Avyakt murli for Thursday 29 October 1981

⁰> ¹29-10-81 om shanti avyakt baapdaada madhuban

⁰> > 29-10-81 Om Shanti Avyakt Bapdada Madhuban

²"baap aur bachchon ka roohaani milan"

¹The Spiritual Meeting of the Father and the Children.

³ati meethe-meethe avyakt baap-daada apne ati meethe-meethe bachchon ke prati bole:-

²The spiritual Father is celebrating a meeting with the spiritual children.

⁴‘‘roohaani baap roohaani bachchon se milan mana rahe hain।

³Only you children can celebrate this spiritual fair (mela) meeting.

⁵yeh roohaani mela sirf aap bachche hi mana sakte ho।

⁴Only in this age can you celebrate this meeting with the one Father.

⁶ek baap se ek hi samay yeh mela mana sakte ho।

⁵All of you have come to celebrate the mela of Diwali.

⁷aap sabhi deevaali ka mela manaane aaye ho।

⁶The first thing in a mela is to celebrate a festival.

⁸mele mein ek hota hai - manaana, doosra - ek-do se milna, teesra - kuchh lena, kuchh dena, chautha - khelna।

⁷The next is to meet one another. ⁸The third is to give something and to be given something. ⁹The fourth is to play. ¹⁰All of you did all these four things.

⁹aap sabhi ne bhi yeh chaar hi baaten ki।

¹¹You have come to this mela.

¹⁰mele mein to aaye lekin manaana arthaat sada avinaashi utsaah bhari,umang bhari jeevan mein sada rahne ka dridh sankalp karna।

¹²However, to celebrate a meeting means to have the determined action in your thoughts to have a life constantly filled with imperishable zeal and enthusiasm.

¹¹yeh roohaani mela manaana,avinaashi utsav manaana,ek do din ke liye nahin,sangamayug hai hi sada ka utsav arthaat utsaah badhaane vaala।

¹³To celebrate this spiritual mela and to celebrate this eternal festival, should not be for just one or two days. ¹⁴The confluence age is a constant festival, and your enthusiasm should constantly increase.

¹²to divaali gai nahin lekin divaali hai।

¹⁵Therefore, it isn’t that Diwali has passed, because it is now constantly Diwali.

¹³naya varsha sada ke liye hai।

¹⁶This New Year is for all time.

¹⁴har ghadi aapke liye nai hai।

¹⁷Every moment is new for you.

¹⁵jaise naye varsha mein usi din vishesh naye-naye vastra, naya-naya shrringaar, naya umang aur vishesh khushi ka din samajhte hue sabko badhaai dete hain, mukh meetha karaate hain vaise aap roohaani bachchon ke liye sangamayug ka har din sarva ko badhaai dene ka hai aur sarva ka sada ke liye mukh meetha karne ka hai।

¹⁸On New Year’s Day, you especially wear new clothes, you put on new ornaments and have new enthusiasm. ¹⁹You celebrate that day because you consider that day to be a day of great happiness and so you give greetings to everyone. ²⁰You sweeten people’s mouths. ²¹In the same way, every day of the confluence age for you spiritual children is a day to give greetings to everyone.

¹⁶aise sada utsaah mein rehna aur auron ko bhi utsaah dilaana।

²²It is also the day to sweeten everyone’s mouth for all time.

¹⁷sada mukh mein meetha bol, yeh hai mukh meetha hona aur auron ko bhi meethe bol dvaara,meethe baap ki smriti dilaana, sambandh mein laana yeh hai - meetha mukh karaana।

²³Stay constantly enthusiastic in this way and also make others enthusiastic. ²⁴Let there constantly be sweet words on your lips. ²⁵This is called, “Sweetening your mouth”. ²⁶Sweetening their mouth means to remind others of the sweet Father and bring them into relationship with Him with your sweet words.

¹⁸to sada mukh meetha hai?

²⁷So, is your mouth always sweet?

¹⁹meethe bol ki mithaai sada aapke mukh mein hai aur sada auron ko khilaate rehte ho?

²⁸You have the sweet of sweet words constantly in your mouth, and you constantly nourish others with this, do you not?

²⁰har din shreshtha sthiti arthaat har din apne mein naveenta dhaaran karte rehte ho?

²⁹To have an elevated stage every day means to instil newness within yourself every day.

²¹second beeta aur nai sthiti।

³⁰As each second passes, you have a new stage.

²²jo ek second pahle sthiti thi woh doosre second chadhti kala ki anubhooti ke kaaran sada shreshtha va nai hoti hai।

³¹Because you experience your stage ascending, the stage that you have at one moment is constantly elevated and new in the next.

²³to sthiti dhaaran karna arthaat naye vastra dhaaran karna।

³²Therefore, to imbibe a new stage means to wear new clothes.

²⁴satayug mein to sthool mein sada nai dress pahnenge, vishwa-mahaaraajan va raajyavanshi pahni hui dress nahin pahnenge।

³³In the golden age, the dress you wear will constantly be new. ³⁴The dress of world emperors, and the royal family, will not have been worn previously.

²⁵to yeh sanskaar yahaan se raajya-adhikaari aatmaon ke bharte hain।

³⁵Therefore, such royal souls with all rights would have to fill themselves with those sanskars here and now.

