Avyakt murli for Friday 6 November 1981

⁰> ¹06-11-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 06-11-81 Om Shanti Avyakt Bapdada Madhuban

²" viśhēṣh yug kā viśhēṣh phal "

¹The special fruit of this special age.

³Sadā kalyāṇkārī śhiv bābā viśhva-kalyāṇ kē|K ādhāramūrtta bachchō̃ prati bōlē  :

²Today, the World­Benefactor Father is seeing His children who are the images of support for the task of world benefit.

⁴‘ ‘ āj viśhva-kalyāṇakārī bāp apnē viśhva-kalyāṇ kē|K kārya kē|K ādhāramūrtta bachchō̃ kō dēkh rahē haĩ .

³You images of support are the special souls for the transformation of the world. ⁴BapDada always sees such special souls with special vision.

⁵Yahī ādhāramūrtta viśhva kē|K parivarta na karnē mē̃ viśhēṣh ātmāyē̃ haĩ .

⁵The speciality of every special soul is always very clearly in front of BapDada.

⁶Aisī viśhēṣh ātmāō̃ kō bāpdādā bhī sadā viśhēṣh najar sē dēkhtē haĩ .

⁶Each one of you children is a great and a pure soul.

⁷Harēk viśhēṣh ātmā kī|key viśhēṣhtā sadā bāpdādā kē pās spaṣhṭ sātanē hai .

⁷To be amongst the most elevated of human beings means to be a deity soul.

⁸Her|har bachchā mahān hai , puṇya ātmā hai . ⁹Purūṣhōttam arthāt dēv ātmā hai .

⁸You are the souls who are instruments for world transformation.

¹⁰Viśhva-parivartan kē nimitt ātmāyē̃ haĩ .

⁹Does each of you consider yourself to be this as you move along?

¹¹Aisē harēk apnē kō samajhkar chaltē hō  ?

¹⁰Do you realise what you were and what you have become?

¹²Kyā thē aur kyā ban gayē haĩ  ?

¹¹Are you constantly aware of this great contrast?

¹³Yah mahān antar sadā sāmnē rahtā hai  ? ¹⁴Yah antar mahāmantra svarūp svataḥ banā dētā hai .

¹²Your understanding of this contrast automatically makes you become an embodiment of the great mantra.

¹⁵Aisā anubhav kartē hō  ?

¹³Do you experience this?

¹⁶Jaisē bāp kē|K sāmnē sadā harēk bachchā viśhēṣh ātmā kē|K rūp mē̃ sāmnē rahtā hai vaisē āp sab bhī apnī viśhēṣhtā aur sarv kī|key viśhēṣhtā yahī sadā dēkhtē hō  ?

¹⁴Just as every child in front of the Father has the form of a great soul, in the same way, do you also always keep in front of you your own speciality and the specialities of others?

¹⁷Sadā kīcaḍ mē̃ rahnē vālē kamal kō dēkhtē hō  ?

¹⁵Do you constantly only see the lotus that rests above the dirty water?

¹⁸Vā kīchaṛ aur kamal dōnō̃ kō dēkhtē hō  ?

¹⁶Or, do you see both the dirty water and the lotus?

¹⁹Saṅgamyug viśhēṣh yug hai aur isī viśhēṣh yug mē̃ āp sarv viśhēṣh ātmāō̃ kā viśhēṣh part haĩ .

¹⁷The confluence age is the special age and you special souls are playing a special part in this special age because you co­operate with the Father.

²⁰Kyōki bāpdādā kē|K sahyōgī hō .

¹⁸What is the task of you special souls?

²¹Viśhēṣh ātmāō̃ kā karttavya kyā hai  ?

¹⁹You have to engage yourself in this special task by using your own speciality.

²²Sva kī|key viśhēṣhtā dvārā viśhēṣh kārya mē̃ rahnā arthāt apnī viśhēṣhtā kā sirph man mē̃ vā mukh sē varṇan nahī̃ karnā lēkin viśhēṣhtā dvārā kōī viśhēṣh kārya kar dikhānā .

²⁰It is not simply to speak of your speciality whether in your thoughts or words, but to demonstrate in practice your speciality by using it for the particular task.

²³Jitnā apnī viśhēṣhtā kō mansā vā vāṇī aur karma kī|key sēvā mē̃ lagāyēṅgē tō vahī viśhēṣhtā vistār kō pātī jāyēgī .

²¹The more you use your speciality in your thoughts, words and actions, the more it will increase.

²⁴Sēvā mē̃ lagānā arthāt ēk bīj sē anēk phal pragaṭ karnā .

²²To use it for service means to enable one seed to bear a great deal of fruit.

²⁵Aisē sva kī|key checking karō ki bāp dvārā is śhrēṣhṭh jīvan mē̃ jō janmasiddh adhikār kē|K rūp mē̃ viśhēṣhtā milī hai uskō sirph bīj rūp mē̃ hī rakhā hai vā bīj kō sēvā kī|key dharnī mē̃ ṛāl vistār kō pāyā hai  ?

