Avyakt murli for Monday 12 October 1981

⁰12-10-1981 Avyakt BapDada 12-10-1981

¹The present is the basis of the future.

²Today, the Father, the Lord of the Tree, is seeing the first leaves of His tree, that is, He is seeing the elevated souls who are the images of support for the tree. ³Brahmin souls are the sapling of the new tree. ⁴The basis of the new tree is the sapling.

⁵All of you souls are the sapling of the new tree.

⁶Therefore, each of you souls is invaluable.

⁷Whilst moving along, do you constantly consider yourself to be such an invaluable image of support, the sapling of the tree?

⁸Whatever weakness a sapling has, the whole tree would have that weakness.

⁹Does each of you consider yourself to be responsible to this extent?

¹⁰You don’t think that you are still young or still new and that it is the older ones who are responsible, do you? ¹¹You don’t think in this way, do you?

¹²Each of you, whether new, young or old, considers yourself to have a full right to your inheritance. ¹³None of you is ready to accept the inheritance of becoming part of the moon dynasty. ¹⁴Each of you feels that you have a right to become part of the sun dynasty.

¹⁵You are also given a full right to the attainments of the confluence age and to the Father.

¹⁶You say that Baba is first the Father of us younger ones.

¹⁷The Father has more love for the younger ones and this is why you say, "Baba is mine."

¹⁸We should first receive all our rights.

¹⁹You speak of your rights with love. ²⁰Therefore, just as you consider yourselves to have all rights to the Father and your attainments, so, each of you, whether young or old, has the right of responsibility to the same extent.

²¹All of you are companions.

²²Therefore, continue to make progress whilst considering yourself to be responsible to this extent.

²³Those who put on the crown of responsibility for the transformation of themselves and the world will claim a right to the crown of the world kingdom.

²⁴Those who wear this crown at the confluence age will also have a crown in the future.

²⁵If you don’t wear this crown now, you cannot have it in the future either.

²⁶The present is the basis of the future.

²⁷Look in the mirror of knowledge and check both your forms: your Brahmin form of the confluence age and the form of your future deity status.

²⁸Examine both your forms and then check whether you have a double crown in your Brahmin life or just a single one.

²⁹One is the crown of purity and the other is the crown of your study and service in your practical life.

³⁰Are the two crowns equal?

³¹Are they complete and perfect or is there something missing?

³²If you have something missing in either of your crowns here, in your crown of purity or your crown of study and service, then there, too, you can only claim a right to a small crown or a single crown. ³³That is, you will become one who has the status of a subject, because even the subjects will have a crown of light; they too will be pure souls.

³⁴However, you will not attain the crown of a world emperor or any other emperor.

³⁵Everyone will have a crown, numberwise: some will be emperors, others will be kings. ³⁶Some will be emperors and some will be world emperors.

³⁷Similarly, look at your throne! ³⁸In your Brahmin life now, for how long do you remain seated on your immortal throne and for how long do you remain seated on the heart-throne? ³⁹If you are constantly seated on your immortal throne, that is, if you are always seated on your immortal throne, then you will also be seated on the heart-throne all the time; the two are connected.

⁴⁰If you are only sometimes seated on the throne in your Brahmin life, then, in the future, too, you wouldn’t be able to sit on the throne for the full half cycle. ⁴¹This means that you wouldn’t be able to enter the royal family, because only the royal family can be seated on the throne.

⁴²When you are always seated on the throne here, you will also claim a right to the kingdom for all time in the future, that is, you will be seated on the throne all the time.

⁴³Therefore, look in your mirror and see what your present stage is and what your future stage is.

⁴⁴Similarly, check your tilak. ⁴⁵Is your tilak imperishable? ⁴⁶Do you have a tilak that can never be rubbed off?

⁴⁷It is only at the confluence age that you receive this tilak of being a deity of all deities and the tilak of the fortune of being a child of God.

⁴⁸So, is this tilak of your suhaag (suhaag – fortune of being married to God) and the tilak of your fortune imperishable?

⁴⁹Maya does not rub off the tilak of your suhaag and your fortune, does she?

⁵⁰Those who always have the tilak of suhaag and fortune at this time will always have the tilak of the kingdom in the future. ⁵¹In every birth, you will celebrate the ceremony of receiving the tilak of your kingdom.

