Avyakt murli for Tuesday 3 November 1981

⁰> ¹03-11-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 03-11-81 Om Shanti Avyakt Bapdada Madhuban ¹Remain seated on the heart­throne, and do not become a warrior.

²" yōddhā nahī̃ , diltakhtanaśhīn banō "

²Today, the Father, the Foreigner from the far­away land has come to meet His children.

³Dūr dēśh mē̃ rahnē vālē pardēśhī bāpdādā bōlē  :

³He has come to remind you children of your original home.

⁴‘ ‘ āj dūrdēśh mē̃ rahnē vālē pardēśhī apnē bachchō̃ sē milnē āyē haĩ .

⁴He has also come to make you powerful and take you back home with Him. ⁵Do you now remember your original home?

⁵Bachchō̃ kō bhī svadēśh kī|key smr̥iti dilānē āyē haĩ .

⁶This land is foreign; it is a foreign kingdom in which everything you see is old.

⁶Aur samarth banāē sāth lē jānē āyē haĩ .

⁷Everything within it is old. ⁸Whether you look at people or things, what can you see?

⁷Svadēśh smr̥iti mē̃ ā gayā hai nā  ?

⁹Everything has reached a state of totay decay.

⁸Yah parāyā dēśh aur parāyā rājya hai , jismē̃ purānā-hī-purānā dikhāī dētā hai .

¹⁰There is darkness everywhere. ¹¹Whilst living in such a land, all of you souls have become placed in bondage.

⁹Vyakti dēkhō vā vastu dēkhō sab kyā dikhāī dētā hai  ?

¹²It is only now that the Father comes and reminds you of your original form and your original home.

¹⁰Sab jaṛjaṛībhūt hō gayē haĩ .

¹³It is only now that He frees you from bondage and takes you back home.

¹¹Chārō̃ ōr andhkār chhāyā huā hai .

¹⁴As well as this, He also makes each of you the master of yourself.

¹²Aisē dēśh mē̃ āp sabhī bandhanō̃ mē̃ bandhē huē bandhanyukt ātmā ban gayē tab bāp ākar svarūp aur svadēśh kī|key smr̥iti dē bandhanmukt banāē svadēśh mē̃ lē jātē haĩ .

¹⁵So, are all of you children ready to go back to your original home? ¹⁶You are not those who simply say, “We will go there, we will go there”. ¹⁷In the play you created everyone said that they wanted to go to heaven, but scarely a few were ready to go there.

¹³Sāth-sāth svarājya kē|K adhikārī banātē haĩ .

¹⁸You are not like them, are you?

¹⁴Tō sabhī bachchē apnē svadēśh mē̃ jānē kē liē taiyār hō  ?

¹⁹Have you settled all your karmic accounts or do some still remain?

¹⁵Vā jaisē āp lōg ēk drama dikhātē hō , svarg mē̃ jānē kē liē chāhtē huē bhī kōī virlā taiyār hōtā hai .

²⁰Have you celebrated the completion ceremony of finishing your karmic accounts or are you still making preparations to do that?

¹⁶Aisē hī bātē̃ banākar ' ' chalē̃gē - chalē̃gē kahnē vālē tō nahī̃ hō  ?

²¹You don’t think that you will celebrate that ceremony at the end, do you?

¹⁷Hisāb-kitāb samāpt kar liyā hai vā abhī kuchh rahā huā hai  ?

²²Only if you celebrate the completion ceremony now would you be able to celebrate the perfection ceremony at the end.

¹⁸Apnē hisāb-kitāb kē|K samāpti kā samāpti samārōh manā liyā hai vā abhī tak taiyārī hī kar rahē̃ hō  ? ¹⁹Aisē tō nahī̃ samajhtē hō ki ant mē̃ yah samāpti samārōh manāyēṅgē  ?

²³All of your old karmic accounts have to be settled. ²⁴By doing this now, you will be able to attain the status of being free from bondage for a long time, and also liberated in life for a long time. ²⁵Otherwise, you will remain a battling warrior till the end.

²⁰Samāpti samārōh ab sē manāyēṅgē tab ant mē̃ sampūrṇtā samārōh manāyēṅgē .

²⁶What would the reward be of someone who leads a life of battling till the end? ²⁷A warrior life is a childhood life.