²³Examine yourself to see whether the speciality that you have been given as your birthright by the Father for this elevated life, is still being kept in its seed form or whether you have sown that seed in the field of service and made it grow.

²⁶Arthāt apnē svarūp vā sēvā kē|K siddhi svarūp kē|K anubhav kiyē haĩ  ?

²⁴This means, have you experienced your own form or the form of success in service?

²⁷Bāpdādā nē sarv bachchō̃ kī|key viśhēṣhtā kē|K takdīr kī|key lakīr janm sē hī khīñch lī hai .

²⁵BapDada has drawn the line of fortune of the speciality of each of you children from your moment of birth.

²⁸Janm sē her|har bachchē kē|K mastak par viśhēṣhtā kē|K takdīr kā sitārā chamkā|chamakā huā hī hai .

²⁶Your star of the fortune of your speciality has been sparkling on the forehead of each of you children from your birth.

²⁹Kōī bhī bachchā is takdīr sē vañchit nahī̃ hai .

²⁷None of you children is deprived of this fortune.

³⁰Yah takdīr jagā karkē hī āyē hō .

²⁸All of you have come with your fortune awakened.

³¹Phir antar kyā hō jātā  ?

²⁹So then, why is there a difference?

³²Jō sunāyā ki kōī is vardān kē|K bīj kō , takdīr kē|K bīj kō vā janmasiddh adhikār kē|K bīj kō vistār mē̃ lātē , kōī bīj kō kārya mē̃ na lānē kē|K kāraṇ śhaktihīn bīj kar dētē haĩ .

³⁰You have been told that some of you make this seed of your blessing, this seed of your fortune, this seed of your birthright grow, whereas others, because of not using that seed, make it powerless.

³³Jaisē bīj kō samay par kārya mē̃ nahī̃ lagāō tō phal dāyak bīj nahī̃ rahtā .

³¹If you do not sow the seed when you should at the right time, then that seed can no longer remain fruitful.

³⁴Kōī phir kyā kartē  ?

³²What do some of you then do?

³⁵Bīj kō sēvā kī|key dharnī mē̃ ṛālatē bhī haĩ lēkin phal nikalnē sē pahlē vr̥ikṣha kō dēkh usī mē̃ hī khuśh hō jātē haĩ ki mainnē bīj kō kārya mē̃ lagāyā .

³³They sow the seed in the field of service, but they keep looking at the tree before it bears fruit and become happy by just thinking that they have used the seed.

³⁶Iskī result kyā hōtī  ?

³⁴What then is the result of that?

³⁷Vr̥ikṣha baṛh jātā , ḍāl-ḍāliyā̃ śhākhāyē̃ upaśākhāyē̃ nikaltī rahtī , lēkin vr̥ikṣha baṛhtā lēkin phal nahī̃ ātā .

³⁵The tree grows; the trunk, the branches and stems emerge, and keep growing. ³⁶However, it doesn't bear any fruit.

³⁸Dēkhnē mē̃ vr̥ikṣha baṛā sundar hōtā lēkin phal nahī̃ nikaltā .

³⁷The tree becomes very beautiful to look at, but it doesn't bear any fruit.

³⁹Arthāt jō janmasiddh adhikār rūp mē̃ viśhēṣhtā milī ussē na svayã saphaltā rūpī phal pāyēgā , na aurō̃ kō us viśhēṣhtā dvārā saphaltā svarūp banā sakēgā .

³⁸In other words, the speciality you souls received as your birthright is unable to give you the fruit of success, nor is it able to make other souls into embodiments of success.

⁴⁰Viśē - ṣatā kē|K bīj kā sabsē śhrēṣhṭh phal hai - ‘ ‘ santuṣhṭatā ' ' .

³⁹The most elevated fruit of the seed of a speciality is contentment.

⁴¹Isīliē ājkal kē|K bhakta santōṣhī mā̃ kī|key pūjā jyādā kartē haĩ .

⁴⁰This is why, even today, devotees worship the goddess of contentment the most.

⁴²Tō santuṣhṭ rahnā aur sarv kō santuṣhṭ rakhnā - yah hai viśhēṣh yug kā viśhēṣh phal .

⁴¹So, to remain content and make others content is the special fruit of this special age.

⁴³Kaī bachchē aisē phaldāyak nahī̃ bantē .

⁴²Some children do not become fruitful in this way.

⁴⁴Vr̥ikṣha kā vistār arthāt sēvā kā vistār kar lē̃gē lēkin binā santuṣhṭatā kē|K phal kē|K vr̥ikṣha kyā kām kā  ?

⁴³They do make the tree grow, that is, there will be expansion in service. ⁴⁴However, what use is a tree that doesn’t give the fruit of contentment?

