Avyakt murli for Monday 12 October 1981

⁰> ¹12-10-81om shanti avyakt baapdaada madhuban

⁰12-10-1981 Avyakt BapDada 12-10-1981

²"varttamaan hi bhavishya ka aadhaar"

¹The present is the basis of the future.

³srishti ke aadi, madhya aur ant ke raaj kholne vaale,beejroop gyaan saagar shiv baba bole :- ⁴aaj vrikshapti baap apne vriksha ke pahle-pahle patton ko va vriksha ke aadhaarmoortta shreshtha aatmaon ko dekh rahe hain।

²Today, the Father, the Lord of the Tree, is seeing the first leaves of His tree, that is, He is seeing the elevated souls who are the images of support for the tree. ³Brahmin souls are the sapling of the new tree. ⁴The basis of the new tree is the sapling.

⁵brahman aatmaayen hi naye vriksha ke kalam hain।

⁵All of you souls are the sapling of the new tree.

⁶kalam par hi aadhaar hota hai-naye vriksha ka।

⁶Therefore, each of you souls is invaluable.

⁷aap har aatma naye vriksha ke kalam ho, isliye har aatma amoolya hai। ⁸sada apne ko aise amoolya aadhaarmoortta vriksha ka kalam samajhkar chalte ho?

⁷Whilst moving along, do you constantly consider yourself to be such an invaluable image of support, the sapling of the tree?

⁹kalam mein jo kamjori hogi,woh saare vriksha mein kamjori hogi।

⁸Whatever weakness a sapling has, the whole tree would have that weakness.

¹⁰itni jimmevaari har ek apni samajhte ho?

⁹Does each of you consider yourself to be responsible to this extent?

¹¹yeh to nahin samajhte ki ham chhote hain va peechhe aane vaale hain, jimmevaari badon ke oopar hai - aise to nahin samajhte ho na?

¹⁰You don’t think that you are still young or still new and that it is the older ones who are responsible, do you? ¹¹You don’t think in this way, do you?

¹²jab varsa lene mein naya, chaahe chhota, chaahe bada harek apne ko poora adhikaari samajhte ho, koi bhi chandravanshi ka varsa lene ke liye taiyaar nahin hote ho,sab yahi hak rakhte ho ki ham sooryavanshi banenge।

¹²Each of you, whether new, young or old, considers yourself to have a full right to your inheritance. ¹³None of you is ready to accept the inheritance of becoming part of the moon dynasty. ¹⁴Each of you feels that you have a right to become part of the sun dynasty.

¹³saath-saath sangamayug ki praapti ke oopar, baap ke oopar apna poora hak lagaate ho।

¹⁵You are also given a full right to the attainments of the confluence age and to the Father.

¹⁴yahi bol bolte ho ki pahle ham chhoton ka baap hai।

¹⁶You say that Baba is first the Father of us younger ones.

¹⁵chhoton par jyaada sneh hai baap ka, iseelie hamaara hi baba hai।

¹⁷The Father has more love for the younger ones and this is why you say, "Baba is mine."

¹⁶pahle hamko sab adhikaar hona chaahiye।

¹⁸We should first receive all our rights.

¹⁷sneh se apne adhikaar ka varnan karte ho। ¹⁸to jaise baap ke oopar, praapti ke oopar apna adhikaar samajhte ho vaise jimmevaari mein bhi chhote bade sab adhikaari ho।

¹⁹You speak of your rights with love. ²⁰Therefore, just as you consider yourselves to have all rights to the Father and your attainments, so, each of you, whether young or old, has the right of responsibility to the same extent.

¹⁹sab saathi ho।

²¹All of you are companions.

²⁰to itni jimmevaari ke adhikaari samajh karke chalo।

²²Therefore, continue to make progress whilst considering yourself to be responsible to this extent.

²¹sva-parivarttan,vishwa-parivarttan donon ke jimmevaari ke taajdhaari so vishwa ke raajya ke taaj ke adhikaari honge।

²³Those who put on the crown of responsibility for the transformation of themselves and the world will claim a right to the crown of the world kingdom.

²²sangamayugi taajdhaari so bhavishya ka taajdhaari।

²⁴Those who wear this crown at the confluence age will also have a crown in the future.

²³varttamaan nahin to bhavishya nahin।

²⁵If you don’t wear this crown now, you cannot have it in the future either.

²⁴varttamaan hi bhavishya ka aadhaar hai।

²⁶The present is the basis of the future.