²⁶har samay ki nai sthiti aur har samay baap-daada dvaara gyaan-vigyaan dvaara, naya shrringaar ho raha hai।

³⁶Each moment the stage is new and each time you are being newly adorned with knowledge (gyan) and yoga (vigyan) by BapDada.

²⁷jaise sabse jyaada sampattivaan,sada naya-naya shrringaar karenge।

³⁷The wealthiest people would always be wearing new ornaments.

²⁸to sarvashreshtha sampanna baap,aap shreshtha sampanna bachchon ko roj naya shrringaar karte hain na! ²⁹to roj naya varsha ho gaya na!

³⁸So, the most elevated Father, who is full of everything, is adoring you elevated children with new decorations and filling you with everything every day, is He not?

³⁰naye vastra, naya shrringaar, naya utsav arthaat utsaah aur sada mukh meetha।

³⁹Therefore, every day is New Year’s Day, is it not?

³¹nirantar hi mukh mein meethepan ki mithaai। ³²isliye baap bhi roj kya bolte hain?

⁴⁰You constantly have new clothes, new decorations, new festivities, which means new enthusiasm, and a sweet mouth.

³³(meethe- meethe bachche) yeh to pakka yaad hai na!

⁴¹You constantly have the sweet of sweetness in your mouth.

³⁴baap bhi meethe-meethe bachche kehte aur bachche bhi kya kehte?

⁴²Because of this, what does the Father call you every day?

³⁵(meethe-meethe baba) to mukh mein kya ho gaya?

⁴³(Sweetest children.) ⁴⁴You remember this very firmly, do you not?

³⁶to roj ka naya varsha ho gaya na!

⁴⁵The Father says, “Sweetest children”.

³⁷naya varsha to kya, nai ghadi ho gai।

⁴⁶And, what do you children say?

³⁸to isi prakaar manaaya?

⁴⁷(Sweetest, Baba.)

³⁹ya utsav gaya aur utsaah bhi gaya?

⁴⁸Therefore, what do you have in your mouth?

⁴⁰aisa alpakaal ka to nahin manaaya na?

⁴⁹It is a New Year’s Day every day, is it not?

⁴¹yahaan roohaani mela arthaat avinaashi mela।

⁵⁰It is not just New Year’s Day, but it is always a new moment.

⁴²doosri baat - manaane ke saath milna।

⁵¹So, do you celebrate it in this way?

⁴³to roohaani milna va milan karna arthaat milna arthaat baap samaan banna।

⁵²Or, is it that as soon as the festival passes, your enthusiasm also passes?

⁴⁴yeh sirf gale milan nahin lekin gunon se milan।

⁵³You don’t celebrate it for a short time in this way, do you?

⁴⁵sanskaaron se milan।

⁵⁴This spiritual mela here is an eternal mela.

⁴⁶milna arthaat samaan banna।

⁵⁵Secondly, as well as celebrating, there is also a meeting.

⁴⁷iseelie hi sang ke rang ka gaayan hai। ⁴⁸aise roohaani milan manaaya?

⁵⁶Therefore, you have a spiritual meeting amongst yourselves and you meet the Father.

⁴⁹va sirf ek do sanskaaron ka milan, yeh to sada kaal ka hai na?

⁵⁷To meet the Father means to become equal to the Father.

⁵⁰roj milan manaana hai। ⁵¹to check karo - mele mein aaye to aisa milan manaaya!

⁵⁸This is not just an embracing meeting, but it is a meeting of virtues and sanskars.

⁵²teesri baat- lena aur dena।

⁵⁹For those to meet means they become equal.

⁵³laukik reeti se bhi kisi mele mein jaayenge to paisa denge aur koi cheez lenge।

⁶⁰This is why “coloured by the company”, is remembered.

⁵⁴kuchh na kuchh lete zaroor hain।

⁶¹Do you celebrate such a spiritual meeting?

⁵⁵aur lene se pahle dena to hai hi। ⁵⁶to sada lete ho।

⁶²Or, did you just shake hands with one another, or embrace one another?

⁵⁷ek do mein bhi sada har ek ki visheshta va gunon ko lete hi ho। ⁵⁸lete ho na sada?

⁶³To have a meeting of virtues and sanskars is a meeting for all time, is it not?

⁵⁹jab lete ho arthaat svayan mein dhaaran karte ho।

⁶⁴You have to celebrate this meeting every day.

⁶⁰to jab visheshta dhaaran karenge uske badle saadhaaranta svatah hi khatma ho jaati hai।

⁶⁵Therefore, check whether you celebrate such a meeting when you come to this mela. ⁶⁶Thirdly, to give and take.

⁶¹gun ko dhaaran karte ho to us gun ke dhaarna ki kamjori svatah hi samaapta ho jaati hai।

⁶⁷In a worldly way, when you go to a fair, you would give money and be given something in return.

⁶²to yahi dena ho jaata hai।

⁶⁸You definitely are given something.

⁶³to gujraat vaalon ne liya aur diya- lena aur dena kiya?

⁶⁹Before you take something, you have to give something.

⁶⁴to yeh lena aur dena bhi har samay chalta hi rehta hai aur chalta hi rahega।

⁷⁰Therefore, are you constantly taking something?

⁶⁵har second lete ho aur dete ho kyonki lene se dena bandha hua hai। ⁶⁶to dene mein bhi pharaakhdil ho ya kanjoos ho?

⁷¹Even amongst yourselves, you are constantly taking one another’s specialities or virtues, are you not?

⁶⁷pharaakhdil ho na? ⁶⁸aur dete bhi kya ho?