²¹Yah purānā hisāb-kitāb samāpt karnā hai .

²⁸Each of you has now become the master of yourself.

²²Vah ab karnē sē bahutkāl kē|K bandhanmukt , bahutkāl kē|K jīvanmukt pad kō pā sakē̃gē .

²⁹You have been given your tilak of awareness and been seated on the heart­throne of the Father.

²³Nahī̃ tō ant tak yuddha karnē vālē yōddhā hī rah jāyēṅgē .

³⁰Can those who are seated on this heart­throne be warriors?

²⁴Jō ant tak yōddhā jīvan mē̃ rahtā uskī prālabdh kyā hōgī  ?

³¹You have been given your throne and crown which is the reward of the battle.

²⁵Yōddhā jīvan tō bachpan kā jīvan hai .

³²Have you not yet taken your present reward and instant fruit?

²⁶Ab tō svarājya-adhikārī hō gayē .

³³Have you attained the reward of the confluence age or do you still have to attain it?

²⁷Smr̥iti kā tilak , bāp kē|K diltakhtanaśhīn hō gayē .

³⁴What is the song you sing? ³⁵Is it, “I have attained everything that I wanted”?

²⁸Takhtnaśhīn yōddhē hōtē haĩ kyā  ?

³⁶Or, is it, “I have yet to attain everything”?

²⁹Yuddha kī|key prālabdh takht aur tāj mil gayā .

³⁷Since the present is connected to the future, and your future reward is to last 2,500 years, is the present reward going to last for 5 or 6 months, or for 5 days or 5 hours or for the duration of the confluence age? ³⁸If the reward of the confluence age is not going to last for a long time, how would your future reward last for a long time? ³⁹Since it is to last for 2,500 years there, would your reward here not be for at least 25 years? ⁴⁰If, having become the direct children of the Father, you do not receive your inheritance of the present time for the full length of the confluence age, then what have you attained?

³⁰Kyā yah vartamān prālabdh vā pratyakṣhaphal prāpt nahī̃ huā hai  ? ³¹Saṅgamyug kī|key prālabdh pā lī hai vā pānī hai  ?

⁴¹Having become a child of the One who is the Master of the mines of all treasures, if you do not become full of all those treasures, then since becoming child, what have you been doing?

³²Gīt kyā gātē hō  ?

⁴²“Success is our birthright.”

³³Pānā thā vah pā liyā vā pānā hai  ?

⁴³If you say this and yet do not experience constant success, then what have you been doing since you claimed your birthright? ⁴⁴If, having become a child of the two fathers who are the bestowers of fortune, you haven’t become one who is multimillion­ times fortunate, then what have you been doing since you became a child of both fathers? ⁴⁵Baba, the Bestower of Blessings, has shown you an extremely easy method of performing elevated actions and having divine and elevated behaviour. ⁴⁶However, if you still haven’t become an embodiment of success, then what have you been doing?

³⁴Jabki vartamān kē sāth bhaviṣhya kā sambandh hai tō bhaviṣhya prālabdh 2500 varṣh hai tō kyā vartamān prālabdh ant kē|K 5-6 mās hōgī vā 5 din hōgī vā 5 ghaṇṭē hōgī vā saṅgam kā bahukāl hōgā  ?

⁴⁷Is it that you like to battle, labour and do everything slowly and comfortably at your own pace? ⁴⁸Do you like being on a battlefield? ⁴⁹Do you not like the heart­throne? ⁵⁰If you do like this throne, then remember that Maya can’t come to anyone seated on the heart­throne.

³⁵Agar saṅgam yug kī|key prālabdh bahukāl nahī̃ hōgī tō bhaviṣhya prālabdh bahukāl kaisē hōgī  ?

⁵¹It is when you get off that throne and go onto the battlefield that you have to labour. ⁵²Some children aren’t able to stay without fighting and battling.

³⁶Vahā̃ kē|K 2500 varṣh , yahā̃ kē|K 25 varṣh bhī nahī̃ hōgī  ?

⁵³If they don’t find anyone else to fight, they have a tug­of­ war with themselves.

³⁷Direct bāp kē|K bachchē ban saṅgamyug kā sadākāl kā varsā na pāyā tō pāyā hī kyā  ?

