Avyakt murli for Monday 19 October 1981

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⁰> > 19-10-81 Om Shanti Avyakt Bapdada Madhuban ¹Each Brahmin star is a decoration of the living constellation. ²Today, the Sun of Knowledge and the moon of knowledge have come to see their constellation. ³Both this Sun of Knowledge and moon of knowledge have come amongst you stars.

¹19-10-81 ōm śhānti avyakt bāpdādā madhuban

⁴In the physical world, the sun, moon and stars are normally not all visible at the same time.

²" her|har brāhmaṇ chaitanya tārā maṇḍal kā śhrr̥iṅgār "

⁵However, this living Sun, moon and stars are all invisible together.

³Gyān sūrya , gyān chandramā avyakt bāpdādā gyān sitārō̃ kē prati bōlē -

⁶This is the unique spiritual gathering of stars. ⁷Today, BapDada is looking at you different stars.

⁴‘ ‘ āj gyān sūrya , gyān chandramā apnē tārāmaṇḍal kō dēkhnē āyē haĩ .

⁸Each of you stars has your own speciality. ⁹Even the tiny stars make this constellation look very beautiful.

⁵Sitārō̃ kē|K bīch gyān sūrya , gyān chandramā dōnō̃ hī sāth mē̃ āyē haĩ .

¹⁰The big stars are big anyway, but the beauty of this constellation increases even more with you tiny stars.

⁶Vaisē sākār sr̥iṣhṭi mē̃ sūrya , chandramā aur sāth-sāth mē̃ sitārē ikaṭṭhē nahī̃ hōtē haĩ .

¹¹BapDada is very pleased to see how essential each of you stars is. ¹²Even the tiniest of you stars is totally necessary. ¹³You each carry out a very important task.

⁷Lēkin chaitanya sitārē , sūrya aur chānd kē sāth haĩ .

¹⁴Therefore today, BapDada is seeing how important each one of you is.

⁸Yah sitārō̃ kā alaukik saṅgaṭhan hai .

¹⁵Just as parents discuss at home the virtues, duties and behaviour of each child in their family, similarly, the unlimited parents, the Sun of Knowledge and the moon of knowledge were discussing the specialities of every star in this family. ¹⁶Today, Father Brahma, the moon of knowledge, was especially dancing in happiness on seeing all his sparkling stars in each corner of the world. ¹⁷He was so happy relating to the Father, the Sun of Knowledge, the necessity and speciality of every star, don’t even ask! ¹⁸Are you able to visualise the scene at that time with the camera of the yoga of your intellect?

⁹Tō āj bāpdādā bhinn-bhinn sitārō̃ kō dēkh rahē haĩ .

¹⁹Those who experienced the sakar form know this very well. ²⁰Baba’s face appeared in front of you, did it not?

¹⁰Her|har sitārē mē̃ āpanī-apanī viśhēṣhtā hai .

²¹What can you see? ²²You are all also so happy that pearls are shining in your eyes.

¹¹Chhōṭē-chhōṭē sitārē bhī is tārā maṇḍal kō bahut achchhā śōbhanīk banā rahē haĩ .

²³Just as a jeweller describes the importance of every jewel, in the same way, the moon of knowledge was today praising every jewel.

¹²Baṛē tō baṛē haĩ hī lēkin chhōṭō̃ kī|key chamak sē saṅg - ṭhan kī|key śhōbhā baṛh rahī̃ hai .

²⁴Can you all think what be the praise of all of you would? ²⁵Are you aware of the praise of your greatness? ²⁶There is one aspect in which the speciality and greatness of each if you is very clear.

¹³Bāpdādā yahī bāt dēkh-dēkh harṣhit hō rahē haĩ ki harēk sitārā kitnā āvaśhyak hai .

²⁷Whether you are maharathis, part of the infantry, tiny stars or big stars, each of you has the speciality of knowing the Father and belonging to the Father.

¹⁴Chhōṭē sē chhōṭā sitārā bhī ati āvaśhyak hai .