⁷²You take these constantly, do you not?

⁶⁹jisse majboor ho vahi cheez dete ho ।

⁷³Receiving these means you are imbibing them within yourself.

⁷⁰baap aate hi tab hai jab sab bachche bilkul khaali ho jaate hain। ⁷¹na tan ki shakti,na man ki,na dhan ki।

⁷⁴As a result of imbibing a speciality within yourself, ordinariness within you automatically finishes.

⁷²tan ki shakti se khaali iska yaadgaar shiv ki baraat kaisi dikhaai hai?

⁷⁵When you imbibe a virtue, your weakness caused by the lack of that virtue finishes.

⁷³aur man ki shakti ki samaapti ki nishaani-''sada ki pukaar’’ ki yaadgaar hai।

⁷⁶This becomes a form of giving. ⁷⁷Therefore, those of you from Gujarat, did you take and give?

⁷⁴roj pukaarte rehte hain na!

⁷⁸Did you give and take?

⁷⁵dhan se khaali ki nishaani - abhi dekhon jo thoda bahut sona bhi raha hai, uske oopar bhi sada government ki okh hai। ⁷⁶dar-dar ke pahante hain।

⁷⁹This taking and giving is continuing at every moment and will continue to take place all the time. ⁸⁰You take and give at every second, because the giving is already merged with the taking.

⁷⁷agar dhan hai bhi to naam kya hai?

⁸¹So, are you big­hearted in giving?

⁷⁸''kaala dhan’’।

⁸²Or, are you miserly?

⁷⁹jitna bada dhanvaan naam ka,utna 90blaikamni hogi।

⁸³You are big­hearted, are you not?

⁸⁰to naam ka dhan raha ya kaam ka?

⁸⁴What do you give anyway?

⁸¹to jab sab taraph se khaali ho jaate ho,sirf sudaame ke sukhe chaaval rah jaate hain tab baap aate hain। ⁸²to sookhe chaaval khaane se to nuksaan ho jaayega।

⁸⁵You only give the things you are compelled to give. ⁸⁶It is only when all of you children have become completely empty that the Father comes.

⁸³sirf chaaval dete ho, woh bhi sookhe aur lete kya ho? ⁸⁴sarvagun,sarva- shaktiyaan,sarva khazaane।

⁸⁷He comes when you have no strength in the body, no strength of mind and no strength of wealth.

⁸⁵36 prakaar se bhi jyaada variety, to lena hua ya dena hua?

⁸⁸How has the procession of Shiva, the memorial of having no strength, been portrayed?

⁸⁶sookhe chaaval bhi mitti vaale laate ho।

⁸⁹What is the memorial of the end of all strength of mind?

⁸⁷mitti ki hi smriti rehti hai na!

⁹⁰The memorial of this is “Constant invocation”.

⁸⁸ab to badal gaye lekin jab baap ke paas aaye tab mitti vaale hi the?

⁹¹You called out every day, did you not? ⁹²What is the sign of being devoid of wealth?

⁸⁹mitti ko dekhte, mitti se khelte aur kya karte the।

⁹³Look how the Government constantly has its vision on even the little gold that still remains.

⁹⁰aur ab ratnon se khelte ho।

⁹⁴You wear it in fear.

⁹¹to lena aur dena yeh bhi sada chalta hi rahega।

⁹⁵If you do have some wealth, what is it called?

⁹²dene mein bhi hain mitti ke sookhe chaaval lekin phir bhi kai bachche dene mein bhi naaj-nakhre bahut karte hain।

⁹⁶Black money! ⁹⁷No matter how wealthy someone is in name, 90% of that wealth would be black money.

⁹³aaj kahenge de diya lekin sudaama ke misal woh bhi kachchha (bagal) mein chhipaakar rakhte hain।

⁹⁸Therefore, can that wealth be used or is it just in name?

⁹⁴baap to le sakte hain lekin dene vaale ka banega? ⁹⁵agar kheench kar le lenge to dekar ke lena, usmein kami pad jaayegi।

⁹⁹Therefore, it is when you become devoid of everything, and when only the uncooked rice of Sudama remains, that the Father then comes.

⁹⁶ek dena aur padma paana।

¹⁰⁰Harm would be caused by eating uncooked rice.

⁹⁷to sva-ichchha arthaat dridh sankalp se ek dena padam paana।

¹⁰¹You simply give rice, and even that is dry!

⁹⁸isliye dena aapko hi padega।

¹⁰²However, what do you take in return?

⁹⁹kyonki dene mein hi kalyaan hai।

¹⁰³All virtues, all powers and all treasures.

¹⁰⁰to samjha,lena-dena kya hai?

¹⁰⁴Even more than thirty­six varieties!

¹⁰¹jab aisa manaana, milna aur lena-dena ho jaata hai,phir kya hota hai?

¹⁰⁵Therefore, is that giving or taking? ¹⁰⁶Even the dry rice you bring is mixed with dust.

¹⁰²sada baap ke saath khushi mein khelna।

¹⁰⁷Your only awareness was that dust.

¹⁰³sada ateendriy sukh ke jhoole mein jhoolna। ¹⁰⁴to aisa mela manaaya?

¹⁰⁸You have now changed, but when you came to the Father, you were covered in dust.

¹⁰⁵yahi roohaani mela sada manaate raho।

¹⁰⁹Seeing dust, you played in the dust.

