Avyakt murli for Wednesday 14 October 1981

⁰> ¹14-10-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 14-10-81 Om Shanti Avyakt Bapdada Madhuban

²" sarv khazānō̃ kī|key chābī ēk śhabda - ‘ bābā ' "

¹The key to all treasures is the one word “Baba”.

³Sarvaśhrēṣhṭha bhāgya vidhātā , padmāpadam bhāgyaśhālī banānē vālē bāpdādā bōlē –

²Today, Baba, the Bestower of Fortune, is seeing His fortunate children.

⁴Āj bhāgyavidhātā bāp apnē bhāgyaśhālī bachchō̃ kō dēkh rahē haĩ . ⁵Bhāgyaśhālī tō sabhī banē haĩ lēkin bhāgyaśhālī śhabda kē āgē kahā̃ saubhāgyaśhālī , kahā̃ padmāpadam bhāgyaśhālī .

³All have become fortunate, but in front of the word, “fortunate”, some are one hundred­fold fortunate and others are multimillion­fold fortunate.

⁶Bhāgyaśhālī śhabda dōnō̃ kē liē kahā jātā hai .

⁴The word fortunate is used for both types of fortune.

⁷Kahā̃ sau aur kahā̃ padam , antar hō gayā nā , bhāgya vidhātā ēk hī hai . ⁸Vidhātā kī|key vidhi bhī ēk hī hai .

⁵However, there is a vast difference between being one hundred­fold fortunate and being multimillion­fold fortunate.

⁹Samay aur vēlā bhī ēk hī hai . ¹⁰Phir bhī number-vār hō gayē .

⁶The Bestower of Fortune is the same, and the method that He uses is the same.

¹¹Vidhātā kī|key vidhi kitnī śhrēṣhṭh aur sahaj hai .

⁷The time is the same, and yet you become numberwise.

¹²Vaisē laukik rīti sē ājkal kisī kē ūpar grahachārī kē|K kāraṇ takdīr badal jātī hai tō grahachārī kō miṭā kar śhrēṣhṭh takdīr banānē kē liē kitnē prakār kī|key vidhiyā̃ kartē haĩ  !

⁸The method that the Bestower of Fortune uses is so elevated and easy! ⁹In the world, when people experience a bad omen, their fortune changes.

¹³Kitnā samay , kitnī śhakti aur sampatti kharcha kartē haĩ  !

¹⁰Therefore they try many different ways to end that bad omen and make their fortune elevated.

¹⁴Phir bhī alpkāl kī|key takdīr bantī hai .

¹¹They spend much time, energy and money on that.

¹⁵Ēk janm kī|key bhī guarantee nahī̃ kyōṅki vē|way lōg vidhātā dvārā takdīr nahī̃ badaltē .

¹²Even then, they are only able to make their fortune for a short period.

¹⁶Alpagya , alp-siddhi kē|K prāpt huē vyakti dvārā alpkāl kī|key prāpti kartē haĩ .

¹³Because they don’t change their fortune through the Bestower of Fortune they don’t have the guarantee for even one birth.

¹⁷Vah haĩ alpagya vyakti aur yahā̃ hai vidhātā . ¹⁸Vidhātā dvārā avināśhī takdīr kī|key lakīr khiñchvā saktē hō .

¹⁴They experience temporary attainment through limited human beings who only have limited powers.

¹⁹Kyōṅki bhāgyavidhātā dōnō̃ bāp is samay bachchō̃ kē liē hājar nā jar haĩ .

¹⁵There, those people are limited human beings whereas here, you have the Bestower of Fortune.

²⁰Jitnā bhāgya vidhātā sē bhāgya lēnē chāhō utnā ab lē saktē hō . ²¹Is samay hī bhāgy-dātā bhāgya bā̃ṭanē kē liē āyē̃ haĩ .

¹⁶You can have your line of fortune eternally drawn by the Bestower of Fortune, because both Fathers are Bestowers of Fortune and are ever­present at this time for you children.

²²Is samay kō drama anusār vardān hai . ²³Bhāgya kē|K bhaṇḍārē bharpūr khulē huē haĩ .

¹⁷At this time, you can take as much fortune as you want from the Bestower of Fortune.

²⁴Tan kā bhaṇḍārā , man kā , dhan kā , rājya kā , prakr̥iti dāsī bannē kā , bhakta banānē kā , sab bhāgya kē|K bhaṇḍārē khulē haĩ .

¹⁸It is only at this time that the Bestower of Fortune comes to distribute this fortune. ¹⁹According to the drama, the present time has this blessing.

²⁵Kisī kō bhī vidhātā dvārā special prāpti kā chance nahī̃ miltā hai .

²⁰The overflowing treasure­store of fortune is open and there are no guards over them.

²⁶Sabkō ēk jaisā chance hai .

²¹Neverthless, you become numberwise in claiming this.

²⁷Kōī bhī bātō̃ kā kāraṇ bhī bandhan kē|K rūp mē̃ nahī̃ hai .