⁵²Together with the king, even the royal family celebrate the day of receiving the tilak.

⁵³There, in every birth, you will celebrate the ceremony of receiving the tilak of your kingdom. ⁵⁴Here, in your Brahmin life, you have the constant zeal and enthusiasm of celebrating a meeting with the Father, of your constant ascending stage and of serving in every way, which means serving people through your thoughts, words and deeds.

⁵⁵Therefore, the enthusiasm (utsah) you have now will turn into your future festivals (utsav).

⁵⁶Similarly, your body, mind and wealth are connected.

⁵⁷From the beginning until now, for how long have you surrendered your body for service here?

⁵⁸For how long have you been using your mind for service and remembrance?

⁵⁹Serving through the mind is having good wishes and elevated feelings.

⁶⁰Whilst you serve in this way, is your service limited or unlimited?

⁶¹Do you have good wishes and elevated feelings for everyone, or is it that you have them for some and not for others?

⁶²Similarly, do you use your money for yourself with selfish motives or do you use it selflessly for service? ⁶³You aren’t dishonest in how you look after the treasures you have been entrusted with, are you?

⁶⁴Instead of using it for the unlimited, you don’t use it for something limited, do you? ⁶⁵On the basis of this type of checking, you will attain a numberwise status, depending on the percentage of your reward.

⁶⁶If you have a full percentage at this time, you will then have the whole reward for the whole time.

⁶⁷Otherwise, there would be difference in your status and in the length of time.

⁶⁸When you are to have your full reward for the whole time you will come at the time of 1-1-1, when nature is totally satopradhan. ⁶⁹You will receive your full fortune of the kingdom in the first period. ⁷⁰Your reward will be one and the happiness that nature gives you will be one.

⁷¹Otherwise, you would wait until the second or third kingdom begins.

⁷²Now, check both of your forms: your Brahmin form and your deity form.

⁷³Keep both your confluence-aged form and your golden-aged form in front of you.

⁷⁴If you have all of this at the confluence age, it is guaranteed that you will also have it in the golden age.

⁷⁵Therefore, look at all your 16 spiritual ornaments in your Brahmin life.

⁷⁶Look at all your 16 celestial degrees.

⁷⁷Look at yourself and continue to remove whatever weaknesses you notice.

⁷⁸Do you understand what you have to do?

⁷⁹Look at yourself in the mirror.

⁸⁰Achcha.

⁸¹Today, it is the turn of those from Maharashtra, and so Baba will speak of things that make you great.

⁸²Maharashtra means to be great now and in the future too.

⁸³Achcha.

⁸⁴To such unlimited servers, to those who constantly have pure and positive thoughts for all, to those who remain constantly enthusiastic for remembrance and service, to those who constantly have the tilak of their suhaag and their fortune, to those who at present have the ornaments of royalty, to such elevated souls, BapDada’s love, remembrance and namaste.

⁸⁵(Today, the lights were playing up every now and then.) ⁸⁶So Baba said: As well as the lights fluctuating, your intellects are not fluctuating, are they?

⁸⁷Devotees sing a song which refers to this physical world of yours. ⁸⁸They sing to God: “Look at the state Your world has got into.” ⁸⁹Therefore, the Father also sees this. ⁹⁰The sound of the devotees is reaching Him and the devotees themselves see this too.

⁹¹Since this world is now said to be a world that has nothing to offer, how could the facilities offer you anything?

⁹²Achcha.

⁹³1. What treasure is the greatest of all at the confluence age? ⁹⁴The Father is the greatest Treasure of all.

⁹⁵When you found the Father, you found everything.

⁹⁶If you don’t have the Father, you don’t have anything.

⁹⁷Even in the golden age, you won’t have this greatest Treasure of all.

⁹⁸There, you will have your reward, but not this Treasure.

⁹⁹In that age you will receive all treasures, but at the confluence age, the treasures you receive are even greater than those of the golden age.

¹⁰⁰Therefore, at such an age when you souls receive all treasures and knowing that you are the souls who also are to attain all of those things, you should be full and complete, should you not? ¹⁰¹Nothing is lacking in your Brahmin life.

¹⁰²In your deity life you don’t have the Father, but in your Brahmin life, you lack nothing.