²⁵check karo aur knowledge ke darpan mein donon swaroop dekho-sangamayugi brahman aur bhavishya devpaddhaari।

²⁷Look in the mirror of knowledge and check both your forms: your Brahmin form of the confluence age and the form of your future deity status.

²⁶donon roop dekho aur phir donon mein check karo-brahman jeevan mein double taaj hai va single taaj hai?

²⁸Examine both your forms and then check whether you have a double crown in your Brahmin life or just a single one.

²⁷ek hai pavitrata ka taaj, doosra hai practical jeevan mein padhaai aur seva ka।

²⁹One is the crown of purity and the other is the crown of your study and service in your practical life.

²⁸donon taaj samaan hain?

³⁰Are the two crowns equal?

²⁹sampoorn hain? ³⁰va kuchh kam hai?

³¹Are they complete and perfect or is there something missing?

³¹agar yahaan koi bhi taaj adhoora hai,chaahe pavitrata ka,chaahe padhaai va seva ka,to vahaan bhi chhote se taaj ke adhikaari va ek taajdhaari arthaat praja pad vaale banna padega। ³²kyonki praja ko bhi light ka taaj to hoga arthaat pavitra aatmaayen hongi।

³²If you have something missing in either of your crowns here, in your crown of purity or your crown of study and service, then there, too, you can only claim a right to a small crown or a single crown. ³³That is, you will become one who has the status of a subject, because even the subjects will have a crown of light; they too will be pure souls.

³³lekin vishvaraajan va mahaaraajan ka taaj nahin praapta hoga।

³⁴However, you will not attain the crown of a world emperor or any other emperor.

³⁴koi mahaaraajan koi raajan arthaat raaja, mahaaraaja aur vishwa mahaaraaja, isi aadhaar par nambarvaar taajdhaari honge।

³⁵Everyone will have a crown, numberwise: some will be emperors, others will be kings. ³⁶Some will be emperors and some will be world emperors.

³⁵isi prakaar takhta ko dekho - varttamaan samay brahman jeevan mein kitna samay akaal takhtadhaari aur diltakhtadhaari, donon takhtan- sheen kitna samay rehte ho? ³⁶akaal takhtansheen nirantar honge arthaat sadaakaal honge to diltakhtansheen bhi sadaakaal honge।

³⁷Similarly, look at your throne! ³⁸In your Brahmin life now, for how long do you remain seated on your immortal throne and for how long do you remain seated on the heart-throne? ³⁹If you are constantly seated on your immortal throne, that is, if you are always seated on your immortal throne, then you will also be seated on the heart-throne all the time; the two are connected.

³⁷donon ka sambandh hai। ³⁸brahman jeevan mein kabhi-kabhi takhtansheen to bhavishya mein bhi poora aadhaakalpa takhtansheen arthaat royal family mein nahin aa sakte। ³⁹kyonki royal family hi takhtansheen gaai jaati hai।

⁴⁰If you are only sometimes seated on the throne in your Brahmin life, then, in the future, too, you wouldn’t be able to sit on the throne for the full half cycle. ⁴¹This means that you wouldn’t be able to enter the royal family, because only the royal family can be seated on the throne.

⁴⁰to yahaan ke sadaakaal ke takhtansheen so bhavishya sadaakaal ke raajya adhikaari arthaat takhtansheen।

⁴²When you are always seated on the throne here, you will also claim a right to the kingdom for all time in the future, that is, you will be seated on the throne all the time.

⁴¹to darpan mein dekho - varttamaan kya aur bhavishya kya?

⁴³Therefore, look in your mirror and see what your present stage is and what your future stage is.

⁴²isi reeti tilak ko check karo - avinaashi arthaat amit tilakdhaari ho?

⁴⁴Similarly, check your tilak. ⁴⁵Is your tilak imperishable? ⁴⁶Do you have a tilak that can never be rubbed off?

⁴³sangamayug par hi devon ke dev ke suhaag aur parmaatma va eeshvareey santaan ke bhaagya ka tilak praapta hota hai।

⁴⁷It is only at the confluence age that you receive this tilak of being a deity of all deities and the tilak of the fortune of being a child of God.

⁴⁴to yeh suhaag aur parmaatma va eeshvareey santaan ke bhaagya ka tilak praapta hota hai।

⁴⁸So, is this tilak of your suhaag (suhaag – fortune of being married to God) and the tilak of your fortune imperishable?

⁴⁵to yeh suhaag aur bhaagya ka tilak avinaashi hai?

⁴⁹Maya does not rub off the tilak of your suhaag and your fortune, does she?