²²The Bestower of Fortune doesn’t bestow fortune numberwise.

²⁸Pīchhē ānē kā kāraṇ , pravr̥itti mē̃ rahnē kā kāraṇ , tan kē|K rōg kā kāraṇ , āyu kā kāraṇ , sthūl degree yā paṛhāī kā kāraṇ , kisī bhī prakār kē|K kāraṇ kā tālā bhaṇḍārē mē̃ nahī̃ lagā huā hai .

²³You don’t have to queue here to take it, do you? ²⁴At amrit vela, all you children from this land and abroad come to celebrate a meeting with the Bestower of Fortune at the same time.

²⁹Din-rāt bhāgya vidhātā kē|K bhaṇḍārē bharpūr aur khulē huē haĩ .

²⁵So, you are able to have a meeting. ²⁶To celebrate a meeting is to receive.

³⁰Kōī chaukīdār nahī̃ hai . ³¹Phir bhī dēkhō lēnē mē̃ number ban jātē̃ haĩ . ³²Bhāgya vidhātā number sē nahī̃ dētē haĩ .

²⁷You don’t have to ask for anything, but when you receive something from the greatest Father of all it means you attain your fortune.

³³Yahā̃ bhāgya lēnē kē liē queue mē̃ bhī nahī̃ khaṛā kartē haĩ .

²⁸One is the meeting of the Father with the children, and the other is when you find something.

³⁴Itnē baṛē bhaṇḍārē haĩ bhāgya kē|K , jab chāhō jō chāhō adhikārī hō . ³⁵Aisē hai nā  ? ³⁶Kōī tālā aur queue tō nahī̃ hai nā  ?

²⁹Therefore, you celebrate a meeting and you also receive some fortune, because an important, wealthy person would never send anyone away empty­handed.

³⁷Amr̥itvēlē dēkhō-dēś vidēśh kē|K sabhī bachchē ēk hī samay par bhāgya vidhātā sē milan manānē ātē , tō milnā hō hī jātā hai .

³⁰Therefore, the Father is the Bestower of Fortune, the Bestower of Blessings, with an overflowing treasure­store.

³⁸Milan manānā hī milnā hō jātā hai .

³¹How could He send you away empty­handed?

³⁹Māṅgtē nahī̃ haĩ , lēkin baṛē tē baṛē bāp sē milnā arthāt bhāgya kī|key prāpti hōnā .

³²So then, how is it that you become fortunate, one hundred­fold fortunate, a million­fold fortunate and multimillion­fold fortunate?

⁴⁰Ēk hai bāp bachchō̃ kā milnā , dūsrā hai kōī chīz milnā . ⁴¹Tō milan bhī hō jātā hai ōr bhāgya milnā bhī hō jātā hai .

³³The Bestower is there, the treasures of fortune are overflowing, and the present time also has this blessing.

⁴²Kyōṅki baṛē ādmī kabhī bhī kisī kō khālī nahī̃ bhēj saktē haĩ .

³⁴You have the knowledge, that is, the understanding of all of these things.

⁴³Tō bāp tō hai hī vidhātā , vardātā , bharpūr bhaṇḍārē .

³⁵You are not ignorant of these things, and yet why is there a difference?

⁴⁴Khālī kaisē bhēj saktē  !

³⁶(It is according to the drama.)

⁴⁵Phir bhī bhāgyaśhālī , saubhāgyaśhālī padam bhāgya śālī , padmāpadma bhāgyaśhālī , aisē kyō̃ banatē̃ haĩ  ?

³⁷Even drama has received a blessing at this time. ³⁸Therefore, you can’t say that it is the drama.

⁴⁶Dēnē vālā bhī hai , bhāgya kā khazānā bhī bharpūr hai , samay kā bhī vardān hai . ⁴⁷In sab bātō̃ kā gyān arthāt samajh bhī haĩ .

³⁹The method is so easy! ⁴⁰Baba doesn’t tell you to labour over anything, He neither makes you stumble nor does He make you spend anything.

⁴⁸Anjān bhī nahī̃ haĩ phir bhī antar kyō̃  ?

⁴¹The method is of just one word. ⁴²What is the one word?

⁴⁹ ( drama anusār ) .

⁴³Do you know the one word?

⁵⁰Drama kō hī abhī vardān hai , isliē drama nahī̃ kah saktē .

⁴⁴The one word is the key to all treasures and an elevated fortune.

⁵¹Vidhi bhī dēkhō kitnī saral hai .

⁴⁵The key and the method are one and the same.

⁵²Kōī mēhnat bhī nahī̃ batlātē , dhakkē nahī̃ khilātē , kharchā nahī̃ karātē .

⁴⁶What is it? ⁴⁷The key and the method is just the one word “Baba”.

⁵³Vidhi bhī ēk śhabda kī hai .

⁴⁸All of you have this key, do you not?

⁵⁴Kaun sā ēk śhabda  ?

⁴⁹So why is there a difference?

⁵⁵Ēk śhabda jāntē hō  ?

⁵⁰Why does the key stick?