⁴⁵Tō viśhēṣhtā kē|K vardān vā bīj kō sarvśhaktiyō̃ kē|K jal sē sīñcō tō phal dāyak hō jāyēṅgē .

⁴⁵Therefore, you must water the seed of your speciality and blessing with the all the powers, and it will become fruitful.

⁴⁶Nahī̃ tō vistār huā vr̥ikṣha bhī samay prati samay āyē huē tūphān sē hiltē-hiltē kab kōī ḍālī , kab kōī ḍālī ṭūṭtī rahēgī .

⁴⁶Otherwise, even a fully grown tree will be shaken by storms so that sometimes one branch and then another will continue to break off it.

⁴⁷Phir kyā hōgā  ?

⁴⁷What would be the result of that?

⁴⁸Vr̥ikṣha hōgā sūkhā huā vr̥ikṣha .

⁴⁸It would be a tree, but it would be a completely dried­up tree.

⁴⁹Kahā̃ ēk taraph sūkhā vr̥kṣ-jisamē̃ āgē baṛhnē kā umaṅg , utsāh , khuśhī , rūhānī naśhā kōī bhī hariyālī nahī̃ , na bīj mē̃ hariyālī , na vr̥ikṣha mē̃ .

⁴⁹It would be a dried­up tree that has no greenery. ⁵⁰There would be no hope of making progress or of having enthusiasm, happiness or spiritual intoxication.

⁵⁰Aur sāth-sāth dūsrē taraph sadā harābharā phaldāyak vr̥ikṣha .

⁵¹There is so much difference between a tree with no greenery and a fully grown tree laden with fruit.

⁵¹Kaun-sā achchhā lagēgā  ?

⁵²Which tree would you prefer?

⁵²Isliē bāpdādā nē viśhēṣhtā kē|K vardān kā śhaktiśhālī bīj sab bachchō̃ kō diyā hai .

⁵³This is why BapDada has given every child the powerful seed of the blessing of a speciality.

⁵³Sirph vidhipūrvak phaldāyak banāō .

⁵⁴Simply make it fruitful by using it in the right way.

⁵⁴Yah rahī sva kē|K viśhēṣhtā kī|key bāt .

⁵⁵This is a matter of your own speciality.

⁵⁵Ab viśhēṣh ātmāō̃ kē|K sambandh-sampark mē̃ sadā rahtē hō kyōṅki brāhmaṇ parivār arthāt viśhēṣh ātmāō̃ kā parivār .

⁵⁶However, you must also constantly remain in contact with the special souls because to be in the Brahmin family means to be in the family of special souls.

⁵⁶Tō parivār kē|K samparka mē̃ ātē harēk kī|key viśhēṣhtā kō dēkhō .

⁵⁷Therefore, whilst remaining in contact with the family, see each one’s speciality.

⁵⁷Viśhēṣhtā dēkhnē kī|key hī dr̥iṣhṭi dhāraṇ karō .

⁵⁸Imbibe the vision of seeing specialities.

⁵⁸Arthāt viśhēṣh chaśhmā pahan lō .

⁵⁹This means, put on your speciality spectacles.

⁵⁹Ājkal fashion aur majbūrī caśmē̃ kī hai .

⁶⁰Nowadays, there is the fashion and also the need to wear spectacles.

⁶⁰Tō viśhēṣhtā dēkhnē vālā chaśhmā pahanō . ⁶¹Tō dūsrā kuchh dikhāī nahī̃ dēgā .

⁶¹Therefore, wear spectacles with which you can only see specialities and you will not see anything else.

⁶²Jab science kē|K sādhanō̃ dvārā lāl chaśhmā pahanō tō harā bhī lāl dikhāī dē saktā hai .

⁶²Anything green you look at with spectacles created through science would appear to be red.

⁶³Tō is viśhēṣhtā kī|key dr̥iṣhṭi dvārā viśhēṣhtā hī dēkhē̃gē .

⁶³Similarly, use your speciality vision, and you will only see specialities.

⁶⁴Kīchaṛ kō nahī̃ dēkh , kamal kō dēkhē̃gē aur harēk kī|key viśhēṣhtā dvārā viśhva-parivartan kē|K kārya mē̃ viśhēṣh kārya kē nimitt ban jāyēṅgē .

⁶⁴You will not see dirty water but only see the lotus flower. ⁶⁵Then, when everyone’s speciality is being used, you will become instruments for the special task of world transformation.

⁶⁵Tō ēk bāt - apnī viśhēṣhtā kō kārya mē̃ lagāō , vistār kar phaldāyak banāō , dūsrī bāt - sarv mē̃ viśhēṣhtā dēkhō .

⁶⁶Therefore, first use your own speciality and make it grow and let it become fruitful.

⁶⁶Tīsrī bāt - sarv kī|key viśhēṣhatāō̃ kō kārya mē̃ lagāō .

⁶⁷Second, see everyone's speciality. ⁶⁸Third, use everyone’s speciality.