⁴⁶maaya suhaag va bhaagya ka tilak mita to nahin deti? ⁴⁷yahaan ke suhaag, bhaagya ke sada tilakdhaari so bhavishya ke sada raajya-tilakdhaari। ⁴⁸har janma mein raajya tilak ka utsav hoga।

⁵⁰Those who always have the tilak of suhaag and fortune at this time will always have the tilak of the kingdom in the future. ⁵¹In every birth, you will celebrate the ceremony of receiving the tilak of your kingdom.

⁴⁹raaja ke saath royal family ka bhi tilak-divas manaaya jaata hai।

⁵²Together with the king, even the royal family celebrate the day of receiving the tilak.

⁵⁰vahaan ke har janma ke raaj tilak ka utsav aur yahaan brahman jeevan mein sada baap se milan mele ka, svayan ki sada chadhti kala ka, har prakaar ki seva ka arthaat tan-man-dhan-jan sabki seva ka sada utsaah aur umang hoga।

⁵³There, in every birth, you will celebrate the ceremony of receiving the tilak of your kingdom. ⁵⁴Here, in your Brahmin life, you have the constant zeal and enthusiasm of celebrating a meeting with the Father, of your constant ascending stage and of serving in every way, which means serving people through your thoughts, words and deeds.

⁵¹to ab ka utsaah aur bhavishya ka utsav hoga।

⁵⁵Therefore, the enthusiasm (utsah) you have now will turn into your future festivals (utsav).

⁵²isi prakaar tan-man-dhan ka sambandh hai।

⁵⁶Similarly, your body, mind and wealth are connected.

⁵³yahaan aadi se ab tak aur ab se ant tak apne tan ko kitna samay seva mein samarpan kiya?

⁵⁷From the beginning until now, for how long have you surrendered your body for service here?

⁵⁴man ko kitna samay yaad aur mansa seva mein lagaaya?

⁵⁸For how long have you been using your mind for service and remembrance?

⁵⁵mansa seva hai - shubh bhaavna aur shreshtha kaamna।

⁵⁹Serving through the mind is having good wishes and elevated feelings.

⁵⁶ismen bhi seva had ki rahi va behad ki rahi?

⁶⁰Whilst you serve in this way, is your service limited or unlimited?

⁵⁷sarva ke prati shubh bhaavna aur shreshtha kaamna rahi va koi ke prati rahi, koi ke prati nahin rahi?

⁶¹Do you have good wishes and elevated feelings for everyone, or is it that you have them for some and not for others?

⁵⁸isi prakaar dhan, sva prati lagaate hain. svaartha se lagaate hain va nihsvaartha seva mein lagaate hain? ⁵⁹amaanat mein khayaanat to nahin daalte hain?

⁶²Similarly, do you use your money for yourself with selfish motives or do you use it selflessly for service? ⁶³You aren’t dishonest in how you look after the treasures you have been entrusted with, are you?

⁶⁰behad ke bajaae had mein to nahin lagaate hain? ⁶¹is checking ke aadhaar par vahaan bhi praalabdha mein percentage ke aadhaar par nambarvaar pad ki praapti hoti hai।

⁶⁴Instead of using it for the unlimited, you don’t use it for something limited, do you? ⁶⁵On the basis of this type of checking, you will attain a numberwise status, depending on the percentage of your reward.

⁶²sab mein full percent to full samay aur full praalabdha।

⁶⁶If you have a full percentage at this time, you will then have the whole reward for the whole time.

⁶³nahin to stetas mein aur samay mein antar ho jaata hai।

⁶⁷Otherwise, there would be difference in your status and in the length of time.

⁶⁴full samay vaale aur full praalabdha vaale one-one-one ke sanvat se pahla-pahla sampoorn full satopradhaan prakriti, full raajya-bhaagya,sanvat bhi one,praalabdha bhi one, prakriti ka sukh bhi one।

⁶⁸When you are to have your full reward for the whole time you will come at the time of 1-1-1, when nature is totally satopradhan. ⁶⁹You will receive your full fortune of the kingdom in the first period. ⁷⁰Your reward will be one and the happiness that nature gives you will be one.

⁶⁵nahin to phir second, third yeh shuru ho jaayega।

⁷¹Otherwise, you would wait until the second or third kingdom begins.

⁶⁶ab donon roop se check karo - brahman aur devta।

⁷²Now, check both of your forms: your Brahmin form and your deity form.