¹⁰⁶aur har roj mela hai! ¹⁰⁷samjha? ¹⁰⁸achha।

¹¹⁰What else were you doing?

¹⁰⁹aise har second mela manaane vaale, sada svayan ka aur sarva ka mukh meetha karne vaale, sada naya utsaah rakhne vaale, arthaat sada utsav manaane vaale,har second chadhti kala ki nai sthiti arthaat naye vastradhaari,naye shrringaardhaari,sada baap ke saath khushi mein khelne vaale,aise sada roohaani mela manaane vaale shreshtha aatmaon ko baap-daada ka yaad pyaar aur namaste। ¹¹⁰'' ¹¹¹yuglon se :- ‘‘apni visheshta ko jaante ho? ¹¹²is group ki visheshta kya hai?

¹¹¹You now play with jewels.

¹¹³yeh group sannyaasi ko bhi neeche jhukaane vaala hai।

¹¹²Therefore, the giving and taking will constantly continue.

¹¹⁴sannyaasi arthaat aajkal ki mahaan aatmaayen।

¹¹³In your giving, there was only dusty dry rice.

¹¹⁵to aajkal ke mahaatma kahlaane vaalon ko bhi apne jeevan dvaara baap ka parichay dilaane vaale ho।

¹¹⁴Nevertheless, some children still make a lot of mischief in giving.

¹¹⁶isi visheshta ko sada smriti mein rakhte hue har kadam uthaayenge to har karma charitra ho jaayega।

¹¹⁵Today, they say that they have given everything they have like Sudama, but they still keep something hidden under their arms.

¹¹⁷jaise brahma ka har karma charitra ke roop mein varnan karte ho na! ¹¹⁸yahaan madhuban mein brahma baap ki charitra bhoomi samajhkar aate ho na!

¹¹⁶The Father could take this, but would the one who is giving, make anything (fortune) through that?

¹¹⁹to jaise brahma baap ka har karma charitra ban gaya kyonki shreshtha karma hai, aise is group ki visheshta hai,har karma charitra samaan karne vaale।

¹¹⁷If Baba were to snatch that away, because you didn’t give it yourself, you would miss out on receiving anything.

¹²⁰kyonki abhi alaukik baap ke bachche alaukik ho gaye।

¹¹⁸You give one­fold and receive multimillion­ fold!

¹²¹brahmaakumaar,kumaari ka alaukik naata ho gaya। ¹²²alaukik baap,alaukik bachche aur alaukik karma।

¹¹⁹Therefore, to give voluntarily with determination means to receive multimillion­fold.

¹²³alaukik karma ko hi charitra kahenge। ¹²⁴to saare din mein amritvele se lekar raat tak har karma charitra ho,saadhaaran nahin, alaukik ho।

¹²⁰Therefore, you have to give, because it is only in giving that there is benefit. ¹²¹Do you understand what is giving and taking?

¹²⁵alaukik jeevan vaale saadhaaran karma kar hi nahin sakte। ¹²⁶sabhi ki gaadi do pahiye vaali theek chal rahi hai na?

¹²²After you have celebrated, after your meeting and the giving and taking of everything, what happens next?

¹²⁷kabhi koi pahiya neeche oopar to nahin hota!

¹²³You constantly play with the Father in happiness.

¹²⁸ek pahiya aage chale doosra peechhe, aise to nahin hota?

¹²⁴You constantly swing in the swing of supersensuous joy.

¹²⁹aap sab ki yahi visheshta ho - -jo ek-do se aage bhi raho aur ek-do ko aage karne vaale bhi।

¹²⁵So, did you celebrate such a meeting? ¹²⁶Constantly continue to enjoy celebrating this spiritual fair.

¹³⁰ek-do ko aage rakhna hi aage hona hai।

¹²⁷Every day is a fair. ¹²⁸Do you understand? ¹²⁹Achcha.

¹³¹aise nahin main puroosh hoon, aur woh samjhe main shakti hoon। ¹³²agar aap shakti ho to woh paandav bhi kam nahin,to shaktiyaan bhi kam nahin। ¹³³donon hi baap ke sahayogi hain isliye paandav aage hain ya shaktiyaan aage hain,yeh bhi nahin kah sakte। ¹³⁴shaktiyon ko dhaal iseelie kehte hain kyonki woh apne ko bahut samay se neeche samajhti hain, isliye nasha chadhaane ke liye aage rakha hai।

¹³⁰To those who celebrate a meeting at every second; to those who constantly sweeten the mouth of themselves and others; to those who constantly have new enthusiasm in constantly celebrating this festival; to those whose stage becomes new at every second by ascending; to those who wear new clothes and are adorned with new ornaments; to those who constantly play in happiness with the Father; to those who constantly enjoy celebrating a spiritual fair, to the elevated souls, BapDada’s love, remembrance and namaste.

¹³⁵shaktiyon ko aage rakhne mein hi paandavon ko phaayda hai।

¹³¹BapDada meeting couples: ¹³²Do you know your specialities?

¹³⁶shakti peechhe rahegi to aapko bhi peechhe kheench legi।

¹³³What is the speciality of this group?

¹³⁷kyonki shaktiyon mein aakarshan karne ki shakti jyaada hoti hai।

¹³⁴This is a group that will make the sannyasis and the mahatmas bow down.

¹³⁸isliye shaktiyon ko aage rakhna hi aapka aage hona hai।

¹³⁵Sannyasis are the great souls of today.