⁶⁷Chauthī bāt - viśhēṣh yug kī|key viśhēṣh ātmā hō , isliē sadā viśhēṣh saṅkalp , bōl aur karma karnā hai .

⁶⁹Fourth, you special souls of this special age must always have special thoughts, speak special words and perform special actions.

⁶⁸Tō kyā hō jāyēgā  ?

⁷⁰What will you become then?

⁶⁹Viśhēṣh samay mil jāyēgā .

⁷¹You will have special time for this.

⁷⁰Kyōṅki viśhēṣh na samajhnē kē|K kāraṇ svayã dvārā svayã kē|K vighna aur sāth-sāth samparka mē̃ ānē sē bhī āyē huē vighnō̃ mē̃ samay bahut jātā hai .

⁷²Otherwise, what happens is that when you don’t consider yourself to be special, your time is wasted by the obstacles that you yourself have created or by others who come into contact with you.

⁷¹Kyōṅki svayã kī|key kamjōrī vā aurō̃ kī|key kamjōrī , iskī kathā aur kīrtan , dōnō̃ baṛē lambē hōtē haĩ .

⁷³The stories and songs of praise (kirtan) of your own weaknesses and the weaknesses or others are very long. ⁷⁴However, what are they?

⁷²Jaisē āpkē yādgār ‘ ‘ rāmāyaṇ ' ' kō dēkhā-tō kathā aur kīrtan dōnō̃ hī baṛē dilacaspa aur lambē haĩ .

⁷⁵When you don’t see someone's speciality, but become jealous instead, then the story and songs become very long!

⁷³Lēkin hai kyā  ? ⁷⁴Viśhēṣhtā na dēkh īrṣhyā mē̃ āyē tō kitnā lambā kīrtan aur kahānī hō gaī  !

⁷⁶When you don’t see the speciality, then instead of the play of Lakshmi and Narayan, it becomes the story of Rama.

⁷⁵Aisē viśhēṣhtā kō na dēkhnē sē lakṣhmī-nārāyaṇ kī|key kathā kē bajāē rāmakathā ban jātī hai .

⁷⁷Then, instead of using your time for service, you waste it in this story and songs.

⁷⁶Aur isī kathā kīrtan mē̃ svayã kā , sēvā kā samay vyarth ganvātē hō . ⁷⁷Aur bhī majē kī|key bāt kartē hō , sirph akēlā kīrtan kathā nahī̃ kartē lēkin kīrtan maṇḍlī bhī taiyār kartē haĩ - isīliē sunāyā ki is vyarth kīrtan kathā sē samay bachnē kē|K kāraṇ viśhēṣh samay bhī mil jātā hai .

⁷⁸You also do something very entertaining. ⁷⁹You don’t just sing songs and listen to the story on your own, but you also create a gathering of those who sing these types of songs. ⁸⁰This is why you were told that in order to stop wasting your time in these wasteful stories and songs of praise, you must be able to find extra time.

⁷⁸Tō samjhā kyā karnā hai , kyā nahī̃ karnā hai  ?

⁸¹Therefore, do you now understand what you must do and what you mustn’t do?

⁷⁹Jaisē ājkal kī duniyā mē̃ kisī kō kahtē hō - bhakti kā phal prāpt karō , sahaj rājyōgī banō tō jyādā kismē̃ rūchi rakhtē haĩ  ?

⁸²In today’s world, when you tell others to attain the fruit of their bhakti and become an easy Raja Yogi, what are they more interested in doing?

⁸⁰Bhakti kē|K kathā-kīrtan mē̃ jyādā rūchi rakhtē haĩ nā  ! ⁸¹Manōrañjan samajhtē haĩ .

⁸³They are more interested in hearing stories and songs of praise of bhakti, because they consider that to be more entertaining.

⁸²Aisē kaī viśhēṣh ātmāyē̃ bhī vyarth kī|key rāmakathā kī|key maṇḍlī mē̃ vā kīrtan-maṇḍalī mē̃ baṛā manōrañjan samajhtī haĩ .

⁸⁴Similarly, some special souls think that when they occupy themselves in a gathering of the wasteful stories of Rama or in a gathering of those who sing such songs of praise, it is much more entertaining.

⁸³Aisē samay par un ātmāō̃ kō kahō - chhōṛō is kīrtan kō , śhānti mē̃ rahō tō mānē̃gē nahī̃ kyōṅki saṅskār paṛē huē haĩ nā  !

⁸⁵At such a time, if you tell those souls to stop singing such songs, but to remain in silence instead, they do not listen to you because they have those sanskars.

⁸⁴Ab is kīrtan maṇḍlī kō samāpt karō .

⁸⁶Now, stop these gatherings of those who sing songs of praise.

⁸⁵Samjhā  ?

⁸⁷Do you understand?

⁸⁶Viśhēṣh ātmāō̃ kī|key sabhā mē̃ baiṭhē hō nā  ! ⁸⁷Aur group bhī viśhēṣh hai .