²⁸None of the great authorities whether they are an authority of the scriptures, religion, science or politics none of all those with their huge perishable titles have recognised the Father, whereas all of you have. ²⁹They are still simply invoking for God. ³⁰Those who debate the scriptures are just still trying to calculate the time. ³¹Scientists are so engrossed in their inventions that they don’t have the time to listen to or understand the things that Baba tells you.

¹⁵Mahatvapūrṇa kārya karnē vālā hai , tō āj bāpdādā harēk kē|K mahatva kō dēkh rahē thē .

³²They are totally absorbed in their own work. ³³The authorities of politics are all busy in holding onto their position. ³⁴They don’t have any time.

¹⁶Jaisē had kē|K pari - war|vār mē mā̃-bāp her|har bachchē kē|K guṇō̃ kī|key , karttavyō̃ kī|key , chāl-chalan kī|key bātē̃ kartē haĩ vaisē bēhad kē|K mā̃-bāp , gyān sūrya aur chandramā bēhad kē|K parivār vā sarv sitārō̃ kē|K viśhēṣhatāō̃ kī|key bātē̃ kar rahē thē .

³⁵The religious leaders are busy in looking after their own religion out of the fear of not wanting their religion to disappear. ³⁶They are all very busy in looking after their own things. ³⁷However, none of you are invoking God, but are all celebrating a meeting with God. ³⁸Each if you has this speciality and greatness.

¹⁷Brahmā bāp vā chandramā āj chārō̃ ōr viśhva kē|K kōnē-kōnē mē̃ chamaktē huē apnē sitārō̃ kō dēkh-dēkh khuśhī mē̃ viśhēṣh jhūm rahē thē .

³⁹You don’t think, “What speciality do I have?” ⁴⁰Or, “I have no virtues.”, do you? ⁴¹It is the devotees who say that they have no virtues. ⁴²To be a child of the Father, the Ocean of Knowledge, means to be virtuous.

¹⁸Gyān sūrya bāp kō her|har sitārē kī|key āvaśhyaktā aur viśhēṣhtā sunātē huē itnā harṣhit hō rahē thē ki bāt mat pūchhō .

⁴³Therefore, each of you has the speciality of one or another virtue. ⁴⁴Baba knows and sees your speciality. ⁴⁵Everyone in a royal family is always full and would never ask for anything like a beggar would.

¹⁹Us samay kā chitra buddhiyōg kī|key camera sē khīc saktē hō .

⁴⁶Similarly, any child who has no virtue or speciality wouldn’t be called a child of the Father, the Ocean of Virtues.

²⁰Sākār mē̃ jinhōnē anubhav kiyā vah tō achchhī tarah sē jān saktē haĩ .

⁴⁷Therefore, all of you are virtuous, great and special. ⁴⁸You stars are the decoration of the living constellation.

²¹Chēhrā sāmnē ā gayā nā  ?

⁴⁹Now, do you understand who you are?

²²Kyā dikhāī dē rahā hai  ?

⁵⁰You are not weak, but strong because you are master almighty authorities.

²³Itnā harṣhit hō rahē haĩ jō nayanō̃ mē̃ mōtī chamak rahē haĩ .

⁵¹Do you have such spiritual intoxication? ⁵²There is no arrogance in spirituality.

²⁴Āj jaisē jauhrī her|har ratna kī|key mahimā kar rahē thē .

⁵³Instead of arrogance, you maintain your self­respect. ⁵⁴Self­respect means respect for oneself, the soul.

²⁵Āp samajhtē hō ki āp sabkī kyā mahimā kī|key hōgī  ?

⁵⁵There is a great difference between self­respect and arrogance.

²⁶Apnē mahāntā kī|key mahimā jāntē hō  ?

⁵⁶Therefore, constantly remain seated on your seat of self­respect.

²⁷Sabhī kī|key viśhēṣh ēk bāt kī|key viśhēṣhtā vā mahāntā bahut spaṣhṭ hai , jō kōī bhī mahārathī hō , vā pyādā hō , chhōṭā sitārā hō vā baṛā sitārā hō , lēkin bāp kō jānnē kī|key viśhēṣhtā , bāp kā bannē kī|key viśhēṣhtā , yah tō sab mē̃ hai nā  !