⁵⁶Ēk hī śhabda sarv khazānō̃ kī|key vā śhrēṣhṭh bhāgya kī|key chābī hai .

⁵¹Instead of turning it to the right, you turn it to the left.

⁵⁷Vahī chābī hai , vahī vidhi hai . ⁵⁸Vah kyā hai  ?

⁵²Instead of thinking of your eternal self, you start thinking about others.

⁵⁹Yah ‘ ‘ bābā ' ' śhabda hī chābī aur vidhi hai .

⁵³This means to turn the key the wrong way.

⁶⁰Tō chābī tō sabkē pās|pass hai nā  ? ⁶¹Phir phark kyō̃  ?

⁵⁴Instead of looking at yourself, you look at others.

⁶²Chābī aṭak kyō̃ jātī hai  ? ⁶³Right kē bajāē left taraph ghumā dētē hō .

⁵⁵Instead of changing yourself (badalna), you feel you want to seek revenge (badla lena).

⁶⁴Svachintan kē bajāē , parchintan , yah ulṭē taraph kī|key chābī hai .

⁵⁶Instead of transforming yourself, you want others to change.

⁶⁵Svadarśhan kē badlē paradarśa na , badalnē kē bajāē , badlā|badalā lēnē kī|key bhāvnā , svaparivarttan kē bajāē par-parivarttan kī|key ichchhā rakhnā .

⁵⁷Instead of doing the work yourself and glorifying Baba’s name, you want Baba to do the work and glorify your name.

⁶⁶Kām mērā nām bāp kā , iskē bajāē nām mērā kām bāp kā , isī prakār kī|key ulṭī chābī dhumā dētē haĩ , tō khazānē hōtē huē bhī bhāgyahīn khazānē pā nahī̃ saktē .

⁵⁸This is how you turn the key the wrong way. ⁵⁹Then, even though all the treasures are offered to you, you’re unable to attain them and so you remain deprived of your fortune.

⁶⁷Bhāgya vidhātā kē|K bachchē aur ban kyā jātē haĩ  ?

⁶⁰You are the children of the Bestower of Fortune and yet what do you become?

⁶⁸Thōṛī see|sī|C añchalī lēnē vālē ban jātē .

⁶¹You become those who just take a drop.

⁶⁹Dūsrā kyā kartē haĩ  ?

⁶²What else do you do?

⁷⁰Ājkal kī duniyā mē̃ jō amūlya khazānē lākarsa vā tijōriyō̃ mē̃ rakhtē haĩ , unhō̃ kē|K khōlnē kī|key vidhi double chābī lagātē̃ haĩ vā dō bārī chakkar lagānā hōtā hai .

⁶³In the world outside also, people keep their valuables locked away in lockers or safes. ⁶⁴To open them you need to use two keys or turn the same key twice.

⁷¹Agar vah vidhi nahī̃ karē̃gē tō khazānē mil nahī̃ saktē .

⁶⁵If you don’t use this method, you can’t get access to your treasures.

⁷²Lākarsa mē̃ dēkhā hōgā - ēk āp chābī lagāyēṅgē , dūsrā bank vālā lagāyēgā .

⁶⁶In the bank lockers, you would have seen that you are provided with one key and the bank keeps another key.

⁷³Tō double chābī hōgī nā  !

⁶⁷Therefore, there are two keys.

⁷⁴Agar sirph āp apnī chābī lagākar khōlnē chāhō tō khul nahī̃ saktā .

⁶⁸If you were to try to open your locker with your key alone, you would be unable to do so.

⁷⁵Tō yahā̃ bhī āp aur bāp dōnō̃ kē|K yād kī chābī chāhiē .

⁶⁹Here too, you need the key of the remembrance of the self and the Father.

⁷⁶Kaī bachchē apnē naśhē mē̃ ākar kahtē haĩ - maĩ sab kuchh jān gayā hū̃ , maĩ jō chāhū̃ vah kar saktā hū̃ , karā saktā hū̃ . ⁷⁷Bāp nē tō hamkō mālik banā diyā hai .

⁷⁰Some of you children are very intoxicated with yourselves. ⁷¹You say that you know everything, that you’re able to do whatever you want and can inspire others to do what you want, that the Father has made you into a master.

⁷⁸Aisē ulṭē mai-pan kē|K naśhē mē̃ bāp sē sambandh bhūl , svayã kō hī sab kuchh samajhnē lagtē haĩ .

⁷²With this wrong intoxication of the consciousness of “I”, you forget your relationship with the Father and consider yourself to be everything.

⁷⁹Aur ēk hī chābī sē khazānē khōlnē chāhtē haĩ .

⁷³You try to open the locker with one key.

⁸⁰Arthāt khazānō̃ kā anubhav karnē chāhtē haĩ . ⁸¹Lēkin binā bāp kē|K sahyōg vā sāth kē|K khazānē mil nahī̃ saktē , tō double chābī chāhiē .

⁷⁴You want to experience all the treasures but, you cannot have access to the treasures without the Father’s co­operation and company. ⁷⁵Therefore, you need a double key.