⁸⁸You are sitting in this special group of the gathering of special souls.

⁸⁸Dōnō̃ hī gaddī vālē haĩ . ⁸⁹Ēk pravēśhtā kī|key gaddī , dūsrī rājgaddī .

⁸⁹Here, there are those who sit on both gaddis: One is to enter the kingdom and the other is for the kingdom.

⁹⁰Vah rājya kī chābī milnē kī|key gaddī ( kalkattā ) aur vah hai rājya karnē kī|key gaddī ( dillī ) tō dōnō̃ hī gaddī hō gaī nā  !

⁹⁰One is of receiving the key to the kingdom (Calcutta) and the other is of ruling the kingdom (Delhi). ⁹¹So, both gaddis are here.

⁹¹Tō dōnō̃ kī|key viśhēṣhtā huī nā  !

⁹²So, both have specialities.

⁹²Chābī nahī̃ miltī tō rājya bhī nahī̃ kartē .

⁹³If you don’t receive the key, you can't rule the kingdom.

⁹³Isliē viśhēṣhtā kō nahī̃ bhūlnā achchhā  !

⁹⁴Therefore, do not forget the specialities.

⁹⁴Aisē sadā viśhēṣhtā kō dēkhnē vālē , viśhēṣhtā kō kārya mē̃ lagānē vālē , viśhēṣh samay sēvā mē̃ lagāē sēvā kā pratyakṣha phal khānē vālē , sadā santuṣhṭ ātmā , sadā santuṣhṭatā kī|key kiraṇē̃ dvārā sarv kō santuṣhṭ karnē vālē , aisē viśhēṣh ātmāō̃ kō bāpdādā kā yādap yār aur namastē . ⁹⁵' '

⁹⁵Achcha. ⁹⁶To those who constantly see specialities; to those who use their specialities; to those who use this special time for service and eat the instant fruit of service; to those who are constantly contented souls and who use their rays of contentment to make everyone else content; to such special souls, BapDada’s love, remembrance and namaste.

⁹⁶Party kē sāth

⁹⁷BapDada meetings groups:

⁹⁷1 . āvāj sē parē jānē kī|key yukti jāntē hō  ?

⁹⁸Do you know the way to go beyond sound?

⁹⁸Aśharīrī bannā arthāt āvāj sē parē hō jānā .

⁹⁹To become bodiless means to go beyond sound.

⁹⁹Śharīr hai tō āvāj hai .

¹⁰⁰When you have a body, there is sound.

¹⁰⁰Śharīr sē parē hō jāō tō silence .

¹⁰¹Go beyond the body and there is silence.

¹⁰¹Silence kī|key śhakti kitnī mahān hai  ! ¹⁰²Iskē anubhavī hō nā  ?

¹⁰²Have you experienced the greatness of the power of silence?

¹⁰³Silence kī|key śhakti dvārā sr̥iṣhṭi kī|key sthāpanā kar rahē hō .

¹⁰³You are establishing the world with the power of silence.

¹⁰⁴Science kī|key śhakti sē vināśh , silence kī|key śhakti sē sthāpanā .

¹⁰⁴With the power of science, destruction takes place, whereas with the power of silence, establishment takes place.

¹⁰⁵Tō aisē samajhtē hō ki ham apnī silence kī|key śhakti dvārā sthāpanā kā kārya kar rahē haĩ .

¹⁰⁵Therefore, do you feel that you are establishing the new world with the power of silence?

¹⁰⁶Ham hī sthāpanā kē|K kārya kē nimitt haĩ tō svayã silence rūp mē̃ sthit rahē̃gē tab sthāpanā kā kārya kar sakē̃gē .

¹⁰⁶Since we are the instruments for the task of establishment, we can only carry out establishment when we remain in silence.

¹⁰⁷Agar svayã halchal mē̃ ātē tō sthāpanā kā kārya saphal nahī̃ hō saktā .

¹⁰⁷If we ourselves fluctuate, we cannot be successful in the task of establishment.

¹⁰⁸Viśhva mē̃ sabsē pyārē sē pyārī chīz hai - śhānti arthāt silence .

¹⁰⁸The loveliest thing in the world is peace, which means silence.

¹⁰⁹Iskē liē hī baṛī-baṛī conference kartē haĩ .

¹⁰⁹It is for this peace that large conferences are held.

¹¹⁰Śhānti prāpt karnā hī sabkā lakṣhya hai .

¹¹⁰Everyone has the aim of attaining peace.

¹¹¹Yahī sabsē priya aur śhaktiśhālī vastu hai .

¹¹¹This peace is the loveliest and most powerful thing.

¹¹²Aur āp samajhtē hō - silence tō hamārā svadharm hai .

¹¹²You consider peace to be your original religion.