⁶⁷sangamayugi aur satayugi, donon swaroop ko saamne rakho।

⁷³Keep both your confluence-aged form and your golden-aged form in front of you.

⁶⁸sammagayug mein hai to sat- yug mein hoga hi,nishchit hai।

⁷⁴If you have all of this at the confluence age, it is guaranteed that you will also have it in the golden age.

⁶⁹isliye brahman jeevan ke 16roohaani shrringaaron ko dekho।

⁷⁵Therefore, look at all your 16 spiritual ornaments in your Brahmin life.

⁷⁰16kalaaon ko dekho।

⁷⁶Look at all your 16 celestial degrees.

⁷¹svayan hi svayan ko dekho,jo kami dekho woh ab bharte chalo।

⁷⁷Look at yourself and continue to remove whatever weaknesses you notice.

⁷²samjha-kya karna hai?

⁷⁸Do you understand what you have to do?

⁷³sva ko darpan mein dekho।

⁷⁹Look at yourself in the mirror.

⁷⁴achha-

⁸⁰Achcha.

⁷⁵aaj mahaaraashtra ka tarna hai to mahaan banne ki baaten sunaayenge na?

⁸¹Today, it is the turn of those from Maharashtra, and so Baba will speak of things that make you great.

⁷⁶mahaaraashtra arthaat ab ke bhi mahaan aur bhavishya mein bhi mahaan।

⁸²Maharashtra means to be great now and in the future too.

⁷⁷achha।

⁸³Achcha.

⁷⁸aise behad ke sevaadhaari, sarva prati sada shubhchintan,sada yaad aur seva ke utsaah mein rahne vaale, sada ke suhaag aur bhaagya ke tilakdhaari, aise varttamaan ke raajya alankaari, shreshtha aatmaon ko baapdaada ka yaadapyaar aur namaste। ⁷⁹''

⁸⁴To such unlimited servers, to those who constantly have pure and positive thoughts for all, to those who remain constantly enthusiastic for remembrance and service, to those who constantly have the tilak of their suhaag and their fortune, to those who at present have the ornaments of royalty, to such elevated souls, BapDada’s love, remembrance and namaste.

⁸⁰aaj beech-beech mein bijli bahut aa ja rahi thi, to baba bole - ‘‘bijli ki halchal mein buddhi ki halchal to nahin?

⁸⁵(Today, the lights were playing up every now and then.) ⁸⁶So Baba said: As well as the lights fluctuating, your intellects are not fluctuating, are they?

⁸¹aapke is saakaar srishti ka geet hai jo bhakta log gaate hain,baap ko kehte hain ‘dekh tere sansaar ki haalat kya ho gai'…to baap bhi dekh rahe hain, bhakton ka aavaaj bhi aa raha hai aur dekh bhi rahe hain।

⁸⁷Devotees sing a song which refers to this physical world of yours. ⁸⁸They sing to God: “Look at the state Your world has got into.” ⁸⁹Therefore, the Father also sees this. ⁹⁰The sound of the devotees is reaching Him and the devotees themselves see this too.

⁸²jab naam hi hai asaar sansaar to kisi bhi saadhan mein saar kya hoga? ⁸³achha।

⁹¹Since this world is now said to be a world that has nothing to offer, how could the facilities offer you anything?

⁸⁴’’

⁹²Achcha.

⁸⁵mahaaraashtra zone ki party se avyakt baapdaada ki madhur mulaakaat:-

⁹³1. What treasure is the greatest of all at the confluence age? ⁹⁴The Father is the greatest Treasure of all.

⁸⁶sangamayug ka bade te bada khazaana kaun sa hai?

⁹⁵When you found the Father, you found everything.

⁸⁷baap hi sabse bade te bada khazaana hai।

⁹⁶If you don’t have the Father, you don’t have anything.

⁸⁸baap mila to sab kuchh mila। ⁸⁹baap nahin to kuchh nahin।

⁹⁷Even in the golden age, you won’t have this greatest Treasure of all.

⁹⁰to satayug mein bhi yeh bade te bada khazaana nahin hoga।

⁹⁸There, you will have your reward, but not this Treasure.

⁹¹praalabdha hogi, yeh khazaana nahin hoga। ⁹²to aise yug mein, jo sab khazaana hi khazaana milta hai।

⁹⁹In that age you will receive all treasures, but at the confluence age, the treasures you receive are even greater than those of the golden age.

⁹³sangamayug mein satayug se bhi shreshtha khazaana milta hai। ⁹⁴to aise yug mein, jo sab khazaane praapta hone ka yug hai aur praapta karne vaali aatmaayen bhi aap hi ho to aisi aatmaayen sampanna hongi na!