⁵⁴The sanskars of battling make them leave the throne and go onto the battlefield. ⁵⁵Finish your sanskars of battling now!

³⁸Sarv khazānō̃ kē|K khānō̃ kē|K mālik uskē bālak ban khazānō̃ sē sampann nahī̃ banē tō mālik kē|K bālak bankar kyā kiyā  ?

⁵⁶Imbibe the sanskars of ruling. ⁵⁷Become one who has received the reward! ⁵⁸Only then will you be able to become one who receives the reward of the future for a long time.

³⁹‘ ‘ saphaltā hamārā janm siddha adhikār hai ' ' - yah kahtē sadā saphaltā kā anubhav nahī̃ kiyā tō janmasiddh adhikārī bankē kyā kiyā  ?

⁵⁹What would you become if you have a warrior­life till the end? ⁶⁰You would then have to become part of the moon dynasty. ⁶¹The sign of a sun­dynasty soul is that that soul will be constantly dancing in happiness.

⁴⁰Bhāgya vidhātā kē|K dōnō̃ bāp kē|K bachchē banē phir bhī sadā padmāpadma bhāgyaśhālī na banē tō dō bāp kē|K bachchē bankē kyā kiyā  ?

⁶²He will constantly be swinging in the swing of supersensuous joy. ⁶³Rama of the moon dynasty is never shown swinging in a swing. ⁶⁴Nor is he ever shown performing a dance.

⁴¹Śhrēṣhṭh karmō̃ kī|key vā śhrēṣhṭh charitra banānē kī|key ati sahaj vidhi vardātā bankē bāp nē the|dī phir bhī siddhi svarūp nahī̃ banē tō kyā kiyā  ?

⁶⁵He is only shown with that bow and arrow, which is a symbold of battling. ⁶⁶Therefore, he receives the fortune of the kingdom later on. ⁶⁷The kingdom of only half the period is not said to be for a long period of time. ⁶⁸Therefore, constantly swing in this swing.

⁴²Kyā yuddha karnā , mēhnat karnā , dhīrē-dhīrē ārām sē chalnā , yahī pasand hai kyā  ?

⁶⁹Whilst remaining in harmony with everyone, constantly continue to dance in happiness. ⁷⁰This is known as being an embodiment of the reward of the confluence age.

⁴³Yuddha kā maidān pasand ātā hai  ?

⁷¹How much longer are you going to continue to say that you are an effort­maker?

⁴⁴Diltakhta pasand nahī̃ hai kyā  ?

⁷²You make effort now and receive the reward now!

⁴⁵Agar takht hī pasand hai , tō takhtnaśhīn kē pās māyā ā nahī̃ saktī .

⁷³It is not that you make effort at the confluence age and only receive the reward in the golden age.

⁴⁶Takht sē utar yuddha kē|K maidān mē̃ chalē jātē hō tab mēhnat karnī paṛtī hai .

⁷⁴You have to become one who receives the reward of the confluence age. ⁷⁵Sow the seed now and eat the fruit of that now.

⁴⁷Jaisē kaī bachchē hōtē haĩ , laṛnē-jhagaṛnē kē|K binā rah nahī̃ saktē , aur kōī nahī̃ milēgā tō apnē sē hī kōī-na-kōī kaśamakaś kartē rahē̃gē .

⁷⁶Since scientists are able to increase the speed of their achievements, so you with your power of silence, should also increase your speed even more, should you not?

⁴⁸Yuddha kē|K saṅskār rājya takht chhuṛā kē|K bhī yuddha kē|K maidān mē̃ lē jātē haĩ .

⁷⁷Or, is it that you are going to do everything in one birth and receive the reward of that in your next birth?

⁴⁹Ab yuddha kē|K saṅskār samāpt karō .

⁷⁸Those people try to go faster than the speed of sound.

⁵⁰Rājya kē̃ saṅskār dhāraṇ karō .

⁷⁹They want to do everything in less than a second.

⁵¹Prālabdhī banō .

⁸⁰They are ready to destroy the whole world in such a short time!

⁵²Tab bahukāl kē|K bhaviṣhya prālabdhī bhī banē̃gē . ⁵³Ant tak yōddhēpan kī|key jīvan hōgī tō kyā banē̃gē  ?