¹¹³Āvāj mē̃ ānā jitnā sahaj lagtā hai utnā sēkēṇḍ mē̃ āvāj sē parē jānā - yah abhyās hai  ?

¹¹³Just as you find it easy to come into sound, do you also practise going beyond sound in a second?

¹¹⁴Silence kī|key śhakti kē|K anubhavī hō  ?

¹¹⁴Have you experienced the power of silence?

¹¹⁵Kaisī bhī aśhānt ātmā kō śhānt svarūp hōkar śhānti kī|key kiraṇē̃ dō tō aśhānt bhī śhānt hō jāē .

¹¹⁵No matter how peaceless a soul may be, when you stabilise in your form of peace and give him rays of peace, that peaceless soul will become peaceful.

¹¹⁶Śhānti svarūp rahnā arthāt śhānti kī|key kiraṇē̃ sabkō dēnā .

¹¹⁶To become an embodiment of peace means to give everyone rays of peace.

¹¹⁷Yahī kām hai .

¹¹⁷This is your task.

¹¹⁸Viśhēṣh śhānti kī|key śhakti kō baṛhāō .

¹¹⁸Therefore, especially increase your power of peace.

¹¹⁹Svayã kē liē bhī , aurō̃ kē liē bhī śhānti kē|K dātā banō .

¹¹⁹Become a bestower of peace for yourself and for others.

¹²⁰Bhakta lōg śhānti dēvā kahkar yād kartē haĩ nā  ?

¹²⁰Devotees remember the deities of peace, do they not?

¹²¹Dēv yānī dēnē vālē .

¹²¹To be a deity means to be one who bestows.

¹²²Jaisē bāp kī|key mahimā hai śhānti dātā , vaisē āp bhī śāntidēvā hō .

¹²²Just as the Father is praised as the Bestower of Peace, in the same way, you are the deities of peace.

¹²³Yahī sabsē baṛē tē baṛā mahādān hai .

¹²³Peace is the greatest donation of all.

¹²⁴Jahā̃ śhānti hōgī vahā̃ sab bātē̃ hōṅgī .

¹²⁴Where there is peace, there will be everything.

¹²⁵Tō sabhī śhānti dēvā hō , aśhānt kē|K vātāvaraṇ mē̃ rahtē svayã bhī śhānt svarūp aur sabkō śhānt banānē vālē , jō bāpdādā kā kām hai , vahī bachchō̃ kā kām hai .

¹²⁵Therefore, all of you are deities of peace. ¹²⁶Even amidst an atmosphere of peacelessness, you are embodiments of peace who make everyone peaceful. ¹²⁷Whatever task BapDada has, that is also your task.

¹²⁶Bāpdādā aśhānt ātmāō̃ kō śhānti dētē haĩ tō bachchō̃ kō bhī follow father karnā hai .

¹²⁸BapDada gives peace to peaceless souls. ¹²⁹Therefore, children, follow the Father!

¹²⁷Brāhmaṇō̃ kā dhandhā hī yah hai .

¹³⁰This is task of you Brahmins.

¹²⁸Achchhā  !

¹³¹Achcha.

¹²⁹2 - brāhmaṇō̃ kā viśhēṣh karttavya hai - gyān sūrya ban sārē viśhva kō sarvśhaktiyō̃ kī|key kiraṇē̃ dēnā .

¹³²The special duty of Brahmins is to become suns of knowledge and give rays of all powers to the world.

¹³⁰Sabhī viśhva-kalyāṇakārī ban viśhva kō sarvśhaktiyō̃ kī|key kiraṇē̃ dē rahē hō  ?

¹³³Have all of you become world benefactors who give the rays of all powers to the world?

¹³¹Master gyān sūrya hō nā  !

¹³⁴You are master suns of knowledge, are you not?

¹³²Tō sūrya kyā kartā hai  ?

¹³⁵What does the sun do?

¹³³Apnī kiraṇō̃ dvārā viśhva kō rōśhan kartā hai .

¹³⁶It lights up the world with its rays.

¹³⁴Tō āp sabhī bhī master gyān sūrya ban sarvśhaktiyō̃ kī|key kiraṇē̃ viśhva mē̃ dētē rahtē hō  ?

¹³⁷So, are all of you master suns of knowledge giving the rays of all powers to the world?

¹³⁵Sārē din mē̃ kitnā samay is sēvā mē̃ dētē hō  ?

¹³⁸For how long throughout the whole day do you do this service?

¹³⁶Brāhmaṇ jīvan kā viśhēṣh karttavya hī yah hai . ¹³⁷Bākī nimitt mātra .

¹³⁹This is the duty of Brahmins; everything else is just for namesake.

¹³⁸Brāhmaṇ jīvan vā janm milā hī hai viśhva-kalyāṇ kē liē .

¹⁴⁰You have been given your Brahmin birth and Brahmin life to benefit the world.

¹³⁹Tō sadā isī karttavya mē̃ busy rahtē hō  ?