¹⁰⁰Therefore, at such an age when you souls receive all treasures and knowing that you are the souls who also are to attain all of those things, you should be full and complete, should you not? ¹⁰¹Nothing is lacking in your Brahmin life.

⁹⁵braahmanon ke jeevan mein apraapta nahin koi vastu।

¹⁰²In your deity life you don’t have the Father, but in your Brahmin life, you lack nothing.

⁹⁶devtaaon ke jeevan mein baap ki apraapti hogi, lekin braahmanon ke jeevan mein koi bhi apraapti nahin।

¹⁰³Therefore, the eternal song that you constantly sing in your mind is that nothing is lacking in the treasure-store of us Brahmins.

⁹⁷to man ka avinaashi geet yahi bajta rehta hai ki - ‘‘apraapta nahin koi vastu ham braahmanon ke khazaane mein!

¹⁰⁴Are you the masters of the treasures or do you still have to become that? ¹⁰⁵To be a child means to be a master.

⁹⁸''khazaanon ke maalik ho ki banna hai? ⁹⁹baalak banna arthaat maalik banna।

¹⁰⁶You have become masters, but it is numberwise as to how much each of you knows how to look after those treasures.

¹⁰⁰maalik to ban gaye baaki sambhaalna kahaan tak aata hai, yeh harek ka nambarvaar hai।

¹⁰⁷Therefore, constantly continue to dance in the happiness that you are the children and the masters.

¹⁰¹to sada isi khushi mein naachte raho ki - main baalak so maalik hoon!

¹⁰⁸2. Are all of you victorious with faith in your intellect?

¹⁰²'' ¹⁰³2-sabhi nishchaybuddhi vijayanti ho na!

¹⁰⁹You never allow your faith to fluctuate, do you?

¹⁰⁴nishchay mein kabhi dagmag to nahin hote ho?

¹¹⁰You are unshakeable, immovable mahavirs, are you not?

¹⁰⁵achal, adol,mahaaveer ho na?

¹¹¹What is the speciality of a mahavir?

¹⁰⁶mahaaveer ki vishe- shata kya hai?

¹¹²He is constantly unshakeable and immovable.

¹⁰⁷sada achal, adol,sankalp va svapna mein bhi vyartha sankalp na aae isko kaha jaata hai achal, adol mahaaveer।

¹¹³Such souls would not have any waste thoughts even in their dreams. ¹¹⁴This is known as being an unshakeable and immovable mahavir.

¹⁰⁸to aise ho na?

¹¹⁵You are like this, are you not?

¹⁰⁹jo kuchh hota hai-usmein kalyaan bhara hua hai।

¹¹⁶Benefit is merged in everything that happens.

¹¹⁰jisko abhi nahin jaante lekin aage chal karke jaante jaayenge।

¹¹⁷You might not recognise it at present, but as you make progress you will come to know about it.

¹¹¹koi bhi baat ek kaal ki drishti se nahin dekho,trikaaldarshi ho karke dekho।

¹¹⁸Do not look at anything with the vision of one aspect of time. ¹¹⁹Look at everything with your trikaldarshi (three aspects of time) vision.

¹¹²ab yeh kyon?

¹²⁰“What will happen now?

¹¹³ab yeh kya?

¹²¹What is this?”

¹¹⁴aise nahin,trikaaldarshi hokar dekhne se sada yahi sankalp rahega ki jo ho raha hai usmein kalyaan hai।

¹²²Don’t think in this way! ¹²³When you look at everything as a trikaldarshi, you will always think that there is benefit in whatever is happening.

¹¹⁵aise hi trikaaldarshi hokar chalte ho na?

¹²⁴Do you move along as a trikaldarshi in this way?

¹¹⁶seva ke aadhaarmoortta jitne majboot honge utni seva ki building bhi majboot hogi।

¹²⁵The stronger those who become instruments for service are, the stronger the building of service will become.

¹¹⁷jo baba bole woh karte chalo, phir baba jaane baba ka kaam jaane।

¹²⁶Continue to do whatever Baba tells you to do! ¹²⁷Then, it is up to Baba and His work.

¹¹⁸jaise baba vaise chalo to usmein kalyaan bhara hua hai।

¹²⁸If you continue to work as Baba makes you, there is benefit merged in that.

¹¹⁹baba kahe aise chalo,aise raho - ji haajar।

¹²⁹Continue to do whatever Baba tells you! ¹³⁰Always say: “Ji Hajir”, (I am present.)