⁸¹So, would you souls, who are instruments for the establishment, not experience doing something in a second and receive the reward of that in a second?

⁵⁴Chandravanśhī banānā paḍēṅgā .

⁸²Do you understand what you have to do?

⁵⁵Sūryavanśhī kī|key niśhānī - sadā khuśhī kī|key rās karnē vālē .

⁸³Eat the instant fruit! ⁸⁴Do you not like instant fruit?

⁵⁶Sadā atīndriya sukh kē|K jhūlē mē̃ jhūlnē vālē .

⁸⁵Is it that you only like to eat fruit for which you have laboured?

⁵⁷Chandravanśhī rām kō kab jhūlē mē̃ nahī̃ jhulātē haĩ . ⁵⁸Rās nahī̃ dikhātē haĩ .

⁸⁶It is because you have been eating the dried fruit of your labour that you became so weak, blind, with no intellect (wisdom) and unable to perform elevated actions.

⁵⁹Yuddha kā tīr kamān hī dikhātē haĩ .

⁸⁷Now, at least eat fresh, instant fruit.

⁶⁰Pīchhē kā rājya bhāgya milēgā .

⁸⁸Change labour into love. ⁸⁹Achcha. ⁹⁰To those who always have the sanskars of royalty; to those who have a right to all treasures, which means those who are children and masters; to those who constantly have the sanskars of experiencing the reward of the confluence age and who eat the instant fruit; to those who are constant embodiments of attainment, who are constantly free from all bondage and living a life of liberation in the confluence age; to the children who remain seated on the throne and wear their crown, BapDada’s love, remembrance and namaste. ⁹¹BapDada meeting groups:

⁶¹Ādhā samay kā rājya bahukāl tō nahī̃ huā nā  !

⁹²1. Do you constantly remain stable in spiritual intoxication?

⁶²Tō sadā jhūlē mē̃ jhūltē rahō .

⁹³To have spiritual intoxication means to be soul conscious.

⁶³Sarv sē rās milātē huē , khuśhī kī|key rās kartē rahō .

⁹⁴Constantly to see the soul whilst you are moving and walking along means to have spiritual intoxication.

⁶⁴Iskō kahā jātā hai - saṅgamyug kī|key prālabdh svarūp .

⁹⁵When you have spiritual intoxication, you are easily able to experience all attainments.

⁶⁵Purūṣhārthī haĩ , yah śhabda bhī kahā̃ tak  ?

⁹⁶Those who have physical intoxication consider themselves to have attained everything.

⁶⁶Abhī-abhī purūṣhārthī , abhī-abhī prālabdhī .

⁹⁷Similarly, those who maintain spiritual intoxication also become embodiments of all attainments.

⁶⁷Saṅgam kē|K purūṣhārthī , satyug kē|K prālabdhī nahī̃ .

⁹⁸When you remain in this intoxication, all types of sorrow are removed.

⁶⁸Saṅgamyug kē|K prālabdhī kē|K bannā hai .

⁹⁹By doing this, you bid farewell to sorrow and peacelessness.

⁶⁹Abhī abhī bīj bōō , abhī-abhī phal khāō . ⁷⁰Jab science vālē bhī her|har kārya mē̃ prāpti kē|K gati kō tīvr banā rahē haĩ , tō silence kī|key śhakti vālē apnē gati kō ussē bhī jyādā tīvr karē̃gē nā  !

¹⁰⁰Since you have become the children of the Bestower of Happiness and Peace for all time, it means you have bidden farewell to sorrow and peacelessness, does it not? ¹⁰¹In that case, there should be no name or trace of peacelessness. ¹⁰²How could the children of the Ocean of Peace become peaceless?

⁷¹Vā ēk janm mē̃ karnā aur dūsrē janm mē̃ pānā  ?

¹⁰³To have spiritual intoxication means to have ended sorrow and peacelessness.

⁷²Vē|way lōg āvāj kī|key gati sē bhī tēj jānē chāhtē haĩ .

¹⁰⁴Have you celebrated the farewell ceremony of this?

⁷³Sab kārya second kī|key gati sē bhī āgē karnā chāhtē haĩ .

¹⁰⁵It is only through impurity that sorrow and peacelessness are created.