¹³⁹vaise bhi shaktiyaan paandavon ki dhaal hain। ¹⁴⁰paandav kahin aisa bhaashan karen to dande khaane pade।

¹³⁶So, through the example of how you live, the mahatmas of today will be given the Father’s introduction.

¹⁴¹vaise bhi geeta paath shaala kholte ho to kehte ho behen bhejo। ¹⁴²maata guru hai,isliye maata mein bhaavna sahaj baith jaati hai।

¹³⁷If you take every step in awareness of your speciality, every action you perform becomes a divine activity, just as every action Father Brahma performed is remembered as a divine action.

¹⁴³brahma baap bhi backbone raha aur shaktiyon ko aage kiya to aap bhi brahma ki hamjinsa ho।

¹³⁸You come here to Madhuban because you know that this is the land on which divine activities were performed.

¹⁴⁴to jaise baap ne shaktiyon ko aage kiya to saphalta mili vaise aap bhi shaktiyon ko aage rakho to saphalta mil jaayegi। ¹⁴⁵pravritti mein koi khitkhit to nahin hoti? ¹⁴⁶kabhi barttan, barttan mein lagkar thaka to nahin hota? ¹⁴⁷kyonki koi bhi aavaaj hoga to kya kahenge?

¹³⁹Therefore, just as every action Brahma Baba performed is remembered as a divine activity, so too, the speciality of this group is that every action you perform is like a divine activity because you have now become the spiritual children of the spiritual Father.

¹⁴⁸bhagwan ke bachche, aur barttan barttan se takraata hai!

¹⁴⁰You have the spiritual relationship of Brahma Kumars and Kumaris.

¹⁴⁹vaise to barttan,barttan mein lagega to aavaaj zaroor hoga lekin yahaan aavaaj nahin ho sakta, kyon?

¹⁴¹So, there are now the alokik father, the alokik children and alokik actions.

¹⁵⁰kyonki yahaan beech mein baap hai!

¹⁴²Alokik actions would be called divine activities.

¹⁵¹jahaan beech mein baap aa gaya vahaan aavaaj hoga? ¹⁵²jab beech se baap ko nikaal dete ho phir takkar hota hai,aavaaj hota hai।

¹⁴³Therefore, throughout the day, from amrit vela until night, every action you perform should be divine.

¹⁵³to sada baap ko saath rakho।

¹⁴⁴They should not be ordinary, but alokik.

¹⁵⁴baap saath hoga to koi bhi baat agar hui bhi to theek ho jaayegi।

¹⁴⁵Those who live an alokik life are unable to perform ordinary actions.

¹⁵⁵vaise bhi jab kisi do ki baat mein,teesra beech mein padta hai to baat khatma ho jaati hai na!

¹⁴⁶Both wheels of the carriages of all of you are running well together, are they not?

¹⁵⁶aise hi baap ko beech mein rakhenge to baat badhegi nahin,phaisla ho jaayega।

¹⁴⁷There isn’t any fluctuation sometimes between the wheels, is there?

¹⁵⁷pravritti mein rehte bhi sada deh ke sambandh se nivritta raho।

¹⁴⁸It isn’t that one wheel moves a little ahead of the other, is it?

¹⁵⁸tabhi pavitra pravritti ka part baja sakenge। ¹⁵⁹main puroosh hoon, yeh stri hai - yeh bhaan svapna mein bhi nahin aana chaahiye।

¹⁴⁹The speciality of all of you is that you remain ahead of one another and you also put the other one ahead of you.

¹⁶⁰aatma bhaai-bhaai hai to stri-puroosh kahaan se aaye?

¹⁵⁰To place the other one ahead of you is to go ahead yourself.

¹⁶¹yugal to aap aur baap ho na! ¹⁶²phir yeh meri yugal hai - aisa kaise kah sakte?

¹⁵¹One shouldn’t think, “I am a man”, and the other one shouldn’t think, “I am the Shakti.”

¹⁶³yeh to nimitta maatra sirf seva arth hai baaki combined roop to aap aur baap ho। ¹⁶⁴phir bhi baapdaada mubaarak dete hain, himmat par।

¹⁵²If you are a Shakti, then he is a Pandava. ¹⁵³The Pandavas are no less than the Shaktis, and they are no less than the Pandavas.

¹⁶⁵himmat rakh aage chal rahe ho aur chalte rahenge। ¹⁶⁶is himmat ki mubaarak dete hain। ¹⁶⁷kumaaron se :- apne ko sada raajarishi samajhte ho?

¹⁵⁴Both of you co­operate with the Father and this is why one wouldn’t say that the Pandavas are ahead or that the Shaktis are ahead.

¹⁶⁸adhikaari aur rishi arthaat tapasvi। ¹⁶⁹sva ka raajya praapta hone se svatah hi tapasvi ban jaate hain।

¹⁵⁵The Shaktis are said to be the shield because they have been considering themselves to be very low for a long time.

¹⁷⁰kyonki jab sva ka raajya hota hai to svayan ko aatma samajhne se baap ka banne se,yahi tapasya ho jaati hai।

¹⁵⁶Therefore, in order to make them feel intoxicated, they are placed at the front.

¹⁷¹aatma baap ki bani arthaat tapasvi bani। ¹⁷²to raajya bhi aur rishi bhi।

¹⁵⁷It is only because the Shaktis are placed at the front that the Pandavas benefit.