¹²⁰aise kyon? ¹²¹nahin।

¹³¹Don’t think, “Why is this like this?”

¹²²ji haajar। ¹²³samjha? ¹²⁴ji hajoor va ji haajar!

¹³²Always say: “Ji Hazoor”, (Yes, my Lord) or “Ji Hajir” Do you understand?

¹²⁵to sada udti kala mein jaate rahenge।

¹³³You will then constantly be in the flying stage.

¹²⁶rookenge nahin,udte rahenge kyonki halke ho jaayenge na!

¹³⁴Since you will then be light, you won’t stop anywhere but will constantly fly.

¹²⁷3-sabhi apne ko sada vishwa ke andar koton mein koi, koi mein bhi koi,aisi shreshtha aatmaayen samajhte ho? ¹²⁸aise anubhav hota hai ki yeh hamaara hi gaayan hai?

¹³⁵3. Do all of you consider yourselves to be the elevated souls who are the part of the handful out of all the billions of souls in the world, and only a few out of that selected handful?

¹²⁹ek hota hai gyaan ke aadhaar par jaanna, doosra hota hai kisi ka anubhav sunkar us aadhaar par maanna aur teesra hota hai - svayan anubhav karke mahsoos karna।

¹³⁶Do you feel that this is your praise? ¹³⁷One is to accept this on the basis of knowledge, the other is to accept it on the basis of someone else’s experience and the third is to experience it for yourself.

¹³⁰to aise mahsoos hota hai ki ham kalpa pahle vaali koton mein se koi, koi mein se koi shreshtha aatmaayen hain?

¹³⁸So, do you feel that you are the elevated few souls out of a handful of souls of the whole world from the previous cycle? ¹³⁹What would indicate such souls?

¹³¹aisi aatmaon ki nishaani kya hogi? ¹³²aisi shreshtha aatmaayen sada baap shama ke peechhe parvaane ban phida hone vaali hongi।

¹⁴⁰Such elevated souls would always become the moths who sacrifice themselves to the Father, the Flame. ¹⁴¹They would not be souls who simply circle around.

¹³³chakra lagaane vaali nahin। ¹³⁴aae chakra lagaaya,thodi si praapti ki,aise nahin।

¹⁴²They would not be souls who simply come, circle around, experience a little attainment and then vanish.

¹³⁵lekin phida hona arthaat mar jaana - aise jal marne vaale parvaane ho na?

¹⁴³To sacrifice yourself means to die. ¹⁴⁴You are the moths who sacrifice yourselves and die, are you not?

¹³⁶jalna hi baap ka banna hai।

¹⁴⁵To burn and die in this way means to belong to the Father.

¹³⁷jo jalta hai vahi banta hai।

¹⁴⁶Those who burn in this way belong to the Father.

¹³⁸jalna arthaat parivarttan hona।

¹⁴⁷To burn means to transform yourself.

¹³⁹achha-

¹⁴⁸Achcha.

¹⁴⁰sada har paristhiti mein ekras sthiti rahe, uska sahaj saadhan kya hai?

¹⁴⁹What is the easy way to remain constant and stable in every situation? ¹⁵⁰Everyone has the same aim.

¹⁴¹kyonki sabhi ka lakshya ek hai, jaise ek baap, ek ghar, ek hi raajya hoga,aise abhi bhi ekras sthiti।

¹⁵¹Just as you belong to the one Father and one home and you all belong to one kingdom, in the same way, let the stage of all of you be constant and stable.

¹⁴²lekin ekras sthiti mein rahne ka sahaj saadhan kya mila hai?

¹⁵²What easy way have you been shown to keep your stage constantly stable?

¹⁴³ek shabd bataao।

¹⁵³Just say it in one word!

¹⁴⁴woh ek shabd hai - trustee।

¹⁵⁴That one word is “trustee”.

¹⁴⁵agar trustee ban jaate to nyaare aur pyaare hone se ekras ho jaate।

¹⁵⁵If you become a trustee, then because you are loving and detached, you automatically become constant and stable.

¹⁴⁶jab grihasthi hai to anek ras hain,mera-mera bahut ho jaata hai।

¹⁵⁶When you are a householder, there are many tastes for you (things that interest you).

¹⁴⁷kabhi mera ghar, kabhi mera parivaar,…grihastheepan arthaat anek rason mein bhatakna।

¹⁵⁷There are many things for which you would have the consciousness of “mine”.