⁵⁷Discard your seat of arrogance. ⁵⁸Any seat of arrogance seems externally to be very beautifully decorated. ⁵⁹It looks very comfortable and likeable, but, it is really a seat of thorns. ⁶⁰There is the saying, “Repent for what you eat and repent for what you don’t eat.”

²⁸Bāp kō baṛē-baṛē śhāstra kī|key athārṭī , dharm kē|K athārṭī , vigyān kē|K athārṭī , rājya kē|K athārṭī , baṛē-baṛē vināśhī titles kē|K athārṭīj , unhōnē nahī̃ jānā , lēkin āp sabnē jānā .

⁶¹Such a seat is like this saying. ⁶²You look at one another and think that you too should taste it. ⁶³You think: So­and­so has experienced this, so why shouldn’t I do the same? ⁶⁴Therefore, although you can’t let go of it, you are pricked by it’s thorns when you sit on it.

²⁹Vē|way ab tak āhvān hī kar rahē haĩ .

⁶⁵Therefore, never try to sit on the externally beautiful seat of arrogance.

³⁰Śhāstravādī tō abhī hisāb hī lagā rahē haĩ . ³¹Vijñānī apnī invention mē̃ itnē lagē huē haĩ jō bāp kī|key bātē̃ sunnē aur samajhnē kī|key phursat nahī̃ hai . ³²Apnē hī kārya mē̃ magan haĩ .

⁶⁶Otherwise, you will be deceived. ⁶⁷When you are seated on your seat of self­respect, you will experience yourselves to be always happy, always elevated and always an embodiment of all attainments. ⁶⁸By keeping your speciality of knowing the Father and celebrating a meeting with Him in your awareness, remain constantly cheerful.

³³Rājya kī athārṭīj apnē rājya kī kursā kō sambhālnē mē̃ busy haĩ .

⁶⁹You were told that the moon was happy to see the stars. ⁷⁰Therefore, you stars must follow the Father. ⁷¹Achcha.

³⁴Phursat hī nahī̃ hai .

⁷²To those who are constantly stable on their seat of self­respect; to those who constantly consider themselves to be special souls and use their speciality to make other souls special; to those who constantly follow the moon and Sun of Knowledge; to such faithful, obedient and worthy children, BapDada’s love, remembrance and namaste. ⁷³Meeting groups: ⁷⁴Does each of you know your elevated fortune? ⁷⁵Are you making your fortune elevated by performing elevated actions?

³⁵Dharmanētāyē̃ apnē dharm kō sambhālnē mē̃ busy haĩ ki kahā̃ hamārā dharm prāyaḥlōp na hō jāē .

⁷⁶To the extent that your actions are elevated, so accordingly, your line of fortune will be long and clear. ⁷⁷What do palmists look at when they try to read your fortune from your hands?

³⁶Isī jamārē-jamārē mē̃ khūb busy hai .

⁷⁸They look at your line of fortune to see whether it is long or whether there are breaks in it every now and then. ⁷⁹It is the same here too. ⁸⁰If you are constantly performing elevated actions, then your line of fortune would also be very long, clear and elevated for all time. ⁸¹If you sometimes perform elevated actions, but at other times, you perform ordinary actions, then your line would be broken.

³⁷Lēkin āp sab āhvān kē badlē milan manānē vālē hō .

⁸²It would not be imperishable. ⁸³You would sometimes come to a halt and at other times move forward.

³⁸Yah viśhēṣhtā vā mahāntā sabhī kī hai .

⁸⁴Therefore, you must be those who always perform elevated actions.

³⁹Aisē tō nahī samajhtē hō ki jamārē mē̃ kyā viśhēṣhtā hai , vā jamārē mē̃ tō kōī guṇ nahī̃ hai .

⁸⁵Baba has shown you the way to make your fortune elevated. ⁸⁶You do this by performing elevated actions. ⁸⁷It is easy to make your fortune elevated.

