very good.

⁸⁶Party sē  :

⁹⁶Meeting a group:

⁸⁷Sabhī sadā sukh kē|K sāgar bāp kī|key smr̥iti mē̃ rahtē huē svarūp kā anubhav kartē hō  ?

⁹⁷Do all of you experience the form of an embodiment of happiness whilst staying in the awareness of Baba, the Ocean of Happiness?

⁸⁸Kyōṅki sukh kē|K sāgar kē|K bachchē hō .

⁹⁸All of you are the children of the Ocean of Happiness.

⁸⁹Tō jaisē bāp sukh kā sāgar hai vaisē bachchē bhī sukh-svarūp haĩ .

⁹⁹Just as the Father is the Ocean of Happiness, you children should be embodiments of happiness.

⁹⁰Master haĩ nā  !

¹⁰⁰You are masters.

⁹¹Tō sadā duḥkh kī|key duniyā mē̃ rahtē huē sukh svarūp haĩ .

¹⁰¹Although you constantly live in the world of sorrow, you are embodiments of happiness.

⁹²Master haĩ nā  !

¹⁰²You are masters.

⁹³Kabhī bhī duḥkh kī|key lahar tō nahī̃ ātī  ?

¹⁰³You don’t experience any waves of sorrow, do you?

⁹⁴Chāhē duniyā mē̃ kitnā bhī duḥkh aśhānti kā prabhāv hō lēkin āp nyārē aur pyārē hō kyōṅki āp sukh kē|K sāgar kē sāth hō .

¹⁰⁴No matter how much influence there is of peacelessness and sorrow in the world, you remain loving and detached, because you are with the Ocean of Happiness.

⁹⁵Aisē sadā sukhī , sadā sukhō̃ kē|K jhūlē mē̃ jhūlnē vālē apnē kō anubhav kartē hō  ?

¹⁰⁵Do you experience yourselves to be happy and constantly swinging in the swing of happiness?

⁹⁶Saṅkalp mē̃ bhī duḥkh nahī̃ .

¹⁰⁶There shouldn’t be any sorrow even in your thoughts.

⁹⁷Duḥkh kā saṅkalp ānā yah bhī master sukh kē|K sāgar kē|K bachchō̃ kā nahī̃ .

¹⁰⁷You masters, who are the children of the Ocean of Happiness, should not have any thoughts of sorrow.

⁹⁸Kyōṅki ātmā duḥkh kī|key duniyā sē kinārā kar saṅgam par pahũch gaī .

¹⁰⁸You souls have left the world of sorrow and have entered the confluence age. ¹⁰⁹You have left the shores of the old world, have you not?

⁹⁹Kinārā chhōṛ chukē hō nā  !

¹¹⁰Have you left them or are you still in the world of sorrow?

¹⁰⁰Chhōṛā hai ki abhī duḥkh kī|key duniyā mē̃ hō  ?

¹¹¹You don't have any strings that are still tied, do you?

¹⁰¹Kōī rassī bandhī huī tō nahī̃ hai nā  ? ¹⁰²Sab rassiyā̃ ṭūṭ gaī haĩ  ?

¹¹²Have all your strings been cut? ¹¹³Since all your strings have been cut, you must continue to move along in the waves of the Ocean of Happiness.

¹⁰³Jab sab rassiyā̃ ṭūṭ gaī tō sukh kē|K sāgar mē̃ laharātē rahō .

¹¹⁴Blessing: May you be loved by everyone and with your stage of having positive thoughts for others receive everyone’s co­operation.

¹⁰⁴Nahī̃ hai nā  ?

¹¹⁵Everyone has love in their heart for souls who have positive thoughts for others and that love makes them co­operative. ¹¹⁶When people have love, they are ready to give you their time and wealth and co­operate with you. ¹¹⁷Therefore, a soul who has positive thoughts for others would make others loving and that love would make them surrender and co­operate with you in every way. ¹¹⁸Therefore, constantly remain full of positive thoughts for your original self and also for others and thus make everyone loving and co­operative.

¹⁰⁵Sab rassiyā̃ ṭūṭ gaī haĩ  ? ¹⁰⁶Jab sab rassiyā̃ ṭūṭ gaī tō sukh kē|K sāgar mē̃ laharātē rahō .

¹¹⁹Slogan: An heir is one who always says “Ji Hazur, hajir” (Yes, my Lord, I am present) in every task. ¹²⁰* * * O M S H A N T I* * *