¹⁴⁸trasteepan arthaat ekras।

¹⁵⁸Sometimes, you say, “My home, my family”.

¹⁴⁹trustee sada halka aur sada chadhti kala mein jaaega।

¹⁵⁹To be a householder means to stumble around with many interests.

¹⁵⁰to yeh saara group trustee group hai na!

¹⁶⁰To be a trustee means to be constant and stable.

¹⁵¹jara bhi meraapan hai to mera maana grihastheepan।

¹⁶¹A trustee would be constantly light and his stage always ascending.

¹⁵²jahaan meraapan hoga vahaan mamta hogi।

¹⁶²So, this whole group is a group of trustees, is it not?

¹⁵³mamta vaale ko grihasthi kahenge, trustee nahin।

¹⁶³If you have the slightest consciousness of “mine”, it means you are a householder.

¹⁵⁴grihasthi to aadhaakalpa rahe aur grihastheepan ke jeevan mein kya praapti hui,uska bhi anubhav kiya।

¹⁶⁴When you have the consciousness of “mine”, you have attachment. ¹⁶⁵Those who have attachment would be called householders, not trustees.

¹⁵⁵ab trustee bano। ¹⁵⁶agar thoda bhi grihastheepan ho to madhuban mein chhodkar jaana।

¹⁶⁶You have been householders for half a cycle and you also know what you attained during your life as a householder.

¹⁵⁷jo duhkh ki lahar paida karne vaala ho use chhodkar jaana aur jo sukh dene vaala ho use lekar jaana। ¹⁵⁸achha। ¹⁵⁹''

¹⁶⁷Now, become trustees! ¹⁶⁸If you still have even the slightest consciousness of a householder, leave it in Madhuban before you leave here.

¹⁶⁰meethi daadi ji ambaala mele mein jaane ki chhutti baapdaada se le rahi hain, baapdaada bole:-

¹⁶⁹Leave behind anything that would cause any waves of sorrow and take back with you the things that make you happy. ¹⁷⁰Achcha.

¹⁶¹baapdaada anek bachchon ki khushi dekhkar khush hote hain!

¹⁷¹Sweet Dadiji taking leave from BapDada before leaving for a mela at Ambala.

¹⁶²seva ke liye jahaan bhi jaao, anek khazaane anekon ko mil jaate hain।

¹⁷²BapDada is very pleased to see the happiness of the many children. ¹⁷³Wherever you go for service, many receive many treasures.

¹⁶³isliye drama mein ab tak jaane ka hai,to chal raha hai,stop hoga to second mein ho jaayega।

¹⁷⁴This is why there is a part in the drama for you to go and this is continuing at present. ¹⁷⁵When it stops, it will be in a second.

¹⁶⁴jaise saakaar mein dekha, taiyaari ki hui bhi thi,part samaapta tha to taiyaari hote bhi nahin ja sake।

¹⁷⁶You saw how all the preparations were made for Baba in the sakar form, but, even though all the preparations had been made, Baba was unable to go because that part ended.

¹⁶⁵aise yeh bhi drama mein samaapta hoga to second mein achaanak hoga।

¹⁷⁷In the same way, when this part in the drama comes to an end, it will do so suddenly in a second.

¹⁶⁶ab tak to jaana bhi hai,refresh karna bhi hai।

¹⁷⁸At the moment, you have to go and refresh others.

¹⁶⁷sabke dil ko khush karna yeh bhi sabse bada punya hai।

¹⁷⁹You have to make everyone happy. ¹⁸⁰This too is the greatest charity.

¹⁶⁸sabka aahvaan hai na!

¹⁸¹Everyone is invoking you.

¹⁶⁹aahvaan mein pratyaksha hona hi padta hai।

¹⁸²When you are invoked, you have to be revealed in a practical way.

¹⁷⁰jad chitron ka bhi aahvaan karte hain to usmein bhi jaan anubhav hoti hai।

¹⁸³When the non-living images are invoked, people experience them to be alive. ¹⁸⁴That invocation began here.

¹⁷¹to yeh aahvaan karna bhi shuru yahaan se hi hota hai isliye sabhi ko yaadapyaar dete hue yahi kehna ki abhi vaacha ke saath-saath sankalp shakti ki seva jo hi antim power- full seva hai, woh bhi karo।

¹⁸⁵Therefore, when you give love and remembrance to everyone, tell them: Together with serving through words, you also have to serve through the final powerful form of service, which is serving through the power of thought.