⁴⁰Yah tō bhaktō̃ kē|K bōl haĩ ki jamārē mē̃ kōī guṇ nahī̃ .

⁸⁸Perform elevated actions and thus attain the fortune of being multi­multimillion times fortunate.

⁴¹Guṇō̃ kē|K sāgar bāp kē|K bachchē gananā arthāt guṇvān bannā .

⁸⁹The basis of performing elevated actions is to have an elevated awareness.

⁴²Tō harēk mē̃ kisī na kisī guṇ kī|key viśhēṣhtā hai .

⁹⁰To remain aware of the most elevated Father means to perform elevated actions.

⁴³Aur bāp usī viśhēṣhtā kō dēkhtē haĩ .

⁹¹Are you fortunate to this extent?

⁴⁴Bāp jāntē haĩ - jaisē rājy-parivār kē|K her|har vyakti mē̃ itnī sampannatā jarūr hōtī hai jō vah bhikhārī nahī̃ hō saktā .

⁹²All of you are fortunate, but your number is based on whether you are elevated or ordinary. ⁹³Therefore, have you drawn your line of fortune for the whole time, or have you only drawn a short line?

⁴⁵Aisē guṇō̃ kē|K sāgar bāp kē|K bachchē kōī bhī guṇ kī|key viśhēṣhtā kē|K binā bachchā kahlā nahī̃ saktē .

⁹⁴Your line is long, is it not? ⁹⁵It is imperishable, is it not? ⁹⁶It doesn’t break every now and then, but continues for all time.

⁴⁶Tō sabhī guṇvān hō , mahān hō , viśhēṣh ātmāyē hō , chaitanya tārāmaṇḍal kā śrr̥gār hō .

⁹⁷You are so fortunate! ⁹⁸You are fortunate now and also for your many future births. ⁹⁹BapDada meeting Madhuban niwasis.

⁴⁷Tō samjhā āp sab kaun hō  ?

¹⁰⁰Who are the residents of Madhuban?

⁴⁸Nirbal nahī̃ hō , balvān hō .

¹⁰¹What title should be given to you residents of Madhuban?

⁴⁹Kyōṅki master sarvśhaktivān hō .

¹⁰²Think of a new title. ¹⁰³What have you put up in Madhuban at this time?

⁵⁰Aisā rūhānī naśhā sadā rahtā hai  ?

¹⁰⁴You have just acquired a photocopying machine.

⁵¹Rūhāniyat mē̃ abhimān nahī̃ hōtā hai .

¹⁰⁵Therefore, you residents of Madhuban are photostat copies.

⁵²Svamān hōtā hai .

¹⁰⁶As is the Father, so are the children.

⁵³Svamān arthāt sv-ātmā kā mān .

¹⁰⁷Everything is copied identically with that machine.

⁵⁴Svamān aur abhimān dōnō̃ mē̃ antar hai .

¹⁰⁸The speciality of this machine is that there cannot be the slightest difference.

⁵⁵Tō sadā svamān kī|key seat par sthit rahō .

¹⁰⁹The residents of Madhuban are the photo copies.

⁵⁶Abhimān kī|key seat chhōṛ dō .

¹¹⁰Madhuban is the machine, and you residents of Madhuban are the photos.

⁵⁷Abhimān kī|key seat ūpar sē baṛī sajī-sajāī hai .

¹¹¹Every action you perform should reveal your line of fortune drawn by the Bestower of Fortune. ¹¹²Your line of fortune is drawn by your actions. ¹¹³Therefore, every action each of you perform should be such that it extends your line of elevated fortune. ¹¹⁴Just as every action BapDada performed was such that it drew the line of fortune for the self and everyone else, so you must become equal to the Father in the same way.

⁵⁸Dēkhnē mē̃ ārāmapasanda , dilpasand hai lēkin andar kā̃ṭō kī|key seat hai .

¹¹⁵You have attained so many facilities, so much co­operation and you also have such elevated company in Madhuban.