⁷⁴Itnē sārē viśhva kā vināśh kitnē thōṛē samay mē̃ karnē kē liē taiyār hō gayē haĩ  ?

¹⁰⁶If there is no impurity, how could there be sorrow or peacelessness? ¹⁰⁷You have become master purifiers, children of the Purifier.

⁷⁵Tō sthāpanā kē nimitt banī huī ātmāyē̃ second mē̃ karnā , second mē̃ pānā , aisī tīvr gati kē|K anubhavī nahī̃ hōṅgē .

¹⁰⁸Those who purify the impure would, themselves, be pure, would they not? ¹⁰⁹Pure souls naturally have peace and happiness within them. ¹¹⁰Therefore, you are pure souls, elevated souls, special souls.

⁷⁶Tō samjhā - abhī kyā karnā hai  ? ⁷⁷Pratyakṣha phal khāō .

¹¹¹You are great souls of the world because you now belong to the Father.

⁷⁸Pratyakṣhaphal nahī̃ achchhā lagtā  ?

¹¹²The greatest thing of all is to become pure.

⁷⁹Mēhnat karnē vālā phal achchhā lagtā hai  ?

¹¹³This is why people bow their heads, even today, in front of this greatness.

⁸⁰Mēhnat kā sūkhā phal khā kē|K tō aisē kamjōr ban gayē , nayanhīn , buddhihīn , śhrēṣhṭh karmahīn ban gayē .

¹¹⁴In whose memory are those non­living idols created? ¹¹⁵What would you think now when you go to the temples? ¹¹⁶Who is being worshipped?

⁸¹Ab tō tājā pratyakṣhaphal khāō .

¹¹⁷You have become aware that those non­living idols are of you.

⁸²Mēhnat kō muhabbat mē̃ badal dō . ⁸³Achchhā .

¹¹⁸Therefore, continue to move along whilst considering yourselves to be such great souls!

⁸⁴Aisē sadā rājya vanśh kē|K saṅskār vālē , sadā sarv khazānō̃ kē|K adhikārī arthāt bālak sō mālik , sadā saṅgamyugī prālabdhī saṅskār vālē , pratyakṣhaphal khānē vālē , aisē sadā prāpti svarūp , sadā sarv bandhanmukt , saṅgamyugī jīvanmukt , aisē takht , tājdhārī bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

¹¹⁹Become those with such a divine mirror that all souls are able to see the reflection of their own original character. ¹²⁰2. Do you constantly experience the stage of ascent? ¹²¹You should experience your stage ascending at every second. ¹²²Your stage should be ascending in your thoughts, words, actions, connections and relationships, because this is now the time to ascend.

⁸⁵' '

¹²³No other age is the age of ascent.

⁸⁶Party kē sāth personal mulākāt

¹²⁴Only the confluence age is the age of ascent.

⁸⁷1 . sadā rūhānī naśhē mē̃ sthit rahtē hō  ?

¹²⁵Therefore, you should experience everything according to the time.

⁸⁸Rūhānī naśhā arthāt ātma-abhimānī bannā .

¹²⁶The second after the second that just passed should also be of your stage ascending.

⁸⁹Sadā chaltē-phirtē ātmā kō dēkhnā yahī hai rūhānī naśhā .

¹²⁷You are not those who come to a standstill because of anything.

⁹⁰Rūhānī naśhē mē̃ sadā sarv prāpti kā anubhav sahaj hī hōgā .

¹²⁸Those whose stage is ascending never come to a halt and they also make others ascend with them.

⁹¹Jaisē sthūl naśhē vālē bhī apnē kō prāptivān samajhtē haĩ , vaisē yah rūhānī naśhē mē̃ rahnē vālē sarv prāpti svarūp ban jātē haĩ .

¹²⁹3. Do you consider yourselves to be flying birds? ¹³⁰Those who are flying birds would be rulers of the globe. ¹³¹They would have an all­round part. ¹³²Those who are in the flying stage would be completely free from bondage and thus be able to reach wherever there is a need for service.

⁹²Is naśhē mē̃ rahnē sē sarv prakār kē|K duḥkh dūr hō jātē haĩ .

¹³³They would become embodiments of success in all the types of service they perform.

⁹³Duḥkh aur aśhānti kō vidāī hō jātī hai .

¹³⁴The Father has an all­round part. ¹³⁵He can become the Friend as well as the Father.