¹⁷²sankalp shakti aur vaani ki shakti, mansa seva aur vaani ki seva - donon ka jab combined roop hoga tab sahaj saphalta hogi।

¹⁸⁶When the power of thought is combined with the power of words, that is, when service through the mind and service through words are combined, you will easily achieve success.

¹⁷³single se single result hai, combined seva se dugni result hogi।

¹⁸⁷Doing service in one way will bring single results, whereas doing service in both ways in a combined form will bring double the result.

¹⁷⁴pahle sankalp shakti phir hai vaani ki shakti।

¹⁸⁸First is the power of thought and then the power of words.

¹⁷⁵to mansa aur vaacha donon seva saath-saath chaahiye।

¹⁸⁹Therefore, service through the mind and service through words have to be done simultaneously.

¹⁷⁶vaani mein mansa seva na ho sake - yeh bhi nahin aur mansa mein vaani na bol sake - yeh bhi nahin।

¹⁹⁰When serving through words, you are not able to serve with the mind and when serving through the mind, you are not able to use words.

¹⁷⁷vaani ki seva karne vaale thode hote hain, baaki rekh dekh karne vaale, doosre kaarya mein jo rehte hain unhein mansa seva karni chaahiye।

¹⁹¹Let it not be like this. ¹⁹²There are a few who serve with words, but let those who look after things, who are engaged in other work, serve with their minds.

¹⁷⁸isse vaayumandal yogayukta banta hai।

¹⁹³Through this, the atmosphere becomes very yogyukt.

¹⁷⁹sangathan mein milan jyaada hota hai, lekin milan ke saath seva ka bhi lakshya ho।

¹⁹⁴In a gathering, there are more meetings, but together with the meetings, let there also be the aim of service.

¹⁸⁰harek samjhe ki humein seva karni hai phir vaataavran powerful rahega aur seva bhi double ho jaayegi।

¹⁹⁵When each one of you feels that you have to do service, the atmosphere will then remain powerful and there will be double the service done.

¹⁸¹umang utsaah se kar rahe hain yeh bahut achha hai!

¹⁹⁶It is very good that you are doing this with zeal and enthusiasm.

¹⁸²lekin umang utsaah ke saath-saath yeh bhi lakshya zaroori hai।

¹⁹⁷However, together with zeal and enthusiasm, it is necessary to have this aim.

¹⁸³achha-sabhi ko bahut-bahut yaad dena।

¹⁹⁸Achcha, give much remembrance to all.

¹⁸⁴'' ¹⁸⁵prashn :- baap ke yaad ki lagan,agni ka kaam karti hai,kaise?

¹⁹⁹Question: How does deep love for the Father’s remembrance work like a fire?

¹⁸⁶uttar :-jaise agni mein koi bhi cheez daalo to naam, roop, gun sab badal jaata hai, aise jab baap ke yaad ki lagan ki agni mein padte ho to parivarttan ho jaate ho na!

²⁰⁰Answer: When you put something into a fire, its name, form and quality all change. ²⁰¹In the same way, when you put yourself into the fire of deep remembrance of love for the Father, you too become transformed.

¹⁸⁷manushya se brahman ban jaate, phir brahman se pharishta so devta ban jaate।

²⁰²You change from humans into Brahmins and then from Brahmins into angels, and then deities.

¹⁸⁸to kaise parivarttan hue?

²⁰³So, how were you transformed?

¹⁸⁹lagna ki agni se।

²⁰⁴With the fire of love.

¹⁹⁰apnaapan kuchh bhi nahin।

²⁰⁵You no longer have anything that belongs to you.

¹⁹¹maanav,maanav nahin raha pharishta ban gaya।

²⁰⁶You human beings are no longer human beings but you become angels.

¹⁹²jaise kachchi mitti ko saanche mein dhaalkar aag mein daalte hain to eet ban jaati,aise yeh bhi parivarttan ho jaata।

²⁰⁷It is the same as when you put clay into a brick mould and then bake it in a furnace to make it into a brick. ²⁰⁸This is the way you are transformed too.

¹⁹³isliye is yaad ko hi jvaala roop kaha hai।

²⁰⁹This is why this loving remembrance is said to be volcanic.

¹⁹⁴jvaalaamukhi bhi prasiddha hai, to jvaalaadevi va devtaayen bhi prasiddha hain।

²¹⁰A volcano is very well known. ²¹¹Therefore, you deities who are volcanic are also very well known.

¹⁹⁵achha-omshaanti।

²¹²Achcha. ²¹³*** Om Shanti ***