¹⁷³to sabhi svaraajya adhikaari bane ho? ¹⁷⁴koi bhi karmendriy apne taraph aakarshit na kare,sada baap ki taraph aakarshit rahen।

¹⁵⁸If the Shaktis were to remain at the back, they would also pull you back, because the Shaktis have more power of attraction.

¹⁷⁵kisi bhi vyakti va vastu ki taraph aakarshan na jaaye।

¹⁵⁹This is why when you place the Shaktis ahead, it means you yourself go ahead.

¹⁷⁶aise raajya adhikaari tapasvi kumaar ho? ¹⁷⁷bilkul vijayi।

¹⁶⁰In any case, the Shaktis are the sheild for the Pandavas.

¹⁷⁸kyonki vaayumandal to kaliyugi hai na aur saath bhi hans aur bagulon ka hai।

¹⁶¹If the Pandavas were to give any such lectures, they would experience the stick!

¹⁷⁹aise vaataavran mein rehte hue svaraajyadhaari honge tab safe rahenge।

¹⁶²Even when you open a Gita Pathshala, you invite a sister to come.

¹⁸⁰jara bhi duniya ke vibration ki aakarshan na ho। ¹⁸¹koi complain nahin,sada complete।

¹⁶³A mother is considered to be a guru and this is why they easily have devotional feelings for a mother.

¹⁸²kumaaron ki complain aati hai? ¹⁸³kumaar yadi vijayi ban jaaen to sabse mahaan hain।

¹⁶⁴Father Brahma too remained a backbone and placed the Shaktis ahead, and you are Brahma’s equals.

¹⁸⁴kyonki government bhi youth ko aage badhaati hai। ¹⁸⁵usmein bhi kumaar jyaada hote hain। ¹⁸⁶kumaar jo chaahen woh kar sakte hen kyonki shakti bahut hoti hai।

¹⁶⁵Just as the father received success by placing the mothers at the front, so too, because you place the Shaktis ahead, you receive success.

¹⁸⁷lekin shakti ko vyartha to nahin ganvaate ho।

¹⁶⁶There isn’t any conflict in any of the families, is there?

¹⁸⁸sankalp aur svapna mein baap ke sivaae aur koi nahin tab kahenge number one kumaar।

¹⁶⁷Do the pots and pans sometimes knock against one another and make a noise?

¹⁸⁹kumaar nirvighna ho gaye to sabko nirvighna bana sakte hain।

¹⁶⁸What would be said if there were noise anywhere?

¹⁹⁰kumaaron ka title hi hai - vighna-vinaashak।

¹⁶⁹These are God’s children, and yet the pots are knocking against the pots!

¹⁹¹kisi bhi prakaar ka vighna - mansa, chaahe vaacha, chaahe karmana,kisi bhi vighna ke vasheebhoot na hon।

¹⁷⁰Generally, when pots and pans knock against one another, it would definitely make a noise.

¹⁹²isliye bachchon ka hi title hai - vighna-vinaashak।

¹⁷¹However, there cannot be any noise here.

¹⁹³ganesh bachcha hai na!

¹⁷²Why?

¹⁹⁴to aapke yaadgaar mein vighna-vinaashak naam prasiddha hai।

¹⁷³Because you have the Father here, in­between you.

¹⁹⁵practical bane ho tab yaadgaar bana hai।

¹⁷⁴Can there be any noise when the Father is in­between you?

¹⁹⁶vighna-vinaashak banne se svatah hi mansa dvaara bhi seva hoti rahegi।

¹⁷⁵When you remove the Father from in­between you, there is conflict and noise.

¹⁹⁷vaayumandal bhi nirvighna banta jaayega।

¹⁷⁶Therefore, constantly keep the Father with you.

¹⁹⁸jaise tatvon se mausam badalti hai vaise vighna-vinaashak bachchon se vaayumandal badal jaayega।

¹⁷⁷When the Father is with you, then, even if something does happen, it would be rectified.

¹⁹⁹to chaaron or vighna-vinaashak ki lahar phail jaae। ²⁰⁰sada yahi smriti mein rakho ki humein vijayi vaayumandal banaana hai।

¹⁷⁸Generally, when something happens between two people and a third person intervenes, that matter comes to an end.

²⁰¹jaise soorya svayan shaktishaali hai to chaaron or apni shakti se prakaash phailasta hai, aise hi shaktivaan bano।

¹⁷⁹In the same way, place the Father in­between you and the situation will not increase; everything will be resolved.

²⁰²kumaaron ko koi na koi kaam zaroor chaahiye, kumaar agar free hue ta khitkhit ho jaayegi। ²⁰³kumaar busy rahe to sva ka bhi kalyaan, vishwa ka bhi kalyaan।

¹⁸⁰Whilst living amongst your family, constantly remain detached from those bodily relationships for only then will you be able to play your part in a pure household.

²⁰⁴to vighna-vinaashak ban vaayumandal banaane mein busy raho। ²⁰⁵apni visheshta ko is kaarya mein lagaao।

¹⁸¹The consciousness of “I am a man, and she is a woman” shouldn’t even enter your dreams.

²⁰⁶ek-ek kumaar anekon ko sanji- vani booti dene vaale mahaaveer arthaat moorchhit ko mahaaveer surjeet karne vaale ho।

¹⁸²Since souls are brothers, how can there be the consciousness of “man” and “woman”.