⁵⁹Yah abhimān kī|key seat aisē hī samjhō jaisē kahāvat hai - khāō tō bhī pachhtāō aur na khāō tō bhī pachhtāō .

¹¹⁶Nothing is lacking in the treasure­store of Madhuban. ¹¹⁷Therefore, what would someone who has attained everything become? ¹¹⁸He would become complete, would he not?

⁶⁰Ēk dō kō dēkh sōchtē haĩ ki ham bhī taste kar lē̃ .

¹¹⁹What is still lacking? ¹²⁰If you lack something, it is your own dharna that is lacking.

⁶¹Phalānē-phalānē nē anubhav kiyā , ham bhī kyō̃ nahī̃ karē̃ .

¹²¹One eternal sanskar should have emerged in the residents of Madhuban.

⁶²Tō chhōṛ bhī nahī̃ saktē aur jab baiṭhtē haĩ tō kāṇṭē tō lagnē hī haĩ .

¹²²What sanskar is that? ¹²³What eternal sanskar did Brahma Baba have that made him successful in whatever he did?

⁶³Tō aisē bāhar sē dikhāvaṭī , dhōkhā dēnē vālī abhimān kī|key seat par kabhī bhī baiṭhnē kā prayatna nahī̃ karō .

¹²⁴All of you should also have the same sanskar. ¹²⁵Together with saying, “Ha ji” (Yes indeed), he also always said, “You first!” ¹²⁶He never put himself first. ¹²⁷He always let others go first.

⁶⁴Svamān kī|key seat par sadā sukhī , sadā śhrēṣhṭh , sadā sarv prāpti-svarūp kā anubhav karō .

¹²⁸Brahma Baba always put Jagadamba ahead of him wherever he went, he always placed the children ahead of him. ¹²⁹He always placed Jagadamba ahead of him.

⁶⁵Apnī viśhēṣhtā bāp kō jānnē aur milan manānē kī|key , isī kō smr̥iti mē̃ rakh sadā harṣhit rahō .

¹³⁰Only those who let others go first are able to say, “Ha ji”. ¹³¹This is why the main thing is to let others go ahead, but also with pure feelings.

⁶⁶Jaisē sunāyā ki chandramā sitārō̃ kō dēkh harṣhit hō rahē thē , aisē follow father . ⁶⁷ ( dādī jī kō )

¹³²Not just in namesake, but with the feelings of a well­wisher. ¹³³On the basis of your good wishes and elevated feelings, when you put others before yourselves you come first.

⁶⁸Āpnē bhī sabkī viśhēṣhtā dēkhī nā  !

¹³⁴To let others go first means to claim the first number.

⁶⁹Chakkar mē̃ kyā dēkhā  ? ⁷⁰Chhōṭō̃ kī|key bhī viśhēṣhtā , baṛē kī|key bhī viśhēṣhtā dēkhī nā  !

¹³⁵Just as Baba put Jagadamba ahead of him, he always put the children ahead of him, and yet he still claimed the first number perfection.

⁷¹Tō viśhēṣhtā varṇan karnē mē̃ , sunnē mē̃ kitnā sab harṣhit hōtē̃ haĩ .

¹³⁶He had no selfish motives in this. ¹³⁷He was completely altruistic. ¹³⁸He demonstrated putting others first in a practical way.

⁷²Sab harṣhit hōkar sun rahē thē nā  !

¹³⁹Similarly, your practice of “You first” should be very firm.

⁷³ ( dādī jī nē ambālā aur phirōjābād mēlē mā samāchār class mē̃ sunāyā thī ) aisē hī sadā sabhī viśhēṣhtā kā hī varṇan karē̃ tō kyā hō jāyēgā  ?

¹⁴⁰You shouldn’t feel that you did something when someone else has done it. ¹⁴¹You shouldn’t say, “Why did this one do this? ¹⁴²Only I should do this. ¹⁴³Why should I not do this?

⁷⁴Sadā jaisē viśhēṣh kārya mē̃ khuśhī kē|K bājē bajtē haĩ aisē brāhmaṇ parivār mē̃ chārō̃ ōr sadā khuśhī kē|K hī sāj bajtē rahē̃gē vā bājē bajtē rahē̃gē .