⁸²Kaī bachchē bāp-dādā arthāt dōnō̃ bāp kē bajāē ēk hī bāp dvārā khazānē kē|K mālik bannē kē|K vidhi kō apnātē haĩ , issē bhī prāpti sē vañchit hō jātē haĩ .

⁷⁶Instead of belonging to BapDada, instead of the two Fathers, some of you children try to use a method of belonging to just the one Father to become a master of the treasures.

⁸³Hamārā nirākār sē direct connection hai , sākār nē bhī nirākār sē pāyā isliē ham bhī nirākār dvārā hī sab pā lē̃gē , sākār kī|key kyā āvaśhyaktā hai .

⁷⁷By trying this method, you deprive yourselves of all attainment. ⁷⁸You think, “I have a direct connection with the Incorporeal. ⁷⁹The corporeal one also attained everything from the Incorporeal, and so I can do the same.

⁸⁴Lēkin aisī chābī khaṇḍit chābī ban jātī hai .

⁸⁰What need is there for the corporeal one?”

⁸⁵Isliē saphaltā nahī̃ mil pātī hai .

⁸¹However, such a key becomes a broken key and you therefore, become unsuccessful.

⁸⁶Hansī kī bāt tō yah hai , nām apnā brahmākumārī , kumārī kahalāyēṅgē aur connection śhiv bāp sē rakhē̃gē .

⁸²The amusing thing is that you call yourselves Brahma Kumars and Kumaris, and yet you only have a connection with Father Shiva!

⁸⁷Tō apnē kō śhivkumār , kumārī kahlāō nā  !

⁸³You should call yourselves Shiv Kumars and Kumaris.

⁸⁸Brahmākumār aur kumārī kyō̃ kahtē  ?

⁸⁴Why do you call yourselves Brahma Kumars and Kumaris?

⁸⁹Surname hī hai śhiv vãnśhī brahmākumār , brahmākumārī tō dōnō̃ hī bāp kā sambandh huā nā  !

⁸⁵Your surname is “The Brahma Kumars and Kumaris who belong to the clan of Shiva, and so you have a relationship with both Fathers.

⁹⁰Dūsrī bāt - śhiv bāp nē bhī brahmā dvārā hī svayã kō pratyakṣha kiyā .

⁸⁶Secondly, Father Shiva revealed Himself through Father Brahma.

⁹¹Brahmā dvārā brāhmaṇ adopt kiyē .

⁸⁷Through Brahma, He adopted (revealed) the Brahmand.

⁹²Akēlā nahī̃ kiyā .

⁸⁸He didn’t do it alone by Himself.

⁹³Brahmā mā̃ nē bāp kā parichay dilāyā .

⁸⁹Mother Brahma gave you an introduction to Father Shiva.

⁹⁴Brahmā mā̃ nē pālnā kar bāp sē varsē kē|K yōgya banāyā .

⁹⁰Mother Brahma gave you sustenance and made you worthy of the Father’s inheritance.

⁹⁵Tīsrī bāt - rājya-bhāgya kō prālabdh mē̃ kiskē sāth āyēṅgē  ?

⁹¹Thirdly, when you experience your reward of your fortune of the kingdom, with whom will you come down?

⁹⁶Nirākār tō nirākārī duniyā kē|K vāsī hō jāyēṅgē .

⁹²The Incorporeal One will have become the Resident of the incorporeal world.

⁹⁷Sākār brahmā bāp kē sāth rājya-bhāgya kī|key prālabdh bhōgē̃gē .

⁹³You will experience the reward of the physical fortune of the kingdom with sakar Brahma.

⁹⁸Sākār mē̃ hero part bajānē kā sambandh sākār brahmā bāp sē hai vā nirākār sē  ?

⁹⁴In playing your hero part in the physical form, do you have a connection with Father Brahma or the Incorporeal One?

⁹⁹Tō sākār kē|K binā sarv bhāgya kē|K bhaṇḍārē kē|K mālik kaisē hō saktē haĩ  ?

⁹⁵So how could you become the master of the treasure of all fortune without the corporeal one?

¹⁰⁰Tō khaṇḍit chābī nahī̃ lagānā .

⁹⁶Therefore, don’t use a broken key.

¹⁰¹Bhāgya vidhātā nē bhāgya bāṇṭā hī brahmā dvārā hai .

⁹⁷The Bestower of Fortune distributes fortune through Brahma.

¹⁰²Sivāē brahmākumār , kumārī kē|K bhāgya ban nahī̃ saktā .

⁹⁸You cannot create your fortune without becoming a Brahma Kumar or Kumari.

¹⁰³Āp lōṅgō kē|K yādgār mē̃ bhī yahī gāyan hai ki brahmā nē jab bhāgya bāṇṭā tō sōyē huē thē  !

⁹⁹There is a memorial of this also. ¹⁰⁰When you sing praise of your fortune, you ask: “Were you sleeping when Brahma distributed the fortune?”