⁹⁴Jab sadākāl kē liē sukhdātā kē|K , śhāntidātā kē|K bachchē ban gayē tō duḥkh aśhānti kō vidāī hō gaī nā  !

¹³⁶In the same way, those who are in the flying stage should be able to play the full part of any type of service, wherever there is a need.

⁹⁵Aśhānti kā nāmniśhān bhī nahī̃ .

¹³⁷This is known as being an all­round flying bird.

⁹⁶Śhānti kē|K sāgar kē|K bachchē aśhānt kaisē hō saktē  ?

¹³⁸Achcha. ¹³⁹BapDada meeting kumaris: ¹⁴⁰BapDada is very pleased to see kumaris. ¹⁴¹Why?

⁹⁷Rūhānī naśhā arthāt duḥkh aur aśhānti kī|key samāpti .

¹⁴²Because each kumari can become an instrument to awaken many others.

⁹⁸Uskī vidāī kā samārōh manā diyā  ?

¹⁴³Therefore, Baba is pleased to see the future of the kumaris.

⁹⁹Kyōṅki duḥkh aśhānti kī|key utpatti hōtī hai apavitratā sē .

¹⁴⁴Each one of you kumaris will become a world benefactor.

¹⁰⁰Jahā̃ apavitratā nahī̃ vahā̃ duḥkh aśhānti kahā̃ sē āī|eye|I .

¹⁴⁵You will not just be one who benefits the family, but one who benefits the world!

¹⁰¹Patit pāvan bāp kē|K bachchē master patit pāvan hō gayē .

¹⁴⁶When a kumari becomes a householder, she becomes one who simply benefits her family.

¹⁰²Jō aurō̃ kō patit sē pāvan banānē vālē haĩ vah svayã bhī tō pāvan hōṅgē nā  !

¹⁴⁷However, when she becomes a Brahma Kumari, she becomes a world benefactor. ¹⁴⁸So, what are you going to become?

¹⁰³Jō pāvan pavitra ātmāyē̃ haĩ unkē pās|pass sukh aur śhānti svataḥ hī hai .

¹⁴⁹Even now, in this final time of bhakti, kumaris are still worshipped. ¹⁵⁰Therefore, you are elevated even till the end.

¹⁰⁴Tō pāvan ātmāyē̃ , śhrēṣhṭh ātmāyē̃ viśhēṣh ātmāyē̃ hō .

¹⁵¹Great importance is given to the life of a kumari. ¹⁵²You kumaris are given a lift in your Brahmin life.

¹⁰⁵Viśhva mē̃ mahān ātmāyē̃ hō̃ kyōṅki bāp kē|K ban gayē .

¹⁵³Kumaris are able to become in charge of a centre very quickly.

¹⁰⁶Sabsē baṛē tē baṛī mahāntā hai - pāvan bannā .

¹⁵⁴It is only after a long time that kumars receive such a chance.

¹⁰⁷Isliē āj bhī isī mahāntā kē āgē sir jhukātē haĩ .

¹⁵⁵When kumaris race ahead, they are able to progress a great deal by themselves. ¹⁵⁶One kumari can look after many centres.

¹⁰⁸Vah jaṛ chitra kiskē haĩ  ?

¹⁵⁷According to the drama, you receive this lift as a gift.

¹⁰⁹Abhī mandir mē̃ jāyēṅgē tō kyā samajhē̃gē  ?

¹⁵⁸You have not had to work for it. ¹⁵⁹What is the speciality of kumaris?

¹¹⁰Kiskī pūjā hō rahī hai  ?

¹⁶⁰A kumari life means to lead a life of perfection.

¹¹¹Smr̥iti mē̃ ātā hai-ki yah jamārē hī jaṛ chitra haĩ .

¹⁶¹If you do not have this speciality in your kumari life, then no importance is given to you.

¹¹²Aisē apnē kō mahān ātmā samajhkar chalō .

¹⁶²To be a Brahma Kumari means that there should not even be an impure thought in your mind.

¹¹³Aisē divya darpaṇ banō jismē̃ anēk ātmāō̃ kō apnī aslī sūrat dikhāī dē .

¹⁶³Only then would you become worthy of being worshipped. ¹⁶⁴Otherwise, you become like a damaged idol, and such idols would never be worshipped.