¹⁴⁴Am I not able to do this?” ¹⁴⁵There should not be these feelings. ¹⁴⁶Whether the other person does something or you do that thing, it is still Baba’s service. ¹⁴⁷None of you here have your own business, do you?

⁷⁵Short aur sweet saphar rahā .

¹⁴⁸Only the one Father has this business.

⁷⁶Khuśhiyō̃ kī|key khān lē sabkō khuśhiyō̃ sē mālāmāl karkē āī|eye|I .

¹⁴⁹You are on God’s service. ¹⁵⁰You even write, “On Godly service” You don’t write, “my service”, do you?

⁷⁷Her|har sthān kī|key himmat , ullās , ēk dō sē śhrēṣhṭh hai .

¹⁵¹Just as the Father is One, so service is also the same.

⁷⁸Bāp bhī bachchō̃ kī|key himmat aur ullās par her|har bachchē kī|key mahimā kē|K guṇō̃ kē|K puṣhp barasātē̃ haĩ .

¹⁵²Therefore, whether someone else does something or you do something, it’s the same thing. ¹⁵³However much someone does something, make him move forward.

⁷⁹Achchhā - tō samjhā kyā bannā hai  ?

¹⁵⁴You shouldn’t feel that it is you who should move forward.

⁸⁰Kyā samajhnā hai apnē kō aur kahā̃ baiṭhnā hai  ?

¹⁵⁵Make yourself move forward by enabling others to move forward.

⁸¹Dōnō̃ hī bātē̃ sunī nā  !

¹⁵⁶All of you have to go back home together.

⁸²Achchhā .

¹⁵⁷All of you will return home with the Father.

⁸³Aisē sadā svamān kī|key seat par sthit rahnē vālē , sadā apnē kō viśhēṣh ātmā samajh viśhēṣhtā dvārā aurō̃ kō bhī viśhēṣh ātmā banānē vālē , chandramā aur gyān sūrya kō sadā follow karnē vālē , aisē vaphādār , pharamāvaradār , sapūt bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

¹⁵⁸This means that all of you will return home together. ¹⁵⁹When each of you has this feeling, you will have become a photostat copy of Brahma Baba. ¹⁶⁰This means that anyone who sees a resident of Madhuban, would see Brahma Baba because each of you is an accurate copy. ¹⁶¹Therefore, no one who sees you could say that he hasn’t seen Brahma Baba.

⁸⁴Party kē sāth - harēk apnī śhrēṣhṭh takdīr kō jāntē hō nā  ?

¹⁶²Your actions and your stage should clearly reveal Father Brahma. ¹⁶³This is the speciality of you residents of Madhuban.

⁸⁵Kitnī śhrēṣhṭh takdīr śhrēṣhṭh karmō̃ dvārā banā rahē hō  ?

¹⁶⁴Everyone follows you residents of Madhuban. ¹⁶⁵Therefore, each of you in Madhuban is a master Brahma.

⁸⁶Jitnē śhrēṣhṭh karma utnī takdīr kī|key lakīr lambī aur spaṣhṭ .

¹⁶⁶Anyone who is given a photograph of Brahma Baba looks after it with love.

⁸⁷Jaisē hāthō̃ dvārā takdīr dēkhtē haĩ tō kyā dēkhtē haĩ  ?

¹⁶⁷He considers it to be the best gift of all. ¹⁶⁸Therefore, all of you should also become photos of Father Brahma.

⁸⁸Lakīr lambī hai , bīch-bīch mē̃ kaṭ tō nahī̃ hai .

¹⁶⁹Become equal to Father Brahma and you too will become invaluable gifts.

⁸⁹Aisē yahā̃ bhī aisā hī hai .

¹⁷⁰What speciality of Brahma Baba did you see on his face?

⁹⁰Agar sadā śhrēṣhṭh karma vālē haĩ tō takdīr kī|key lakīr bhī lambī aur sadā kē liē spaṣhṭ aur śhrēṣhṭh hai .