¹⁴¹So, are you constantly busy doing this task?

¹⁴⁰Jō is kārya mē̃ tatpar hōṅgē . ¹⁴¹Vah sadā nirvighna hōṅgē .

¹⁴²Those who remain busy in this task would always be free from obstacles.

¹⁴²Vighna tab ātē haĩ jab buddhi free hōtī hai .

¹⁴³Obstacles come when your intellect is free.

¹⁴³Sadā busy rahō tō svayã bhī nirvighna aur sarv kē prati bhī vighna-vināśhak .

¹⁴⁴Constantly remain busy and you will remain free from obstacles and you will also be able to destroy the obstacles of others.

¹⁴⁴Vighna-vināśhak kē pās vighna kabhī bhī ā nahī̃ saktā .

¹⁴⁵No obstacles can come to those who are the destroyers of obstacles.

¹⁴⁵Achchhā -

¹⁴⁶Achcha.

¹⁴⁶3 - saṅgamyug par brāhmaṇō̃ kā viśhēṣh sthān hai - bāpdādā kā diltakhta .

¹⁴⁷The special place for Brahmins at the confluence age is BapDada’s heart­throne.

¹⁴⁷Sabhī apnē kō bāpdādā kē|K diltakhta naśhīn anubhav kartē hō  ?

¹⁴⁸Do all of you experience yourselves to be seated on BapDada’s heart­throne?

¹⁴⁸Aisā śhrēṣhṭh sthān kabhī bhī nahī̃ milēgā .

¹⁴⁹You will never find another place as elevated as this.

¹⁴⁹Satyug mē̃ hīrē sōnē kā milēgā lēkin diltakhta nahī̃ milēgā .

¹⁵⁰You Brahmins are the most elevated and your elevated place is the heart­throne.

¹⁵⁰Tō sabsē śhrēṣhṭh āp brāhmaṇ aur āpkā śhrēṣhṭh sthān diltakhta .

¹⁵¹This is why the top­knot of the Brahmins is said to be the highest of all.

¹⁵¹Isliē brāhmaṇ chōṭī arthāt ūñchē tē ūñchē haĩ .

¹⁵²Do you have the intoxication of being seated on the heart­throne?

¹⁵²Itnā naśhā rahtā hai ki ham takhtnaśhīn haĩ  ?

¹⁵³You have the crown, the throne and the tilak.

¹⁵³Tāj bhī haĩ , takht bhī hai , tilak bhī hai . ¹⁵⁴Tō sadā tāj , takht , tilakdhārī rahtē hō  ?

¹⁵⁴So, do you constantly wear your crown, remain seated on the throne and always have your tilak?

¹⁵⁵Smr̥iti bhav kā avināśhī tilak lagā huā hai nā  ?

¹⁵⁵The imperishable tilak of your constant awareness is constantly on your forehead, is it not?

¹⁵⁶Sadā isī naśhē mē̃ rahō ki sārē kalp mē̃ jamārē jaisā kōī bhī nahī̃ .

¹⁵⁶Constantly maintain the intoxication that there is no one like you in the whole cycle.

¹⁵⁷Yahī smr̥iti sadā naśhē mē̃ rakhēgī aur khuśhī mē̃ jhūmtē rahē̃gē .

¹⁵⁷This awareness will constantly keep you intoxicated and dancing in happiness.

¹⁵⁸4 - rūhānī sēvādhārī kā karttavya hai - light house ban sabkō light dēnā .

¹⁵⁸The duty of a spiritual server is to be a lighthouse and give everyone light.

¹⁵⁹Sadā apnē kō light house samajhtē hō  ?

¹⁵⁹Do you constantly consider yourself to be a lighthouse?

¹⁶⁰Light house arthāt jyōti kā ghar .

¹⁶⁰A lighthouse means a house of light.

¹⁶¹Itnī athāh jyōti arthāt light jō viśhva kō light house ban sadā light dētē rahē̃ .

¹⁶¹There should be so much light that you are able to become a lighthouse and constantly give light to the whole world.

¹⁶²Tō lāiṭahāus mē̃ sadā light rahtī hī hai tab vah light dē saktē haĩ .

¹⁶²A lighthouse constantly has light and is therefore able to give light. ¹⁶³If a lighthouse doesn’t have light, how could it give light to others?

¹⁶³Agar light house khud light kē|K binā hō tō aurō̃ kō kaisē dē̃  ?

¹⁶⁴All facilities are available in a house. ¹⁶⁵So, here too, a lighthouse means to have constant light.

¹⁶⁴House mē̃ sab sādhan ikaṭṭhē hōtē haĩ .

¹⁶⁶The occupation of Brahmins is to be a lighthouse and give light.

¹⁶⁵Tō yahā̃ bhī light house arthāt sadā light jamā hō , light house bankar light dēnā yah brāhmaṇō̃ kā occupation hai .