¹⁰⁴Sōyē huē thē vā khōyē huē thē  ?

¹⁰¹Were you lost in sleep or were you just lost?

¹⁰⁵Is liē ulṭī chābī nahī̃ lagāō , double chābī lagāō .

¹⁰²Therefore, do not use the wrong key, use the double key.

¹⁰⁶Double bāp bhī aur double āp aur bāp bhī , isī sahaj vidhi sē sadā bhāgya kē|K khazānē sē padmāpadma bhāgyaśhālī ban saktē hō .

¹⁰³There is the double Father, and it is double in terms of you and the Father. ¹⁰⁴With this easy method, and with the treasure of constant fortune, you can become multimillion­fold fortunate.

¹⁰⁷Kāraṇ kō nivāraṇ karō tō sadā sampann ban jāyēṅgē .

¹⁰⁵Find a solution to the cause of the problem and you will become complete.

¹⁰⁸Samjhā  ?

¹⁰⁶Do you understand?

¹⁰⁹Achchhā .

¹⁰⁷Achcha.

¹¹⁰Aisē bhāgya vidhātā kē|K sadā śhrēṣhṭh bhāgyavān bachchō̃ kō , sahaj vidhi dvārā vidhātā kō hī apnā banānē vālē , sadā sarv bhāgya kē|K khazānō̃ sē khēlnē vālē , ‘ ‘ bābā-bābā ' ' kahnā nahī̃ lēkin ‘ ‘ bābā ' ' kō apnā banānā aur khazānō̃ kō pānā , aisē sadā adhikārī bachchō̃ kō bāpdādā kā yād pyār aur namastē .

¹⁰⁸To those who have made the Bestower of Fortune belong to themselves; to those who constantly play with all the treasures of fortune; to those who don’t just say, “Baba, Baba”, but who have made “Baba” belong to them and have thereby attained all treasures; to such children who have all rights, BapDada’s love, remembrance and namaste.

¹¹¹Party sē vyaktigat mulākāt

¹⁰⁹BapDada meeting groups:

¹¹²Sunā tō bahut hai , sunnē kē bād svarūp banē  ? ¹¹³Sunnā arthāt svarūp bannā .

¹¹⁰You have heard a lot, but you now have to become embodiments of all you have heard, do you not?

¹¹⁴Iskō kahā jātā hai - manras .

¹¹¹This is called “man­rus”.

¹¹⁵Sirph sunnā tō kanras hō gayā .

¹¹²Simply to listen means to please your ears (“kan­rus” ears = kan).

¹¹⁶Lēkin sunnā aur bannā , yah hai manras .

¹¹³But to listen and to become is to please your mind (“man­rus”).

¹¹⁷Mantra hī hai - manmanābhav . ¹¹⁸Man kō bāp mē̃ lagānā .

¹¹⁴The mantra you are given is manmanabhav, to focus your mind on the Father.

¹¹⁹Jab man lag jātā hai tō jahā̃ man hōgā , vahā̃ svarūp bhī sahaj ban jāyēṅgē .

¹¹⁵When your mind is occupied with something, it is easy to become an embodiment of that.

¹²⁰Jaisē dēkhō kisī bhī sthān par baiṭhē sukh va khuśhī kī|key bātō̃ mē̃ man chalā jātā hai tō svarūp hī vah ban jātā hai .

¹¹⁶For example, wherever you are sitting when your mind goes towards something of joy and happiness, your form would become like that.

¹²¹Tō manras arthāt jahā̃ man hōgā vaisā ban jāyēṅgē̃ .

¹¹⁷So, “man­rus” means your mind becomes the form of whatever is occupying your mind.

¹²²Ab kanras kā samay samāpt huā aur manras kā samay chal rahā hai .

¹¹⁸The time for pleasing your ears has come to an end. ¹¹⁹It is now the time to please your mind.

¹²³Tō abhī kyā ban gayē  ?

¹²⁰So what have you now become?

¹²⁴Bhāgya kē|K khazānō̃ kē|K mālik , sarvaśhrēṣhṭha bhāgyavān ban gayē nā  !

¹²¹You are masters of the treasures of fortune. ¹²²You have become the most elevated souls.

¹²⁵Jaisā bāp vaisē ham .

¹²³As is the Father, so are you.

¹²⁶Aisē samajhtē hō nā  ?

¹²⁴Do you consider yourselves to be like this?

¹²⁷Chābī bhī sunā dī aur vidhi bhī sunā dī .

¹²⁵You have been told about the key and also of the way to use the key.

¹²⁸Abhī lagānā āp kā kām hai .

¹²⁶It is now your duty to use it.

¹²⁹Chābī lagānē tō ātī haĩ nā  ?

¹²⁷Do you know how to use the key?

¹³⁰Agar chābī kō ulṭā chakkar lag gayā tō bahut muśhkil hō jāyēgā .

¹²⁸If you turn the key the wrong way, it will be very difficult.

¹³¹Chābī bhī chalī jāyēgī aur khazānā bhī chalā jāyēgā .