¹⁷¹There was maturity (seriousness) and also a smile. ¹⁷²To have maturity means to be introverted. ¹⁷³Together with that, he also had an entertaining nature.

⁹¹Agar kabhī-kabhī śhrēṣhṭh , kabhī sādhāraṇ tō lakīr mē̃ bhī bīch-bīch mē̃ kaṭ hōtā rahēgā .

¹⁷⁴The sign of his introversion was his constantly being an image of maturity lost in the depth of the Ocean.

⁹²Avināśhī nahī̃ hōgā . ⁹³Kabhī rūkēṅgē , kabhī āgē chalē̃gē .

¹⁷⁵His face was that of being lost in churning and thinking and even then, he was always smiling.

⁹⁴Isīliē sadā śhrēṣhṭh karmadhārī .

¹⁷⁶You saw both these qualities in Brahma Baba’s face.

⁹⁵Bāp nē takdīr banānē kā sādhan dē hī diyā hai - śhrēṣhṭh karma .

¹⁷⁷Therefore, your faces too should be copies of Father Brahma’s face.

⁹⁶Kitnā sahaj hai takdīr banānā . ⁹⁷Śhrēṣhṭh karma karō aur padmāpadam bhāgyaśhālī kī|key takdīr prāpt karō .

¹⁷⁸Father Brahma should be visible in your face and in your form because Madhuban was Brahma Baba’s service place and the place where he performed karma.

⁹⁸Śhrēṣhṭh karma kā ādhār hai - śhrēṣhṭh smr̥iti .

¹⁷⁹Therefore, the same acts and service should be seen in those who live on this land.

⁹⁹Śhrēṣhṭh tē śhrēṣhṭh bāp kī|key smr̥iti mē̃ rahnā arthāt śhrēṣhṭh karma hōnā .

¹⁸⁰Constantly keep the lamp of this hope ignited. ¹⁸¹This is the hope that Brahma Baba has in you. ¹⁸²Now celebrate Deepawali in this way.

¹⁰⁰Aisē takdīr vān hō nā  ?

¹⁸³Ignite the lamp of this one hope BapDada has in you.

¹⁰¹Takdīrvān tō sabhī haĩ lēkin śhrēṣhṭh hai yā sādhāraṇ - ismē̃ number hai .

¹⁸⁴When each of you ignites this deepak (lamp), it will be Deepmala (a rosary of lights). ¹⁸⁵If one or two lamps in a circle of lights go out, does it look nice?

¹⁰²Tō sadā kē|K takdīr kī|key lakīr khīñch lī hai yā chhōṭī-sī khīñch lī hai  ?

¹⁸⁶If one or two lamps are even flickering, it doesn’t look nice. ¹⁸⁷This is why all of you lamps have to remain ignited in this deepmala.

¹⁰³Lambī hai nā , avināśhī hai nā  !

¹⁸⁸All of you residents of Madhuban should be justices, of self­justice.

¹⁰⁴Bīch-bīch mē̃ khatm hōnē vālī nahī̃ , sadā chalnē vālī .

¹⁸⁹Before you judge anything, you should first judge yourself. ¹⁹⁰Then your time and the time of others won’t be wasted.

¹⁰⁵Aisē takdīrvān  !

¹⁹¹Madhuban is a Peace Palace.

¹⁰⁶Ab kī|key bhī takdīrvān aur anēk janmō̃ kē|K bhī takdīrvān .

¹⁹²When you have peace of mind and peace on your lips, the rays of peace will spread from Madhuban, the Peace Palace.

¹⁰⁷2 . sabhī apnē kō is drama kē|K andar bāp kē sāth snēhī aur sahyōgī ātmāyē̃ haĩ , aisā samajhkar chaltē hō  ?

¹⁹³Everyone who is distressed asks all of you who live in the Peace Palace for alms of peace. ¹⁹⁴Your rays of peace have not yet reached those who are making preparations for destruction.

¹⁰⁸Ham ātmāō̃ kō itnā śhrēṣhṭh bhāgya milā hai , yah occupation sadā yād rahtā hai  ?