²⁰⁷to sada apna yeh occupation yaad rakho।

¹⁸³You and the Father are the couple.

²⁰⁸jaise laukik occupation nahin bhoolta aise yeh alaukik occupation bhi sada yaad rahe।

¹⁸⁴Therefore, how can you say, “This one is my wife”?

²⁰⁹sangamayug par baap dvaara jo bhi title mile hain unki smriti mein raho।

¹⁸⁵It is said just in name for the sake of service.

²¹⁰title yaad aane se svatah hi gyaan aur gyaandaata donon ki yaad aa jaayengi। ²¹¹achha।

¹⁸⁶The combined form is of you and the Father. ¹⁸⁷However, BapDada still congratulates you for your courage.

²¹²kumaariyon se :- kumaariyon ko dekhkar baapdaada bahut harshit hote hain। ²¹³kyon?

¹⁸⁸Through your courage, you are continuing to make progress and you will continue to do so!

²¹⁴kyonki ek-ek kumaari aneko ko jagaane ke nimitta banne vaali hai।

¹⁸⁹Congratulations for your courage! ¹⁹⁰Meeting the Kumars:

²¹⁵to kumaariyon ke bhavishya ko dekh karke harshit hote hain।

¹⁹¹Do you constantly consider yourselves Raj Rishis?

²¹⁶ek-ek kumaari vishwa-kalyaankaari banegi।

¹⁹²To have all rights and to be a Rishi means to be a tapaswi.

²¹⁷parivaar kalyaan vaali nahin, vishwa-kalyaan karne vaali।

¹⁹³When you have sovereignty over yourself, you automatically become a tapaswi.

²¹⁸agar kumaari grihasthi ho gai to parivaar kalyaankaari ho gai aur brahmakumaari ban gai to vishwa-kalyaankaari ho gai।

¹⁹⁴When you have sovereignty over yourself and consider yourself to be a soul who belongs to the Father, that becomes your tapasya.

²¹⁹to kya banne vaali ho?

¹⁹⁵When a soul belongs to the Father, he becomes a tapaswi.

²²⁰vaise bhi dekho kumaariyon ka bhaktikaal ke ant mein bhi poojan hota hai।

¹⁹⁶Therefore, you have a kingdom and you are a Rishi. ¹⁹⁷So, has each of you become a master of yourself?

²²¹to last tak bhi itni shreshtha ho।

¹⁹⁸None of your physical senses should attract you.

²²²kumaari jeevan ka bahut mahatva hai।

¹⁹⁹Constantly remain attracted to the Father.

²²³kumaariyon ko brahman jeevan mein lift bhi hai।

²⁰⁰Do not be attracted towards people or things.

²²⁴kumaariyaan kitna jaldi sevaakendra ki incharge ban jaati hain।

²⁰¹Are you such tapaswi kumars that you remain masters of yourselves?

²²⁵kumaaron ko deri se chance milta hai। ²²⁶kumaari agar race mein aage jaae to bahut apne ko aage badha sakti hai।

²⁰²Because the atmosphere is still iron­aged, and because the company you have is that of swans and storks, you must become completely victorious.

²²⁷ek kumaari anek sevaavendron ko sambhaal sakti hai। ²²⁸drama anusaar yeh lift gift ki reeti se mili hui hai। ²²⁹mehnat nahin ki hai।

²⁰³Only when you remain a master of yourself can you remain safe whilst living in such an atmosphere. ²⁰⁴There should not be the slightest attraction of the world.

²³⁰kumaariyon ki visheshta kya hai?

²⁰⁵No complaints, but always complete.

²³¹kumaari jeevan arthaat sampoorn paavan।

²⁰⁶There are complaints about the kumars.

²³²agar kumaari jeevan mein yeh visheshta nahin to uska koi mahatva nahin। ²³³brahmaakumaari arthaat mansa mein bhi apvitrata ka sankalp na ho।

²⁰⁷If you kumars were to become victorious, then you would be the greatest of all, because even the Government puts the youth forward.

²³⁴tabhi poojya hai,nahin to khandit ho jaati hai aur khandit ki pooja nahin hoti। ²³⁵to is visheshta ko jaanti ho?

²⁰⁸There are more kumars there too. ²⁰⁹Kumars can do whatever they want because they have a lot of power.

²³⁶itni sab kumaariyaan sevaadhaari ban jaaen to kitne centre khul jaaen!

²¹⁰However, you are not wasting that power, are you?

²³⁷baapdaada kisi ko laukik seva chhodne ke liye bhi nahin kehte। ²³⁸lekin balance ho।

²¹¹Only when you have no one but the Father in your thoughts and dreams would you be called number one kumars.

²³⁹jitna-jitna is seva mein busy hoti jaayengi to woh aapehi chhoot jaayegi।

²¹²When you kumars become free from obstacles, you can make everyone free from obstacles.

²⁴⁰kisi ko kaho naukri chhodo to soch mein pad jaate।

²¹³Kumars have the title, “Destroyers of Obstacles”.

²⁴¹jaise agyaani ko kaho beedi chhodo, sigret chhodo, to chhodne se nahin chhootti, anubhav se chhod dete hain।

²¹⁴You should not be influenced by any type of obstacle, no matter what type of obstacle it is, whether it is of the mind, words or actions.

²⁴²aise hi aap bhi jab is seva mein busy ho jaayenge to woh chhoot jaayegi।

²¹⁵This is why the title of you sons is “Destroyers of Obstacles”. ²¹⁶Ganesh was a son, was he not?