¹²⁹You will lose both the key and the treasures.

¹³²Tō āp sab sulṭī chābī lagānē vālē padmāpadma bhāgyaśhālī hō nā  ?

¹³⁰Therefore, all of you are multimillion­ fold fortunate souls who use the key in the right way, are you not?

¹³³Padmāpadma bhāgyaśhālī kī|key niśhānī kyā hōgī  ?

¹³¹What is the sign of those who are multimillion­fold fortunate?

¹³⁴Unkē her|har kadam mē̃ bhī padma hōṅgē aur vē|way her|har kadam mē̃ bhī padmō kī|key kamāī jamā karē̃gē .

¹³²They have a lotus (padam) at their feet at every step, and they also earn multimillions (padmapadam) at every step they take.

¹³⁵Ēk bhī kadam padmō̃ kī|key kamāī sē vañchit nahī̃ hōgā .

¹³³They would not deprive themselves of earning multimillions in even one step.

¹³⁶Isliē double padma , ēk padma kamal puṣhp kō bhī kahtē haĩ , agar kamal puṣhp kē|K samān nahī̃ tō bhī apnē bhāgya kō banā nahī̃ saktē .

¹³⁴Therefore, you are double padam: a lotus flower is also called a “padam”. ¹³⁵If you are not like a lotus flower then you are not able to create your fortune.

¹³⁷Kīchaṛ mē̃ phansnā arthāt bhāgya kō ganvānā .

¹³⁶To trap yourself in dirt means to lose your fortune.

¹³⁸Tō padmāpadma bhāgya śālī arthāt padma samān rahnā aur padmō̃ kī|key kamāī karnā , tō dēkhō yah dōnō̃ hī niśhāniyā̃ haĩ  !

¹³⁷To be multimillion­fold fortunate means to stay like a lotus and earn multimillion­fold. ¹³⁸Therefore, check whether you have both these signs.

¹³⁹Sadā nyārē aur bāp kē|K pyārē banē haĩ  !

¹³⁹Are you constantly detached and loving to the Father?

¹⁴⁰Nyārā pan hī bāp kō pyārā hai .

¹⁴⁰The Father loves your detachment.

¹⁴¹Jitnā jō nyārā rahtā hai utnā svataḥ hī bāp kā pyārā hō jātā . ¹⁴²Kyōṅki bāp bhī sadā nyārā hai , tō vah bāp samān hō gayā nā  !

¹⁴¹The more detached you are, the more you will be loved by the Father because the Father Himself is constantly detached. ¹⁴²So, then you become equal to the Father.

¹⁴³Tō her|har kadam mē̃ check karō ki her|har kadam arthāt her|har second , her|har saṅkalp mē̃ , her|har bōl mē̃ , her|har karma mē̃ , padamō̃ kī|key kamāī hōtī hai  !

¹⁴³Therefore, check whether you are accumulating an income of multimillions at every step, at every second, in every thought, word and action. ¹⁴⁴Your words should be powerful. ¹⁴⁵Your actions should be powerful.

¹⁴⁴Bōl bhī samarth , karma bhī samarth , saṅkalp bhī samarth .

¹⁴⁶Your thoughts should be powerful. ¹⁴⁷When these are powerful, you will be earning an income.

¹⁴⁵Samarth mē̃ kamāī hōgī , vyarth mē̃ kamāī jāyēgī .

¹⁴⁸When these are wasteful, you will be losing your income.

¹⁴⁶Tō harēk apnā chart svataḥ hī check karō .

¹⁴⁹So each one of you should check your own chart.

¹⁴⁷Karnē kē|K pahlē check karnā yah hai , yathārth checking .

¹⁵⁰The correct way of checking is to check yourself before doing anything.

¹⁴⁸Iskē karnē kē bād check karō tō jō kar chukē vah tō hō hī gayā nā  !

¹⁵¹If you check yourself after doing something, then you would already have done what you should check.

¹⁴⁹Isliē pahlē check karnā phir karnā .

¹⁵²Therefore, first check yourself and then do whatever you have to.

¹⁵⁰Samajhdār vā knowledge - full kī|key niśhānī hī hai - ‘ ‘ pahlē sōchnā phir karnā .

¹⁵³The sign of your being sensible and a knowledgeable soul is that you would first consider everything before you do it.

¹⁵¹' ' karnē kē bād agar sōchā tō ādhā ganvāyā , ādhā pāyā .

¹⁵⁴If you think about everything after doing it, then you lose half and only gain half.

¹⁵²Kanē kē|K pahlē sōchā tō sadā pāyā .

¹⁵⁵If you think before you act, then you gain fully.

¹⁵³Gyānī tū ātmā arthāt samajhdār . ¹⁵⁴Sirph rāt kō vā subah kō cēṅkiṅg nahī̃ kartē , lēkin her|har samay pahlē checking karē̃gē phir karē̃gē .

¹⁵⁶You gyani and sensible souls should not just check yourselves at night and in the morning, but also check yourselves before doing anything. ¹⁵⁷Only then should you do whatever you have to.