¹⁹⁵This is because there is a tug of war. ¹⁹⁶Sometimes you have peace and sometimes there is peacelessness.

¹⁰⁹Jaisē laukik occupation vālī ātmā kē sāth bhī kārya karnē vālē kō kitnā ūñchā samajhtē haĩ  !

¹⁹⁷In order for them to do their task your rays of peace have to reach them. ¹⁹⁸Only then will their intellects make the final decision.

¹¹⁰Lēkin āpkā part , āpkā kārya svayã bāp kē sāth hai .

¹⁹⁹They will destroy everything. ²⁰⁰Everyone will then return home peacefully to the land of peace.

¹¹¹Tō kitnā śhrēṣhṭh part hō gayā  ! ¹¹²Aisē samajhtē hō  ?

²⁰¹Therefore, now become great donors and bless such beggars with this great donation.

¹¹³Pahlē tō sirph pukārtē thē ki thōṛī ghaṛī kē liē darśhan mil jāē .

²⁰²BapDada always considers you residents of Madhuban to be the close jewels who will bring souls of the world close to BapDada.

¹¹⁴Yahī ichchhā rakhtē thē nā  ?

²⁰³Therefore, now prove that this is so.

¹¹⁵Adhikārī bannē kī|key ichchhā vā saṅkalp tō sōch bhī nahī̃ saktē thē , asambhav samajhtē thē .

²⁰⁴When all of you copies are precisely equal to Brahma Baba, the unlimited bombs will be dropped.

¹¹⁶Lēkin abhī jō asambhav bāt thī vah sambhav aur sākār hō gaī .

²⁰⁵Then there will be the celebration of fire works and also the coronation.

¹¹⁷Tō yah smr̥iti rahtī hai  ?

²⁰⁶Now fix the date for this.

¹¹⁸Sadā rahtī hai vā kabhī-kabhī .

²⁰⁷The date will be when each of you become an exact copy of Brahma Baba.

¹¹⁹Agar kabhī-kabhī rahtī hai tō prāpti kyā karē̃gē  ?

²⁰⁸You residents of Madhuban can do whatever you want. ²⁰⁹Achcha, so what are all of you thinking about?

¹²⁰Kabhī-kabhī rājya milēgā .

²¹⁰Only BapDada has a camera for the thoughts in the mind.

¹²¹Kabhī rājā banē̃gē , kabhī prajā banē̃gē .

²¹¹BapDada can clearly see what is going on in each one’s mind.

¹²²Jō sadā kē|K rājyōgī haĩ vahī sadā kē|K rājē haĩ .

²¹²Even now scientists are trying to invent a camera that can pick up someone’s line of thought within.

¹²³Adhikār tō avināśhī aur sadākāl kā hai .

²¹³Those poor helpless scientists are making so much effort!

¹²⁴Jitnā samay bāp nē guarantee dī hai , ādhākalp usmē̃ sadākāl rājya pad kī|key prāpti kar saktē hō .

²¹⁴Whilst they are trying to invent such things, they will be left out and you will make use of the facilities they have already created for you. ²¹⁵Achcha. ²¹⁶Blessing: May you be a great donor who becomes great by donating your specialities.

¹²⁵Lēkin rājyōgī nahī̃ tō rājya bhī nahī̃ .

²¹⁷All of you donate knowledge, but you special souls now have to donate your specialities.

¹²⁶Jab chance sadā kā hai tō thōṛē samay kā kyō̃ lētē .

²¹⁸Anyone who comes in front of you should experience receiving the Father’s love from you.

¹²⁷Achchhā ' '

²¹⁹On your face, they should see the Father’s face and in your behaviour, they should be able to recognise the Father’s divine activities. ²²⁰When people see your specialities, they should be inspired to become special souls. ²²¹Become great donors in this way and then from the beginning to the end you will be great in being worthy to be worshipped and also in being a worshipper. ²²²Slogan: Remain in the most elevated stage of destroying all negativity with great intensity and all trivial matters will seem like child’s play.

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