¹¹⁴2 . sadā chaṛhtī kalā mē̃ jā rahē hō  ?

¹⁶⁵So, do you understand this speciality?

¹¹⁵Her|har kadam mē̃ chaṛhtī kalā kē|K anubhavī .

¹⁶⁶If all of you kumaris were to become servers, very many centres could be opened.

¹¹⁶Saṅkalp , bōl , karma , samparka aur sambandh sabmē̃ sadā chaṛhtī kalā .

¹⁶⁷BapDada isn’t telling you to leave your worldly jobs, but there should be balance.

¹¹⁷Kyōṅki samay hī hai chaṛhtī kalā kā , aur kōī bhī yug chaṛhtī kalā kā nahī̃ hai .

¹⁶⁸When you become busier in this service, then that one will automatically stop. ¹⁶⁹If someone is told to leave her worldly job, she begins to think about it.

¹¹⁸Saṅgamyug hī chaṛhtī kalā kā yug hai , tō jaisā samay vaisā hī anubhav hōnā chāhiē .

¹⁷⁰When those who have no knowledge are told to stop smoking, they are unable to become free from that habit by simply being told to stop it.

¹¹⁹Jō second bītā uskē āgē kā second āyā , tō chaṛhtī kalā .

¹⁷¹However, when they are given an experience, they become able to stop.

¹²⁰Aisē nahī̃ - dō mās pahlē jaisē thē vaisē hī abhī hō .

¹⁷²In the same way, when you become busy doing this service, your other work will automatically stop.

¹²¹Her|har samay parivartan . ¹²²Lakin parivartan bhī chaṛhtī kalā kā .

¹⁷³As yet, those in Gujarat haven’t been given a centre as a dowry, like those in Bombay have.

¹²³Kisī bhī bāt mē̃ rūkanē vālē nahī̃ .

¹⁷⁴Those in Gujarat are able to do whatever they want.

¹²⁴Chaṛhtī kalā vālē rūktē nahī̃ haĩ , vē|way sadā aurō̃ kō bhī chaṛhtī kalā mē̃ lē jātē haĩ .

¹⁷⁵There is nothing lacking there. ¹⁷⁶It’s just that this thought and system hasn’t yet started there. ¹⁷⁷All you kumaris are the lamp of BapDada’s clan, are you not?

¹²⁵Praśhna  : jō sadā uṛtē pañchhī hōṅgē unkī niśhānī kyā hōgī  ?

¹⁷⁸By constantly remembering your fortune you will remain cheerful. ¹⁷⁹You now belong to the Father.

¹²⁶Uttar  : vah cakravartā hōṅgē .

¹⁸⁰In this life (kumari life) you can either fall or become elevated.

¹²⁷All-round pārṭdhārī .

¹⁸¹Therefore, all of you have reached the path of ascent.

¹²⁸Uṛtī kalā vālē aisē nirbandhan hōṅgē jō jahā̃ bhī sēvā hō vahā̃ pahũch jāyēṅgē .

¹⁸²Achcha. ¹⁸³Blessing: May you become those who uplift others, and like Father Brahma, create your most elevated portrait of all.

¹²⁹Aur her|har prakār kī|key sēvā mē̃ saphalatāmūrtta ban jāyēṅgē .

¹⁸⁴All of you children have created your portrait of fortune through your elevated awareness and elevated actions.

¹³⁰Jaisē bāp all-round pārṭdhārī hai , sakhā bhī ban saktē tō bāp bhī ban saktē , aisī uṛtī kalā vālē jis samay jō sēvā kī|key āvaśhyaktā hōgī usmē̃ sampann part bajā sakē̃gē , iskō hī kahā jātā hai - all-round uṛtā pañchhī .

¹⁸⁵Just the final touching needs to be added to make the portrait perfect and become the most elevated of all, like Father Brahma. ¹⁸⁶In order to do this, become one who uplifts even those who defame you, and constantly remain free from any selfish motive. ¹⁸⁷The more altruistic you are in any situation and task and remain co­operative in any gathering, the more you will be able to uplift even those who defame you. ¹⁸⁸Slogan: Souls who take responsibility claim the right to receiving extra blessings.

¹³¹Achchhā  !

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