¹⁶⁷A true spiritual server, a great donor, would be a lighthouse. ¹⁶⁸Children of the Bestower would be bestowers. ¹⁶⁹You aren’t those who simply take, but you also have to give.

¹⁶⁶Sachchē rūhānī sēvādhārī , mahādānī arthāt light house hōṅgē .

¹⁷⁰The more you give, automatically the more you receive will increase.

¹⁶⁷Dātā kē|K bachchē dātā hōṅgē .

¹⁷¹The way to increase what you have is to give.

¹⁶⁸Sirph lēnē vālē nahī̃ lēkin dēnā bhī hai .

¹⁷²The confluence age is the time to become full with all blessings.

¹⁶⁹Jitnā dēgē utnā svataḥ baṛhtā jāyēgā .

¹⁷³Do you know the importance of this elevated time and the blessing that this present time has?

¹⁷⁰Baṛhānē kā sādhan hai - dēnā .

¹⁷⁴Out of the whole cycle, which time is blessed?

¹⁷¹5 - sarv vardānō̃ sē sampann bannē kā samay hai - saṅgamyug .

¹⁷⁵(The confluence age.) ¹⁷⁶So, at this blessed time, have you made yourselves full of all blessings?

¹⁷²Is śhrēṣhṭh samay kē|K mahatva kō vā samay kē|K vardān kō jāntē hō nā  ?

¹⁷⁷You also know that the treasure­store of blessings of the Bestower of Blessings is always full and open at this time.

¹⁷³Sārē kalp mē̃ vardānī samay kaun-sā hai  ?

¹⁷⁸Any of you who wants to fill yourselves completely may do so now.

¹⁷⁴ ( saṅgam ) tō is vardānī samay par svayã kō vardānō̃ sē sampann banāyā hai  ?

¹⁷⁹So, have you made yourselves this prosperous? ¹⁸⁰Do not just take a few treasures and become content with just that.

¹⁷⁵Kyōṅki yah bhī jāntē hō ki vidhātā dvārā vardānō̃ kā bhaṇḍār bharpūr bhī hai aur khulā bhaṇḍār hai , jō jitnā chāhē utnā apnē kō mālāmāl banā saktē haĩ .

¹⁸¹Since you are going to take, you have to take the full amount, not just a little. ¹⁸²Souls who have claimed all rights would not be happy with just a little. ¹⁸³Since you are going to become someone you have to become number one. ¹⁸⁴If you are going to take, you have to take the full amount.

¹⁷⁶Tō aisē mālāmāl banāyā hai  ?

¹⁸⁵Therefore, your aim and the qualifications for your aim should be equal.

¹⁷⁷Thōṛā sā khazānā lē karkē , thōṛē mē̃ santuṣhṭ nahī̃ hōnnā .

¹⁸⁶When you have a balance in everything you do, you will constantly receive blessings from the Father and everyone else.

¹⁷⁸Lēnā hai tō pūrā hī lēnā hai , thōṛā nahī̃ .

¹⁸⁷You will then also have a blissful life.

¹⁷⁹Jō adhikārī ātmāyē̃ hōṅgī vah thōṛē mē̃ khuśh nahī̃ hōgī .

¹⁸⁸Maintain a balance and claim blessings and also give blessings to others.

¹⁸⁰Bannā hai tō number one bannā hai , lēnā hai tō sampann hī lēnā hai .

¹⁸⁹This is the main gift you have to take back with you from Madhuban.

¹⁸¹Tō aisā hī lakṣhya aur lakṣhaṇ dōnō̃ samān hō̃ .

¹⁹⁰This is the refreshment you take here. ¹⁹¹Achcha.

¹⁸²Sadā her|har bāt mē̃ balance rakhō .

¹⁹²Blessing: By everyone in the gathering practising to have a constant stage, may you be ever­ ready and beat the drums of victory. ¹⁹³The drums of victory will beat in the world when all the thoughts of everyone in the gathering come together in just one thought. ¹⁹⁴When everyone becomes stable together in one constant stage within a second, you will be said to be ever­ready. ¹⁹⁵The picture of the fingers pointing in one direction is a symbol of your being united, in having a constant stage and stabilising in one thought within a second.

¹⁸³Balance sē hī bāp dvārā aur sarv dvārā blessing miltī rahēgī aur blissful life ban jāyēgī .

¹⁹⁶It is with these fingers that the iron­aged mountain is lifted. ¹⁹⁷Therefore, everyone in the gathering should practise together stabilising in one stage.

¹⁸⁴Balance rakh blessing lēnā aur blessing dēnā - yahī mukhya saugāt madhuban sē lēkar jānā . ¹⁸⁵Yahī hai yahā̃ kī|key refreshment .

¹⁹⁸Only then will the name of the Shakti Army be glorified throughout the world. ¹⁹⁹Slogan: Perform every action whilst seated on your trikaldarshi seat and Maya will run away from a distance.

¹⁸⁶Acchā-ōm śhānti .

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