²⁴³abhi tak gujraat ko dahej mein centre nahin mile hain,baambe ko mile hain।

²¹⁷Therefore, it is in memory of you that the title, “Destroyer of Obstacles” is very well­known.

²⁴⁴gujraat jo chaahe woh kar sakta hai।

²¹⁸It is because you actually became this that that memorial was created.

²⁴⁵kami nahin hai sirf sankalp aur system nahin shuru hui hai।

²¹⁹By your becoming a destroyer of obstacles, service automatically takes place through your mind.

²⁴⁶sabhi kumaariyaan baapdaada ke kul ki deepak ho na?

²²⁰Even the atmosphere will continue to become free from obstacles.

²⁴⁷apne bhaagya ko dekhkar sada harshit raho to is jeevan mein baap ki ban gai। ²⁴⁸yahi jeevan giraane vaali bhi hai aur chadhaane vaali bhi hai।

²²¹Just as the nature changes according to the seasons, in the same way, the atmosphere will be changed by the children who are destroyers of obstacles.

²⁴⁹to sabhi chadhti kala ke raaste par pahunch gai ho। ²⁵⁰achha।

²²²Therefore, the atmosphere of the destroyers of obstacles should spread everywhere.

²⁵¹party se :- sangamayug ko navayug bhi kah sakte hain kyonki sab kuchh naya ho jaata hai।

²²³Always remain aware that you have to create a victorious atmosphere. ²²⁴The sun is powerful.

²⁵²navayug vaalon ki har samay hi har chaal nai।

²²⁵It spreads light everywhere through its power.

²⁵³uthna bhi naya, bolna bhi naya, chalna bhi naya।

²²⁶Similarly, become just as powerful!

²⁵⁴jisko kehte hain naya arthaat alaukik।

²²⁷Kumars definitely need something or another to do.

²⁵⁵nai taat,nai baat,sab naya ho gaya na!

²²⁸When kumars remain unoccupied, there is conflict.

²⁵⁶smriti mein hi naveenta aa gai। ²⁵⁷jaisi smriti vaisi sthiti ho gai।

²²⁹When kumars remain busy, they not only benefit themselves, but they also benefit the world.

²⁵⁸baaten bhi nai,milna bhi naya, sab naya। ²⁵⁹dekhenge to bhi aatma,aatma ko dekhenge!

²³⁰Therefore, become destroyers of obstacles and remain busy in creating such an atmosphere.

²⁶⁰pahle shareerdhaari shareer ko dekhte the ab aatma ko dekhte hain।

²³¹Use your speciality in this task.

²⁶¹pahle samparka mein aate the to kai vikaari bhaavna se aate the।

²³²Each of you kumars is a mahavir who can give the life­giving herb to everyone.

²⁶²abhi bhaai-bhaai ki drishti se samparka mein aate ho।

²³³You can revive those who have become unconscious.

²⁶³abhi baap ke saathi ban gaye। ²⁶⁴pahle laukik saathi the।

²³⁴Therefore, constantly remember your occupation.

²⁶⁵braahmanon ki bhaasha bhi nai।

²³⁵You don’t forget your worldly occupation.

²⁶⁶aapki bhaasha duniya vaale nahin samajh sakte।

²³⁶Similarly, don’t forget your alokik occupation.

²⁶⁷sirf yeh baat bhi bolte ho ki bhagwan aaya hai to bhi aashcharya khaate hain, samajhte nahin।

²³⁷Keep in your awareness all of the titles that you have been given by the Father at the confluence age.

²⁶⁸kehte hain, yeh kya bolte ho! ²⁶⁹to aapki sab baaten nai hain।

²³⁸By remembering your title, you automatically remember the knowledge and the Bestower of Knowledge.

²⁷⁰is liye har second apne mein bhi naveenta laao। ²⁷¹jo ek second pahle avastha thi woh doosre second nahin, usse aage।

²³⁹Achcha. ²⁴⁰Blessing: May you be an image of attraction who, with your angelic form enables everyone to receive their inheritance.

²⁷²isi ko kaha jaata - fast purooshaartha। ²⁷³jo kabhi chadhti kala mein, kabhi rookti kala mein,unko number one purooshaarthi nahin kahenge।

²⁴¹Wear such a sparkling dress of your angelic form that you are able to attract souls from far and wide, and also free them from being beggars and enable them to become those who have all rights.

²⁷⁴number one purooshaarthi ki nishaani hai har second, har sakanlpa chadhti kala। ²⁷⁵abhi 80 hain to second ke baad 81 aise nahin ki 80ka 80 rahen।

²⁴²To accomplish this, become an image of knowledge, an image of remembrance and an image of all divine virtues and increase your practice of remaining stable in the stage of ascent.

²⁷⁶chadhti kala arthaat sada aage badhte rehna। ²⁷⁷braahmanjeevan ka kaarya hi hai - badhna aur badhaana।

²⁴³Your stage of ascent can then grant everyone a vision of your angelic form and your deity form.

²⁷⁸aapki chadhti kala mein sarva ka bhala hai।

²⁴⁴This is the stage of a bestower of fortune and blessings.

²⁷⁹itni jimmevaari hai aap sabke oopar।

²⁴⁵Slogan: A yogi soul is one who is constantly clean and clear.

²⁸⁰achha-om shanti।

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