¹⁵⁵Jaisē baṛē ādmī pahlē bhōjan kō check karātē haĩ phir khātē haĩ .

¹⁵⁸It is just as important as when some people first have to have their food inspected before they eat it.

¹⁵⁶Tō yah saṅkalp bhī buddhi kā bhōjan hai , isliē āp bachchō̃ kō saṅkalp kī|key bhī checking kar phir svīkār karnā hai arthāt karma mē̃ lānā hai .

¹⁵⁹Your thoughts are also food for your intellect. ¹⁶⁰This is why you children first have to check your thoughts before you accept them, that is, then you put them into practice.

¹⁵⁷Saṅkalp hī check hō gayā tō vāṇī aur karma svataḥ hī check hō jāyēṅgē .

¹⁶¹By just checking your thoughts, your words and actions will automatically be checked.

¹⁵⁸Bīj tō saṅkalp hai nā  !

¹⁶²The seed is the thought.

¹⁵⁹Āp jaisē baṛē aur kalp mē̃ huē hī nahī̃ haĩ .

¹⁶³Throughout the whole cycle there is never anyone as important as you.

¹⁶⁰2 . sadā karmayōgī ban her|har karma kartē hō  ?

¹⁶⁴Do you perform every action as a karma yogi?

¹⁶¹Karma aur yōg dōnō̃ combined rahtā hai  ?

¹⁶⁵Does your karma and yoga constantly remain combined?

¹⁶²Jaisē śharīr aur ātmā dōnō̃ combined hōkar karma kar hī hai , aisē karma aur yōg dōnō̃ combined rahtē haĩ  ?

¹⁶⁶Just as a soul and its body both work together in a combined way, in the same way, does your karma and yoga remain combined? ¹⁶⁷Whilst acting, you should not forget remembrance and whilst sitting in remembrance, you should not forget your karma.

¹⁶³Karma kartē yād na bhūlē aur yād mē̃ rahtē karma na bhūlē .

¹⁶⁸Many children forget to have remembrance when they go onto the field of action.

¹⁶⁴Kaī aisē kartē haĩ ki jab karmakṣhētra par jātē haĩ tō yād bhūl jātī hai .

¹⁶⁹This proves that their karma and remembrance are separate where in fact, the two should be combined. ¹⁷⁰Your very title is “karma yogi”.

¹⁶⁵Tō issē siddha hai ki karma aur yād alag hō gaī .

¹⁷¹Those who remain in remembrance whilst acting would always be detached and loving.

¹⁶⁶Lēkin yah dōnō̃ kambā - end haĩ .

¹⁷²They would remain light and not experience any action to be a burden.

¹⁶⁷Title hī hai - karmayōgī .

¹⁷³In other words, a karma yogi is a lotus flower.

¹⁶⁸Karma kartē yād mē̃ rahnē vālē sadā nyārē aur pyārē hōṅgē , halkē hōṅgē , kisī bhī karma mē̃ bōjh anubhav nahī̃ karē̃gē .

¹⁷⁴So, do you live like a lotus flower? ¹⁷⁵You don’t let any type of dirt, that is, any vibrations of Maya, touch you sometimes, do you?

¹⁶⁹Karmayōgī kō hī dūsrē śhabdō̃ mē̃ kamal puṣhp kahā jātā hai .

¹⁷⁶Does Maya come to you sometimes or has she bid you farewell and gone away?

¹⁷⁰Tō kamal puṣhp kē|K samān rahtē hō  ?

¹⁷⁷You don’t make Maya sit with you, do you?

¹⁷¹Kabhī kisī bhī prakār kā kīchaṛ arthāt māyā kā vibration touch tō nahī̃ hōtā hai  ?

¹⁷⁸To invite Maya to sit with you means to step away from the Father. ¹⁷⁹Therefore, become knowledgeable of Maya and chase her away from a distance.

¹⁷²Kabhī māyā ātī hai yā vidāī lēkar chalī gaī  ?

¹⁸⁰When you are knowledgeable you know on the basis of your experience how and when Maya comes.

¹⁷³Māyā kō apnē sāth biṭhā tō nahī dētē hō  ?

¹⁸¹Maya takes birth through your weakness.

¹⁷⁴Māyā kō biṭhānā arthāt bāp sē kinārā karnā .

¹⁸²Maya will enter wherever you have any type of weakness.

¹⁷⁵Isliē māyā kē|K bhī knowledgeful ban dūr sē hī usē bhagā dō .

¹⁸³When you are physically weak, many germs of various illnesses can be created.

¹⁷⁶Knowledgeful anubhav kē|K ādhār sē jāntē haĩ ki māyā kī|key utpatti kab aur kaisē hōtī hai .

¹⁸⁴In the same way, when a soul is weak, Maya can take birth. ¹⁸⁵The cause of the illness is your own weakness and the cure is in every day’s murli.

¹⁷⁷Māyā kā janm kamjōrī sē hōtā hai .