¹⁰³Therefore, the eternal song that you constantly sing in your mind is that nothing is lacking in the treasure-store of us Brahmins.

¹⁰⁴Are you the masters of the treasures or do you still have to become that? ¹⁰⁵To be a child means to be a master.

¹⁰⁶You have become masters, but it is numberwise as to how much each of you knows how to look after those treasures.

¹⁰⁷Therefore, constantly continue to dance in the happiness that you are the children and the masters.

¹⁰⁸2. Are all of you victorious with faith in your intellect?

¹⁰⁹You never allow your faith to fluctuate, do you?

¹¹⁰You are unshakeable, immovable mahavirs, are you not?

¹¹¹What is the speciality of a mahavir?

¹¹²He is constantly unshakeable and immovable.

¹¹³Such souls would not have any waste thoughts even in their dreams. ¹¹⁴This is known as being an unshakeable and immovable mahavir.

¹¹⁵You are like this, are you not?

¹¹⁶Benefit is merged in everything that happens.

¹¹⁷You might not recognise it at present, but as you make progress you will come to know about it.

¹¹⁸Do not look at anything with the vision of one aspect of time. ¹¹⁹Look at everything with your trikaldarshi (three aspects of time) vision.

¹²⁰“What will happen now?

¹²¹What is this?”

¹²²Don’t think in this way! ¹²³When you look at everything as a trikaldarshi, you will always think that there is benefit in whatever is happening.

¹²⁴Do you move along as a trikaldarshi in this way?

¹²⁵The stronger those who become instruments for service are, the stronger the building of service will become.

¹²⁶Continue to do whatever Baba tells you to do! ¹²⁷Then, it is up to Baba and His work.

¹²⁸If you continue to work as Baba makes you, there is benefit merged in that.

¹²⁹Continue to do whatever Baba tells you! ¹³⁰Always say: “Ji Hajir”, (I am present.)

¹³¹Don’t think, “Why is this like this?”

¹³²Always say: “Ji Hazoor”, (Yes, my Lord) or “Ji Hajir” Do you understand?

¹³³You will then constantly be in the flying stage.

¹³⁴Since you will then be light, you won’t stop anywhere but will constantly fly.

¹³⁵3. Do all of you consider yourselves to be the elevated souls who are the part of the handful out of all the billions of souls in the world, and only a few out of that selected handful?

¹³⁶Do you feel that this is your praise? ¹³⁷One is to accept this on the basis of knowledge, the other is to accept it on the basis of someone else’s experience and the third is to experience it for yourself.

¹³⁸So, do you feel that you are the elevated few souls out of a handful of souls of the whole world from the previous cycle? ¹³⁹What would indicate such souls?

¹⁴⁰Such elevated souls would always become the moths who sacrifice themselves to the Father, the Flame. ¹⁴¹They would not be souls who simply circle around.

¹⁴²They would not be souls who simply come, circle around, experience a little attainment and then vanish.

¹⁴³To sacrifice yourself means to die. ¹⁴⁴You are the moths who sacrifice yourselves and die, are you not?

¹⁴⁵To burn and die in this way means to belong to the Father.

¹⁴⁶Those who burn in this way belong to the Father.

¹⁴⁷To burn means to transform yourself.

¹⁴⁸Achcha.

¹⁴⁹What is the easy way to remain constant and stable in every situation? ¹⁵⁰Everyone has the same aim.

¹⁵¹Just as you belong to the one Father and one home and you all belong to one kingdom, in the same way, let the stage of all of you be constant and stable.

¹⁵²What easy way have you been shown to keep your stage constantly stable?

¹⁵³Just say it in one word!

¹⁵⁴That one word is “trustee”.

¹⁵⁵If you become a trustee, then because you are loving and detached, you automatically become constant and stable.

¹⁵⁶When you are a householder, there are many tastes for you (things that interest you).

¹⁵⁷There are many things for which you would have the consciousness of “mine”.

¹⁵⁸Sometimes, you say, “My home, my family”.

¹⁵⁹To be a householder means to stumble around with many interests.

¹⁶⁰To be a trustee means to be constant and stable.

¹⁶¹A trustee would be constantly light and his stage always ascending.

¹⁶²So, this whole group is a group of trustees, is it not?

¹⁶³If you have the slightest consciousness of “mine”, it means you are a householder.