¹⁸⁶Each day’s murli is fresh and nourishing food.

¹⁷⁸Kisī bhī prakār kī|key kamjōrī hōgī tō māyā āyēgī .

¹⁸⁷The food you receive every day is filled with whatever powers you need.

¹⁷⁹Jaisē kamjōrī sē anēk bīmāriyō̃ kē|K jarmas paidā hō jātē haĩ .

¹⁸⁸Those who take nourishing food every day cannot become weak.

¹⁸⁰Aisē ātmā kī|key kamjōrī sē māyā kō janm mil jātā hai .

¹⁸⁹You do eat this food every day, do you not? ¹⁹⁰You don’t need to fast with this food.

¹⁸¹Kāraṇ hai - apnī kamjōrī , aur uskā nivāraṇ hai - rōj kī|key murlī .

¹⁹¹By taking this nourishing food every day, you will remain master almighty authorities.

¹⁸²Murlī hī tājā bhōjan hai , śhaktiśhālī bhōjan hai .

¹⁹²Together with eating this food, you also need the power to digest it.

¹⁸³Jō bhī śhaktiyā̃ chāhiē , un sabsē sampann rōj kā bhōjan miltā hai .

¹⁹³If you only have the power to listen but not to churn it, then too, you cannot become powerful.

¹⁸⁴Jō rōj śhaktiśhālī bhōjan grahaṇ kartā hai vah kamjōr hō nahī̃ saktā .

¹⁹⁴The power to listen is like eating food and the power to churn is like digesting the food.

¹⁸⁵Rōj yah bhōjan tō khātē hō na , us bhōjan kā vrat rakhnē kī|key jarūrat nahī̃ .

¹⁹⁵When you have both of these powers you cannot be weak. ¹⁹⁶Meeting the teachers: The speciality of those who serve is their renunciation and their tapasya.

¹⁸⁶Rōj aisē śhaktiśhālī bhōjan milnē sē master sarvśhaktivān rahē̃gē .

¹⁹⁷When you servers have renunciation and tapasya, you will always be successful.

¹⁸⁷Bhōjan kē|K sāth-sāth bhōjan kō hajam karnē kī|key bhī śhakti chāhiē .

¹⁹⁸A server means one who has no one but the one Father. ¹⁹⁹The one Father should be your whole world.

¹⁸⁸Agar sirph sunnē kī|key śhakti hai , manan karnē kī|key śhakti nahī̃ , tō bhī śhaktiśhālī nahī̃ ban saktē .

²⁰⁰When the Father is your whole world, what else would you want? ²⁰¹You should not be able to see anyone but the Father.

¹⁸⁹Sunnē kī|key śhakti arthāt bhōjan khāyā aur manan śhakti arthāt bhōjan kō hajam kiyā .

²⁰²Whilst walking and moving around and eating and drinking, you should see no one but the Father.

¹⁹⁰Dōnō̃ śhakti vālē kamjōr nahī̃ hō saktē .

²⁰³To keep this in your awareness means to become an embodiment of success.

¹⁹¹Teachers kē sāth - sēvādhārī kī|key viśhēṣhtā hī hai - tyāg aur tapasyā .

²⁰⁴When you don’t have much success, check that no one has come between you and BapDada.

¹⁹²Jahā̃ tyāg aur tapasyā hai , vahā̃ sēvādhārī kī|key sadā saphaltā hai .

²⁰⁵The sign of your being an image of success is that the one Father is your whole world.

¹⁹³Sēvādhārī arthāt jiskā ēk bāp kē|K sivāē ōr kōī nahī̃ .

²⁰⁶Blessing: May you be an egoless and incorporeal master of the world by having the awareness of being a child.

¹⁹⁴Ēk bāp hī sārā saṅsār hai . ¹⁹⁵Jab saṅsār hī bāp hō gayā tō aur kyā chāhiē  !

²⁰⁷Even those who are masters of a large country, a great deal of wealth or a large family, all are children in front of the Father.

¹⁹⁶Sivāē bāp kē|K aur dikhāī na dē .

²⁰⁸When you Brahmin children become Baba’s children, you are carefree emperors.

¹⁹⁷Chaltē-phirtē , khātē-pītē ēk bāp aur dūsrā na kōī .

²⁰⁹Then, in the future, you become the masters of the world.

¹⁹⁸Yahī smr̥iti mē̃ rakhnā arthāt saphaltā mūrtta bannā .

²¹⁰To become a child means to transform your limited life.

¹⁹⁹Saphaltā kam|cum hōtī tō check karō - jarūr bāpdādā kē sāth kōī dūsrā bīch mē̃ ā gayā hai .

²¹¹Remaining in the awareness of being a child constantly enables you to experience the egoless and incorporeal stage. ²¹²A child is a little child who is protected from Maya.

²⁰⁰Saphalatāmūrtta kī|key niśhānī - ēk bāp mē̃ sārā saṅsār .

²¹³Slogan: To please yourself with external facilities and external service is to deceive yourself. ²¹⁴* * * O M S H A N T I* * *